Thursday, August 30, 2018

Liberation  ACT DISCUSSION vimutti Magga

 

SECTION
Section 8:  Introspection
Sub 5:  Four infinite Mind ,  Four  University ,  
Chiang refused to finish  eating
 ,  Unknown Origin owns ,  
African origin idea.
Transition:  Volume 8:  The practice  consists of thirty-eight  visualizations; The 1, 2, 3 and 4 turn presented:  Ten New Entry, Ten Impure,  and  Ten Mindfulness. To this 5, the thesis show  the remainingeight  items  . That l à:  Four infinite Mind, Four  University, Chiang refused to feed  and two-  Dinh Unknown Origin owns  and  African origin idea ideal non.
As  e ã speak through,  Chiang refused to formula  feeding  should be lumped into  ten categories impure; and two levels of  The Last c animations were  e ã  is tr ình outlined along with  granting Zen Dinh  in Chi 2.
068. Four Mind immeasurable and Bodhisattva  .
In the  thirty past practices  , ie, the  Ten New Entry , the Impure Mind , the Mindfulness Mentalizer, the practitioner who cultivates his or her self, means to direct his or her own mind and body  to follow the  child.  liberation  for their own body only. To Chi 5, the practice is open to the relationship  with those around us:  we are liberating ourselves  , but  at the same time also taking care of others, helping to be liberated as well .
That l à  son  the practice of the Bodhisattva,  called the  Bodhisattva  religion,  but most important is the e rushing train yourself  four immeasurable heart: From, Ball, Blow, Drain. With  four heart immeasurable  behold, while practicing, one look around you, and she was nothing more, and  treat them as well as treat yourself m ình, such as  dealing with family medicine êu mine. 
eating according to the teachings of Buddhism Mahayana, the path  Bodhisattva  directors  consists of six categories: (1)  Giving Balaam density,  (2)  Morality Balaam density,  (3)  Patience Three bile, (4) Bhagavad-taekwondo effort,  (5)  Ba-la- meditation   and (6)  Ba-la-bhai. Because  this is not l à the consideration  to Mahayana doctrine, n Israel would just say surfing qua.Tuy However, when considering the mind  pronouns,  Luan v eat n êu clear  ten Balaam confidentiality  of  Bodhisattva  religion  in Theravada doctrine. Then we will compare the two  paths  Bodhisattva  direction South and North; while waiting  for, just consider tr Daniel c eat the same for both, the  four boundless: From, Ball, Blow, Drain  only. But That was enough to h Photographer rise  to c oi charity, and step out into the direct m à chemical  beings.
069.  Outline  Sub 5, Phẩm 8: Administrative goal. I . Enter  topic :  Topic v eat no part  Enter  threads  separate Sub-5, because after such  continued tr ình presented ideas on  Administrative subjects  of Product 8.
II . Body :  Chi 5 turns presenting  three  headings essential  is (1)  Four Infinite Mind,  (2)  Four  University  and (3)  Chiang refused to formula  feeding. About  Unknown Origin possesses ideal non wall and African origin,  Luan v eating had only one question mentioned that  the two countries  this  e ã spoken through which Sub 2 of Meditation.
Thus, in the  Heart  of this Chapter 5, there will be  three separate articles that are  not so much related  to one another, making the consideration of the idea in Genesis 5 possible to review each one without losing. the common excitement. 
21. Four Mindlessness: A)  Mindfulness  :
1.  How about mind? 2.  Ten  merits of the Magi. 
3.  Tu tu from the way?
31. Reflection on the guilt of  jealousy:
311. The  resentment  burned  burning  Heart from 312. The  resentment  caused killing 
313. Example  Tree Saws  in Beijing ( Central Beijing,  No. 21, pages 292 293,  Tripitaka) 
314. Other examples 
315. The  
resentment  caused by grumbling.
