Thursday, August 30, 2018

Liberation  ACT DISCUSSION vimutti Magga

 

SECTION
Section 8:  Introspection
Chi 2:  Second Zen  to  Phi Phi  
Other settings.
Forward:  within 8 discusses the  Administrative keeper,  Private Chi 1  e ã review via  Circuit set Import  Address  and  Private Zen  and the  goodwill  of Zen levels  nipple Israel this. In the second chapter, the thesis presents the  meditation  and  dharma levels,  how  to overcome from the low level to the highest level. Then, the lecture again about  ten New Entry.
051. Comment extensive layout of the sub-2: As  e ã know, Phẩm 8:  Administrative subject  very long, detailed presentation about  the way real-h image via 40 subjects  behave  all:
- 10 of the set, 
- 10 thought impure, 
- 10 thoughts, 
- 4 immeasurable, 
- 4  
- Non-possession of land, the idea of ​​origin
 and 
- Food  impure.
Private Sub last 1  e ã presented  Circuit set Import  Address  unfinished  e ã enters through  Zen meditation exchange operator and Admin , with  natural sound expenditure  of this Zen level. To Chi 2, the thesis continues to refer to three levels of retreat and four levels of  concentration. Part c review of Chi 2 finishes the set import Nhut  V à Nhut set the other input, and yet, have encroached into  the top three of the Sub-3 finish in ten new Circuit set in.
Perhaps, the argument v eat n Israel tell it all 10 Circuit set entered in a sub, finished and will discuss the four levels of Zen: from meditation to charity, v à four levels  Dinh: Not specified, Soul Dinh, countless Dinh, and Phi phi non-idea of  Dinh, in another Chi, will be easier to understand, easier to remember.
Respect the arrangement in the Cooking Comment , the following  section on this Chi, including:
(1) Summary of ideas in Sub-2, respectively  e ã v argument presented in eating; 
(2)
 Introduction to Chi 2, from the abstracts; 
(3) Understanding of difficult words; 
(4) Developing some ideas in the Commentary , focusing on the practice of Zen and  Concentration;
(5) meditate on Chi 2.

052. Try to summarize the ideas outlined in the Sub-2: After consideration over  mande goodwill of the  Private Zen  in 1cua Product Details 8:  Administrative subjects , Luan v eat turn tr ình covers the period  piece, from low to high, of the three levels of meditation , and step into four levels of  Dinh, Ho-no Dinh, Thuc Dinh, Non-owner of Dinh and non-ideological thoughts  The remnant of Chi 2 goes back to the Entry Fifth, but the last two entries are the New Entry of the Unforgettable, and the Consciousness  is spelled over to the first three pages of the 3rd.
Open  the top of the tr ình presentation on the Second Meditation, Luan v eat recounts  eg calves mountain,  was not familiar  paths m à want to  go to pasture strange New wells, n Israel must return to the old place, but not successful  For example , we need to practice for a full time to complete the stage and then to the next stage; If not, oil back to the old steps did not get as good results as before.
For each level of Zen, it is necessary to practice  until it is "free", so it is up  to the level that  you want to enter into  Dhamma and leave  to be safe,  then  calculate the level of meditation. next. When  e ã set very mature level Admin Meditation then, noticed the  omission window Meditation  and  the  Lord of the Two meditation,  then the practitioner a new effort in turn relied on the  goodwill of the Second Meditation  which  attained  Dinh's Second Zen. And so on, with the elaborate practice time that in turn attained the Three Meditation and Four Zen. Discussion of eating nIndicate the  deficiencies and  merits of each level of Zen, along with the relevant meditations.
To grant  Dinh,  from  Nowhere-not  Dinh,  through  Soul  Dinh Vo owns origin Dinh  to  African ideal non idea  Dinh  Luan v eat still follow outdated b guilty, in each level there are  shortcomings  and those  of  faith,  the same way  the reviews  how  to  pass straight to  superiors. 
The reason for  talking about Circuit set Import Address, thesis turned to b alk  to four levels Zen v à four levels  Dinh, l à because the practitioner by shifting under a Circuit set enter that practice in turn will witness  obtained the levels Meditation v,ì ontology v eat need explanations r alveolar Zen  prior browse other input Circuit set c review. 
