Liberation ACT DISCUSSION vimutti Magga
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Item 7: Distinguishing Practice
At that, the teacher that the student relying attended, after observing morality of learners pp , per brought thirty eight headings contemplation (= the act of origin ) to teach, making practice corresponds to behavior.( Items of Imagery) Q: What are the thirty eight practices ( items of contemplation) ? A: That l à ten Nhut set enter : (= variable origin, Kasina ) on land, on water, the fire, the wind, the green, about v Ang, the red, the white, the Not-Made, the official origin . Plus the ten impure thought :thinking bastard, thinking blue, thinking of pus, thought of being ripped off, thought of being eaten, thought of flesh meat crushed, thought puncture, thought bloody thoughts , thought bone. Plus ten recollections: reciting the Buddha, reciting the Dharma, reciting meditation, reciting meditation, reciting meditation, reciting meditations , meditating on death, meditating on the body, meditating on the breath. Again, the four countless minds: words, bi, blues, discharge. And four more contemplations: about the four elements (earth, water, wind, fire), about impure food, non-property of origin, non-non-perception. There are thirty-eight practices (as imaginary objects). There are nine ways to find r õ effective at winning the 38 acts originating above: (1) meditation, (2) over the straight, (3) t antenna l Israel, (4) causal, (5) the Minister, ( 6) winning, (7) realm, (8) holding, (9) human conduct; Thanks to that, know the winning virtue of the item. Q: What is meditation? A: There are ten titles brought to th publication only achievement was meditating foreign force; ten headings that th publication only achievement is meditation; a section th publication only been three meditation; a section th publication only be jhana ; nine headings th publication only achievements are charitable contingent of meditation; four headings th publication only achievement was formless jhana. Q: What are ten items that can be accomplished by external meditation? A: Except for the concept of breathing and reciting, eight items are retained in the ten recitations, and the four visualizations, the impure food, plus ten items brought to the external meditation. Q: What is the eleventh title th publication only achievement meditation? A. Ten impure visualizations and mindfulness of the body lead to the beginning of meditation. Q: What are the three headings th publication only achievements are triangle meditation? A: That is three bars of mind: word, ball, hỉ. Q: What is an item th publication only achievement was jhana? A: That l runner mind immeasurable: discharge. Q: What is nine headings th publication only achievements are charitable contingent of meditation? A: Unless Nhut imported equipment not and the form out, eight Nhut set in (= variable origin) remaining the same concept breath, copper leads to th publication only achievement charitable contingent meditation. Q: What are the four headings th publication only four formless realms? Answer: Most of the set (= Kasinas) on Non-origin, the origin, on non-possession of the land, on non-non-ideal realization of the realms. Thus, by meditation , one can know the winners of the states (= the object of contemplation). Q: What is the straight up? A: Entering operating origin (ie practice these headings) th publication only achievement was the pass l Israel straight from the realms. Except for most of the setting in the formless, the eight remaining settings and the remaining thirty occupations did not go straight from the physical plane. Again, there are three items that go straight from the point of view: the three precepts of the formless, and of the non-possession of the land; thirty l warm to position c review the achievements did not get the pass l Israel off the job. Again, there is an object beyond life and thought, that is not the idea of the land; Thirty-seven items will not go beyond life expectancy . So, by straightening up It is possible to know the merits of the winners of the place (= item of visualization). Q: How are you due t antenna chief ? A: Fourteen operating origin (= Heading visualization) can cause growth: that l à ten Nhut set in (ie ten variable origin, or ten kasinas ), and four immeasurable heart; twenty four remaining acts not likely origin n antenna l àm t antenna growth. Thus, by virtue of the growth of the knowledge of the triumph of the place. Q: What is the cause? A: The nine states of causality lead to the attainment of divine powers: that is , except for the innermost setting, the eight remaining settings with the highest setting of the null. Thirty-seven residues do not cause affliction for the attainment of divine powers , but they cause the predestined relationship to Piyabara (= Hue). This place does not cause predestination to Hue. Thus, by the grace of knowing the winners of the country, ie of the items of visualization. Q: What is the general (as the object )? A: Twenty-one behave taken distinction the minister made objects, twelve h You acted take nature really do object, in h You acted return for not distinguishing the Minister with copies may actually that makes for statue. Q: What are twenty-one places that discriminate generals as objects? A: Except for the Nhut equipment imported form, enter the remaining nine Nhut set, with ten impure thoughts, with mindfulness of breathing and mindfulness of the body, are taken distinction the minister l àm object. Q: What are the twelve abductions taking the true self as the object? A: That is the most basic of consciousness, non-non-thinking and ten external meditation. Q. What is n mande h You acted grab the Minister with such distinction can really make the audience? A. That is four immeasurable, and non-existent. Again, the two doings, taking the form of the creation in the mind (internal) and the incident in the mind (internal) as objects, are the most in the consciousness and non-non-thinking. The two places of origin, taking the form of the creation in the mind (internal business) and the incident outside (the external) as the object, the concept of breathing and reciting the body. A place of origin, taking the general of the story created outside (foreign business) and occur in the mind (internal) as the object, the concept of death. Twenty-one residences, taking the form of external creation and external occurrence as objects,à ten impure thoughts, four immeasurable heart, Nhut equipment imported four colors, circuit equipment imported Nowhere-not, Buddha, and anniversary T antenna. The four activities, taking the general of the story in the mind to create, causing the occurrence outside (external business internal affairs), as the object, the recitation, meditation, contemplation of the four elements, v u impure food. Four acts origin, took the minister of creating outside as inside center put put n Israel (internal foreign exchange business of the equipment) as objects, l à Nhut equipment imported four colors. Two onions origin, took the minister of things happen in the