Liberation ACT DISCUSSION vimutti Magga
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SECTION
Section 12: Distinguishing Truth.
Chi 1: Differentiate the mind , Run the mind , Consciousness.
Forward: within 11, sub 2: Holy Empire Media, Luan v eat tr ình display contents of four Chon Ly Miraculously: Noble Truths, aprons, Killing insole and sole director.At this point 12, Luan eating only use Wisdom to see clearly and practice as taught in the Four Noble Truths. Ri Eng in Sub 1, Luan v eat Wisdom separated out: Distinguish location, location Start Killing and Restaurant Hotel Kill, is the period of passage of Wisdom turn undergo when learning about Truth Miraculously Four. 089. Outline details of Sub 1, Products 12: I. Enter Title: The meditate after e ã understand n mande means: warm, integration, gender, single people of Israel and the four holy empire, still to do for Bat-elegant Wisdom arises to see clearly favored-label, the arising, existence and destruction of n mande warm feeling. This article 12 clearly distinguishes the Deities, with the eyes of Wisdom. II. Body: Sub 1 way through the Tri follows : (1) Distinguishing knowledge, (2) Run Killing position, and (3) Restaurant Hotel Killing. - only list and Sac (= Vassal issue) alone when warmth arises - when suffering warm Removal go - the road n loud sufficient to eradicate the causes e ã do arise suffering warm. 22. List-Sac which shifts m ai: impermanence 23. Suffering warm under which start-lIsrael continuity: suffering; 24. The name-lust is caused by the human race, because there is no real nature, not true: not self. and not self, by wisdom label. 1. Three ways of holding the general of three generals: - contact with the object of n rumbling; with the label, in three ways: 54. Due to see generals launch of Personal charm, which it achieved termites correlation between the existence and the launch of: This the start, so that the other jointly launch under 55. Due to see Minister Removal of Personal charm, which it achieved termites correlation between extinction and the unborn: this and e ã kill, so that the same anti follow . 56. Thus, by Hue label achieved Suffering soles v à Kill Great, that practitioner certified by Minister unborn. 57. Subtracting the wrong view: - abstain , ant segment, evidence is impermanent ants; 1. Conscious object of rúpa, feeling, perception, action, and consciousness. 2. Shop birth departure and brutal killing of these mental states is observing the object of each warm; 3. Because of the three ways that wisdom sees the disappearance of mind and mental states: 32. Because of the parallel: - The color is impermanent, bars about impermanence , but found to be consciousness and mental birth, when destroyed, also impermanent. 42. The Name-Sutra that is the cause of man's birth, and then the cause of the coast that has disappeared. 43. They exist also depend on other dharmas, again produce legal crime. 44. Than This, too, weak, always depending on the tributary issue, do not know from where it came, nor r õ will go where. 45. The mind is not self, bound to suffering, lost. no past, no present in the future: '' Stay out here just to eat was the warm. " 46 Muon measures as Uh-no , just minutes and then disappear like lightning flash . 6. At that, if not r õ is Meditation, the mind wandering or being arrogant. Recreational distinction: Classification = split up, look out; Separate = private. Distinction is the ability of Wisdom to choose not to confuse, each ri distinct, in the place where there is no order. For example, there are two people in common, who know what is the name of the person, which is theability of the Distinction. Ground Breaking: Starting = rising up, being born, being there; Break away, no longer exist, always absent; Exile is the ability of Wisdom to realize two things: (1) the beginning , the arising of things;(2) Destruction, the end of the incident. Run Killing position such visible things: from start first, not until it's time to eradicate. For example, see the anger rising in mind a time and then calmed down once, then l à ability n antenna observation of Tri Run Killing, ie the observed value of the Run and the destruction of all things. Consciousness: Observation = mindfulness; Removal = destruction, the loss of ; Consciousness is the ability of the mind of Wisdom to see clearly the end of things. Thus, compared with Run Killing position above the shop location Cessation able n antenna narrower Run Killing Place, placements later observed two things: arise v à destroy; While Avatars only observed one thing: the Dedication only. However, the ability of observance of the Consciousness is narrow but deepened than the Truth.Why? Because the Killing consistent position not only to see the Holocaust obviously, but also aware of both the dangers of Israel's far away, near the e ã caused the extinction again, and realms yen this wilderness. Innocent: No = no, Water, First = in the beginning. The book is often quoted as saying, "From beginning to end," it means that from ancient times, it was ancient, it was impossible to know when it was the beginning. Moments: See page 536, Ph. 11 Ambition: Mâu = an ancient weapon, long handle, pointed point, used to stab; Size = a kind of ancient weapons, officers also long, pointy nose hook, also used to stab. Thesis has said , "The example of the three p vocal stimulus" in a scripture, I still have not found the origin, perhaps it's just the danger that is confronting v ì are having threatened to kill weapons. Similar: close = close; Ung = U = right up , suited to. Which is suitable. The idea of "self-sufficiency", which means that form must have the idea of that form to be true, the same. See page 369, Part 6. Self: Self = Own; General = form. Self is a special general of a thing. Contrary to the character of self-nature , it is characterized by its distinctive nature. Move: Move = move away; Transfer , change. Move is to move away, move forward. Agglomerated: link = collected and tied together; Composite . Agglomeration is a grouping together; Disagree with scattered letters , apart, out. True knowledge as true: Tri = know; To see; Bar = in; Pure = clean; As = like; Really = true. True knowledge as pure truth means that pure knowledge as true. Description = Description, description. Meditation: sitting = sitting; Meditation is meditation. Warm suffering: suffering = the suffering; warm = gathering together into groups. Literature uses the word Suffering to describe the general suffering. Body: Know = know, know; Body = body. Perhaps the word Soul relatives say to the awareness of the body, often called the body-consciousness ch antenna? P. 278, Thesis writing six body, perhaps want to say the feeling, perception of the senses above the body. Self: thinking = thinking; Body = body; There are two ways to understand: (1) thinking about mind and body; (2) thought in mind and body. Friendly Ai: Ai = injured, like; Body = body; Ai itself is too affinity, cleave unto body panels. Sensation: Enlightenment = know, know well; Body = body; The body can be (1) knowledge related to the body, (2) or the body itself is aware. Thighs : Th = high; Gives = low sinking. Th antenna depression is up and down, while at the low high. Any action: No = no, not, no; Action = lay up, fluctuations; Real action is not to lay up, kept l ser. Loyalty: Lac = fun; Ideas = ideas; Good idea is happy, satisfied. Here , p. 279, the thesis refers to the thought of wanting to say that there is a happy idea before something that should have had a sad thought. Unlike contrary thought with suffering. General: No = no; General = form. The word formless refers to the state of things without matter, not by creation but by form. Keeping the mind in the formless realm , that is, the mind is empty, pure, not entangled because of the shape, not because of the change in the form of specific things, by virtue of creation that should work. In other words, the state of formless relatively comparable to Unlimited, the place was empty, deserted, devoid of container g ì. Review the letter , Pages 338, Ph.2 Volunteering: No = no; Prayer , desire, desire. Countless prayer is not expecting a mind thing g ì both, ie the mind calm, blowers, such as the desire busy. wish something Why? V i know that, if the expectation that such agreed m offline, then re-born to suffer, so that n Israel better off not expecting anything; That l à very willingly. Three characteristics: special = special, distinctive, special ; General = form. The Namthong catechism uses three generals to refer to the three generals: impermanence, suffering and non-self. This is the three characteristics of all conditioned things , which means that particular things, by their creation, carry three nature: (1) impermanence ( conditional change, multiplication onlyIsrael), (2) suffering (caused dissatisfactions made to suffer) v a (3) non-self (not present themselves that are so many other things clumping m à constitute such a real self and separate). Ephemera: a winged insect, flying near light e EN, then fell into the fire and died. Mahout: Management = govern, manage, ch eat; Statue = elephant Who mahout ch eat elephant, dBrøndby teammates clinch tree, hit an elephant, to teach it. Hooks = sharp hooks like hooks. Hue label: Hue = wisdom; Eye = eye; The eye is the eye of wisdom, using the ball, that is, the mind looking at all things see the impermanence, not self and suffering; Hue label again with the eyes not yet have more meat, which just l à ability n antenna illumination of wisdom nh print lens is empty nature of all things. Born: No = no ; Birth = birth, birth, rebirth. No birth means not arise, not reborn in the scene, but does not mean death, because witnesses are born out of birth and death; no birth again how to die .I want to speak freely, like that , not destroyed, living in the death of Nirvana. Super: upper = upper. Tri = wisdom. The mind is high; That is also the wisdom available, but now the light should be higher than the ordinary. Seeing as far as the shore = This is the shade, it refers to the power that is far away, far to the edge of the world, ie see things to the depths of the deep inside, to the Far from outside. France: law = law , law; No = no; Job = things, work. Dhamma is the natural law of which there are no material things that are not conditioned by the arising, then exist and then disappear. Place unscathed is the place sure there are conditions do arise and turn away, ie that natural, harmless, but a start, but to destroy. Must have conditions, not random, accidental but should be. Only the legal unconditioned, not because of conditions that artifacts should, survive and destroy the variable type, v ì legal unconditioned inherent self-nature permanently, not disappear; That l à measures Nirvana. France only: France = natural law ; Just = stop, move no more; Exactly . France Living alone is talking about things that have existed for a long, unchanging time. Vaccination: Genitals = types; Compulsion = hold, hold tight, even