Liberation ACT DISCUSSION vimutti Magga
|
SECTION
Section 8: Introspection
Chi 1: The first set of Zen, Zen meditation & 5 meditation
Forward: Place the 7: Distinguishing behavior, Luan v eat paralysis k ê out 38 headings visualize, to practice, this is expanded to a full product details at this 8.Product 8 is very long, divided into five . Part T ser understand here only in terms of sub-1: Circuit set entered The port and meditation along with n mande goodwill . The other branches of Product 8: Sub 2, 3, 4, 5 will consider the remaining visualization items . 045. Comment on the Layout of Product 8: Eating. Is 8: Administrative subject very long, divided into n allusion: Sub 3: Circuit set enter the next and all. The Imaginary Impure, Ten Mindfulness. Chi 4: Ten Recitation next and all. Chi 5: Four Mind immeasurable, Four Great, not Food. About the Ten Mind , the idea again spread at the end of Chi 3 and all of Chi 4. The Chi 5 discuss the four immeasurable Mind, and talk about the Four Elements, impure Food, causing us to see the idea somewhat disjointed. Should not eat the impure food should be ranked with the negative thoughts . For convenience , please rank the comments in Item 8 in groups with the page numbers that each category is for. Thus, the 8: Administrative disciplines lectured on: - Group 2: Zen Meditation and Meditation: Pages 84 to 99, Expenses 1. From the Second Meditation to Africa thought Dinh : page 100 120 Sub 2 - Group 3: Ten ideas impure: pages 132 to 141, in sub 3 - Group 4: Reflections: Pages 141 to 154, in Gen 3, and pages 155 through 180, in Gen. 4. - Group 5: Four immeasurable thoughts: from pages 181 to 196, in Chi 5 - Group 6: Four Great: Pages 197 to 205, in Chi 5. - The idea of not eating food : Pages 206 to 209, Chi 5 - Non- possession of the land and the idea of origin: page 209, Chi 5. It is difficult to read each group , sometimes having to jump to some other page, to read the whole group of the place . But if e ã mastered in the beginning that this talk about the product 8 Administrative subjects, six groups behave after here : Pham Chi 1 of 8: Operation subjects, at the Circuit set entered The port is heading nipple visualizeIsrael in the land of the 38 acts. Circuit set import geography à a vehicle, take soil l àm object to contemplate, help h Photographer keep the mind to dwell where Minister soil. V argument eat only way to create a man- e à-la on earth v à teach how to visualize, holding minister of land, making the minister that growth l Israel and the e ã maturity, the securities practitioner is meditation And from there proceed to enter v tu rushing Dinh of Private meditation. N mande goodwill of the Private meditation and the virtues of meditation are very carefully thesis describes, to finish this Sub-1. Based on the standard quartet has been summarized as tr Israel, I learned to be the chief of Sub-1: Visualize Nhut set enter address properly, h Photographer turn undergo n mande Profile Goodwill meditation. 047. Outline of Chi 1 , in Product 8 . I. Enter Title: The Comfort ã: Circuit set entered The port means refuge makes the mind born according generals land. II. Body: 3. Two types of soil: nature and artifacts. 4. How to create a man- e à-la to visualize. 5. Required conditions before beginning to visualize: 51. Desires, 61. look steadily, 71. The most specialized mind is the general . 2. Year Meditation of the First Zen: 21. What is sense? 22. What is the shop? 23. What is it ? 24. What is wrong ? 25. What is the mind? 048. Learn meaning of the word difficult: Circuit set Import Disc: As e ã know, letters Circuit set enter the language used to translate the letter P Ali Kasina , means all, complete, complete; also translated l à variable Origin ( variable = over the place). Circuit set entered The port is an instrument by land (creating th Picture a flower man- e à-la), used as a means to lTake refuge for the eyes to see and attention to the heart forever, to rise to the general body is a picture center. When the silhouette of flowers man- e à-la in that land, but not c Workers are still being nh Print eye again that in mind still evident Minister belgian part of the flower that th ì to visualize Circuit set entered The port e ã Achievement, leading to the Zen meditation , and from there progression to enter the first Zen and the next Zen meditation. As standard: ie as the sufficiency , means that the ability n antenna si êu philistine depending Metamorphosis mind wants that as the Kabbalah. Book 9 of Divine Will adds. The atria: Heaven = Heaven; Ear = ear. Having an ear prick hearing sound in the far away. Cam: Cam = sweet; Lo = morning dew. Often read l à nectar, means that the sweet substance, are kneeling. Ceremonial ã in Luan v eat this, the word Orange Route refers to the sweet taste ng rushing enjoyed, when the threshold of Nibbana b eat. Hell-Phu problem: transcribed word Pali Jambudipa, means that Origin India level, v ì wooded Yan-line ( Jambu ). In verse 73 pages, word Yan-Phu all means: the Great as great continent. General bright: translation of the letter , general bright. Man- e à-la: phonemic Pali word mandala, a heaven of flowers, beautiful v à fragrant. One range: a unit of measurement of about 2, 3 m. Pure: Pure . Statisticians: pupil drawing tools. Independence: musical