Nine sets of input, followed by the most appropriate  settings are  Water, Fire, Feng, Green, Yellow,  Red, White, Light, Hu-no and Shu.  The way to present these short cuts is very brief, only to show  how to create  the last set, how to  keep the general , part of the  merit  when the  Dinh. For other details, the thesis invited the reader to come back to  see the  setting  , which was already known . So, just Read carefully and practiced  thoroughly. The installation of the Geo, the other settings should read only  to knowonly. If you feel like and matching c eat muscle m ình, they can follow a Circuit set yet entered  that mà practice, however, should be read carefully before the details where Circuit set enter, fuller.
053. Chi 2's outline: I.  Introduction   For example  , mountain calf,  unknown  way, want to go strange grassland, to where not to go back to the old place is not finished. 
II. Body:
A.  Meditation Grades:
1. Second Meditation:
11. The omission of the Private Zen: the nature  of the  discipline and consistency makes  Dinh  of crude; 
The Four Zen Meditation Second: Meditation,  inner happiness, bliss, and mind.
2. Meditation:
21. The omission of the Second Meditation:  blowing  even  dynamic makes  Dinh  of crude; 
22. Meditation of the Three Senses:  Exhalation, Mindfulness, Right Mind, Mind, and Mind.
3. Four Meditations:
31. The omission of the Three Zen:  located  too close to  blowing  the enemy interferes  din h. 32. What is the  discharge of pure thought? 33. Three Meditation of the Four Meditations:  discharge, mind and mind (= discharge pure thought).
B.  Four Levels  :
1. Hat-no  Dinh:
11. The omission of Charity: also on the things of the outstanding quality makes  The crude 
12. Cessation  of ideas of identity, volition very compassionate Daniel 
13. What is  Not-Made?
2. Consciousness  :
21. The shortcoming of Ho-no  Dinh: close to the  color  should  Dinh  still crude; 
22. Place  Non-origin,  volatile comments make up the  boundless boundary.
3. Indigenous  Persian:
31. The shortcomings of Consciousness  : close to Hu-no, trapped in boundless thought, making  Dinh  still raw; 
32. The Indistinguishable and Empty Role of  Indigenous Origin .
4. Non-perception thoughts  :
41. The omission of Unknown Origin owns  Dinh: c Workers are still close to the idea of distinguishing that  The crude 
42. Place mindless, great finish, which was a great little delicate.
C.  The remaining settings:
1. Thin Water Merchandise  :
11. The merit of the New  Water  Merchandise differs from most other geographic settings  12. How to Create a Water  Hybrid  for Visualization 
13. How to keep  
Water General.
2. Thinking of setting  fire:
21. Our merit  22. How to create NTN  fire  23. How to keep  fire general.3. Total setting  Phong:
31. Three  merits of NTN  Phong 32. How to create NTN  Phong  33. How to keep the  Generals Wind.
4. Green Threshold  :
41. Four  merits of Green Man  42. How to create and keep the  Green Generals
5. Gold integration  :
51. Three  Merits of  Gold 52. How to create and keep  Gold.
6. Red Entry  :
61. Four  virtues of NTN  Red 62. How to create and keep the  minister  Rouge.
7. White finish  :
71. Eight  virtues of  White, 72. How to create and keep the  White General.
8. Thin setup  lighting:
81. There are 8  merits such as White, 
82. How to create
 and keep the  Light.
9. Final setting  Ho-no.
91. The two  virtues ri Eng of NTN  Nowhere-not 92. How to create and keep the  minister Nowhere-not
10. Setting up the  Consoles.
054. Learn  meaning  of hard word: Quitting Interior:  Quitting =  back; Furniture =  lost  Being degraded  means that having difficulty moving forward does not  have to be reversed and results are lost  first.
Freedom:  Review Learn 2, p. 344; Ph.8, p. 418
Honor  Review Ph.8. tr. 415.
Harmony:  harmony  not  each other; Compounding  , gather together. It does not interfere with Zen,  which means that there is no idea what is related  to or in accord with Zen.
Theory:  Speech =  Speech; Minh =  bright; Clarification  clarification.
Internal:  internal =  inside; Trust =  trust. Meaning with  self-confidence,  believe in your strength. Internal credit  is the belief in the inner lumen emitted; is different from trust by others.