32. Reflections on the  merits of  patience:
321.  Patience  is the body armor. 
322.  Patience is  worthy of spiritual practice. 
323.  Patience  as  antidote. 
324.  
Patience is  soft,  arrogant.
33. Run up the center from the  start  beginning from n loud?
331. Start the  mind  with your own first. 
332. Initiation of the  mind from  the body , 
333. The initiation of the  mind from  the initiate, 
334. The initiation of the  
mind from  the unconditioned, 
335. The initiation of the  
mind  to a being in a village, a lane, in all directions.
34. Fourteen ways  to get rid of anger, just remember the following:
341. Thought  to  the  Lord  whom we hate 
342. See as pay off old debt when the victim 
343. Angry hate is yourself  suffering  for themselves. 
344. Angry what to do when  there are no beings,  just  called beings  ( Non-Tanh,  according to the  first thought )
4.  Magadata  and the  Ten-Para:
41. What is the religious  center from  true  full? 42. Take a look at the  Ten  Prajñās: Giving, Truth, Exalted, Prajñā, Effort, Patience, Truth , Life, Great Self, Right  Effort  44. Achievement  was  Samadhi  ( Dinh ) and  Pi-she-amnesty  ( Hue ). 
45.  Đắc  Tự trí trí  and  Thúy trí.
B)  Mind  Great Compassion:
1.  What is the  Great Compassion? 2.  The  virtue  of compassion is like  merit. 
3.  
Tu Bi Bi  like?
31. Seeing that we are  suffering,  seeking to end suffering; 
32. Seeing beings  go unto  the island,  sought to show that good path to follow; 
33. See the living beings  as evil,  find a way to show the  good  to follow 34. Make the  mind as smooth,  directed  to the relatives, the people from the village spread  to all over the country, all four directions.
4. Tu Bi Bi is how full new  ?
41. Do not start to hate the relatives 
42. Stop the  mind to report resentment, harm.
C)  Great Heart  :
1.  What is hinh? 2.  The  virtue of Tam Hyo  with the merits of mind. 
3.  
How to be happy?
31. Tam Hei  knowing who you love  peace 
32. Please see people leave the evil law, according to l
 image; 
33. Have fun with people who do the  work ; 
34. Just as the heart, direction of joy  to the relatives, people stop, beings in four directions.
4. Tu Hinh how new  full ?
41. Do not ridicule, do not laugh. 
42. Do not hate relatives.
D)  Center  Great Drain:
1.  What is mindset? 2.  The  merit of mind equanimity  with the merits of the word. 
3.  
Tu Tu Tam  how? Keep  fair.
31. Run Metta, compassion, Tam Hei  to v rushing  was Tam Meditation; 
32. Seeing the disadvantages of Hijab,
 laxity, should be used to
neutralize  in the fourth meditation. 33. Be mindful of people who are not able to love or not comfortable; 
34. Direction of the discharge  to relatives, people stop, beings in all four directions. 
35. Where the Heart, Bi, Hỉ, dismissed Hei, Lost when referring to beings in all four directions.

4.  Tu Tam How exhausted  new  full?
41 Just as the heart from, bi, hinh, Tam Tu does not arise hate hate relatives, 
42. Do not  let  ignorance  arise.
E) Miscellaneous about four immeasurable mind:
1. Question: Why are there only 4 immeasurable thoughts, not 3, not 5? A: to counter (1) anger; (2) diarrhea ; (3) unhappiness; (4) love and hate. 
4. Four immeasurable thoughts of nature :  pure.
Four Concentration of a general  general: to benefit  all beings without distinction. 
4. Through the four immeasurable minds that pass  : (1) qualities   (2) the  formless world.
22. The Fourth  Great:
1.  What is the Four  Great  Elements?: Explain the essence of four elements:  earth, water, fire, wind.
2. The  function of the Four Elements:  communication  of  emptiness.
3.  The Benefits of the Four  Great Sages  suffering from persecution, having equanimity before joy orunhappiness  , leaving the distinction between men and women, leaving thoughts of beings, life (only four great ) to understand all things (= things).