instruments like bells rated l Israel when the ceremony. Principal: Duty = original; Teacher = teacher. Master guru was ordained teacher and taught catechism committee head for m ình. Letters Duty counsel also pointed to the Buddha Sakyamuni, v ì Buddhists consider myself as a student of the Buddha, while reciting: Namo Guru Shakyamuni Buddha Conflict-ni. C eating Exercise: C feed = in here has any doubt ã is the senses; Sex = desire. C eating sex is the desire where the senses, such as eyes want to see the color beautiful, nose wish scent m ui aromatic, sweet taste tongue want, etc. False : There is no truth, false things blur the eyes. Export: export = out; Ly = far away. Hanh renunciation is virtue li know à far from not healthy;The broader term refers to the rejection of all monks to choose the path to attain enlightenment and liberation. Righteousness: Kham = tolerance, resigned; Forbearance = perseverance The patience is the person who suffered suffering suffering do not groan, do not shy away, enduring effort to overcome. Hindrances: Review Product 1, page 323. slope = trouble tightly around; = Cover up Within 8, only this one can mention enough n mande hindrances, that Sino-Vietnamese word called contingent ones. Magical: Won = over all; Diệu = very beautiful. Fate: Result = result, event occurs due to the cause of the previous. Newspaper , newspaper, quote.H Transformation into intentional l àm cause now, born of retribution later. Meditation: An = calm; Position = sorted, put b ày; Y = shirt, robe; Bowl = bowl, utensils like the small pot that the mendicant used for food when going to ask. Keeping the bowl is to arrange the clothes and the bowl in the correct place. Meditation: Economic = all business, his teachings; Action = go After the meal, or the meditation, the monk is walking the steps, step by step very slowly, the mind just chanting, mindfulness; The mind and body are relaxed. Old-time = old-age: enough old words sit -phu sit sitting lotus when meditation, very firm and also painful feet. Sitting cross-legged, two feet criss-cross, b accommodation left scruff up e ui right, and you select the scruff up e ui left. Sitting half lotus easier, left feet under e ui must, NV feet face up eui left; or vice versa, left feet above e ui face and feet on the underside e ui left. It is best to sit firmly and long, because every body is still the mind is safe. Mind center = hold the mind, pay attention to the object, not run cotton, dismiss all other ideas. Mindfulness: Please see Item 4, page 371. Self-nature: Self = self, own; Tanh = nature, nature characteristics. Nature is nature c eat the often cWorkers are still inside; the other with form rather constant b Israel apart. Good e WHO: resolution = lazy, slow flood; E ai = lazy; Prize e brand names with the mezzanine stand, lethargy, lazy, slow flood. Dispersion: Dispersion = dispersion, dispersion, not meeting again; Sacrifice = no peace, no order.Mind wandering is a center run cotton coat, screw ideas entangled mess. Copper Comfort ã with letters confusion action. Caution: start the mind, pay attention. See page 344, Feature 2 Condition: Job = thing; Dependent = conditions , conditions change. Here, the old charm is old. C concept eat: anniversary = thinking, has an idea in mind; c = root, where it arises. C concept eatis where the concept was born. C concept eat is one of n mande base / five senses. Determination: stop = stop, stay, do not disturb . C food is sourced. Localization is the source of birth to Dinh. Settling is a craving in the five roots Diligent c eat: diligent effort, try; C food is sourced as arising out. Diligent c eat the workplace arising out effort. Efficiency of eating is a craving in the five sense organs. C contingent eat include credit c eat, effort based, concept-base, the base and lily c eat. Luc c eat include labels c eat (eye), atrial c eat (ear), refugees c eat (nose), damages c eat (tongue), body c eat (body) and the c eat. Special attention: Specialize in one direction; one = one. At the center of mind is attention to a point on the object; l also à office center on one point only tr Israel objects, such thinking g ì else, and about to enter Dinh. Minister belgian part: In subsection Prime (= seize Minister ), the employer subject to share only the center of the image of man- e à-la, located in the heart, eyes no longer look man- e à-la outside . Tran Bao = valuables. Self: self = yourself, your own; At present, here and now. Assembling the two words, Freedom means that you are here, not constrained; The meaning of freedom in life. But in the often-used script , in the same meaning as the word mastery, that is, the wish of the general to arise in the mind, the image of that monk becomes a mental image in his mind, there is nothing. trouble. Look at the meaning of the word at page 344, Understanding 2. Tang : Higher, more profound. Good night : very = very, very, in the end. Supreme to be the high-First, very high. Mind of mind : mind = heart, heart; seat = seat; operator = do, act up. Concomitants issue is where the heart is h Transformation into action, are thinking, that l à reflections, thoughts, the movements of the mind. Maintain life: Review on page 340 objectors, Learn Products 2. In here, the word life over related to keeping g Print Minister