though grasping like that is wrong, but not let go loose. General approval is bigotry that all things different in types, there nloud identical in shape, or in essence. That is false news, is wrong. Why so? For all things though shape, self nature is different, but the nature of the cause is born. Deny the similarities between all things nature that l à general acceptance. Confirmation: Nhut = one; Accept = grasping, bigotry, hold forever standing pat, that only your attention on something n loud that l à correct m oh well. The exclusive is decided that all things results are the same as one that. The so accept this as opposed to the generally accepted above.Where is the truth ? Such c thanks for the mortgage anymore , the oil is approved one, the oil is serving another kind, because the bigotry was the mistake, Status This closed the door of Justice, closed his mind again, not open to welcome new ideas, more correct. Department: Department = place, place; Working = doing, working; Base effects are what e ã do, places e ã created. Outstanding: No = no; Tri = understanding; Ignorance is ignorance, ignorance. Unbelievers agreewith ignorance. Encyclicals: all = all; Operator = in here, in this section of the thesis, page 284 v à Next, such means that operating warm, but only a collection, the success of an entity, like letters lettered operating copper Comfort ã with letters all things, all things that are created in the form of buddhahood, and also the minds and ideas, sentiments, etc. There is no universally accepted noun. and cover as the letter . Meanwhile , warm words only point to the actions of body, speech, mind vThe mind only. Composite: Song = two, one pair, one pair; Action = go Parallelism is parallel, together with each other, relying on each other to move forward. Majestic Majesty: In the Book of majestic letters , majestic use as a noun only four positions of the body: go, standing, lying, sitting; The four postures have to adjust, suspicious page, so called majesty, or four majesty. Uy used as a statistic, only the solemn, earnest in character. Initial = initial ; at the beginning. Exhaustion = dry withering. Squeeze = weak, shaky, unstable . Movement : Move = move, move; = Bring to the river. Transfer degrees means that forward, replace convert well. The image is rendered false : Fantasy = false image, due to misleading eyes; eg ban e quieter sight of black motionless for l à ma shy. Into raid-that-she is the word of Buddhism to only an illusion: nhprint feet toward the sky, seen as a sequence of, for which l à ramparts of Qian-that-Mrs. Pan- that-she is the kind of beings in the heaven, in charge of music, also known as music, Pali words from Gandhabba. Dissociation: Dị = unusual, bizarre; Separate = Private. Accommodation difference means that the different views. Inattentive: No = no; mind = heart. Letters heartless means that no attention, as well as talk the mind away, figuratively seven. Mutual mindlessness = not mind. Endless: No = no; End = end, the last place. Endless means never ending, lasting forever. 091. Meditate on the Wisdom of Wisdom in 1: 1) Recalling the Four Noble Truths: As e ã know, only when e ã clear understanding of Truth Four new Miraculously deservedly so l à who have enough Wisdom Bat-elegant. Thanks to this wisdom: 12. to abolish craving clinging, where the Noble Truth; 13. evidence attained peace of citizenship, where Holocaust soles; 14. practice the way of liberation, where the Noble Truth. As e ã know, the Comfort ã of Wisdom, is available n antenna choose between good v à evil. The distinction clear that l à n the antenna of Distinction position, enable us to see by -favored label: (1) the arising, the annihilation of the entire warm suffering where suffering soles; (2) designed to là the deep roots e ã makes warm Suffering arises where Class soles; (3) after that l à condition of suffering passed away warm e ã been seeking except where Cessation soles; and (4) the last is the full path to liberation from the Great Suffering Hall, where the Noble Truth . Ability n antenna distinguish which of Wisdom Bat-nh ã, learning apps on the Four Noble Truths, is Distinguished position support; This is not a particular wisdom , but a possibility , in the countless possibilities of the Wisdom of Wisdom , which enables us to see clearly, in truth, in wisdom. : - the destruction of all of the suffering in suffering warm. On the other hand, when Wisdom Bat observers destruction of suffering in the entire Suffering warm where body and mind, an ability n antenna other wisdom that start l Israel, which l à shop Killing Place, distinguish truth savvy when the suffering that e ã really kill, and when that evidence obtained a tThe state of arisen in the pure mind, that is the destruction of Nirvana. Thus, it is clear that the three Tri: Distinguished Mind, Karmic Awakening and Consciousness, are derived from the Wisdom Wisdom, contemplating the purpose of the Four Noble Truths. Again, by this observation , one can conclude that, although called under three different axioms, a Wisdom Wisdom is being used to study and learn about the Four Noble Truths color. 