4. How the  Four  Great Eggs:
41.  Short stature  in the body  (1)  soil  = hard matter; (2)  Water =  liquid; (3)  fire = body heat; Wind =  breath. 
42.  Body details  : (1)  Places =  22 parts of the body are solid; (2)  Marijuana =  12 fluid in the body; (3)  Firewood =  4 levels  of body temperature; (4)  gender =  6 wind in the body.
5.  Ten Ways to Know the Four Great Words   Just remember:
(1)  Great  is not real, but it appears as real, no shape that appears sharp. 
(2)  Precept  is to preserve the  nature:
boundaries:  obdurate, maintenance and any  active hydrosphere:  wetness, flowing down
the firing instructions:  temper, burned  fuel, clutching style world:  nature light, cold, saving  action.
(3) The  gathering of the  four precepts into the form of  colors,
Localization:  Hard substance dominates the other three; 
Hydrolysis:  liquid predominates; 
discharge:  hot substance predominate; 
condensation:  vapor is dominant.
(4) By  grace  and  harmony  then  dispersed
(5) Distinction of  Lust:
Four  University  and  four World  belongs  Sac  (aggregates); 
The four aggregates
  : feeling, perception , onions, consciousness  belong to the  Name.
There are no  aggregates , no  beings  . Ignore  the ant. 
Expect not to  eat food:
1.  What is not  eating food?
2. The  function of visualization does not include food: it  leaves the desire for  food, the boredom of  food.
3. The  benefits of eating without  food:
know how to train  five; Know the nature of each piece of  food; 
initiate the idea of ​​impure; 
It's
 a pleasure to  eat.
4.  Tu idea of ​​not  eating food ?
41.  shop for hard work  go t im actually  eat; 42.  Awareness about chewing  food in the stomach, in the abdomen; 43.  Resting place where  food is eaten when finished; 44.  Concerning the circulation of  food in the body; 45.  Talk about the gathering of food when it comes to  food .
III . Conclusion:  The  overall conclusion  for both the 8 of  Administrative Department:  Argument veat launched b Ai Ke prompted  to thirty eight headings visualizations, e ã only clear way to practice  to follow  the  path of Liberation.
070. Main  Idea  of Chi 5, Product 8:  Practice.
Regarding the four centers of concentration  this four- minded practice  is realized, the  mind becomes  pure , completely rid of anger, cause brain damage, unhappiness, and love. That pure mind is aimed at all sentient beings,  happy,  suffering, sharing pleasure, and not distinguish oneself from the enemy.
About visualization Four  University,  practice visualizing these achievements, the end  being  down is, give up  being  a great beings,  see relatives of consciousness due to a temporary combination of the physical part of Sichuan  University v à part spirit Center. And  for all things, they see the substance of the compound conditioned and will disperse.
Regardless of the  food,  practice the idea of ​​this achievement, will remove  the taste of  eating, notice the food when it is finished swallowing ,  it becomes impure, so  that leaves n far Ammon sensual, the color, the sound, the smell, the taste v game of touch.
To sum up on the 8th Grade, the  Essay provides a short Shelf, indicating  the practice of thirty-eight  visualizations,  to follow  the  path  of liberation.
071. Understanding  the Difficult Words of Chi 5 ,  Ph .  8
Mind immeasurable:  No =  no; Quantity =  calculation and  evaluation; The immeasurable  heart is the wide heart, covering everywhere, all things, can not  measure the so called new magnitude is immeasurable. For example,  Kindness  is infinite love, spread  to all beings, not only to relatives butalso  to people , even animals, plants, rivers and mountains. There are four  countless minds: compassion, compassion, joy  and  equanimity.