tough part. Flexibility: Spirit = spiritual work, know t Uy body but rather change the h Transformation into action; Active = active . Flexible counteracting with lull, let go, lethargy. Shop around lettered c eat: Chu c ate in here (page 418) v only noisy contingent c eat / n am in need, ie l à credits c eat, effort based, concept-base, the base and lily c eat. Review word contingent c eat above, page 417. ( Credit c eat = c eat l àm tell us believe; credits = trust). Useful: Friendship = yes; Use = . Useful is useful, can be used . Ordination: France = Dharma, practice; Taste = taste; Dhamma is the sweetness of the Dhamma, that is, the benefits that dharma practice brings to one another and to others. Overpower: e alk pressure, began to follow the way of m ình. Copper Comfort ã to conquer , subdue, convince . Ỷ ly: Ỷ = adjoining, leaning on. Ly = far away. Letters dependence in here again d with its meaning of calm, meaning that the body and mind feel happy, gentle, not encumbered anything. Export: export = out; ly = li xa. In here, the word renunciation (page 85) pointing to Nirvana, because the practitioner e ã negativity out of the dark forest. ( Nirvana, the original meaning is out of dark forest afflictions) Also: Refers to page 389, item 6. Far away : Far = far; Ly = Lia; Far away is far away. Ignorance: No = no ; Minh = bright, clear. Ignorance is ignorance. Contradicts the word Wisdom. Enlightenment: Reflections on page 336, Understanding 2 Comment: Refresh on page 337, Getting to Know 2 Hei: Review on page 337 objectors, Learn Phẩm 2 Facts: Refers to page 337, Understanding 2. Dancing: temporarily translated raw food and medicine, the ball is the mind still vibrate andhappy; Happy New Year. Beef recommended portion: Beef threads = transliteration Pali word Bodhi means that enlightenment, see is Truth. Part = parts, here are the elements of enlightenment. There are seven elements of enlightenment called the seven senses of enlightenment: (1) recitation, (2) dharma, (3) effort, (4) joy, (5) , (6) , (7) discharge. Thus, joy is the fourth element of the Noble Truth (= Bodhi Bodhi ). Hei reciting mantras: Signature reciting mantras in here d Brøndby teammates for only a very short time as a concept goes grazer. Memories are short, short, fast. Hanging on to = is to say, according to which m à instead converted at; word grace means: the pretext for it, because under such conditions, because the only people of Israel that m à born or happen something. Utilities: Tu = money, capital; Instrumental = full; Lac = fun. For example in Luan v eating slightly difficult to understand: Buddha born world = Buddha birth joy for the world. Ch have antenna here l à joy was declared common to all lo whom, like every person who also have some "capital" joy in our hearts. (Please be careful). Warm onion: onion = operating activities, transfer h UK, operate, transfer action (here l à say the transformation of the mind); Warm = Aggregate = group, gather and obscure. Warm-heartedness is all awareness, thought and action of mind. In the sentence "Hinh on the warm, Luo Thuc warm," the author wants to distinguish Hui is an idea, so warm onion, and Lac is a feeling should belong to warmth. Warm feeling : feeling = feeling, receiving. Warm feeling is all emotions, feelings, causes because of the object in front of the face of emotions, or receive the feeling caused by the object. Please see thquiet word Administrative warm above, to distinguish between Hei (under the warm onions) and Lac (under warm feeling). Think Equality: While thinking, not focusing on an idea, not grasp on an idea, but equalconsideration of all aspects, not discriminating. Goodwill: Zen = meditation, see the Comfort ã in Luan v eat, page 91. Expenses = branches. N mandegoodwill is n mande phase m à meditators experienced from Zen foreign operator to Private Meditation, like e ã enumerated in the thesis: (1) awareness, (2) consistency, (3) joy, (4 ) and (5) the mind. N CONCEALED: Tran = meaning black l à dusty; The ball is the object by the five senses, the mind and the mind is infected. The ceiling consists of: hue (shape and color), ceiling (sound, noise ), ceiling (smell), ceiling (taste in the tongue), ceiling (impact on the body); tell enough c On has legal ceiling (the recommended l Israel in mind), the place is green earth (= n mande scenery b Israel outside + ideas inside center) ( Contents = six). Rupa: Sac = in here has any doubt ã material. France = in here has any doubt ã is the thing. Rupa is the physical things and physical shape. For example, the house, the book is the material. The opposite of rupa is the mind-set , a matter of abstract, only in the mind, no form. For example, anger is a dhamma, because it is an angry heart that raises in the mind. When reading the product 11, N mande Means, paragraph essay about World will explain more about the distinction between the material and psychic Trao: longer be read l à Dieu , meaning yoke flashed, hasty, hurried; Because the mind inside the movement has action and lack of maturity. Samantha : Pali Samatha, which means tranquility, dharma, or prejudice. Far-ma-tha, or Dinh, a mood in which the mind remain, stop, pp Israel objects are visualized. Ti-she-amnesty-na: phonemic Pali word Vipassana means seeing inside, often translated l à