Liberation ACT DISCUSSION vimutti Magga
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Product 12: Distinguishing the Emperor Chi 1: Distinction of Tri , Killing the Tri , the kill.
At that, people meditate e ã understand the warm, gender, type, predestined and soles, e ã heard to conduct early-e à and then meditate. Females have not been released yet, fearing the rebirth of the paths, by the contemplation of the paths, of birth and death from infinite (= not known in the beginning), of a moments (= unit of time very short) can not obtain, for example, three hundred contradictory stimulus tapering, the example would save the fire burning tr Israel first, m à still not understanding the Four noble Truths, the must aspire to wish, diligent effort, dedicated mind to distinguish clearly the Four Noble Truths. Q: So, how do? A: The meditate first of all, n Daniel lectures on the Four Noble insole or summary, or by extension, or just grab just wide, then due under the wording, so where guests ã trading, due to the recitation m à try life expectancy. At that time , the meditator went to the place of calm, sit down, the mind does not go back, not disturb ,began to recite the Four Noble Truths. First of the Suffering, to initiate or through warm , or through entering, or through the precepts. About the warm , the idea of warmth similar to the general, ashas been explained about Category: Warm Meal . About entering, the idea of input corresponds to the self, as learned in the Section: Import Media . In terms of gender, the idea of gender corresponds to the self, as explained in the section on Media . Who meditate like e ã understand the warm, integration, gender , then, knows only warm, type, sex alone, and not no living being, did not have any life span. When this idea e ã arises in the mind, people meditate obtained h photos and ideas. Now, in summary, there are only two kinds of arising: nåma and rúpa. Thus, warm colors, ten enter, ten gender belongs to identity. Four warmth, enter and seven of the gender . French, French, or belonging to nåma, or rúpa. Sac is excellent, while the list is the list, two distinct things. Lust is unknown . Danh is not sharp. Lust can not leave the list; The name is not as sharp, as is the drum and drum. Identity based and identity that engenders, the list is based on the identity that engenders, also blind to the lame, the two fields together that goes away. Q: What is the difference between identity and identity ? A: List does not have the body, and color have a body . The name has a place to know, sharp has no place to know. The name moves gently, sharp moves slowly. The name does not aggregate, sharpen or aggregate. List, or know (= sense ), know (= knowledge ), thinking (= investment ), understanding (= knowledge ); It's not like that. To sit, to sit, to sit, to lie, to stretch; The name is not like that. I know , I sit, I lie, I stretch, I stretch; That's not like that. Colors drink, eat, chew, taste; The name is not like that. I drink, I eat, I chew, I taste; thnot like that She clapped her shoulders, laughed (= laughs), laughed (= laughs), cried (= threads), talked enough; That's not the case. I know I patted my shoulder, I laughed, I laughed, I cried, I said enough ways; That's not the case. That is the difference between noun and rúpa. Meditate like people know only name and identity in this m oh well, no beings, no life-how, and by which m à obtained h photos and ideas. Now summarize it all: Suffering is , making pure knowledge as true about Danh-Sac arise; That is the general description of Suffering , which must be understood . The person who meditates, thanks to the rise of Suffering there is a right thought about beings. After that, he will continue to experience the causes of suffering. Q: Which condition , due to coast, by any origin? A: The meditate knows thus: Suffering that due to being made of conditions that out. Birth is, due to the coast. Possession is, by virtue of man. Thu is, due to thirst for grace. Ai is, due to life conditions. Life is so emotional as predestined. As a result, by six as the coast. Six imported is, by List-Sac as predestined. List-Sac is so informal as predestined. Consciousness is, by operating as predestined. Action is, due to ignorance causes coast. Thus, ignorance charm, on the coast, the charm of aging, which became sorrow, suffering. Thus, warmth will become and arise. In that way , the person who meditates in the boundary of the boundary of the boundary of the boundary is bound to enlarge. Now, say summarize: the feeling that e ã make conditions for loving new to the Noble Group , the source of suffering. This file format e ã do arise, or place of understanding of France's Duyen, or location pure Lia all doubt, that l à words describe Episode sole e ã make position arises. That when people meditate e ã arises is Suffering , then three times (past, present and future) pass are all doubts. Now , contemplate on suffering. What do you do to destroy that suffering ? Who meditate knows that being e ã kill the suffering that kill. Following the passing away of birth is the disappearance of the being. Friends e ã kill the player also defeated. Every player killed, the charity also killed.Following the destruction of ignorance is the destruction of the onions. Administrative e ã destroy the formula Removal follow. Following the eradication of birth is aging, sorrow, suffering also end. Thus, the whole of Suffering into destroying all. Thus, people who meditate e ã predestined according rope causing destruction, which visualizes the more wide. In short, the life that only Israel charity, the charity which kill th ì suffering away with it, allowing for Killing empire arises, the meditator under which start-l Israel Kills soles. Now, contemplating on the path of death . Way is the road, the road ? Must there be enough new things to make love kill ? He who meditate e ã know n am worship warm l game like that, you should contemplate the faults of n mande warm feeling, which l à religion, is the way to end suffering. It also l à the full l Moisture- loving anti- go to make start-l Israel sole director, as e ã been broadly across previously in Section Media Empire. How are people meditate e ã in turn arises in our mind Four Holy Roman Emperor. At that time , the meditator found the warmth of life, through one hundred eighty-four convergence and separation of each other. He observes all outstanding measures in the past, future and present, either inside or outside, or large, or small, or crude, or magic, or close to, or far, all material that are l à impermanence, suffering, selflessness. In the same place, he is consistent all life, thought, action, awake. This warm place each, with twelve gates in (= enter ), as then in n mande warm, with nmande times twelve disciplines (= gate) th him sixty; thus giving birth to sixty impermanent ants , sixty ants , and sixty nothing selfishness, a total of one hundred and eighty. Again, there are one hundred and eighty disciplines at the doors : six internal incarnations, six external incarnations, six body states , six faculties, six senses, six body parts, six body parts, six senses, and six bodies; Six times this is sixty. By that m à born sixty impermanence is , sixty suffering is , and sixty selflessness is , a total of sixty-three times a tr mande eighty. Through n mande d who wins wide, from season to month, for two months, then days, then e quiet, for an anniversary moment, all the French h Transformation into the variable conversion th new image, continuity together like flame bait from e heats it passes into e heats there forever. Due to the impermanence of these transformations , the meditator discerns about the warmth. Through the paths of reincarnation suffer from cold hunger, fear , desire, sharing with relatives, old, sick, dead, sorrowful, suffering, the practice of ups and downs continuously . Due to suffering In the practice of