Metta:  From =  original fun; Bring your love to your children and love the  need . Metta similar to the Charity  ( Uncle =  broad;  AI =  love), in  c Brøndby teammates injured  for ever worry anyone does not discriminate; But the  metaphor is  different from the love of  charity,  because when it is love, there is often attachment to the loving  person , and the loving heart, but there is no attachment between himself and  his object. love Considering the deep, the  metaphor  is self-forgetful, no According to the object, just want to be happy subjects; The love of  charity  is the bond between the person and  the object, the person who wants to keep the object is his own.
Nightmares:  evil =  evil, bad; Dreams =  dreaming. Have  nightmares  is sleeping in the dream to see the evil story  to harm the body.
Coma =  unconsciousness of the dying person.
Forbearance:  Forbearance =  not to complain; Shame =  shame, humiliation Patience  is durable, suffering pain, humiliation, no resentment.
Resentment:  resentment =  c acoustic parts, anger; Hale  , hump in the heart. Resentment =  anger
Suicide:  See page 478, Ph. 8
Example of a  saw :  In  the Book of Numbers  the Book of Numbers 21, Middle Business, p. 292, states that:
'... monks, as the  thieves are paralyzed, with the two tongues of the hand, the saw of the foot, but if anyone  here is aware of the disorder, he is not l a practitioner of my teachings. Here  , monks, you must study as follows: "We will keep our minds from infecting, we do not utter words of evil, we will live in harmony, with compassionate mind, with no inner anger, we will live in this world with the mind of the mind, and with this person  we will live with the whole world, advertising  agency, infinite compassion of Israel, not hatred, not golf. " Monks, you need to study so.
And monks, if you always reflect on the example of this saw, then the monks, you see what kind of language, though sensitive or crude you do not patience.  okay
Lord, do not. 
Bhikkhus, therefore, always reflect on the example of this saw, and you will  be happy for a long time . 
The Buddha preached so. The monks are happy, the teachings of the Buddha taught. "
Description:  Turtles = Turtles =  Spit, vomit; Cholera  is vomiting.
Prepay:  Prepare  strict rules to follow; Easter =  submissive, followed; Overpower  anger are overcome  by anger, making all angry.
A. An-Vietnam:  phonemic word Pali  Danapati,  who benefactor widely alms.
Scolding:  scolding, cursing, defaming.
Comedy:  Review page 340, Feature 2
Nhu nhuyễn:  Nhu =  soft; Smooth =  flexible, malleable; Smooth  mind is the soft heart, easy to shape, easy to train the good way.
Ants  Ants  ; eat =  listen; V is eating  is understanding, hear more.
Love :  love =  love; Speech =  speech Dhamma  is a gentle, loving, loving speech.
Coworkers:  co- same =  same, common; Job =  work. Colleagues  are collaborators, working together.
Oan gia:  Oan = resentment =  hateful, hateful; home =  home; The petitioner  is the enemy of the old days meet again.
Self-help:  self =  self, self; Industry =  Executive  old dynamic e ã through. Self-education  is your own kamma; I must bear the consequences of the operating  activities of the m old ình  e ã caused before.
Ethnic:  relative =  relatives, relatives; Tribe =  relative; Relatives  are love  to their loved ones , relatives.
Non-emptiness:  no =  the deserted, empty, nothing and no storage  containers g ì; Tanh =  nature, nature; No-emptiness is emptiness  , emptiness. Copper Comfort ã:  nothingness .
Village:  village =  hamlet, village; Lam =  forest. The  village  is forest village, deserted, few people hybrid.
Tha nhon:  Tha =  other, other than yourself; Nhon =  people. Good  people are others. Self-righteousness  .
Four eels:  eagle = eagle =  side; The  four directions are four directions:  Southeast, North East;Southwest and Northwest. There are 10 directions : 4 in the  East, West, South, North, 4 in the top and bottom.
Guangdong  University:  Square =  width; Great =  great. Hearted  advertising  agency  that has a large heart, tolerance for all, to also forgiving.