Tanh:  Nhut =  one; nature =  nature, nature  specialty th buzzing. Mind becomes unified,  which means that the mind becomes the purest, no other things  change the nature. While  Nhut center devoted  to one topic only, c Workers are still  interested Nhut nature  Suspend the execution of the senses, keeping her quiet nature, such reporters  go, peace in the estate. The distinction between  mind and  nature  is stated in the verse:  "The mind of the second jhāna is capable of destroying the mind and the mind, making the mind and mind the highest in the mind."
Enemy:  In the sentence:  "As close to the sense of the enemy as the enemy, with the joy (whisper) is  full of obstacles, for the second time the rough,"  the enemy  word  is used with the ball, It hurts me, like my enemy.
Wins:  Wins =  better, or better. It  is not good to win,  it means  that no better than the place.
Equilibrium:  What is the Thesis  Page 105 and 106 in the two-letter explaining  Discharge meticulously, with too many details, which can cause confusion. Please remember  that the root of the discharge  is to let go, not  to be entangled; opposed to  clinging, bigotry ...  Mastering the original meaning of this is done, will review  the  types of discharge:  eight categories and three new categories such so swamped.
1. Argument v eat wrote:  "Discharge means keeping that without such access to, care  is b ình  class" , this verse means that when  Drain,  then moderate care level, not tilted on either. 
2. Topic v eat after  eight types of Drain,  in fact,  that l à-digit  Conditioner  is d Brøndby teammates for eight different jobs:
21.  Drain  where  am in need:  ie keep th antenna by between  am in need (credit based, diligent based, concept-base, the base, lily root),  such as too not believe ( credit c eat ) but forget the consideration of  lily c eat . 
22. Effortless  Effort  is not trying, more diligent. 
23.  Disadvantage:  ( see =  see) is because of knowing  the cause of suffering,  so new discharge. 
24.  Beef recommended discharge  is one of the seven factors of enlightenment, called  ventricular enlightenment; 
25.  Lossless discharge is the fourth immeasurable heart:  words, bi, hỉ, discharge. 26.  Luc discharge part  is letting go of the senses, not cling tightly to the  object; (continental part =  six senses) 
27.  Goodwill Drain: Drain  was named a goodwill Tam meditation 
28.  Discharge bar concept Net:  Zen name in Zen meditation.
3.  Three types of Discharge:  the name  given to three types of communes difficult to remember, nothing that l à detachment under three different forms much less:
31.  Drain the appropriate redundancy  ( redundancy =  car in  here, take us to Dinh): l à detachment just right, not too tight nor too Huon,  enough to enter v rushing  Dinh; 
32.  
Discharge of minority business:  heart still worried detachment building, also thought  to differ little; ( business =  creating) 
33.  Discharge business wealth:  the mind to let go  to the estate
Satipatthana =  Four areas of contemplation:  In the Sutta,  the Buddha taught how to slash the breath to visualize four l photo of: (1)  the body  impure, (2)  Life  is suffering, (3)  Center  is impermanent and (4)  dharmas  are not self. Section 4 of this Product 8 will indicate further.
Secretarial Position:  Chief =  right feet; Tri =  wisdom; Right mind position  opposite  At the bottom of page 106  there are four types of mindfulness, which are difficult to understand.
1.  Huu Nghia position  is maintained so that the four postures  are perfectly dressed, when walking, standing, lying, sitting (Why call l à  Huu Nghia?)
2.  Self-knowledge  is the position of entering non-origin, perhaps  this is no longer the distinction? 
3.  Unconsciousness  is the knowledge of the eight principles in the world. Eight methods? That l à eight winds blowing  to m à have to respond to adaptation:  benefits, impairment  (losses),  cancellation  (slander),  project  (Merit),  profession  (praised),  engine  (patented),  dukkha , lost.
4.  Place of mind  is a place of  action, knowing how to behave in a thoughtful manner. Perhaps the place  to understand First, because of the fact Nhut and urgently needed in  daily life ng ày.
Open:  open  open; Thong =  smooth, no obstacle. The  opening is  to teach others.
Advantages c eat:  Advantage =  anxiety;  source. Advantages c eat  the root worries
Discharge =  this is the joy of  discharge  , which is a joy because no  miserable, not so  light, lighter.
Won:  good  better; Fruit =  results, fruits. Success  is  good, or higher.