transformation, the meditator insists on distinguishing warmth. Depending on the warm, integration, gender, predestined, Empire, now the retribution l à karmic cause to re-born, so there beings, to any action or word of the n noisy by nature, but the start is . Because of the non-self in the transformation of the Dharma, the person who meditates on the meditations. Sacred is impermanent , when considered in the sense of being destroyed. Sacredness is suffering, when considered in the sense of fear. Sacredness is not self , when it is considered in the sense of identity is not true. In that way, he or she understands in a summary and in a broad way. In the above manner, the person who contemplates the feeling, thought, action and consciousnesslike that, which means that the insights see the warmth is impermanent with the meaning of death, suffering with fear, not self with meaning is not true. The distinction is both abstract and broad. Thus, by distinguishing be impermanence but put away is often thought, because discrimination is probably suffering that except to be optimistic idea, because discrimination is perhaps selflessness that except being down ideas. ( Lama = before the suffering that is thought to be happy) Q: What is the wide distinction between impermanence? A: People meditate seen as they really that H publication only are not present before they even start l Israel and not exist after e ã passes away, he is resident in the realm of the mind start formless and peace of mind. Like l à him e ã broadly consistent distinction of probably impermanent. Q: What is the wide distinction between suffering? A: When contemplating mindfulness is fearful, because of desire, and he wants to be safe, he should stay in the world of volunteering (= not expected). It is a broad distinction of suffering. Q: What is the wide distinction of selflessness? A: When you contemplate all the measures (= things), that they are t uy belong to other things, from which m à arises residing in the realm center No , that was reassuring. It is a way of distinguishing widely from selflessness. Likewise, the shop distinguishes the three realms , the seven places of rebirth, the seven places of residence, the nine places of residence of all kinds of beings. The meditator takes into consideration the factors that can be perceived : the disappearance, the fear, and the unreal, the arising of contemplation. Here comes the End of Distinction. Who meditate e ã distinction of n mande warm feeling all applications v noisy place three generals (= impermanence, suffering and no-self ) and then, immediately wants to get rid of all h UK. Then, when the shop was warm inside , he understood that holding the three generals , at the beginning as well as at the moment . Thus, he states that all dharmas are not before they arise, but only at birth, and will disappear when the birth dies . Holding the three generals of impermanence, suffering, and non-self manifests in three forms: holding the form of afflictions, holding the form v v v v v nắm nắm nắm định . Place here, who phSheol confusion at to see, hear, or know about the realm, they prefer taking the scene to see, hear, or, know that l àm interest, arises optimistic thoughts, often thoughts go unto the island, then Holdand cling to, to be afflicted afflicted, like the devil stabbed head to the fire. That call l à clinging (= attachment) into negativity. Q: What is holding the prime minister ? A: People meditate wants to obtain to, where thirty eight threads t who are great, use concept right knowledge hold on to minister to each topic t ai, to tie ourselves down, like mahout d Brøndby teammates tree jack The hook that holds the elephant. That call l à holdings minister specified. Q: What is the grasp of the general? A: The devotees , who take the original wisdom mind distinguish the self of each other: identity, feeling, thought , consciousness, then want to start the mind of self-discharge, grab hold of that self , like chase the snake poison. That call l à hold on Minister hue. Thus, held by Minister Favored l à worth excited. Q: What is the general of identity, life, idea, action, consciousness? A: For the prime of rupa: either by virtue of morality, or by virtue of morality, or by fire, or by racism, or by attachment, or by the body, the meditator assumes such meditation and grasping of identity. Regarding the general of feeling: either by pleasure, or by suffering, or by unhappiness without suffering, he contemplates such and holds on to the general of life. About the general of thought: either by form, or by the general, he visualizes like that and captures the general of thought. On the form of emotion: either by emotion, or by reflection, or by consciousness, or by observation, or by intention, he visualizes such and holds on to the general of the onions. About the form of consciousness: either by the catechumenate , or by the consciousness, the person visualizes it like thathold the general of consciousness. Thus, the meditator skillfully grasps the generals and cleverly makes the beings of form, feeling, perception, formations and consciousness, initiated . Again, in two ways here, people who meditate are well maintained minister of heart: by subject, and by volition. The mind arises by object. Because according to the subject of color, the object of life, the object of thought, the object of h UK, the object of knowledge, m à our mind arises; The meditator should see that. This is because the object is held by the general of the mind. Q: What is the intention of holding the general of mind? A: When we volition in color like this, the mind does is start l Israel, who meditate should contemplate that. When we volition, ch AM Forum v noisy life, in thought, in practice, to awake, our minds now are starting l Israel, who meditate should contemplate that. Thus, it is because of the mind that holds the mind of the mind. Q: What are the good guys holding the generals? Answer: Because of the above, the meditator meditates on the generals of rúpa, of life, of thought, of behavior and of consciousness. If by the way that m à afford more consistent than up again, he will hold the minister that very smart scissors. Through the achievement of the generals, it is understood that there are birth, there is the disappearance of them. Thus, excellent e ã birth, current is present, including Minister of identity being transformed th publication only kill away. When two phases arise and turn away he was lily nh An see clearly, then called l à information reaches the start killing. Again, there are three ways to communicate the launch being the minister and the variable Removal of the generals ( start killing = arise and destroy): by workers, by grace, and by the self-position (ie the nature ) . Question: What is the cause of the message that the Prime Minister? A: Ai, ignorance and now do 's departure l Joel Warm, now thanks to see-favored brands are causes which m à informed achieve Minister arise . Q: What is due to grace that communicates the Prime Minister? A: By food , warm colors arise; Due to the contact charm that three warm up and due to Danh Danh that warm wake up, now thanks to the wisdom to see the cause that the message is achieved by the general arise . Q: What is the nature of self that is achieved by the Prime Minister? A: As top e heats continued to fire did stop off, monks practice self- renewal before after such interruption, from the moment of birth, when you are out there, and once turned away, that nature was being favored-nh An visible the message is achieved generals . Thus, thanks so human and so arises the show which saw was Minister of Episode soles . Thanks by grace, by nature and arises concept or know which shows are suffering soles, then grab Minister that l warm see and know to be right in the moment would not be attained. That l à three ways, by people, by grace, by nature helps us informed achieve Minister boots. Q: What are the