First thought :  First =  highest, deepest; Meaning =  meaning. Comfort easiest ã  is the profound meaning First,  indecent First, ultimately Divisions. C Brøndby teammates with literal meaning  Chon  empire ,  is the supreme Truth, absolute  respect, belongs to Export earth. Comfort left ã with the word custom  insole ,  is ideal  for, mundane.
Balaam secret:  phonemic word Pali  parami, Paramita,  perfection, have  full noble virtue, coughsafety never deficiencies  that g ì all.
Great Bodhisattva:  Great =  great; Bodhisatta  Pali  ; means that those charming  e ã enlightenment; Great Bodhisattva  say  enough letters l à  Ma-ha Beef problem-slap-DOA. Accordingto the teachings of the Nam Tong,  Bodhisattva,  or Great Bodhisattva  dedicated to  Sakyamuni Buddha whennot yet confirmed  the Buddha. Ng Ai Tu episode  ten Balaam secret  achievement entirely  to l Israel Buddha throne. 
According to the teachings of the Mahayana, there are more than forty levels of  bodhisattva: the level of the Cross, the Cross, the Cross, the Cross Location. Bodhisattva bowl from local level (eighth grade h ang Cross  local) or l Israel  to College sensory Marvelous feeling, then l Israel Buddha throne.
Bat-elegant:  Prajna Sanskrit  , which  means  Wisdom. Letters  Bat-elegant  not  translated Comfort ã only transcriptions, fear mingled with word  wisdom  normal; For  Bat-elegant  is the very highest wisdom  put h Assessment  to the brink of enlightenment v à liberation; while  that  wisdom usually  just a bat card intelligence in  life, ensuring material boon or spirit of the Hungarian Eng alone.
Truth   real =  true, true; Deity = Truth  . The  Truth is in  agreement with the  Truth  , in  contrast with the  Resurrection  .
Samantha:  See page 421, Volume 8.
Pilgrims:  See page 421, Book 8.
Song turned  on ,  compassion for:  See page 371.
Argument:  B =  discretionary; Comment =  discussion. There is no  reason to argue,  the book is often written: the defense is  not afraid.
Natural Position:  Intelligence  endowed available, such was the  ignorance  obscures, often no distinction and discrimination. Arriving at 12, there will be further explanation .
Design:  Design =  all; Design  is the understanding of all things. Only the Buddha is  fully equipped Item 12 will explain more. (See pages 457, 8)
Buddha   Buddha =  sense, enlightenment, understanding; Disk =  land, v waterlogged areas.Achievements  are  Buddha  The port  means that rising realms, ie, understanding all, enlightenment and liberation altogether.
Fondness =  mercy.
No harm:  No =  no; Harm =  harm; Harmless  means not causing harm to yourself and others. Copper Comfort ã with letters  cortex ,  no brain damage,  never damaging.
Terror:  Terror  ; Dad =  scared.
Happy  joy See page 337, Product 2.  The happy = happy to  see people happy; see people doing good, happy by.
Average  class =  peer,  treated equally, no one more than anyone poor. Copper Comfort ã with  fairness.
Impatience =  fairness in  treatment, not in love , or in hate with  different treatment. Letting  go means giving up, letting go, not holding, not holding, also means forgiving mistakes.
Photographic:  General =  general, general, covering all; Held =  hold. The photographer  is meant to cover all not  left.
Ignorance:  See page 419, Product 8.
Royal:  Yellow =  yellow; y =  clothing, clothing.
Communication   Communication =  smooth; Achieved,  reached out . Information  gain  is understood to deep space.
Mobile   Di =  moved  Motion =  motion  .
Body heat:  body =  body; Heat =  heat. Body heat  is the heat in the body.
Neutral:  Middle =  Middle; Peace  , not  opposition. Neutral  is moderate, not too high, too low.
Na-do-tha:  Pali  Nahuta,  numbering more  than ten million.
Nature:  See page 417, Phẩm 8.