3) About Suffering warm , necessary to distinguish the realm n loud? Where product 11: N mande Means past, practitioners have the opportunity to find teapots, Enter, Gender, Human Coast and four Holy Roman Emperor. N mande this medium in order ti êu help practitioners know is body and mind its past position on teapots, Enter, Gender, evident by twelve Interdependent which subjects Kettle, Enter, About that arise, survive in v à destroy, and achieved four Holy Empire to follow the path of liberation from the suffering of the entire Passion warm, is r ang forced his body and mind. Important step nipple Israel, being taught r õ in Sub 1, Ph.12 this, is the need to get the r in each element in the body and mind, through Warm, Type, Gender, when starting up due to causes yet and to use the means of the Holy Empire does to ti êu exclusion. The form of the rise of Warm, Enter, Gender in the body, is the thesis is categorically referred to in two forms: Name and Lust . Letter-Sac arise, the new suffering occurs; The three characteristics are three generals: impermanent, suffering and not self. Impermanence, because they change and disappear over time. Suffering, because they create disinterest, because the change is not sustainable, the new cause of suffering. No self, because they do not have the nature, must depend on the conditions that arise and survive, and also by the coast that is destroyed. After e ã get the r in the two forms extensive list and Lust, Found it exactly three characteristics of them: impermanence, suffering and selflessness , yogi abides closely interested in three realms: formless , very willingly , and did not. Because list-Sac e ã impermanent, turn away, so find peace of mind in which no longer have any other form, which is the realm of the formless. Because Danh-Su created Suffering, because of the desire but not , should abandon the desire to go to peace of mind in the voluntary world. Because Danh-Sac has no identity, always change tCommissioner of the predestined, it must dwell in the mind realms No, where there was compounded things turn change n loud to disturb anymore. To make it clear: (1) What is warm, enter, gender, are referring to two legal: Name and Sacred; (2) The Name-Sutra has three characteristics: impermanence, suffering, and not-self ; (3) Center is to dwell in the three realms: formless, infinite natural and not like, then l à the n antenna of Wisdom Bat-nh ã is expressed through three possibilities Distinction Hotel, Run Killing Place and RESTAURANT. Get the r õ is the focal li Israel ties between: The Three Generals of Suffering, Suffering, and Non- Being of the Name and Sacredness; 3. Three realms of mind Tam: no formality, no volunteer and no; Information reaching, in here, suspected ã is seen by lily labels; in other words, himself finds it clearly, without doubt any more, in other words, e ã evidence obtained shows r õ, and not just listen, just read to v à only dimly understand that enough! 4) Look straight into that suffering , seen to be g ì? Ordinary people often laments sighed: "I suffer too!", But try asking, I'm in where m à to be suffering here, the suffering that was, it tormented me how, there would not be Who answered correctly? Why? I 'm suffering! Who I am? How? Which part of me is feeling uneasy? The answers are provided in a section nloud that tr Daniel's body was missing the peace. So th ì, should have said, or l à the foot of this is fatigue, so r antennas these are pains, the beginning this is a grief, and not even see what I do is fatigue, are pains, is grief. Nothing, one e ã assimilation of the foot, the R antennas, the head, the body with what I aimlessly any where m oh well. Here l à clutching at the wrong view of self, ego is, mistakenly think that in this body there so I, so I 'm l àm body and mind all that. T game is then made to feel pain are eè up body and mind, and finally I have to suffer. V argument eat e ã indicates, clearly, where the body and mind of this, only the list and Lust, such that there is one factor I, the intersection at all. Just because you are familiar with the way of thinking from the moment you know to say that I 'm going, I 'm saying, it is attached to the body, then it must be suffering the constraints of life . Chon fatigue, r antenna pains, heart sad, looked straight into his seat, watching the suffering it up to the level n loud. Strangely, when looking straight at, feel again, not too miserable as mDinh thought, why sometimes nasty, sometimes also did not feel too sore, then I hurt it not so formidable as his e ã imagine. Again, the Madhyana shows only the suffering of the body that causes us to be upset, unpleasant, both annoyances and discomfort is a new suffering , spiritual suffering, only because we I think we are suffering, so we have to bear the new suffering of the spirit only. Thesis called it l à Difficulty, a bond other suffering a pain overlap suffer. Why burden th foolish go smoothly so hard to suffer? Why did not know that, put away the body is, that suffering of misery this nature must turn away. On the other hand, are happy to feel the joy of dying, so sorry, want to extend more not . So l à born sad heart, memory attachment to the fun e ã past, it also l à a form of suffering, that argument v carte l à sufferings, objectors are unlikely to v ì the turn septic. If you know that the things that are impermanent are always changing , not sustainable, why regret to wear the body, into the heart? Before this, where the end product 11, has written thesis, v ì "My mind n rumbling this clinging v noisy life, That l à act of suffering " . This l à cause c eat the cause of all beings have to suffer: life damnation within Reincarnation where this mundane world where g ì joy forever but try clinging to. Why not police said the scene the new president more Nirvana, because of where it all bother n ão e ã permanently terminated.