three ways, the message to kill generals? A: Three ways that l à: because people kill , because grace Removal and by nature destroyed. Thus, once the anti-craving, ignorance kill and destroy now, the kettle becomes destroyed, and so favored-label visible causes e ã Removal should inform achieved minister killed. As food is eliminated, warm colors become eliminated; By the touch of death, three warms become eliminated;by List-kill, warm mode becomes kill; Favored by the label and see clearly the pretext e ã Removal should inform achieved minister killed. As a flame e heats continue burning not stop off, since the preliminary, over time are available, until t alk kill off, were due to nature, and thanks lily label clearly visible that information gained Minister kill. Thus, through the annihilation of the cause ( = personnel killed ), people meditate see is Killing the substrate, and through seeing is Minister of Killing soles m à place to see and know was Minister unborn.By grace kill, by nature destroy, by site e ã see kill, he took Minister of Suffering soles made initial vision and know within moments can not obtain. Q: If through the arising and turn away that sees suffering soles, and take general that l warm seen, then how did the upper position arises is? A: What are the benefits ofstarting kills ? To the General of Suffering , we see things that have never been seen. Suffering that many tr um all, to press until the hour of the photo and see the h imagesuch as they are. Due thought arises, the mind escaped the h UK, see the mistakes of H publication only as they truly are. H from the image , the start escaped the mind h England, can see the place where the suffering are tr alk full, which called l à e ã see to the ends of the line. That was like a bird flying , being surrounded by fire, not from fear when the c grace of God goes up is trIsrael air. From the air, birds look down to see the flames spread over the four sides. Similarly where m à meditating people see suffering like that , just extrapolating to also be able to know it. By staff, so charming and so see the arising, people meditate informed achieve minister's departure only Israel. The relationship between existence and initiation: this starts up causing the other to rise . When the kill and the coast also kill, then see the destruction of the Prime Minister, to reach themessage : this is not the other does not, this one to kill the other also kill . Because according to nature, according to the minister start by killing the e ã see the launch th UK, which l à informed achieve karmic law: know to be born, to know the cessation, to know the pillar. Thus, as seen by the arising c Brøndby teammates cessation that understanding is four measures: measures a minister, legal types , legal unscathed, and legal residence only . While acts of succession as a continuous stream, seeing their arising can be avoided by other attachments (= strains ).While the issue before the next shift, saw the killing of them th variable inertia avoid being bigotry vrushing a minister (= Nhut accepted ). See the h Britain before then are not active, no nature, th ì Lia is bigotry self ng A (= ego ). Seeing that the former before the change is due to humanity , then avoid the handicap (= unconditionally ) The less ordinary students do not understand the true identity, should be attached to the commonplaceand snippet . Do not understand the right kind of law, it must be trapped in the ordinary. Because I do not understand the law is not, to accept the idea . Because no knowledge of this law, nNew people say no. Thus, in common language, take a general as a lucrative language; Get other generals to regain the legal form of a general; discriminating as a general of another type; Compassion for the sake of one nature; Taking the means of making different types; to take the results of the results of one newspaper ; get comfortable ã cause of karma do before you see another kind. The person who meditates like that sees the unity, no more accepting the different view. If you see the other types, then no longer accept the uniformity anymore. If you see a Tanh, then the mind and know that to remove the see. If you see one nature, then immediately remove the ant that. If found other nature kind, immediately but often is it. The person who meditates like that, by seeing the arising and destroying of the paths that see the legal nature of a different kind. Q: What is the cause of the offense but not? Why do onions e ã unscathed, no action, re-launch lIsrael is v à just stay? A: Self-nature and causal origin of unity with e ã make conditions for the arising of beings act. Thus, due to French only to cause birth, should be born. Due to no life expectancy and immovable , the legal solution can not know . According to the self-nature and meaning of grace, so the only resident can understand . Make No show up again, into nothing; Make a career out of place. Thus, the only permanent method that appeared unscathed, so called l à measures . Thus, make legal residence only show up, then called l à act . Thus, by knowledge of the nature of a message that achieved the General Suffering. Do know about the other Tanh such that the message reached the general impermanence . Do know about the legal not only the same residence , but the message reached the general non-self. Q: The meditator should conceive the arising and the extermination of the path in all areas without fail, or just a range is enough? A: If you place a scope, observing monks practice and hold on generals start passing away, the throughput achieved all H Transformation into everywhere are full, as well as a tasting water at a tr Israel big sea, knowing that sea water is everywhere so salty. Thus, it is possible to infer that it is possible. Because two ways here m à know is H Transformation into full: as objects , so no confusion. By communicating the arising of the arising and passing of the path, the meditator understands clearly and fully the objects of all beings. Therefore , the subtraction of ignorance, the remaining actions are notconfused anymore, but is understood clearly and fully. Thus, kusala is the place where all thedistinctions can be distinguished, from the moment they arise, distinguish them until the timeto destroy.Distinguishes been born before departure, H publication only are empty desert; can be distinguished after theeradication, all are empty; by v ì not have arisen at all at issue arises before the gods; and no longer have any further destruction after lettered operating at e ã destroyed. Hence , Kundal Kundalini becomes Distinguished mind, know all the rules. Killing the destruction ends. Who meditate like e ã right view (= apparent truth indecent) Minister kill, cleverly distinguish that H he left out will eradicated, immediately want to obtain regulations. Now, he does not intend and contemplate the arising, only see the cessation of mind: by the object of rúpa that mental incarnation and then kill, he just y according to the object that the birth of the mind Department is killing. C Brøndby teammates Likewise, according to the object of life, the object of thought, the object of the act, the object of knowledge is in the mind, he observed the birth and death of concomitants contact with that object, v à see the birth of the mind. Again, in these three ways, we see the cessation of cetasikas : by concentration , by parallelism, by discriminating. Question: What is the aggregation of seeing the mental state of killing? A: In the postures (= posture, walking, standing, lying down, sitting) in places, when the mind and associated mental arises, he sees the disappearance of the posture and through the Concentration, which sees the mind and the mental state of killing. Again, by virtue of impermanence , impermanence, thought of impermanence, impermanence, eternal consciousness, then mind and mental contact with those impermanent objects, then the aggregation