Health:  Review page 339, Part 2.
Households:  household =  protection and protection; Take  care.
Causality:  human =  primary cause; Duyen =  pretext side. Causality  is to say that  there areany; Human  is the first cause  , if not, then there can  be no results; eg  grain  cause birth  rice; but want to plant grain, need  soil, water, sun v à fertilizer:  soil, water, sunlight, l à the  coast  make rice plants grow up  to be; Coast  also called the  condition. There is only one  nucleus,  but there are many grace; In the Proverbs, there are many examples , but they do not  give an example of how difficult it is to understand.
Czech born:  Czech =  together; Birth =  live; Birth  is based on each other that live birth. Accompanywith the  sentence;  Sentence =  common; righteousness  , existence.
Transition:  Development =  Development; Move =  move, grow up  change.
Twisting  twine or thread wrapped inside the wooden figure, as the strong pull the hand of the wood man  movement.
Name:  Name =  name; Sắc =  material. Use the word  Danh-Sac  to translate the two words Pāli  Nama-Rùpa. Matter is called  Lust,  all things have the form, shape; also  list  the name, just an hour  to call, no substance. Thus, in the human form,  the aggregates are  of the form of  Lust,  while the four aggregates belong to the  Name; concept  right about people th ì  just l à  -matter  alone, means that part of the body  is sharp,  while the spirit of the  List, There are no beings, no life at all. This concept of breaking down  the mind  and  the ants.  Words  are  not just a  pretense,  set to use thisforever , not real beings at all. That's all.
Tuong refused to formula  feeding:  Nguyen v eat in the argument l à  Perform any great complaints; means that as hard quest for  food, v ì informal  eating swallowing v rushing in to become impure, so was born  the idea not afford, refused, do not like  to eat much.
Education:  Ngũ =  n ăm; Sex =  desire. Checkers m ê; Sexuality  is the fifth of the five senses that arerequired to  be fulfilled . Eyes  e òi look outstanding  beauty. Tai  e òi hear the quiet, praise. The nose wants to smell good. Tongue  e òi tasted the sweet taste. Skin  wants to touch smooth things.
Wildlife:  mountain  mountain; Dã =  deserted. The  wilderness  is where wild mountain, desert, pure.
As French:  as in the Dharma. The contrary to the word  illegal ; Phi =  not; France = Dharma; Unlawful  is not the same as the Dharma. Do not be wrong with  illegal,  contrary to law). 
072. Find  some ideas  in Gen 5, Product 8. 1)  Pictures to Remember:
11. Image of a mother who loves  a baby:
111. Kindness:  love the mother who loves  my one and only child , love the people, regardless of the body, spread  to all the need .
112. Heart Bi:  taking the anxiety of the mother afraid of  her only child suffering, but anxiety  to everyone regardless of the body, spread to all the anxiety .
113. Hàm Hỉ:  the joy of the mother to see  his only child happy and happy with everyone, no distinction of hate, spread  to all kinds of anxiety .
114. Mindfulness:  Love is  equal in the midst of the  multitude, no matter what you love, I hate, love, forgiveness,  everyone near and far, spread out to all kinds of trouble . 
In love,  it's the mother, n Israel dismissed craving, clinging to an  object ri Eng special, just thinking  to all concerned Ai being an advertising  agency, which l à  mind immeasurable. Practice achievements four  heart immeasurable  is  e A pay most of the  way Buddhist, v ì  Buddhism l à  direction of Compassion v à Wisdom.
12. The Sawmill  And  the patience is higher, when the hand of the thorn is  cut down by two  saws through the chainsaws, and there is no mourning or harsh word. silence is not a word of grievance is a mental power is nothing that can not be over  .