insight, observation clearly inside; Often referred to as Hue, or knowledge. She is a calm- minded observer of the inner, ie, contemplating the clear mind. N mande sections: Topic v ate d response to n mande part to refer to the five elements of Zen, which l à nmande goodwill: discipline, consistency, joy, optimism and heart Nhut. Institutional nature: nature = in here has any doubt ã they, their families, tribes; The mechanism, regimen, mode of living together. The thesis says, "If it is called tribal, it is called Meditation, if it is tribal, it is called Chi", which means that a tribe with many tribes, as well as Zen, have many branches. Meditation is broader, as well as tribal, Zen is a branch of Zen, as well as a tribe living in tribe. ( Tribal = primitive people living in remote areas, including many wings, or tribe, though. but they lived together in a tribe. Disorder Magazine: Journal = many things together such orderly; Disorder = confusion. Insomnia is synonymous with agitation . Heartburn: Heat = hot. The heart is the heart of what a passion . Adaptable = suitable, fit, convenient for. Three types of good: goodness = good; also means smart. Said three types of Compassion in here (page 95 Thesis) l à speak of compassion , only one stop, but start-up through three stages clip: initial e ã healthy, e ã well, at between still healthy, still smart and The last time he was still well, still smart. As said, "the Buddha's teachings are good, neutral, and benevolent", which means that the words from the beginning to the end are good, are smart all three stages. V respect respect the author of the three species , should be translated into three types of compassion; in fact just one of compassion, underwent three at all lwell, well. Profile , Middle , Late: Admin = the head; Middle = middle; Late = later. Full Ten : Full = Full Text Translation . There are ten generals in full, means that the practice has accomplished in full, as m ình is proving see through purity of heart, through the heart of detachment is increased th quieter and by rejoicing in my heart, See all the generals like that. Copper : copper = copper metal ; Table = tray or tray; Copper b alk in here l à large tray with brass bIsrael above items to d Brøndby teammates when bathing. Powder bath: In the old days no soap, rice powder pulverizing member states draw round to ch à himself but scrubbed up. Bathyman: a maid for bathing. " At b alk is Minister of Circuit set Sign " : This verse because talking is too short, it is difficult to understand: probably should rewrite fully thus: The use of the copper b hidden in bathing like the use of The virtue of the virtues of the Immaculate Conception help the mind of the yogi soon to be blamed, lost and confused. Brahma: Scope = transliteration Pali Brahma, also read l à Sanskrit; Heaven = Heaven. The Brahma realm is the heavenly realm of the world, higher than the sphere. Name: Name = Name; France = things. The nomenclature is the only thing that is called, abstract, abstract . In contrast to rupa ; and near people think ã with care law. Graduation: Winning = dominant, overlapping, more; Charm = grace, here it is suspected that the conditions, the cause of the consequences. Said shop successes coast is said to consider the important conditions here (in the top 98) the only goal of Israel which l à cause of the hindrances. Shared network: Network = life; Chung = end. General network is when life e ã terminated. Thien them: God = God; they = beings, those. They are the celestial beings living in the heaven, including Heavenly men, Heavenly women, under the King of Heaven. Withdrawal: retreat = backward; Section = section, group. Quitting is the last part of the decline. Exit: Stay = stay, stay; Apparently there is a part that is staying, though not advance , but not back down. Wins: Wins over. Said obtained Zen winning part is to say care practitioners gain the victory means, means being able n antenna exceeds discernment l Israel. Attainment: Achieved = high to high. Said obtained Meditation achieve part is to say her mind for the eã informed achieved , means being able n antenna understanding until profound place. 049. Learn some ideas in Sub 1 , the 8: 1) Application of Circuit set Added: On top of the Administrative keeper, Luan v eat enumerates ten import Circuit set ten professional practice that he should choose a to practice The final setting is an instrument, a means of helping the meditator observe the object properly . Why observe? To purify the mind so that the Wisdom available is obscured and illuminated, the practitioner must use the path of contemplation; The more closely the mind is, the clearer the mind becomes, as it is seen The place has not seen, or I do not know if it is unknown to see . When observing an object with the eyes, it soon becomes unbearable, boring, turning away , making the observation less appropriate . Observe an object with the right eye, so that the image of the object through the eye goes to the center, becomes a center of the image; Observe the object with the eye thoroughly as much as the inner image is very clear. Until there is no need for eye contact with a foreign object , the mind still reveals its center of gravity with all the characteristics, That is the visualization of that object thathas