of m Seeing the disappearance of the opposing minds and related mental states. In the same way, he is aware of the objects of suffering and non-self . Thus, due to the aggregation The insight reveals the disappearance of mind and related mental states. Q: What is the parallel of seeing the disappearance of mind and mental states? A: A ã distinguished by excellence is impermanent, he boots shop center of impermanence, in impermanence that sees the mind as being the killing. In the parallel world, he is consistent , thought, action, consciousness is also impermanent, according to the impermanent objects, the mind and the mind arise and disappear, and see the cessation of mind v the minds involved. In the same way, one attains the objects of dukkha and non-self . Thus, due to parallelism, the contemplation of cessation of mind and related mental states. Q: What is the difference between seeing the disappearance of mind and mental states? A: A runner identity is impermanent, and depending on the object of impermanence m à launch center, so he e ã see the killing of the mind and mental states. Thus, one understands the distinction between the disappearance of mind and related mental states. Then the exit where mrunner of feeling, perception, volition, consciousness is impermanent, depending on the object impermanence m à launch center, and see the mind kill, take the vision that m à look at the vision that kill. That is the way the distinction is seen the mind and the mental state of killing. Same as that , the bar, non-self . Thus, due to the distinction that is just about their disappearance. When the bar on the cessation e ã tasteful and elegant, visible beings operating in the moment, then obtain the benefit. Through wisdom, understanding r teeth that people meditate it, not cWorkers are still subject to coast else, the center specializes First, see all this world, because according to nature, like mustard on top of tree d board, in moments of variables changed from being, gi à to death. At that time , the meditator saw this, as stated in the following verse : Move, move and kill, and kill. This birth, that also birth, Diệt đây , that also grace the kill immediately. An impermanent warmth is a dhamma; The same as legal killings, French as suffering, As echoes hit the drum. Lust, incense, ... with the other way, not because of the birth of eyes, nor arise because of the color, but not the pair of "eyes". Y only compounded the Israel born as the echo when punching drums. Lust, incense, ... with the same method, Because of the birth of the birth, Not follow the sound of birth, But not a pair of "ear" Sacred, incense, ... with the same noodles Not because of the birth of the nose, Nor According to the smell of birth, But do not leave the pair "nose incense". Lust, incense, ... with the other, not because of the tongue born, Not follow the tastes, but not the pair of "tongue taste". Lust, incense, ... with the other way, not because of the birth place, not touching the birth, but not a pair pair of "body". They are born, not by color, Not outside the inner world, According to the coast that is born, As echoes under the drum beat. They are very weak. The original is also very soft, Human current is not more powerful , Compounding the more exhausted, Harmonized also does not strengthen, There is also weak still . Moving beyond the lag , Gliding slowly slowly, not moving , Lack of ability to arise , Lack of ability to arise, Like the illusion into a slur. Primordial right, the law which depart, Not by itself m à born, example by self that exists, exists is also t Uy other measures, again making birth more tangible worldliness. The soft body is not self, not self, not self, there is no self, always depends on the behavior, the law. Because being themselves weak, short-lived, Such are coming from, not about where background is far and near know l à Where? This mind is not happy, not life, Each mind is bound to suffering, lost, In the na-na, crossing the sea climbing the eighth, ten thousand life, once residence Never again, not two mind. The past, the future, the same disappearance, Present here, to be the warmth. Kia e ã passed, listen e ã loss, it also contains up to about c Workers are still absent, That such differences l depart minister of Israel, Do not arise, present birth. From the heartless, the lost world, In the first sense: not come, to . The future does not budge, only the birth, the legal beings such as seeds. France, which is the beginning, the world's first dharma leave. Do not see come, do not see birth, Dhamma is not born, like Hui-no, Like electric flash, minutes lost. Q: How do you exclude that scattered mind ? A. The meditator begins to meditate on the meditation, which makes the mind safe, and the meditation will calm the mind, causing the mind to communicate according to the meditation that is far from the usual . That would kill the mind dissipation. Q: What is the starting lap t antenna romantic rooftop ? A: People meditate where meditation arises is general light , thought that e ã acquired France made it, but v ì have not attained m à re not launch more diligent, so that m à being pleased t antenna Rooftop Chronic. C beholder meditate understanding, clearly was bothered n that outfit, which is a legal entity in the world, e ã make to be scattered, while France made it the l à objects Nibbana b eat, should be used understanding that m à except the mind wandering, but was l Mr. arrogance and just see cessation, which lkh tu,,,, The custody of the termination.
(The Eleventh Book of Exodus).
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Book of the Twelve
Product 12: Distinguishing Truth. Sub 2: Types of Tri and Dinh
N prolific meditate like now customary Holocaust, by e runners finished Removal of the fear of warm people, warm feared born. Fear of the three worlds (= sexual education, gender and colorless), fear of the road (= hell, pious, A-tu-la, people, heaven), fear seven shelter, nine residence of beings, such as fear of evil people, such as fear of poisonous snakes, like fire fires. Thus, due to the kill that became afraid of the cause of warm, fear of warm birth, fear of three realms, n the road, seven shelter, nine places of residence of beings.Show volition to follow impermanence makes the idea of fear (= Captain thought ) y Daniel stability, to explore l Israel formless . Show volition due according to the fear of suffering perhaps born y Daniel stability, to explore l Israel unborn . Show volition due according to the selfless Perhaps the fear and the concern born y Daniel stable, making formless and infinite being arises.Faults, boredom and distant (= cups), but flexible according to the same patience, that is the general statement. It was here that Tri was afraid to start . The person who meditates due to the concern that the current practice, which triggers the mind to be liberated. When concerned about the warmth, the mind wants to be liberated . When concerned about the warm-up, the mind wants to be liberated . Concerned about the three worlds, the road, the seven shelter, the nine places of living beings, the desire to be liberated start . It was like a bird caught fire, wanting to escape from the fire, like the enemy surrounded, want to get rid of the enemy. Thus, the person who meditates due to the anxiety of the warmth, the arising of the warmth, the three realms, thethe way of life, seven shelter, nine places of residence of beings, mà ¥ arise up want to be liberated. According to impermanence, anxiety concerns the cause of warmth. According to suffering, anxiety concerns birth. According selflessness that volition probably concerned about the cause of the warm and the arising of them, and so that m à arise where you want to be liberated. In this way, the ordinary and the learned, according to the place of want to be liberated in two ways that lead the mind or rejoice. Place here, clearinghouse reach out shop