Liberation ACT DISCUSSION vimutti Magga
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And Understanding Food 3: First-e à
Transition: In Phonology 2: Dissertation on Gender, the Commentary on Gender and the Precepts of Mundane Purification. In Item 3: First , the argument is only a strict austerity of the Buddhist monk ordained so that the life expectancy is achieved soon . 016. Main Idea of Item 3: Head-to-head . Is 3: First-e à follow the two talk about morality, is to n êu a way of formal practices beautifully carved , reinforced to hold the world for very pure, while promising to obtain Dinh when meditation, and through which m à development is wisdom, illuminating the steps to follow the path of liberation. The chief of the argument v eat start to know the merit of almond Top-e à front , designed to study the contents of thirteen well- First-e -ah, how to maintain life and the indispensable, anyone can practice for this is v à achieve effective destruction of craving, breaking si m ê and finally said to h ình Minister, the onset and uses. Said the other way to be more compact in the district that, by product 3: First-e à taught thirteen virtues of austerity, prior to holding the world to truly pure, then kill the craving and subdue the delusion, to move forward along the path of liberation. 017. Outline of Product 3: Head- on. I. Enter the topic: The benefits due to the practice under the well head-e à bring: well maintained Gender, soon attained Dinh, develop Hue. II. Body: 111. Powder and medicine. 121. alms daily; 131. Sit idly; 3) 13 well Top-e à qui about eight measures and three measures . 4) Three classes of religious follow the Head- dear. 5) Lecture on the beginning of life . 018. Difficult words in Item 3: Head- on. Top-e à: transliteration from the Pali word Dhuta, also Sanskrit Dhudanga, means that virtues of austerity, to perform abandoning the desire (= desire to be happy, fully furnished). Hanh: in here with Comfort à la vow, ie the way from H publication only is the religious vowed to follow for a lifetime. As e ã know, About other with Hanh, in that the world is what the Buddha set out in law Vinaya m à contacts must comply, otherwise the breach of discipline, punishment. Also Hanh then due under vow fish goodness, no way binding nature from outside; In order to follow a prescribed path, voluntarily obey and enclose in the framework. Austere: under sufferance of extreme hardship, lack of facilities, with the purpose of restraining the body to maintain interest . Craving: Take a lot of greed; love , love Two words, craving is not good, just excessive desire.Accompanied by the word of thirst, excessive thirst. Equipment: page = prepare luggage, decorate ; Suffered = full. Equipment is to find for the full, ready available things. Netizens: Nhan = leisure, not busy work, deserted; Pure = silent. Say Where humanity is to say to place less traveled, such noise loud, causing the austerities y Daniel okay, not busy. (Nguyen v eat in Thesis l à unscathed origin ). Diligent e Manh: Effort = try, attempt; strong = powerful, mighty. Italy is trying to climb. Ref: char = monk, the humility of the self-professed. Y = clothes, clothes, clothes. Load y = monk clothes. Chief Life: Parent = right feet; feeling = feeling. But word Secretarial life in the sense of expertise Zen, is the state of mind to set (when the ideas stop, put on heading visualization). Again, the word Secretarial life was devoted to refer to t tate of the premium in frustrating Killing life thought to (the product after the Meditation will clear). My position: America = pretty clever, delicious; Taste = taste of food US You are informal dining, precious. Admire: Chiem = look in; Threshold = look up. Contemplation is watching and admiring. The gift is not clean: translations of words Immutable: because the object is donated by illicit action , or by the dishonest people . Quantity: Trù = plan, calculated before; Quantity = small amount is enough . The volume is pre-calculated for just enough. Infinity : No = no ; Level = level degrees, some degree; Wealth levels are excessive, outrageous, lack of moderation. Vision: Vọng = false, false; Imagine the idea. Ideas are ideas of hope, not true. When meditating, ideas cotton, also called l à delusions. Hustle = where there is loud, noisy. Rhetoric: ten kinds of words. Honestly, in addition to gentle words, in accordance with the Dhamma, I do not know the full ten languages that made God's praise. Recollection of death = Han is a death sentence , that is, thinking of death, always think of death and then come to the point that only the more diligent tu up. Compassion: Words = happy; Bi = suffering. Paralysis: Reduce, add a little less, slightly less strict, to ease the obstruction from the violation. (V Chinese translation eat e ã use the word means ). Prize ceremonies: usually in the season of Vu Lan (lunar month of the seventh lunar month), celebrated the Feast of Medicine (Pàli called Kathina ceremony ) for good men, believers make offerings to T'ai ni. Bodhisattva ceremony: Pali uposatha, the ceremony held each early May v à mid-May, to recite the About duties. This is a chance for monks to break the law, then repent. A- pale : Pali: Àcariya, the teacher of catechism for monks, also called the teacher. Promise: Promise, allow, approve. Residential: stay still. In here, the word Lent is the season of rain, insects reproducible, so T antenna not afraid to beg bicycle accidentally killed them. In the residential area, Tu T'ang stay in order to study more. 019. Meditate on Happiness Head-e ah. 1) Happy First-e à Austerity and different. Hạnh Đầu- đà and the practice of the same place because they both apply disciplined calm, but different because of a head , the Buddha was set up for the monks to follow that is to keep the world is pure; c Workers are still Yonder l à Austerity seconded by foreign directors initiated with the aim of mortification, mistakenly thought that c ang physical