Liberation ACT DISCUSSION vimutti Magga
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Book Three
Product 6: Distinguishing Behavior
At that , the Acharya (= teachers) that the student attended, after ng ày observe morality of the disciples, the new provisions will only teach the way medicine.Thus, there are all fourteen types of behavior : the behavior of desire, the nature of anger, the behavior of foolishness, the character of trust, the conduct of the mind, the conduct of knowledge, the behavior of ham and anger, and ignorance, temperament and ignorance, homosexuality (= both anger and ignorance), behavior of trust and of mind, character of trust and understanding, behavior of mind and understanding, behavior Partial (= information, ideas and knowledge). Again, love (= desire) change the behavior, this can know. The idea of craving urges clinging to preference so it is bound, so that the types of behavior are no different in that clinging. By the meaning of the actions (place of conduct), the distinction is made of fourteen types of persons, corresponding to these behaviors: the person of desires, the anger, human nature to trust, the nature of the location, the nature of knowledge, the nature of desire and anger, the nature ham and cold, the nature of anger and stupid, the nature of the (nature ham sleep), the nature of the position v à trust, trust and understanding, the mind and the knowledge, the identity of the mind. The desire, the desire of desire, lust makes morality e òi questions are happy th em up. Thus, in the person or desires, the act of desire makes the desire for peace , that is the desire of the desire. All other behaviors should be distinguished in this way. At that , fourteen categories of people have different morality that can summarize into seven categories of people . Thus, the lust and the believer become one. An angry person with a person's mind into a class. The person who is ignorant and knowledgeable becomes one. The person who loves and is angry with the one who has confidence and mind in one class. The person who is stupid and lustful together with people who trust and understand together into one class. The person who is ignorant and angry with the person who is intellectually and intellectually constitutes a class. Two classes of peers also rank as one class. Q: Why do people desire nature and human nature to trust into a class? A: If one desires good, then trust is increased, and the desire to be close to virtue. Again, by virtue of the three actions , the same desires and beliefs constitute the same; The three actions are (1) thinking (= thinking ), (2) seeking the virtue and (3) not leaving. Therefore , the person or desires are habitually thinking of desire; people who believe in things ; he desires the merits of desire;believers seek the merits of the work ; The person or desire does not let go of the things that have no mercy, and the believer does not let go of the things of kindness. So, for me , Tanh or desire like the nature or trust to be a general. Q: Why are angry and Tanh minds of the same type? A: If you are angry, if you do good deeds, your mind grows, and your temper is close to that virtue. Again, because of the three actions that anger and Tanh have the same mind constitute a general;The three actions that are suspected are: (1) not often remember thinking (= no recitation), (2) asking for fault, (3) rejecting. Therefore , people are often angry or not think good thoughts , but the mind is often not considered bad thoughts . Angry people often point to the anger, leaving the person looking for thewrong place to ignore the wrong things . Angry people often discharge about people, and the mind is often let go of action. So, for a person, an angry person and a person with similar minds form a general. Q: Why do people who are ignorant with the knowledge of nature become a class? A: If the idiotic people work hard, their understanding grows, because foolishness is so close to the virtue, because of the rise of faith and wisdom, but of ignorance. Again, because of two actions that foolishness with knowledge becomes a general; that is (1) not stable, (2) dynamic. The foolishness is not peaceful, so it is not stable. Understanding is also not secure because remember to think of different types of thought. Ignorance has no place in the direction ofbecoming moving; c acknowledge the understanding becomes calm, well into action. So for both sides, both foolishness and understanding become a general. By means of distinguishing between behaviors, the remaining behaviors can be rearranged into seven categories, and so there are seven classes of people . What is fast practice ? How is slow to practice ? The person who wishes to practice fast, easy to teach because of the strong beliefs, because in him, ignorance and understanding are all over. The person who