13. Figure wood people:  This mind is four  , by the five aggregates covenant together, which is different from a wooden body  from wood  plank, painted with gold lacquer. Tiebreaker snatch rubbed wood frame inside makes election  dynamic, with l à simple variation  where, when it comes to  love and karma  e ã through end  push that body and mind? If you realize  this boring truth, why is too attached, affectionate  body impure,  but neglected to  find the  way  to liberation!
2)  Means to Remember:
21. Angry  burning  burn all the merit created  Patience  is the armor  to support the body. To endure the resentment of hatred, that is the  path of the  mind. When you are angry, remember to  find the place  of praise of the person I hate,  so  the anger will easily retreat and disappear.
22. Humor  often brings  joy, but innocence makes the sufferer of embarrassment feel embarrassed. So stick to the tongue, keep silent, do not joke, do not make fun from the general chipping. The word is very delicate,  but it can not hurt  the other's pride, once blurted out, whether apologized or corrected too late;termites  grief, so ashamed th Brøndby teammates  for insiders can not v ì  where m à alleviate  much.
23. Tanh Khong with a wooden figure: The  concept of  emptiness is  very high in the Buddhist doctrine, we can not understand the time, but with people who  are insulting us verbally, it is too difficult or not. think m ình  standing before a  humanoid wooden  dancing feet dancing hand trying b êu their stigmatization. If visualization  is like, th ì also  gjan argues  expenditure  to the  nguioi wood anymore. With praise, criticism or voice, overheard through sound that much different with birdsong or roaring sound interesting, why  so interested v loud  that l am just, and ... anger. Try it like that, probably will hold  lI want to cause  brain damage  to eat back pieces!
073. Meditation  on Four Mindlessness  : The practice of the Buddha's teachings is to make the mind  is pure. The four immeasurable  words, Bi, Hỉ, discharge  not only purify the body and mind, but also expand, spread throughout all the purity of the heart, purity, always beneficial for all species. 
Want  e rushing train yourself four immeasurable heart  that shortsighted thinking ahead to practice Metta.A metaphor is a joy  to a loved one, and that love  must first arise  for the self . I really love you, care for me soon to  be freed, vWe can  bring happiness to all people, for late . Therefore do not forget:  to practice love yourself before,  injured his identity has not yet  been  freed!
074.  Meditation on Material 8: Practice.
What  is a girdle? Practice  is practice, is practice. Mon  is the door; But  here one can understand the Mon  is a dish, a specialty, which means things,  things, things, subjects, m to be mastered through.Thus, the 8th element of the  Vajrayana  teaches clearly and  fully details of the practice ,  the way of practicing each  subject. Having all  38 subjects,  rearranged into n mande groups: (1) Group  10 Circuit set in,  (2) group  10 impure,  (3) group  10 Mindfulness,  (4) group  4 Tam immeasurable and  (5 ) the group 4  Great.
In the 38  items of contemplation to purify the body, the teacher only needs to  practice one Mon,  while the other subjects  read through, if there is time to practice , the more valuable. 
The selection of  Administrative subjects  to practice should be based tr Israel  morality  of practitioners; If one is studying with a teacher, he will decide  which  subject  suits the  behavior of the  disciple  who teaches. In the case of self study, based on this Ministry, what to do? 
I think, the beginner does not have  the specific instructions of the teacher, can choose one of the following two subjects  :
(1)  Nembutsu,  that is , eat the copy of the Pure Land  Dharma   in Theravada Buddhism. This subject can be applied to all food, most people are slow to understand the deep insights of Buddhism. Buddhist concept to the point  Nhut any heart disorders  is reaching tr ình  of  the advanced force  then. 
(2)  Chanting Breath,  which l à c eat the teachings of  Zen  Dinh,  whether  carried many different names, subjects breath concept still l à step  important first need to overcome in order to attain the level of meditation Deep down  later .
Two papers on such  e òi asked many in the meditator, simply implement  properly the teachings, practice diligence and perseverance,  and remember  not to seek g ì all, the results, if not brilliant, it also  Bring the purity of the body to the mind. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/8/2018..

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