Boundary:  No =  no; Boundary  , boundary, boundary. There  is no boundary, no boundaries.
Contrast:  Opposition  in front, relative  ; Imagination =  thought. Reversion  is the idea of ​​having something in front of you that arises. For example: when  the eyes  see the  land,  the  mind immediately thought  to  local land  such; Thoughts of Department  land that l à  objects.
Nowhere-not:  nowhere =  not true in practice; No =  empty and quiet. Nowhere-not  normally  be construed l à  Space,  space embraces all things that do not contain  containing any thing n loud. No-No-land  is completely empty, no shore, do not know whether it ever and never destroy  it. The thesis on pages 114 and 115 fully describes the characteristics of  Ho-no.
Manifestation and Formlessness:  See page 420.
Ownership of Origin:  No =  no; Department =  place; Friendship =  yes;  Earth =  region, realm Non-possession of the land  is the realm of nothing. Non- possession of the land  with the  Un-No-Land  for Nothing-Nothing is still empty; The land of the unmanaged land is completely deserted.
Non-ideological origin:  Africa =  not; Imagination =  thought. The non-idealist world  is not the realm where there is only a little thought, calling  it the idea is not, and say  it is not the idea is also wrong. Why ? The Horizon  -no  things, how to know, to have the sense  to know; I also have consciousness  in the realm of Hui-no. To the  realm of hollow land  , but know  the empty is that thanks to the  distinction  of  the invisible nature of the realm. What  eThat makes the distinction,  that is still the idea of ​​the place. To put an end to this distinction  , it is the work of  non-perfectionism,  that is, the little thought left in this  higher consciousness. The empty emptiness increased from the realm of Man  -no,  through the  nation ,  to  the ownership of the land  and then to the  land of thought,  is not completely absent.
The wall:  An =  calm; Wall =  good. Out  The defensive wall is  meant the end of the meditation, peaceful, comfortable.
Leaning:  Leaf =  flowing, the ball is the defilement from the inside out; To  end completely.Austerities  obtained  illegally take  the witness himself saw all the negativity where they  are terminated, not c you enough left at all. That is to say  A-la-Han.
Is  Religion:  is =  found; Religion =  the  road; the path of enlightenment and liberation. The Buddhist pathusually consists of four  stages: (1) Ignorance, (2) Attitude, (3) Unstudiness, (4) Buddhahood. According to the Buddhist study of the Doan Temple, due to the awareness that  the  Dao; due to see  Dao m à  tu Act; by cultivating the  Dao m à  obtained bothered  uneducated  Act , ie angry  e ã completed on  Religion, no need to learn th smoothly again; it is Arahant; from  Wuxi school  director Further progress  to attain Buddhahood.
Sacred   Sắc =  physical realm  Determination  of mental  states of mind. Font  color  to  speak  to four levels from Elementary Zen meditation (e ã Lia  is c oi  sex education,  thanks to the sexual ly), Nhi Thien Tam Thien and charity, because this was based on four levels of color quality. From the realms of Nowhere-not,  indeed origin, Radio owns the land,  to the African origin idea, overcome gender identity, nDaniel levels  this peak belongs to  the formless.
Go Daniel  Island =  tilt down, upside down,  the island tr Israel to bottom, bottom to top. It is said that the wrong thing is wrong. For example, in the Proverbs, it is difficult to understand.
The rule of Dharma  e eat, four  away Israel  's island ph Rating Sheol: (1) very often for as often; (2) Suffering that see Lac, (3) not self that is falling, (4) impurity that is considered net. But every second redundant (ADD v feed) v ì bigotry which acquired four  go unto  other islands: (1) the feet often mgame for impermanent; (2) the peanut that is suffering; (3) the fall which is selfless; (4) chandelier that is impure.
The reverse:  Ngũ =  n ăm; Adversity =  sin, serious sin. AM Go  five grave  to lay  hell l à patricide, matricide, killing Arhat, shedding the blood of Buddha and destructive T antenna measuring eat.
Hanging on to =  according to  which m à instead  converted at. Question:  "Heart hanging on to Minister Water" , which means the  center  clinging to the  minister , minister keeping  it m one in the visualization, not think  about n rushing others.
Vision:  Feng =  wind; Imagination =  thought. The idea  is the idea of ​​wind (thought of the wind), other than  the general  is the wind, (when the wind touched the body feel cool).