is angry is slower, easier to teach because of strong willpower, because in him, ignorance and understanding are all over. The person who is slow to cultivate slowly, is hardly educated, is ready to understand and is foolish, because in that person, trust and intelligence are all over. The person who is desirous and angry is fast learner, easily educated by the power of the mind and trust, because in him, understanding and foolishness are all over. Despair and ignorance are slow to practice, hard to teach because they do not believe, and knowledge is foolish. The person who is angry and foolish is slow to cultivate, is difficult to cultivate because of lack of mind, and knowledge is foolish. The same equanimity (anger and ignorance) is slow, hard to teach, because the mind does not dwell, the knowledge is still foolish. At that, the seven categories of people mentioned above due to the negativity c eat the m à into the three categories of people : human nature or desire, the nature or anger, emptiness or foolish person. Question: Do people have three types of personality as above ? L àm stars to know the nature and desires of people who sulky petulance, the nature or foolish? L àm way to distinguish them of active Israel by the way they dressed, begging for food, is sitting v à majesty of the following activities? A: To do conditions for behavior : (1) due to the conditions of past actions; (2) gender ( elements, elements ); (3) due to faults. Q: What is due to the predestination of past actions? A: In the old days, by means of love, make a lot of good karma, human nature or desire, and then from heaven to birth in thisrealm . Kill many, tied up, use the gas, create the oanh karma, into the human nature or angry to fall into hell, or birth to the dragon, and then from this place reborn in this realm. Old drinking alcohol, causing separation, into human nature or ignorance, and then from the animal realm birth in this realm. Thus, actions in the past create causation for the present behavior. Q: What is the world (quad college) l àm predestined ? A: Because of being close to the two most precepts, one should become a fool; That l à boundaries v à hydrosphere ( soil v à water). Also near the two worlds: fire (fire) and the most (wind), the people are angry. If you are close to four equal sex , you may become a person or desire. Thus, the precepts of conditions for the behavior. Q: What are the faults that cause predestination ? A: Too many e long sound into human nature and desires. Too much to be considered an angry person. Too many winds of foolishness. Theory has said that too many e a long sound of nature or foolish person; Too much wind to be human or desire. Thus, faults cause conditions. Question: How can one know the behavior of a person or desire, who is angry, who is foolish? A: Because of the seven actions that can be known . That is : (1) due to things, (2) due to afflictions, (3) due to walking, (4) by way of taking hold, (5) by eating, (6) by work, 7) due to lying. Q: What is the nature of things that know the behavior? A. A person or desire to look at something as if it never saw it before ; When looking, he often contemplates the lack of realism, not paying attention to the small advantages, falling out according to desire; Observation is complete, he does not hold back action to be able to escape the desire. For other things, also to h publication only in this way, makes it possible to identify people n out loud nature or desire. The angry person looks at things like this: he can not stay long, as if tired; Attempting to commit mistakes often kills others; Where there are many virtues he is also difficultYou see, because you keep on making mistakes. For other things, also the h Transformation into action like that, so that we can distinguish know who morality or angry. The foolish people look at things like this: where there is merit or where there are faults, he often believes in others, hears others chase and obey; hear others praise, praise; I do not know myself. Other things, too , do the same thing; Therefore, one can recognize the idiocy of fools. Thus, due to things that know the behavior. Q: What is so disturbing that know are nature happy? A: Desires often act in accordance with five burdens: jealousy, stingy, illusory, flattery, greed. That l à n warm. An angry person acts in accordance with five ão messenger: angry, humble, cover up, depressed, hated.That l à n mande The idiocy often acted on five burdens: lazy, lethargic, suspicious, regretful, foolish. That l à n warm. Thus, due to the afflictions, one can know the behavior. Q: What is the way to go to know the behavior? A: The usual way of walking is the following: fast walk, open your feet , lower your feet, walk step by step, walk easy. Thus, in the way to learn the nature of desire. How to go from or anger often like this: Now select l folding Israel, folding feet lower down, two feet halfway collide as c noisy ground. Thus, in the way you know the person is angry. The way of the foolish people like this: dragging the ground to open his feet , lowering the feet also dragged to the ground, two feet touching each other. Thus, in the way you know the fool. Thus, due to go m à distinction is morality. Q: What is due to wear know is morality? A: Desires when the shirt does not look much, dressed in not too low, straight straight round, looks nice and pleasant . Angry person dressed in too high, too high, not too straight, looks not nice and hard to see. The foolish man dressed in too slow, not straight round, looks not nice and very hard to see. Thus, in the manner of dress, can be known behavior. Q: What is the way of eating to know the behavior? A: Desires like fat, sweet; angry people like to invite; Tanh or fool have no preference . Again, the lust, the time to eat, self-sufficient strength to get enough food, eat small pieces of food , not eat fast, know the taste of food, if the food is not good, also rewarded . The person is angry when eating a lot of food, chewing full mouth, if the dish is not good, often start to angry. The person who is eating or eating less food, swallowing food, mouth food, half the throat, half fell on the tray, the mind does not keep mindfulness while eating. Thus, the way of eating a known behavior. Q: How do you know the behavior of work? A: The morality of desire when scanning the field straightened, not too fast sweep, no dust loading of sand, m à scan was clean. The person is angry when sweeping the yard, swift brush on both sides, dusting sandy soil, making noise, though clean but not uniform. The person is foolish when sweeping the yard, sweeping slowly, though sweeping sweeping but not clean, not uniform. The work such as washing, dyeing clothes, patch sewing, the desire to do a uniform, not let go mind lung. The behavior or anger is not the same thing, but do not let the mind wander. The person is silly or disturbed, the letter does not work. Thus, by doing work that know the behavior. Q: What is so situated sat knows is morality? A: Desire to sleep, make bed not rush, arranged straight, steady, lying in the arms of two hands in;Half e quieter one called, the right knowledge and respond hesitantly. The angry person often sleep fast, meet the place where the body lying there, when sleeping, eyebrows; Half e quieter one called, immediately awake and angry response. People foolish bedding morality is not right, just up m ình left hand and foot sticking out; Half esmoothly if anyone called the Uu for a long time, new answers. Thus, due to the sleeping that knows the behavior. Q. So according to law yet to h Transformation into action when wearing, alms and live where abode? A: Desires should wear coats , no bright colors. The angry person should wear carefully, clean, light color. The person is foolishly dressed for the shirt should wear it. Morality who desires should take food to eat raw, do not pick the dainty dishes, v à it.Nguoi morality should alms anger may carte dining, good taste, much less t Commissioner on where alms are . The foolish nature of the use of alms , it has the temper . The person desires to sit under the trees, the water, in the small garden in the remote village, where worship is not complete, where there is no sleep. An angry person should sit under the shade tree, the water, the flat land, where am finished, have enough bed to sleep. A quiet person needs to refuge his teacher's residence. The desire should be in the place where the country has rude water; When we go to the hamlet, we go to the sun, to the poor house. People are angry that the place is full of water, when the village, not the sun direction, the neighbors have many respect. The idiocy idiotic si where you meet . In majesty , person or desire should focus more on walking. An angry personality to correct the majesty in sitting, lying. Personality or foolishness should correct the majesty while walking. Miscellaneous: Thanks to the realm of compassion, the aspirant desire to be increased faith. People angry nature t antenna l he believed to live in the realm by such endearing. The idiocy thanks to little contemplation on the coast to increase trust. He desires as a slave ; Angry as a student ; The fool is like a poison . Participants less mistakes but did not bear the exception structure infections ( Structure = dust; infection = dirty; in just the annoying não). Tanh angry but many mistakes but know the infection structure. People nature delusion e ã many mistakes did not know except the structure infections. The lust for lust . Angry people like to argue . The idiotic person likes lazy.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/8/2018. |
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