been successful. The innermost role plays like a pillar, a pile, so that the eyes refocus on looking, observing, to visualize.Thanks to most of the equipment at eye level, the focal point of mind, attention to, avoiding foreign ideas with other things around. Without the set, the attention of the practitioner will soon loose, fade and disappear , making observations uneven, not conducive to. Creating a Circuit set enter the disk, how to sit to observe, avoiding obstacles, keeping g Print Minister belgian part, e ã been Thesis describes very meticulous, not to say th quieter in here for too lengthy rat. 2) Two things to know , before the start of the episode: Two things need to be addressed properly, before embarking on the practice. First, should a teacher be instructed? Second, the desire to get up through a b Israel yet, except the desire to want to practice until ng ày achieve ti Israel? First, problems started a meditation guide l à problem is important, bring huge benefits for h Photographer, because the teacher will immediately spot omissions, mistakes during practice, lest the spot Awkwardness becomes a disease difficult to treat later. Again, the questions are resolved on the spot, causing the mind to gain confidence. Moreover, the practice of meditation according to dOh, every progress is recorded, each step li à far way be corrected immediately, v à teacher's encouragement needed when the spirit of meditation being low. However, lucky opportunity to meet the right is a meditation worthy l à one bothered good knowledge, such as e ã read in Phẩm 5, so l à rare. In the meantime, the knees, the arms folded: the teachings in this Essay are enough to help a person with good will take the path of liberation, which is the beginning of the practice of visualization with a gong, such as the New Location. While self-reliant For practice, there are three things to note: (1) do not be too impatient to see the results immediately; (2) Do not neglect l Well, this episode tomorrow not, (3) lessons learned after each practice sessions, when success is a point when the failure of a job, to self m ình adjusts the m ình, then Try to retreat more busy, I teach myself, I learn from my own experience. Second, as e ã know, called Exercise that is desire, there is a good education as well as the bad education; Avoiding greed is a must . But one day, one day how lust up all e ã intensive c eat seated long. So , just go to the side all desires except the desire to want to practice Zen to ng ày achieve tiEU. Why must we cast aside all desire? If not, then while sitting contemplating contemplation, quiz will be disturbed by the desire to stir up the mind, pulling the heart to run away from them, so that the damage is gone! The above ( 1 ) and ( 2 ) ideas are not fully documented in the thesis, but are considered essential to prepare the mind for those who are willing to practice meditation in accordance with the Ultimate Path. 3) What is the Belgian section? Comment v eat e ã described very meticulous about the subject part of this, just read back to t ser understand and realize is Minister that when it arises in the mind, while visualizing Circuit set import e ã ripe. However, would say more, very briefly, the Minister this for convenience memo. The color of the eyes is fine, the image that is in the center of the mind creates a picture, that is , the general section, the general character in shape, the word Belgian is that, that is, referring only to the New Entry on the outside , the part that is part of the Entry, not the whole of the Entry, which has been brought to mind. Minister parts also are non Daniel translated into English v eat l à the image after the sign. This idea arose when the attention e ã up, and blurred fade away, when attention li à object is observed to switch to another job. V ì Perhaps then, keep generals broken clear in mind that e ã successes the beginning of visualization. Initially it th publication only achievement is the l à Circuit set thanks to enter e ã support for the observation of the yogi: yogi always look at Circuit set in and just look at that place only. Image material Circuit set import e ã penetrate into the heart inside, creating minister parts , which l à meaning of the word entered in three hours Circuit for import , and say l Israel uses the means of practice This meditation. 4) Meditation and meditation of the Zen Meditation. 41) Mindfulness: At the beginning of each tutorial on how to practice a discipline , such as the final setting , the essay usually writes: "The meditator goes to the empty place, sit down mind, put mindfulness in front, gather v mind rushing title contemplation ... " this verse teaches us to always lit up mindfulness before getting started practicing Zen. What is mindfulness? That l à interest arises a notion to watch the mind, that concept watch that must pull dHold still, always in the heart, but do not need to say presence. Every action of the body and mouth, every thought transient in mind, is known to mindfulness , even when the action or thought occurs. Thanks to the guard that m à whenever interested reporters go, turn into another street, th ì mindfulness immediately, pulling the mind back titles visualizations. That is the mind work done by mindfulness, has the effect of eliminating the idea of rebellion in the mind. Mindfulness is not only necessary during meditation, it is also a sign of spiritual vitality, knowing that one is living; l àm nothing, think nothing, and knew he was l àm things, are thinking of him. That is to live completely, not the machine that eat, know and go and think. Therefore, if the light is always mindful, the mind of the meditator is in the dharma, the mind is usually permanent, the mind does not need to "enter" nor want to "export". Keep clear mindfulness twenty-four hours Every time , what more to meditate, but only the monks to the "high" bothered to say ! 