abuse as much how much the spiritual part as soon freed then unborn EU. According to legend, when Prince Siddhatta ( Pilar Siddhatta ) is not yet enlightened, the cultfollowing Suffering, every day only eat a little mè to feed themselves, n Israel emaciated body, for until fainted, thanks n Ang Sujata village women offered milk bowl, he woke up and realized new austerity not to enlightenment v à liberation. Seeing that he took the bowl to beg for alms, and fully eat, the five fellow practitioners as a group of brother Kieu as new impure and leave . Until th Transformation into religion, Buddha t ser to Sarnath, to lecture Beijing Zhuan Falun to five friends old leaders listen, m à the opening of the Beijing bar r õ two road extreme radical (= place excessive) should avoid: On one side is to enjoy, "to indulge in sexual desires, mean, ordinary ... not related to the purpose" , the one is ascetic, "self-suffering, suffering , not worthy , such li Daniel systems to purpose. " Austerity of foreign direct m ê credit, at the Buddha, often l A from squatting all day e smoothly, from the speaker can not wear clothes, drifting spread ash slurry into the body, to nail d Whoever does not dare cut short, is sitting on sharp poppers, etc. Ton author Dai Ca-lettuce ( Maha Kassapa ) is who disciples Buddha commended l à spanking of well- First-e à. Venerable Master is the heir to the Buddha to lead the Sangha , after the Buddha entered Nibbana and was the head of the Indian Zen monastery . So, do not be mistaken for well- First-e game is just for annoying ascetic renunciation. 2) Happy First-e à dedicated bothered though ordained, but the spirit of the well- First-e à could be applied to the lay disciples. Thirteen well- First-e, à qui to r õ monastic lifestyle introvert in strict discipline. As e ã read through, there are two methods of clothes, eating in France, five legal residency v à one of diligent legal: no lying. The purpose is to enclose ourselves in the strict precepts , to keep the precepts pure. Why? V ì thanks About purity, body and mind are at peace, easy to Dinh sitting meditation, then develop Wisdom, inspired r õ add the path of enlightenment, liberation is time to follow steps. Applied to the Buddhist at home, the spirit of the head D-focus on: 22 about the well-begging, sitting just eat once, so now not eat: eradicate termites craving for eating, give way to run around going t im actually delicious, eating temperance, punctuality, such eatingsnacks; 23. about the virtues related to place of residence: get rid of the attachment to the home, put away the e òi asked to complete all amenities, few want collective nature v à know enough; 24. sit still do not lie: get rid of lazy. 3) Ask a question first: Hanh daily alms of the monks ch antenna a h ình slapped awake live by others, not themselves work to plot being taken? A: Please do not misunderstand v ì here l à a happy noble, e ã Buddha mentioned in the Dhammapada, quoted as follows: Then the Buddha said the following two verses : M à romantic pale almond this mendicant. Chief Justice dignified practice, The world of enjoyment of this life, the afterlife. (Shelf 168) Do not pursue happiness, let alone earnestly pursue this mendicant. " The world of enjoying this life, the next life ..." (Shed 169). Today, only the Theravada Buddhist countries also keep being happy mendicant. Every morning,standing in the monastery majestic in the yellow robes, carrying bowls, waiting for donations , not off the emotional start before the scene calm it! 4) Question Two: Happiness First-e à 10th: in space there is no cover roofing and happy 11th: in the tombs, today could not practice properly, v ì probably weather and rules . Because the weather is wet weather beams, can not stay where there is no roof cover; because the law of the city, can not go v loud objectors address e ã closed from sunset port. A: Yes! If not actually h publication only be true as far as ancient times in India, but ng guilty, could implement two virtues which, according spirit First-e à : - the eleventh place in the grave, so that the 8th sitting in the place of leisure . No means of transportation to go to the wilderness in the mountains, or off the beach, but Buddhists, even in their narrow cafeteria , can also have a leisurely seat , to stay calm , to sit meditation No need to decorate the scene around the seat, just decorate the inside of the mind by the end of daily worries for ten minutes , half an hour sitting in meditation is enough to regain the soul. , while everyone else is awake. 512. Winter, do not need to wear mink coat, seals shoes, cotton nylon stuffed cotton is warm enough. 513. Under the bed is not a storage room for shoes; please do not imitate other goodness you have filed Nhut wife nearly two ng alk high heels! 522. In addition to meals eaten out district, nor eat qu à classifieds, and especially "chips", and do not chew gum (h he shows mercy to h àm r antennas) 524. The vegetarian diet must be right , there is no dieting on the other day (wrongly takes the discipline of obesity). Never thought in the belly, night, the Buddha sleep, eat a little can do! Keep the precept is to keep yourself, keep calm, do not be afraid of the Buddha penalty ! 525. When drinking water, there is a cake to bring, do not eat even if invited. 532. Such a nap, lying twenty minutes, sighed slightly in niem.Tu chief officers to cultivating First-e à did not lie! 533. From the house to the bus station, tram tunnel about five hundred yards away, m rushed east on walk, do not ride; Just like walking meditation on the snow mountain. The monks in the past adhered to the goddess even went further, begging for alms. Hanh First-e à though the Buddha set out to give the monks ng ày ancient practice, so keep integrity are virtues, but in these days, the Buddhists still can be applied in accordance with the spirit of happiness First -D game in daily life. |
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