back n Daniel triumphantly overcome mental afflictions which are obstacles to spiritual practice, achievements should find a place hard to find in their thinking, h UK, discharging, shifting according to the kham similar rings. That 's a general statement. Here comes to an end, Tri wants to be free. The meditator is now practicing the mind to be liberated. In order to be free from all the meanings and attain Nibbana , one sees the paths of the same general, who wants to follow the door of liberation, which is the beginning of the same mind. Three ways to achieve analogy; Three ways that go beyond the accumulation of warmth. He found was a warm year are impermanent then obtained a similar position, identify when nrumbling away, that instant l à Nirvana, should overcome the agglomeration of warm years. He found five warm are suffering , then obtained a similar position, identify when n rumbling away, that instant l à Nirvana, should overcome the agglomeration of warm years. He found five warm are selfless , then obtained a similar position, identify when n rumbling away, that instant l à meaning the easiest of Nibbana b eat, should overcome the agglomeration of warm years. Q: Do mind of knowing now pass aggregation, due to position of knowing e ã pass is complete? A: By virtue of mind that is now overcome the aggregation of the four; and by directing mind which knows the current e ã pass over. Q. What is the analogy of mind ? A: Similar means that intelligence gained from the following: the four foundations of mindfulness, the four primary needs, four as the residence, five-door, five forces, the seven factors of enlightenment, eight ng Image of Eightfold religion The ph mind buzzing with, and like his subjects, which called l à Same location. In general terms, no resentment to see benefits to you and tolerance, that is the general word of analogy. Here comes to an end. From where the minister of all of you act, start up a similar position by such class portfolio piece, towards the object of Nibbana b judgments shall arise to be nature except location. Q: What is the mind? A: Beyond the law , the so-called subtraction. Place is not the ordinary phu phu also called out . Tanh means Nirvana. Again, the seed of Nirvāna is also called emptiness. A-billion- e àm (= Abhidhamma Abhidharmic ) has said: "Unless the birth called l à nature; put away to get c Rupture of birth, also called nature except". Again, put away the danger of Israel's birth, called nature exclusion. To reach the realm of the realm, the realm of the realm is called subtraction. That lthe first step of the path leading to Nibbana ;From the outside , wisdom is transferred . Above all, there is a general saying about mind abstinence. This is the end of the mind. Recreational nature by such class cockroaches paragraph does know r õ of Suffering soles ,, present danger except Israel's Tap empire, now realized the cessation of Killing soles v à current practice of sole director, th him birth Raising up the mind of Tu -đà-huờn together with all other Bodhi . Who meditate v loud at that, in the police president, now see where l à where finite (= longer limited; boundary = coast line), where l à place for them (= scene Nibbana b alk unconditioned The It is a delicious cream of milk. And in a moment (= unit of time very short) position who knows r teeth, not before it did not then distinguish four Truth Miraculously, e ã knew suffering, e ã paragraph except Tap, e ã witness saw Killing, e ã practice the Dao, real quibble, as for example in b Ai Ke follows here: Take the boat to the other side, Take the thing to the shore, Sit the boat, except the smuggled or. As a flame e En born in a moment, not before not after, copper made four things: heart of fire lit e EN, except the darkness, lLet oil out, and light up. Just like the sun, in the next moment, in a moment, four things are done: the appearance, except the darkness , the cold, the light to see the color. Thus, the distinction between suffering as well as the subtraction of darkness . Thus, the epitomize of the episode is to calm the cold. Thus, the distinguishing feature is Killing as lightening. Thus, the distinction of cultivating the Eightfold Path as the sun, it is called the Divine Mind. Question: What is the general of mind at the moment of seeing the suffering, except the episode, attainment, tu tu theo Dao? A: If you can not see clearly been suffering th ì four things go unto the island will arise. V loud at that, as e ã faculty through, so thanks to the peace president that visualize where l à realm of finite, where là realm of unconditioned Nirvana, intellectual distinction in a moment, not before not after, They can distinguish the Four Truths. Q: How is this? A: When seeing the path of birth and death, the mind has not yet realized the true truth of the guilty of all the faults of the path. According to the generals of the chakras, immediately start the mind to cross the path to where it is . Thanks to that , it was as true as the mistakes of the letter . Then Minister of monks from operating, launch center reached over to countless h UK, so from where he m à find out the pain until the end of c contraband Brøndby teammates so. There is the theory that, if so, we can distinguish the Emperor, due to the question of silence and exclusion. Tanh from the mind It means that, starting from the general that pass to the unimaginable.If the exclusion from the Prime Minister of the pass to the non- success that has been achieved Nibbana . Nirvana only holds the cause of the object. Thanks to hold the object m à obtained concentration.If it is not achieved, it is not the force and force, and the French Bodhisattva is not satisfied. If at the time of obtaining the Nibbana b Alma has centered th ì Dinh v à Hue into complacency with all Beef legal problems. Therefore, only by v rushing Director position that a distinctionwas imperial. Like a fire, someone ran out, stuck at the gate, just poking out a foot, th ì at which such call was l à escape. Likewise, the removal of the mind from the general, which has risen to the point of no return , then not overcome the nuisance of the dharma, has not been satisfied. On the contrary, as in the fire ran out, legs e ã out, then dialed it l à escape the burning fire. Likewise, nature unless such mind cockroaches paragraph l arises Israel Director position , then the new call and get rid of the chronic afflictions are all legal. Therefore, by virtue of the mantra,You can distinguish the Emperor. Q: Distinguish De objectors like? A: In a moment, the four Bible so they à arises where that call l à distinguish Empire. At that time,director position in harmony according objectors, the c eat becomes average class together. N mande force with mean any action. Bodhi section with "excess", ie the car to the place of enlightenment . Eightfold Path with a sense of causality leading to liberation . The Four Foundations of Mind have the concept of staying in four areas . Righteousness requires a good sense to win . Four as means means means. That means truth, Truth . Far-ma-tha (= concentration) are doubtful ã disorders such as winter .She-amnesty (= heart) with custom meaning. Song with no separation. Pure world with shelter. Reflection means that the purity of mind is not disturbing . Ants are meanings that arepure. Liberation means that escape . Reasonable discharge means communication . Cognitiveeating disorder Remove paragraph v à overcome. The intention is to cause equanimity . Renunciation means that contact and feeling e ã Removal finished. Determination is in the foreground. Hui means authenticity. The theme is to distinguish deep and ultimate. Ne-complete (= Nirvana) is equal to the ultimate truth. Thus, people who meditate show so, said so, n Daniel cut through triangle combination (= three things to use) l à body is suspected and obvious precepts, and the corresponding negativity. Q: What is your opinion? A: He who shows