42) From beginning to arrival : After meditating on mindfulness, the meditator begins to contemplate the object of contemplation. The Last Supper The Last Supper has been taught in p. 76 on the right hand side. Constant observation is not interrupted by the wise and avoid disturbance , a long time after, or soon after the effort to observe, the meditator feels good body mind quiet, attention in t antenna to the title, the temporary illusion of absence, which l à at e ã to be with Zen foreign operator, ie to the doorway about to enter Determined. How can you know that you have reached the external meditation ? Just comparing your mind and body at the beginning of this exercise. At first episode, ranked feet l Israel saw pain, a moment to feel sore back muscle pain about, t hey feet. At this time, mind and body like this ? The numbness, the ache, the fatigue may be there, maybe a little bit, but nowhere to feel uncomfortable.Body and mind feel that way, calling it l à happy, is glad it is not subject to that right but must nh label printing is a place different from novice at the beginning, not easier! T tate pleasant, peaceful, quiet on the body and mind which l à condition of the people are standing at the threshold of the Private Zen v step not loud, but about to enter, with conditions ... Nghi ã Zen exchange operator is: also come in dainty AI, yet entered in Dinh. The description of this situation in the Meditation section , page 80, should be compared with the feelings that we experienced in practice at this stage. 43) From Meditation to Meditation Have said before, who had come to Zen foreign operator can enter the door Dinh, with conditions ... Conditions n loud there? That l à mind to dwell on the subject, means that the mind only knows the object m oh well, not think of anything else, and dwell condition that must be pulled d one in a while;everyone's mind dwell end of all ... making. And when the mind set, long stay tr Israel objects, which là prime Profile Zen. The prey on the subject is not long, sometimes loose, sometimes far away slightly, v ì concentration was still weak. With the cultivation of the mind , with the effort to subdue the mind, concentration will increase . How to distinguish between being Zen foreign operator with meditation. Paragraph essay, pages 80 to 84, described very detailed l à meticulous difference that v à keeping the dwell long d ai, should reread carefully v à compare with their own experience when practicing episodes. If you see another, also do not be afraid, v ì v Argument eat wrote for higher m cultivator ình, their case may not look like much. For her convent progress not, should compare the situation now with your body and mind at beginners first episode, everyone feel better, that l à praiseworthy. But the joy, the whisper of meditation , is due to the place of sexual andthe value of the hindrances, it m à themselves do not always do not wait for a new collective meditation glass . 5) Develop some ideas in theoretical discussions. 51) Chess, what is the meaning? On page 79 v Argument eat n êu three meaning of General: (1) meaning of conditions, (2) meaning mind, (3) meaning image. New reading through, puzzled, v ì v Argument speak too briefly. (2) meaning location: Citing the Buddha: "The minister arises that n Daniel let go", here l à talking to Minister of evil, so mindfulness b Israel in the notice is, giving wisdom to know the discharge revoke. Similarly, when the general of the Enlightened One arises in the mind, the wisdom knows to dispel other thoughts, allowing the other to become clear. (3) Symbols : When giving example, the mirror can be seen hface-to-face conversations, face-to-face conversations, face-to-face conversations, as well as general portraits of a visual mind resembling the image of the set. Please re-arrange as follows: 2. What to drink ? Separated defilements ( afflictions glass ); 3. Separated How? By the ways below : - subdue wrong views; - Subtract the negativity - As the result of the birth, the birth of the body of light ( = = disability ), it is rid of defilement; - It is difficult to say the Nibbana , because in the commentary It must be out of the dark forest of negativity (= Nirvana ). Export, wide, leave the house to negativity to cultivate. 6) Some pictures to compare in the commentary on food should be remembered. Pham Chi 1 of 8: Operation subjects with multiple images compare very live action m à meaning the profound, idea to remember to distinguish subtle place. 61) Distinguishing between Meditation and Meditation : The boat on the river, when surfing the wind, symbolizes Meditation; When the waves wind, smoothly floating , symbolizing An . (page 80). 