mind and outside, by creating in the mind and external causes, (set internal sales is, setting the foreign business is, set internally is, set exchange a) make for statue and nembutsu concept. An act of the minister's origin story taking in mind, caused by the e ã created inside and outside (the letter exterior, the interior) as the object, l à concept of God. A place of origin of the story created inside (the business affairs) but do not talk about the matter in the mind and outside the mind (internal, external) as the object, is not possessed possession. The two places take the form of the past as the ultimate object of consciousness, and of non-perception. One takes the form of the future as the object of the concept of death. A place of taking the form of the present as the object of the concept of Heaven. The six pastimes of the past, future, and present are the objects of the Buddha: the concept of the Buddha, meditation , meditation, meditation, and meditation on the four elements and the concept of consciousness. eat impure. The two places of origin, taking the general of the past, present but not talk about the future, as the object, the French concept and the concept of justice . Twenty-six do not talk about the events of the past, present, and future, which are the nine virtues, the ten impure thoughts, the four immeasurable thoughts, mindfulness of breath, mindfulness, and non-possession. land. Four acts take the general origin of the action l àm object l à: Nhut equipment imported fire, wind, and symbolizes the foul, and mindfulness of breathing; the general is not moving, their environment must be moving, except for the thirty-four immobility. Thus, by taking the general as the object, they know the regions (= items of thought). Q: What is the winner? A: The last eight sets, four colors, are called win, because it is true. Due to necessarily enter eight Nhut called l game to win, n Israel when obtained c vomiting meditation, four to formless called l game to win . Ten great idea impure and informal eating impure call l à idea wins , so for where color, shape, Nowhere-not, orientation, discrimination, unify, unite, and impure thoughts. Ten mindfulness called là wins , because thoughts become so subtle, and attentiveness as close to conception. Four immeasurable minds are victorious because nothing is greater than that , because of the increasesmooth benefits. Shop quartet college called l à -favored to win , because there is so linked to Nowhere-not. Thus, by the victorious know the country. Q: What is the scene? A: Twelve abodes are not born in the realm of heaven , that is ten thought impure, with mind and body thought impure food. Thirteen h You acted not bear up realm identity , which l à twelve behave nipple Israel with mindfulness of breathing. With the exception of the non-virtuous deeds, the remaining deities are not born into the unconditioned realm. Thus, by the realm of knowledge of the country. Question: What is holding? A: Seventeenplaceshold the general by sight : that is , except for most of the setting of the wind and of the formless, the seven remaining settings together with the ten impure thoughts. Mindfulness of breathing is the practice of touching and holding. The last setting of the wind is the holdings held either by sight, or by touch . The remaining nineteen residences are dividedby hearing . N has mande h You acted that beginners should practice such meditate four formless realms and equanimity. The rest of the occupation, he can learn . So, by holding that know the country. Q: What is by nature happy people? A: The behavior or desire should not tu four mindless, because of the net. Why so? Because morality or wants such people often start the minister on net, also like people ill e àm that eating more foods such fat lily bulb so. People morality or anger should not cultivate ten impure thoughts, because as Minister anger often arises, is like people ill e àm that eating hot substances so no lily bulb.The person who is stupid because of wisdom does not grow up, lack of skill, for no one should cultivate the practice, if not clever, try diligently effort does not have the result, like the elephant off Take the hook to hold elephants. A person behaves or desires to practice impure thoughts and contemplation of the body, in order to counter the desires. A person who is anger or anger develops four immeasurable thoughts, because anger iscountered ; or the most basic of ritual, the mind knows that. People morality or trust should cultivate six Buddhist concept of mindfulness so that initial belief was calm again. People morality the position should cultivate shop quartet modern, impure food ideas, thoughts of death, an anniversary President, v ì eã available standard deep position. Again, the person who is mindful of all the countries, can cultivate without harm. The character of understanding Practice mind breathing, so that fragmented ideas lack coherence. The foolish nature of thequestion that asked the French, according to the time when listening to the French, reverence for the French teacher and the teacher that he is refraining from studying, making the growth and thenpreferences choosing the place of residence, separate thoughts of death and visualizing the four greatest defeats for him. Theory has said: When distinguish the origin issue, I e ã see our enemy wins. However, the distinction of six categories can be summarized in three. Q: If so, is it harmful at first? A: There are two classes of behavior or desire : (1) people who are radical, slow and weak (2) peopleeat, location fast. With morality or lust m à padded base, n Daniel tu visualize impure, because of the desire of his, that l à articles n Dan teaches medicine to minus l Mr. desires. People morality or desire that ceating place Spry (profit basis) n Israel cultivation of mindfulness to l àm t antenna heads l he believed was the initial place of care, which l à things n Israel teach y eradicate indulgence . There are two classes of behavior or anger: the librarian and the foodie . An angry man m à padded base n Israel initiates four immeasurable heart, as to the nature of the anger, which l à things n Israel teach medical practice to eliminate hatred. An angry man m à interests c eat thanks to the wisdom of growth, n Israel initiates successes origin, which l à things n Israel teach medical practice to kill l he is. There are two types of foolishness : the crappy and the humiliated. Who idiopathic, e ã foolish to not be able n antenna n loud, it should not teach religious practices origin. And the foolish person Tantalizes the sense of breath, to counter the revelation. Thus, e ã summarized into three categories of people, such expenditure prejudice. According to the aforementioned teachings, the states of entering and meditating on the breath, developed through No-land, into which all parts of the land are harmless. If there is enough virtue to win, the practice of the practice will achieve no obstacle. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/8/2018. |
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