outstanding ordinary uneducated for which l à falls (= me), I formless; identity that l à down basis (= my). Like that for feeling, thinking, action, awake. To be aware, for that I have consciousness (= knowledge), that is my consciousness. L call it game itself is. Now cut off by the body is, th ì also sixty-two finish except t à comments. Q: What is suspected? A: Or where the suffering, or where the practice, or the place, or where the Dharma, or where the Dharma is rising, or where the beginning, or the place at the end , or both the beginning and the end, have doubts about the birth of the legal entity ; Now that question is subtracted. Q: What is the precept ? A: There are two kinds of world religion (= also called precepts opponent, ie belief in the superstition precepts): by craving and ignorance due to falls (= delusion believed to be down ). He because of thirst thought: "By following these precepts, by virtue of these ascetic practices, by practicing these virtues, I will be born in the heavenly realms"; l call it game world religion v ì craving. Or some pagans , or Brashras who think: "By following the world precepts, by keeping the precepts for the pure, I was clean"; l call it game world religion v ì si ego. Both types All of them are excluded Q: What are the corresponding defilements? A: The three signs (the body, suspicion and precepts) cause triggers of affliction: desire, anger, ignorance and birth in the wrong path. The defilements are also cut off. At that time, people meditate stock fruits from- e à-Huon direction. From- e à-Huon direction is not attained full results from- e à-Huon residence, only to upset the bowl site. Until l Israel to is local or on the disk, then from the two The port it from moving lily that full achievement from- eà-Huon. That l à extensive speech from- e à-Huon religion. Right then, you from- e à-Huon class themselves by such interrupt paragraph, cut except three fetters, making objects become th Vo acts, such discrepancies with Religion v à other legal entities, as a means to launch to place knowledge from- e à-Huon results. Mind, fruit, mind, or two or all three, arise without interruption , overcoming the latter. The mind comes from the latter beginning of the Way, the Fruit, the Nibbana ; After finishing the process, we remove the nuisance , and then settle for the remainingnuisance that cut off. That call l à measures from- e à-Huon not quit moving Orientation on Bodhi, towards the fruit in the future. That call l à born from the chest of World religions, born from the mouth of the world religions, born from the Dharma, which l à measures that other materials can not match the well- being. That call l à see the full, from H photo set to approach, until threshold Nibbana b eat. A ã attained Dhamma that e ã see Dhamma aware that e ã been feeling conven Transformation into achievements, eã is proving th sense Transformation into achievements, and went into the holy water line, information reaching Hue, opened the door Niet- b eat. So, there are shelves that: Coi Thien street l à one who is both God, Mini l British all world all realms, which l à win results from- e à-Huon. The person who meditated, from this stage, began to exert effort to attain the Ananas. He clearly see the birth v à cessation, taking place is preliminary (= just seen) as the place found, present shop, as e ã preached before. He currently tu h he followed as e ã see the Path, relied on five grounds, in force, the seven factors of enlightenment, like m runner discrimination Miraculously Four Truth. In this way, he practices towards the path of karma, the subtraction of subtle qualities, anger and the corresponding defilements. On the path that, soon, without interruption, he attained Aeontime. The person who meditated, from this stage, began to exert effort to attain Arahantship. He clearly see the birth v à cessation, taking place application is that l warm vision, present shop, as e ã preached before. He currently tu h he followed as e ã see the Path, angle to the base year, in force, the seven factors of enlightenment, like m runner discrimination Four Truth Miraculously, according rightly so m A direction of excluded sexuality, unreasonable, ki m ,,,,,,,,,,,,,,,,,,,, . Tr Israel son That way, the meditator who witnessed the results of A-la-drought, Consistency of this, Nibbana Consequences , contemplating except the mental disorder. People monks attain th publication only Arhat, kill finished the cankers, e ã done work to do, put down the burden, reached the magic Comfort ã, except the organic link, right feet found true liberation, li à distance n mande part, th publication only achievements of six parts, the guardian, such c Workers are still being death, binding, eradicate the evil empire c Workers are still surviving, trust and quest of outflows, kept safe stabilize the corms, cleverly freeing, liberating wisdom smart, well-rounded Pham e ã into angry Great macho win, bruised macho witnessed the first place. That call l à e ã except finished hatred, to shore b unto the other, Lia negativity, no longer the use made obstacles, acquired wings of angry Cross, let go of the burden of such corresponding down, th publication only Sa-subject, Brahman, A-la-drought, frustration of both greed, bake protection of the Dharma, the ultimate brahmins. Arhat means to pass, escape, subdue, anonymity , make the security. That is a general statement about Arahants. If attained the status Tu-e à-Huon in this life, no effort tu l Israel too, will fall into three classes from- e à-Huon after here: (1) the birth, (2) the family, (3) the birth. Thus, the c ate body will slow flood thTransformation into ventricular birth . An average person will become a household member. Who c ate sharp body will th Transformation into Nhut birth. Born after birth in Paradise six times, returned to this realm again to end suffering. The family is either twice, or three times rebirth in this world to end suffering. Being born again is to be born again, to end suffering. So from- e à-Huon, if in this life no effort tu l Israel must again return to the human realm at least once more to end the suffering. If the Anatomy, in this life, no longer diligently , until the common net will be born in the Pure Land.Depending lettered c eat every sharp difference m à n mande class A-na-h Humidity: (1) intermediate PARINIRVANA, (2) birth PARINIRVANA, (3) any act Bat-Nirvana, (4) Bat-Nirvana, (5) born in the heaven of Armenian. Called meditative Bat-Nirvana , the ana-nasa start up the path to remove the remaining records, not before halfway life, has lost . L Call à Sanh PARINIRVANA, An A-na-jaw to initiate the path to save the history of the survivors, lost when over halfway through life. L Call à Any act PARINIRVANA, A-na-described functions arises St. relief to get rid of the use c you enough mistakes, but not by operating activities b Israel urged apart. Called the Bowl-Nirvana, an anatomy who began the path to eliminate the history of the residual, thanks to the action outside the urge. Called born to heaven A-ca-ni-tha, A-na-levels from planes Real disturb disasters turn birth into the realms Any heat disasters, compassion is natural, Compassion current disaster, after all new to c Oi A ca ni tha heaven (Pàli: Akanittha ), initiate the path to eliminate the surviving history. In the realms of the Unborn, life of ten thousand life; In the realm of heaven, life network of two thousand lives; In the realms Thien natural, life of four thousand lives; in the realm of natural life, life eight thousand life; in the realm of ca ni natural, life of sixteen thousand lives. (...) Annoyed Arhat e ã rid of all troubles done n ão no remainder, should no longer cause additional cause to be born again. Therefore, the Arahant was able to free himself from the evil, the net, the anguish and the extermination; That l à rid be suffering, such boot th silent suffering anymore; l call it à Suffering