Hoang thought:  Hoang =  yellow; Imagination =  thought. Fantasy  is the idea of ​​yellow.
Net emancipation:  Pure =  pure; liberation =  escape from bondage. When meditating on the Green Initiative successfully  achieved  the net bar is liberated; things have suspected ã is in care  are characteristic of m Au green, had no other colors mixed himself,  obtained a pure First, pure m Au green. For other things, when contemplating the corresponding setting, the same  pure attainment of liberation  is  attained  .
Tame:  Prepare  rules to catch the others; Ngu =  reigns,  e alk pressure, pressing to adhere. Sentence:  "  Red dominates other stars"  means darker  red, righter, overlapping, other colors.
Circuit set Sign Light = Luminosity Circuit set type =  Signature  Lighting  is d Brøndby teammates to translate the word  of Luminosity.
Tan tong:  Tán =  scattered, discrete, not gathering; Cu =  sentence. Part  IDPs  in Luan v eat l à eventually each sub section, or each product, including the question discusses the problem  started miscellaneous, discrete but with li Israel more or less related  to the theme.
Three-black:  phonemic Pali  Samadhi, triangle-ma- threads,  means that  the district  provisions, heart Nhut collected  points.
055. Find out some thoughts in Chi 2, P  8
1)  From the mind , the  innermost to the infinite  innocence ,  through the internal faith and the mind in the second Nhị in meditation.
Profile Zen  still rough because there  sense,  still  consistent,  not necessarily leave the realms of sexuality,  because sexual ly not  be perfect. While learning the deficiencies of  mindfulness , the  mind is still gasoline, easy to think of disorder  , should start to move to the second more delicate meditation.Be more sensitive because  the  mind stops, the mind becomes less disturbing , easy to relax  Toward t ình this condition the mind  to attain the  very visual, very consistent,  a restless mood,  leading to the belief inside,  called  internal credit,  do arise to  blow and  lost. Thanks to the calm, gentle fun in mind ( peanuts ), should center easily  attained Dinh, call l à  heart Nhut nature,  means that  e ã takes  away the  senses  l antenna gasoline, mind dwell, only a nature: the nature of the mind to remain in itself. It is different from the  mind in Zen,  because when the  mind  is centered on  the single point of the object, when the  mind is in the second,  the mind stops and rests in the mind. 
The  important issue in this stage is the end of the  sense-door,  the mWe do not see the argument juststep by step for beginners to practice Zen.
2)  From bliss through discharge  to discharge pure thought .
From  Second meditation,  through  the Three Zen  to  charities, Hei  and  Lac  no longer  plays p ò important level again Private meditation, ie helps the mind feel  the calm, cheery m à easily  go vrushing  Dinh. Hei  capital nature  activities such as essay says (page 105),  that can not boot up the other goodwill If cling long to blow, there must fail ... not  obtained the winning part. "Hei  and  Lac  khắn It is very difficult to distinguish,  as in the example in the thesis,  "just as the baby  goes along closelyIsrael cow, if there was someone holding two ears that retain. "  Here l à period of  paragraph d Brøndby teammates  Tri  and said  guess using  mindfulness  to bring up the  concept of discharge. Discharge  is not l à dropped  away, m à main light for  Hie and Pean  ,  for them, the heart is not too cuddly, hugging anymore but let loose,  to keep it calm, happy to know the fun, but do not  let your heart too happy, just  let for pleasure slowly tr alk flooded without making vibrate, such as vibration  as the beginning again.  Discharge  to high Nhut l à suffering innocent,  a long-lasting mood in the balance, calm, calm, immovable  Very close to the  discharge of pure thought. To meditate pure mind, the mind is in a state of pure tranquility , there is nothing  more burdensome  : to achieve four levels of meditation.
The  important issue at this stage is the one-to-one distinction between  Hui and  Pean   and the other between  Peanut and  Peanut  V argument eat with only r õ using  mindfulness, mind  to distinguish và  reached mood  very optimistic suffered through  the same  discharge pure thoughts.