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Section 12: Distinguishing Truth.
Sub 2: Types of Tri and Dinh
Forward: Product 12: Distinguishing Truths, where Chi 1 e ã separated the possibilities n antenna of Wisdom Bat-nh ã the Distinction Hotel, Run Killing Hotel and Restaurant Killing position to distinguish r teeth of four Holy Empire , and especially the arising and the destruction of suffering warm.Now in Sub 2 This, is the last of the argument v eat, the h ình otherwise the remainder of Wisdom Bat-elegant is n êu clearly, together with the type Dinh m à mind that e ã obtained when the evidence is direct v à results . Finally, the argument v eat th explains beautifully the problem started miscellaneous Zen, then ended the argument by a poem encouraging progress he should diligently cultivate to soon achieve ti êu liberation. 092. Outline details of sub-2, Products 12: I. Enter Title: People meditate once e ã evident is the arising v à Suffering destruction of body and mind warm place, new start-up Tri want liberation and efforts to practice all kinds of other Tri, that evidence was directed v à results, on the road to Nibbana b eat. II. Body: Chi 2 discusses many issues: first, continue talking about the other types of Wisdom Bat- nhãã, next to the direction and fruit of the food, after the miscellaneous problems. Zen, the most important l à Secretarial life and Diet regulations. A Shelf short end of the argument v eat this. 11. about the recurrence of warmth; 12. about rebirth in the paths; 21. shop impermanence departure l Israel formless 22. shop suffering and selflessness to explore l Israel Minister unborn 11 of formlessness: every bar probably impermanent 12. Door Format: every bar probably suffering from tepid 13. Door countless prayer: constant and consistent practice of mind not expecting. 21. Lead to the place of joy; 22. Overcoming the brain, making obstacles Dao. 11. Recall 37 The Assistants include : 21. agglomeration and cessation of n rumbling; 22. overcome and eradicated agglomeration which 11. unless the birth called Nature; 12. to be c Oi accidentally being called Nature; 13. unless the cause of the being called nature except 14 to be c Oi formless, called nature exclusion. 3. Where there is no more ordinary law , also called the negative; Tanh means Nirvana. 4. Abandoning the mind when it is known, without interruption , the Four Noble Truths, arise on the mind: 41. Suffering soles: know the arising of suffering warm 42. Tap Empire: take unless the causes of suffering 43. Cessation soles: witness saw the extinction of Suffering 44. The sole director: practicing the Eightfold Way, to freed from suffering and attained Nibbana. 11. Eliminate the three stages and the corresponding defilements Observe birth and death from the beginning and the present; 31. Seeing birth and death; take the place that pre- existing identity; 41. At this stage, to start diligently clear, to see the birth ofearly killings , take it as a shop; 11. Thiền quán đã đắc Định rồi lấy định lực để hàng phục các triền cái; 3. Blow: fear of meditation, meditation II, thanks to the same place see an end to suffering, Mini Religion v à fruits cause Hei start. In the Tam and Four meditation, thanks to the force of the Tao and the result that He did not start. 4. Life: introspective meditation, thanks lily force bars Religion v à fruits cause conception discharge start, should definitely be blowing life and pleasures. 5. Location : is the area, area or area; There are two types: 51. Ants The port and Thinking Disc: 61. C ate know things unknown: Tu-e à-Huon religion 71. Doorman door: thanks to the same position should not arise in the form; 8. Defilements: 134 defilements are analyzed in full and clearly explained. 9. Right Livelihood: Two fruits of righteousness: 91. Qualities sitting meditation when the mind to dwell any action, called t tate that l à Dinh . 