eã to the end . Yes Shelves that: As the stars sink to the middle of the line, according to the second class which passed away, Does anyone know by clicking the riders! Thus, l à liberation Secretarial feet Passing bound illegal sex, Reached c oi peace any action, N rushing unknown direction riders! A: Either by taking twelve measures, or take eight measures, or by taking four leading position m à stock is effective . Q: Accordingly , when do you find that not compatible? A: If by class practice and rid the troublesome n ponds due under that m à respectively certified results , so please show is directed and effective match. If so be able to achieve the results of the Tu-à-hu ? If not happy , then follow the class of the Dao, according to the class except the nuisance , it is also . Again for the second time , when found to be suffering, see Suffering get rid of, mind n ão be eradicated, th i saw four parts of results from- e à-Huon and start up please with the means of achievement. If so please work certificates are four Tu-e à-Huon, four Interior born from- e à-Huon, in four parts Gia Tu eà-Huon, four Nhut born from- e à-Huon then into the four residence section where religion , place of residence and four parts fruit , like it did not correspond. If that does not please the e ã see suffering, see Format e ã be excluded, the defilement is eliminated; That is not the case. Again for the third time , if taken place e ã see suffering, see Format e ã get rid v à negativity e ã kill finished, making room please, then that l à found to be suffering, permanent v rushing four molecules - e à-Huon director, four signal h UK, four practice, making room please, do not see are three other reasons c Chon review (...); That is not the case. (...) Again, the fourth time : no correspondence, if present director of instruction, e ã residing in fruit that is something funny; This took place found suffering th Transformation into manual e ã residence in results should be quite happy to see the two together into a common respective minister. If pretty please see the direction the same residence and results into a lot of things like that, it still does not correspond. (...) And again, for the nth time mande: if e ã see religion which evidence results, but have not see suffering, suffering, or eto see the suffering, suffering is not true, is not corresponding. Again sixth: if you take or twelve French, or eight French, or four virtues to witness Tu- à-huuen fruit, (...), the position will be fruitless. If that is consistent with that, then the same restaurant does not correspond. (...) Again, the seventh: if legal or twelve, or eight measures, or by four leading position m à cause arises from- e à-Huon results, then it corresponds to neither, v ì so much for The object is to create a fruit, like taking more mango fruit to make a fruit. Q: If in a moment, not before, take a position that distinguishes the Four Noble Truths into four views hold the object. If we see the Four Foundations of Suffering , the Four Noble Truths become theSuffering . So, are there two ways, no way to match a mind, not before, in a moment, distinguish the Four Powder? A four-pointed mind holds four objects; It is not the Four Noble Truths. The person who meditates upon the Four Noble Truths, seeing the General of each Noble Truth, is the same " General " as the General, the preceding Prime Minister is distinguished first, then the Consciousness is at that moment . Thus, a general e ã information reaches th inertia of the information gained both Four v ì same meaning "as" . In the same way as before , five warm but different types but a general, so the previous generals are distinguished before, so that the difference is warm. Also, in the sense of impermanence in the warm colors that nThe warmth is impermanent, (...), not the warmth and warmth. Enter, gender, is also distinguished in that way, it can be foreseeable . The following lectures through the miscellaneous about: shop, sense, joy, feeling, place, liberation, nuisance , justice, two levels . There are two things: meditation and apple shop ( apple = dry, barren) Q: What is meditation? A: Meditation means that, e ã attained the right, grab the power m à surrender the hindrances, take a list that distinguishes compared to sharp , consistent show of goodwill, taking far-ma-tha (= No. ) isthe first step to tu ---amnesty (= wisdom). Apple shop means that, taking mental distinction to h ang for the hindrances, take color to distinguish compared to a list, shop saw monks practice, taking Ti-she-amnesty-na do steps early to remote-ma -excuse. Enlightenment means that, where meditation, take apple and consistent meditation that the direction and results, the sense of the. In the Three meditations, from T'ai-nan-na-up to the sense of the mind, but the direction and the fruit does not have sense. Where sensory address (= place there sense), directed th publication only achievements are eight ng Image of Eightfold Way. Where numerous sensory disc, seven ng He started Chanh Dao th Transformation into achievements, except Thought. Hỉ means that the apple in the meditation makes the meditator fully see the suffering of the tree;thanks to Pani-nan-na and the same mind up to the exclusion of wisdom should see the suffering no longer; so that m à religion v à same result arises is blowing and apple shop to attain joy complete.Second place meditation, T ì-she-amnesty-na, along with religion v à result, co-launch l Israel blowing. In the Three meditations and the four meditations, Sis-pan-na-na and the result does not arise . Where the place, direction and fruit arise. (7 factors of enlightenment). There is no place Only the six senses , except the factor of joy . Life means that, in meditation, apple shop that shows the full suffering of beings h UK, tiny-she-amnesty-na and same position arises anniversary discharge, and nature except location and direction v A via copper makes for joy arises, therefore m à apple shop to attain optimism (= fun) fully. Three meditative place, T ì-she-amnesty-na, religion v à results, along with joy arises. In the four meditations, Sì-she-amnesty, direction and results with discharge. The port means that there are two Disc: is The port and thinking The port ( disk = land, range; is = found; thinking = thinking). From-eà-Huon religion belongs Ants field; also three directors other và four recluses results belong Thinking disc. Have not seen before, the date that saw be rõ, call it lgame is disc. See how, then practicing like that, then là thinking disc. Again, there are two things Disc: Study The port and uneducated The port ( learn disc, in here, suspected ã is the people also have to learn more, while uneducated disc, in this, the people e ã completed, such need to learn more). Thus, the four virtues and the three fruits of Satan belong to school . Arahants are uneducated. C eating means that there are three c eat the Earth: (1) position tri c eat (= c ate know what c thank God knows); (2) to Tri c eat (= c eat e ã know the ultimate, and (3) turnout c eat (= c ate know e ã know). Thus, intellectuals who attained Tu-e à-Huon religion know this c Workers are still unknown, depending on the type c food (1). Theme of the three directors v à three results left, because e ã know the measures that ultimately, n Israel upon the type c eat (2). Tri person elected Arahants knowHe knew all the dharmas, so he belonged to the type of eating (3). Liberation means that there are three types of liberation: (1) liberation, (2) liberation, and (3) non-liberation. Thus, the same position practice the Dao m à not start up form, which l à countless award-escape-general. Tu without any desire or wish other players, which l à wheel award-drainage work. Initiates that there is no attachment, no obstacles to cleave it n loud, that l à No-Prize-exit. Again, when they see the three kinds of liberation , the achievement of the director; When a type of liberation