62) Distinguishing between Enlightenment and Consciousness: - like a bird, when flapping its wings, symbolizes the Enlightenment, while flying, representing the Quan (page 88). - as viewed from far away again, a glimpse of unknown men and women, unknown identity formation, which l à Senses; still more who consider that there is virtue or not, rich or poor, it's called l à shop. 64) Pictures and picture cars Army team, to symbolize n mande goodwill match with Zen Profile (page 93). 050. Some reflections on the Last Consciousness and the Zen Techniques , spoken in Genesis 1, 8. 1) As e ã know Circuit set in as a means to help us observe carefully, and through careful observation, the image of Circuit set enter into the mind, creating a center of the image. The setting is where the eyes open , look, look, and so the inner mind must stop on the object, so that soon gaining Concentration. Are the settings necessary for the practice of meditation or not, do not dare to discuss , but only tell an old story, true to the truth or not, is not quite sure. In the past, there were people who practiced archery, wanted to shoot and play, and hit the red heart.He began to practice archery by ... looking at a lingering bow before his eyes. Day by day ch letter sounds nh Print lice, looking forever, for until nh Print see it enlarged fist, then brought bows out firing, th ì hit right between the body lice. Must ch antenna when the bow, ch ang marksmanship e ã opened his eyes looked lice, but pay attention to in the press release of the images inside the mind? If the mind is real in the mind of the marksman, it refers to the body of the mind It's not a problem. Do not believe, please do try to see, I do not dare to guarantee the results, so you are the ones who make the result as it is or not! 2) N mande goodwill: sight , shop , joy , optimism , Nhut mind how fear engenders meditation? V argument eat e ã only very clear, very meticulous about n mande chi meditation of Zen Profile, should read v à idea need not repeat more to do for too long in here. The method of meditation, roughly divided into two types: 22. Meditation: ( Consciousness is the inner observation). Meditation promotes the inner observation, keeping the mind on the object of contemplation, to attain concentration. Observation in meditation, especially in setting the stages is divided into stages, but as the practice is progressing, the stages of coordination are combined, this stage helps the other stages. start l Israel, during the text it can also be quieter during the previous paragraph, which makes the distribution of each period not too tough, not just l à a period piece e ã end to finish, and then start the beginning to the next stage. In the spirit of flexibility there, please consider n natural sound expenditure in Admin meditation. Enlightenment is the first of the Zen meditation. Originally letters Vitakka of Pali, which means the original is thought, thinking, before being translated l à sense (as in Luan v eat this), later translated là Range. What is enlightenment ? Enlightenment is knowing, knowing the things g ì, in here l à know the object being observed. Object to the observer eye l à Circuit set Sign -earth, under h ình cotton as a man- e à-la by pure land. Initially l à eyes nh Print ch letter sounds v noisy object, not to leave objects, known mình are nh printed on the object, that object l know à what things are being m ình look closely. Usually slightly longer look at an object, it was soon bored and turned away when rotated l à lose sight then, or rather, e ã have sense, but sense through travel. Again, the eyes but opened nh print, seems ch letter sounds, m à really should not see, and especially such notice, such notice, here l à case look but not see, and they had no sense , and this trip, sensory e ã gone. Who meditate while feeling arises , eyes outside "locked into" the object, and b Israel in consciousness knows animals are nh print is something. Both places, inside and outside, to relate, to call l à corner. That l à period beginning, ie l à goodwill sense, due to the attention of the observer that arises and lasts. Quan is thoroughly examined, investigated, research. Originally letters Vicara of Pali, before being translated l à shop (as of this paper), later translated l à Quartet. What is a shop ? Quan is considered every aspect of the object v à recognize are characteristic of the object, the characteristics lwarm object being observed is different from other things. Going further, thanks to the consistent understanding of the subject. Thus, there is a choice between the characteristics of the object, taken for mulled m à see is characteristic c original response of the audience. Respond vrushing case customs import Circuit set the disk, away from h ình outer shape of cotton man- e à-la by land, standing over b Daniel color, same shape, to consider quality pure land, net of land m oh well, that l à work shop in the practice under the heading of this visualization. But c with visual look outside eye, according to the carrier's physiological senses eye coordination along the nervous system, creating an image material about flowers man- e à-la, consistency is the The psychological effect of creating na mind inside the mind, based on the characteristics of the object by