10.1. Only bothered Arhat, e ã cessation disturb n ão newcomers are Killing life thought to. 10.2. From the first Zen meditation in the first time in the non-ideal idea of non-ideal, then kill thought; 10.3. Other than the dead, meditators entered exterminate life thought to still life span, the heat, but the body, speech and mind will cease its operation. Bib: Bib = hateful; Ly = far away; Tie cups are boring, so far away, no desire, no interest should be left. Loosen the mind: Lac = fun; Liberation = out; Tri = wisdom; Loosen mind is the wisdom desired early release. Endurance: See page 416, Ph. 8. Same position: Same = Same as; Tri = wisdom. Similar to the mind, Tri has the ability to be similar to ... Here, it is that Tri has the ability to share knowledge with one another and practice in accordance with the 37 Helping Elements . Directing mind: religion = the road; Religion here l à way to practice; as from- e à-Huon director position means that Wisdom practicing the path to attaining direct effect from- e à-Huon. See page 326, Part 1. Abandonment of mind: Tanh = meaning in the Commentary for food, Tanh meaning related to Nibbana ; Existentialism means the removal of the ordinary people, to follow the Nibbana , that is, follow the legal world, beyond the constraints of secular life. Unbound: None = no; Action = Please review the letters Chu onions, page 569, Product 12, Expenses 1. Action in here no suspected ã to act warm, but just the aggregation, combined into one entity; Can be understood in the same way as the French word is the thing in heaven and earth.Here, on page 297, the word inanimate marks the word ; no operator is the operating e ã been consumed. = Car; letters Thua in here is d with meaningful transportation. The end: Tam = three; Link = binding. Letters tam resulted in just three clues r Ang force that practice the Dao Tu-e à-Huon must disgorge finish. The end is the body, suspected, the banned. Crossroads: Falls = me, me; Department = place, place; Emotionalism is a specialized term in Buddhist studies, which refers to those belonging to us, what we have, what we own. Virtue: Review page 341, Part 2. Si falls: Si = ignorance, ignorance; Fall down Si is a delusion caused by clinging to Me. From- e à-Huon direction , from- e à-Huon results : Direction = towards, will result; Fruit = fruit; From- e à-Huon direction is evidence obtained t tate toward fruition from- e à-Huon; In other words, while cultivating the Dao Tu-e à-Huon, practice true religious th that inertia will stock issued from- e à-Huon direction, before obtained from- e à-Huon results in a fullness . In other words, Tu-dà-Huon has two levels, one level is from- e à-Huon direction and a higher level from- e à-Huon results . Mindfulness: Enlightenment = know; Tri = wisdom; Sensory position is understood intimately location Enlightenment: Enlightenment = know well; Minh = bright; Proof is a wise understanding. Profile : Primary = primary, early; To see; Visions are the original , different from the present is what is seen. Sex and non-sexuality: Sắc = material; Sex = desire. Sexuality , which is commonly referred to as female sexual attraction; but here the word lust has another sense, especially, in Buddhism, to only desire is born v noisy planes gender identity (There are three worlds: sexuality, gender identity and formless world, sexuality is the realm we We are living, with many desires, the material world is based on matter, the world of thoughtless realms, no matter material. Thus, in this section, page 301, lust is the desire to be reborn in the physical realm . Custodian: Player = keep, hold; Household = protection, guard, security. The handler is the person who protects others, or keeps things or treasure. Inferiority : Ta = distorted; no feet; Empire = feet of Ta substrate is the mistaken belief that taking wrong that l àm Truth. Complications: Actions ; witness = testimony, evidence obtained. The evidence , here, p. 304, isbelieved to have been attained, with sufficient evidence. Paranormal : No = no; Enlightenment = know; This is a meditation of the Zen, when the mind knows the object; Land = land; Here is the scope or area. Invisible sense sites are areas where such interest arises the feeling , do not care to know the object of more attention. Homeless : No = no; Hei = good; Place = area; Countless joy The port is the area in which the heart no longer start up the first half; because Hei in here l à an Admin Goodwill meditation and Zen II. Antennas : Ants = see clearly, talk about the mind; Place , area, scope; Is The port is the area in which the heart can see; in here l à visible center, witnessed the birth and the cessation of suffering warm. From- e à-Huon belong Ants address. Thinking : Thinking = thinking, meditating; Place seeds, range. Thinking The port is the realm m à mind after klhi e ã clearly see where the ants place, start visualizing, thinking and practice. The three lines of the Vajasana, Asanas and Arahants belong to the thinking . Position: Position = not; Tri = know; Tri = wisdom; Location Location is wisdom to know was what had not previously known. The heart of the Tu-đ -huuann is in