3)  Beyond the Fourth Meditation through Unstable ,  Concentration  , Non  -possession of Orient to Non-Ideally
From  Zen  foreign operator  to enter  Admin meditation,  the mind Lia realms  sex education,  go to c oi  gender identity. Why do you know? Because of the distraction of the lust that  achieved the first Zen. From the  Zen  to the  Four Meditations, the  mind is abiding in the physical  world. Why do you know? Since the  title belongs to visualize  material,  two possibilities n antenna  senses  specialized consideration  to the subject matter, the two sensations  joy  permeate the body and mind, so  the mind also reside realms where  gender identity. Xu  -no Making,  through  Soul  Dinh Vo Dinh parish property, to  Africa thought  the  role of  Chiang  increasingly prominent encroachment both  Tho, Hanh,  to then c fade faded in the realm of  the formless realm. Why do you know? To overcome realms  gender identity,  undergo  Nowhere-not gender, Soul Made, Radio owns origin  and  African origin idea, thanks to manipulate  perception  that volition: from volition  Nowhere-not,  volition  boundless,  to volition  wealth Possession,  for later realization, as in Commentaries on page 118, ... also "no idea" was the right feet, police president, magic ...  That l à by  Chiang,  then depart  Chiang,  to dwell in c Oi formless realm.
4)  Comment on Zen Meditation at Each Meditation Level
In the first Zen meditation, there are 5 meditation:  mind, body, mind, mind, mind.
In the second meditation there are four meditation:  hì, peanut, internal faith, the mind.  Abandonment  of mind,  more  internal.
In the Three Techniques Meditation:  discharge, mindfulness, mind, mind, mind. Quit  blowing,  add thoughts, location.
There are three Zen Meditation:  discharge, mind, mind. Missed  .
According to the above comment, the  mind contemplation  slowly abandon  the body: the mind and the mind,  the  aggregate of feeling: bliss and peanuts; At the same time to develop the inner ( inner faith, mindfulness, pure mind and pure thought)  on  Wisdom,  to  purify the mind. It is clear and complete:  the  way to liberate the mind ,  through four stages  of meditation.
5)  Comment on the task and  merit of the ten settings .
Locations  are fully described in detail in Section 1, Item 8. The other settings are only  briefly mentioned, making it easy for the reader to review the settings  once they want to practice another set of settings . 
As  e ã know through, mission chief of Circuit set import is done refuge, or the most good to the eye, or ear, or of touch,  to interested collectors attention tr Israel  objects to observe, most easy to carry v noisy Dinh. But when the practice of decentralization to the non-material world, that task  of Chiang terminated.
Each presenting details Circuit set in, Luan v eat n êu a lot of  merit, merit immediate practicality, as well as merit li Israel relating  to the Kabbalah. Reading Thesis with the spirit of learning, the focus will certainly be on the  first merit more, so it can be verified with personal experience. 
Comment on the four most important equipment is the most overwhelming victory, because of  the  purity, liberation. We can further understand that  purity  is related  to the pure nature of matter , rather than the  purity  of  mind.
056. Meditation on Meditation  :
1)  Progressive practice.
V argument eat only r õ the practice, according to a Circuit set in,  to purify the body and mind, circuit l à Center, through four levels and four levels Meditation  Dinh. Here l à  ways  progressive,  slowly step by step, a given certificate  is maturing just turned next level. Here not see the  convent off by  skyway, also could not see the  water carrier, as well as Zen cleaver.  There must be meditation sessions properly, must follow the way of thinking, reflecting properly, can not be processed as you want it to  be.
The way this salon is tough, but if there is effort, perseverance, it is sure to  get some results. If the guidance of a teacher, the  achievement is not impossible  .
Conditions ti Israel decided: faith in method  e ã  Buddha taught v à  be bothered Thesis Arhat developed.
2)  Do not be impatient or fear :
The last  line of need is enduring and firm. Assembly  having two elements, the th British in hand, unless  eã  to care too impatient, anxious to see the results. Concerning meditation, the expectation is very disastrous, andthe inner desire, the discharge, the illusion, the illusion, etc., and then do yourself harm. 
Whenever sitting in meditation see a strange scene, keep the mind calm. Help I tease what Ma Ma to break? Affordable imagination m ình  e ã  "invited"  Ma come? 
While practicing a Zen level, there is no meditation  that starts , exactly by the book,  they also  do not worry. Why? V thought that  the last item of each level is the mind,  that is the mind gathering, not scattered; That l à  e ã  enough, e òi add any more goodwill, trouble !. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/8/2018.

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