the sight of the supply. Images of the external material and the inner image, intimately linked to one another, form part of the general. The more pronounced this phenomenon when the observation of sense in t antenna b Israel in addition, simultaneously with efforts focused inside the shop. Minister belgian part faded away, that l à very consistent weakness; Minister had lost away l à due to consistent e ã end, no longer bear contemplation center " being with" the object again. Why? The idea was stirred up It's like having a delusion. V loud at that, if mindfulness clear, discovered the neglect l à was, immediately move to push the mind back to the shop the old, urged the eyes look more closely again, then soon minister parts back in the center, same as before That l à during the second paragraph, which l à Goodwill shop, due to coordination of goodwill sense that arise up and be nurtured by attentive b strength of Israel in. Commenting on the food gives two examples to conveniently distinguish between the glass and the restaurant: (2) "As birds flying threw tr Israel not, flapping is feeling, wandering about the shop": probably should understand something like this, flapping soaring away l à -discipline, bat wings beating rhythm nh ANG to flying, vGliding through the glide is consistent. Hei is welcome, as agreed standard is satisfied when suddenly see things just come back ph buzzing with the wait queue of m ình. V argument eat wrote: "Blow of warm onion", is to say Hei is an idea arises in the mind, the show has been pleasant. And we can understand more broadly, due to the fact that it gives birth to the action of smiling, cheerful, dancing, expressing interest. Thus, when there is joy, the mind becomes animated, or less, or more, according to the degree of joy. Thesis to write: "Circuit set entered The port can not l smoky up Hei, Lac is. Because the only humanTo be far away from the hindrances and zeal to follow the nature of self, in accordance with that , it will arise in He, Lac. " Thus, the Heifer does not arise from the setting of the place , because of the distance from the hindquarters, with lust, born. that l à the causes far as the starting up Hei. then cause near -launching Hei while sitting meditation, so where m à out? According to my experience, but know are at n loud Hei arises and from where m à have. the beginner at the start the first sitting, the body and mind c Thank God of peace, this place of pain, and there pains, and there t ê; sit safe one moment, thanks to attention when the sense and consistent pursuit under objects, n Daniel heart leave the site discomfort that causes pain, aching, t ê, though still there, but the intensity decreased, v à sitting Zen feel themselves more comfortable at first v à by which m à reviews Hei from the center start-up. Hei arises because they saw their best bear true for frustrating e ã quite pretty, observation and contemplation are still continuing steadily, so th ì also e òi spend more, so blowing new opportunities for induction . Other than the glass and the bar, capital by their own will but arise and prolonged, joy and optimism less depending on individual wills mercy, but by some external cause to their own wish, but consistent with my heart. Body and mind become peaceful, not because I want that to be, this e ã been wor ì no reason that arises such zest. Pleasure is fun, the refreshingly lighthearted, gentle, cool all over the body, stretching the next happy, Hỉ, just start in the mind. Comment v eat wrote: "Us belong sensations", things have suspectedã is fun (= Us ) is a sensation, a feeling of body and mind, a feeling of joy, pleasure like, because is pleasant , contrary to feelings of distress, discomfort, resentment. Every e ã end of suffering, ie are happy and feel optimistic arises. Reflect on the thought of setting up, the foot pain, numbness, back pain is suffering, when feeling is less t hallo, all pains, that l à have lost life then, no need to spend waiting for a gust of cool breeze occasionally light through l warming up e ê I call it l à pleasures: all suffering, overcome the suffering , which is enough to quite call l à communications, is pleased. But happiness is an idea, which is in the aggregate, can be transient in the mind, but joy (Lac) is a feeling, which is the aggregate, which can last longer, and permeate not only in the heart, but also throughout the body. The Buddha 's own experience is recorded on page 42 as follows: "Before I practiced asceticism, for seven days seven The body does not move, the mouth does not open words, sit quietly enjoy the peace ... " Two goodwill, the third is Hei and fourth Lac copper cause psychological effects to the heart of hAssessment, which consciousness becomes joyful and avoid the chaotic, leading to goodwill Thursday l à Nhut mind , achievements are meditation. What is the mind? Here l à specialized center Nhut no longer be shaken up, stagnant v à dwell on the objects are visualized, often called l à mind any disturbances. If the picture is shaded, it is the same object or group together , And the meditator has a vague feeling that all things around him, including his mind and body, disappear, leaving onlyone object in front of him . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018. |
No comments:
Post a Comment