this Tri Tri Di location: Di = e ã through; Tri = know; Tri = wisdom; Tri Di location is Tri e ã understanding the ultimate legal way. Location of bothered from from- e à-function to Arhat belong to this type of location. Tri knowledge : Tri = know; Di = e ã through; Wisdom ; Hotel turnout is Tri e ã know that your e ã ultimately all legal understanding, not any of them survived. The mind of the Arahant alone belongs to this kind of mind. Quan is: shop = consideration in mind; Ants . The same meaning with the words: Consciousness, contemplation. Quaternary: Quaternary four; Save = flow, flood. The following verse , according to the Prophet , page 310, includes: (1) sexuality, the overflow of desires, desires; (2) Confluence, the overflow of life, existence; (3) Ants, the flood of wrong views; (4) ignorance, the overflow of ignorance. Quartermaster: Quartet = four; Thu = clinging, clinging to the wrong thing not loosen. The essayist is written: (1) sex, cling to desire, love m ê; (2) knowledge, clinging to expectations, evil theories;(3) the banned world, clinging to the superstitious ritual, sacrilegious of the pagan; (4) fall into the grammar, cling to my words, think that I say is true, others say is wrong. Y FM: Y = refuge, in this suspected ã is said refined to rely v rushing anyone or anything; Speech = speech Italian words are not real words , try to elaborate to the extent of the will of the person or thing that you want. External Relations : External = External; Coast = coast, cause Foreign grace in here, 312 pages, only to the conditions b Israel outside influence to. Sa-subject: Sa-subject = Buddhist monk, living in retreat; Transcription of the Pali word Samana. Fruit = fruit. Sa-result is four results: from- e à-Huon, from- e à-levels, A-levels-na and Arhat.Mahayana sect often called four fruits that l à quarterfinals results, or four checkout v fruition eat. The wall: An = calm; Wall = good beautiful. On page 316, thesis writing: " ... in order input and output layer security wall", would mean: turn into Dinh of frustrating Profile, Nhi, Tam, Charity, ... and export Get out of Dinh Dinh floods in a nice and nice way. 094. Meditate on Chi 2 , Ph. 12: Distinguishing Truth. 1) There is only one Wisdom, but with different possibilities : 11) The allegory in the National Institute of Epidemiology: When I was young , I read letters from the tiger and the farmer, I was not funny. A farmer who is c ày fields, with tiger go, ask: - Heard you smart man too, so mind you to where? - Wisdom me to stay nh well, he wants to see, suffer me bound, because if not, when I get home take wisdom brings; Here you eat the flesh lost my buffalo. Tigers agree, bear the farmer tied up. When he was done, he plowed the tiger, smashed it and said, - Wisdom of us behold! This allegory raises the mind of the farmer and implicitly denigrates the lust of the tiger. The intelligence of the farmer is a common position that helps one to take his place more than others. It is represented in three forms: (1) first, by the thought of arranging tactics to damage the tiger; (2) Next speak the words to deceive the tiger, and (3) by the action of the tiger plowing to strike. The stupid m ê tiger shows up with the thought did not understand the mind is, in where v à by operatingactivities subject to the pinion. Dementia that demonstrates the absence of intelligence in the animals. Wisdom Bat-elegant than the conventional wisdom is that he does not think of benefiting people, but is capable of bringing people to enlightenment and liberation; new that l à the profit big First, sustainable First, noble than all the boon in life. Why? V ì once e ã enlightened and liberated then, th ì life itself in, definitely out of the binding of all suffering pain, body and mind are at peace in the scene deserted bar nh An of Nirvana . 12) Product 12: "Distinguishing Truth" describes the abilities of Wisdom Bat-nhHe turned to the Four Noble Truths. Where Chi 1, Product 12, Wisdom Bat-elegant is divided into three minds : (1) Distinctive Mind, (2) Unconsciousness, (3) Consciousness. Although called Tri, not really a Wisdom Bat-elegant with three possibilities : (b) Volume base, need to eradicate the cause of suffering; (c) Removal base, need to show a prime cessation Dry Place; (d) Noble Truths , we should follow the path of Bat Chanh to be enlightened and liberated. - Third, the possibility n antenna shop shows clearly the advantage Removal of the suffering in the whole Suffering warm. Where Chi 2, Part 12, The description of the Wisdom Bat-nh has become the four Tri: (1) The fear, (2) The mind wants to liberate, (3) The same mind, (4) exclusion. Although it is called Tri, there is only one Wisdom Wisdom with four new possibilities : - Second, the possibility n antenna want to be liberated to get out v Mr. Reincarnation; - Third, the possibility n antenna shop impermanence , suffering , non-self , beyond the aggregation of a weatherproof, three doors of liberation: formless, infinite willingness and No, (similar to the effect n antenna of 37 Bodhipaksiya n Israel called l à Tri similar. ) - Fourth, the ability n antennas surpass the ordinary law towards realms unborn of legal Nirvana. ( Unborn e ã finished except the birth, so-called nature and ability n antenna This is called l à Emptiness except location .) When Wisdom Bat-elegant e ã Assembly enough possibilities mentioned seven, three in Sub 1, v à four in Sub-2, one e ã to the threshold of Nibbana. The important thing is not to try to differentiate each possibility , to discuss the workings of each Mind, which is essential to practice. Comment v eat since r õseven period piece that Wisdom Bat-elegant turn undergo, no need to understand thoroughly the difference of them, but the need is practice , practice so ardent , practicing with passion, then with time, when Wisdom is revealed, the yogi will know for himself, where to worry about Tri will come soon, Tri is not yet come, etc. 2) Wisdom Wisdom Bat-elegant as smoothly four Holy Empire v à put h Assessment to shore 21) What is Wisdom Bat-elegant Ba-la? According to Comfort ã common in Buddhist scriptures, the word Bat-elegant means that position n antenna understanding and a clear distinction between something good and something evil; font Three Perfections only perfection, ultimately, nothing will be more perfect. Referring to the Wisdom of Prajñā-blasphemous is to distinguish from intelligence in life, to take advantage of oneself, even if it harms others. The Noble Eightfold Path transcends the secular life, also brings a benefit to the person, but does not harm any living being , such benefits, such as I know, it is the liberation from all the constraints of suffering caused by life in the cycle, creating a source of eternal peace. Because of that, n Israel to call Wisdom Bat-elegant as Balaam honey, no more perfection does painting stand very light of it, no longer means more effective to bring all beings to liberation . Unlike other theistic religions, Buddhism does not advocate grace , or rely on salvation to be freed. Salvation must save itself; Nhut and effective means to achieve liberation spelling l à Wisdom Bat-elegant, using his mental power that overcome all suffering pain victims yoke of life. 22) Wisdom Bat-elegant towards the Four Holy Empire to l àm means putting h Assessment to shore. The meaning is the truth, the absolute truth, always true to the truth, everywhere, all the time. But here comes the Four Noble empire is four Truth mystery, so upset St. lecture, specify the path of practice for ph Sheol become upset Saints, means that annoying e ã advantage unless all bothered n Austria and stock to be unborn . Four Holy Empire did b alk comment to space very compassionate of Israel, or to eternity, m à mention an intimate matter, the lifeblood of beings: suffering pain Sticking to the present life and the way out of that burden . The Four Noble Truths accurately respond to questions that are both simple and practical, but equally important: Cessation of all suffering will be g ì? Making way to eradicate suffering? The content of the Four Noble Truths, so u l à simple, clear, no one is people do not understand is, how m à keep on drifting l eat in v Mr. suffering pain forever, just because there is no determination to embark on the way of liberation. Try to summarize the content: 2. What causes suffering? It is clinging, craving; Because trying to wear tight so should be suffering forever . 3. Destruction of the root of suffering will be ? The suffering is peaceful, that is the scene of Nirvana. 4. How to destroy suffering? Practice following the Noble Eightfold Path, the path to complete liberation . Everyone who has Tri, was rich from the time of his birth. It grows to be known to use . Proper use is the path of Right Path. C antenna to follow the right path, Wisdom c Ang developed, clear goals of liberation and ultimate bliss awaits m ình at the end of ramp. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/8/2018. |
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