is attained, all three kinds of liberation are accomplished. Q: What is the three liberation that achieved the director? A: Because of the impermanent insights that become unmanageable liberation. Due to the fact that thecity has been solved free-escape. Due to the immediacy that has become the Non-freed. Q: What is the impermanent insights that become unmanageable liberation? A: Due to impermanence, currently operating the monks noticed Removal go m A from the center were freed, n Israel prime based credit v à four c eat the other. Knowing that the true form of all the paths is impermanent causes anxiety, from which the mind begins to transcend these formations to the formless ones, causing the body to be liberated. Thus, due to impermanence , the city was liberated. Q: What is the concept of suffering that achievements are non-action-solve? A: Because of suffering, which is intent, take the fear of suffering that arise in the mind to want more security; Thanks to that, it is fixed and the four cows eaten. Knowing as they really affliction where HUK, into the see the Passion, v à due to the fear of suffering that mind arises beyond to c Rupture of birth (= not be reborn again), retrieve the no desire, no desire, no desire, cause the body is liberated.As such, due to the concept of suffering is accomplished non-action-free. Q: What is the self-concept of non-self -escapism? A: According to the non-self, the intention, the emptiness of the path that starts up their mind is very disgusted with them; thanks to that, acquired wisdom base with the other four. Knowing the true truth of the General and not the General General, to see all the dharmas are immeasurable , take the fear of general selfless generals that arise on the mind to the General, Sanh kill, to Nibbana , make the body is not-freed-escape. Thus, by virtue of immeasurable achievements that are not-freed. Thus, by virtue of the three liberation ideas that achieve all the virtues. Q: What is obtaining the three freed th ì achievement is a religion? A: If e ã obtained numerous award-escape-general, th ì all three liberation are th publication only achievement at all. Why so? This man took care e ã obtained formless, m à liberate yourself site e ã aspiring and seats e ã attachment, previously. If e ã is the award-escape wheel th ì all three liberation are th publication only achievement at all. Why so? Because taking care e ã liberated m à liberate yourself from the generals e ã bigotry. To overcome the un -liberated, all three freedoms are achieved. Why so? If the mind previously attached to the present is escaped, it is due to the liberation from the form and the desire. Thus, the three freedoms are the same. Q: What is the difference between liberation and liberation ? A. Exit the negativity are clouded understanding of Religion location, call l à liberation. Be v Virtual Nirvana, which called l à liberated subjects ( subject = entrance). Again, liberation means that savvy mind Dao, c Workers are still the object of the Act, ie l à Nirvana, which called l à liberating goal. Q: What is defilement? A: There are a tr mande thirty four afflictions: three c eat nor l Pictures (= unwholesome c eat ), three things expectation (= silence ), four leakage (= illegal ), four binding (= link), four filled (= save ), four yoke, four attachment (= player ), four karmas fall into the way of data (= beast operator ), n mande stingy (= dry ), n mande cloaking ( = contingent ones ), six c eat painting c AI (= avoid c eat ), seven were dictated in the world (= use earth), The eight, nine arrogant c antennas (= chronic), ten places disturb n Austria, ten road causing industrial data (= cross unwholesome religion ), ten things r Ang force (= cross link ), ten viewpoints Ten two things go Daniel island, twelve such concomitants l England. Three c eat nor l publication only (= triangle immoral c eat) l à greed, anger and delusion. Where three c eat it, anger is being directed l three àm to become thin cats; go to A-na- hàm, be eliminated without residual; also delusion of the three files for the sparse, to the new Arahant eradication. The three wishes (= tam mich ) include the desire for sensual pleasures, the desire to be present , the desire to be born heaven. In these three expectations , the birth of the heaven, when the Buddha to achieve the new -hu- Dao completely destroyed ; the desire to enjoy the pleasures of desire (= sex ) to the new A-na- hàm new religion; the aspiration to be present (= good ) to A-la-dharma completely abandoned. Four leakage (= long ) consists of illegal sex, property illegally is illegal, ignorance ( gonorrhea = leakage; sex = lust; property = existence, life, is smuggled = wrong; ignorance = delusion). In the four smugglers , the anti- smuggled ants in the Tu -đà-huờn direction; eradication of genital mutilation in anatomy ; The smuggled and illicit smuggled to the new Arahant is terminated. Four things r Ang force (= quarterfinals ) are four things m à themselves bound: (1) because of desire, (2) because of anger, (3) because the precepts players and (4) because it l à Truth. Body is bound for the world forbidden and because it is the truth, then the Tu -đou- the destruction of religion.Body was r Ang forced because anger to A-na-h àm new direction than done. Body bound for attending Arahantship. The four floods (= quartermaster ) include: sexual, existential, ant, and ignorance. Four yoke (= quarter-yoke ) include: fitness yoke, organic yoke, is the yoke and ignorance yoke, how to eradicate, review four leakage (= quartet gonorrhea) as e ã speak through. Four things clinging (= the player ) divided into: the player, the player, the forbidden and the player (= accept my words). Three things clinging after th ì was Tu-e à-Huon religion eradicated, cWorkers are still sexual prime is to Arhat new direction Removal finished. Four acts now leads to the lower realms (= quartet operating Beast ) is the operator generating that right now reborn v noisy data paths evil; it is because of desire, because of anger, of fear, of ignorance.Terminate the act of causing that karma when cultivating the Tu-tu -worship . N mande stingy (= contingent anhydrous ) was stingy on the residence, on Sale e ình, the avaricious, and the law; both n Audio recording this stingy to A-na-h àm religion th ì complete kill. N mande disguise (= five female ) are n mande hindrances: the desire (to be agreed m eating the senses), anger, laziness, desire to sleep with pale dynamic, ki êu c antenna c Brøndby teammates suspect.Suspected death in the Tu-đ -huờn . Lust, anger v à arrogant c antennas th ì to A-na-h àm religion to destroy all. You are lazy and agitated to A-la-dhen new religion finished. Ham sleeps depending on the color. Six c eat painting c brand names with (= continental avoid c eat ) are the concomitants: indignant (= or angry), rich (= concealed), disabilities (= jealousy), Siem (= flattery), evil communications ( = love to do evil) and knowledge (= wrong view). The following three mental states are eliminated in the Tu -đà-huờn direction; c Workers are still three mental states prior to A-na-h àm religion to destroy all. Seven were dictated (= true ) consists of the wrong causes: for lust, because anger, because arrogant c antenna, v ì wrong, suspicion, because desire is present (= life) m whom, because of ignorance. Misunderstandings and suspicions are sent to the Tu-đ -huun complete destruction. Being sent off by lust and anger, to the new A-na- hà canal just finished. Arrested for vigilance , because the desire to live forever, and because of ignorance, to the A-la-dhian religion to exhaust. Eight wind in the world (= world bowl bowl ) is beneficial, thinking, saying bad, flattery, praise, criticism, suffering, happy. Four winds distress, defamation, criticism, suffering and anger make it to A-na-h àm directing a full end; Four dishes cause the favorite to go to A-la-new religion except. Nine pride c antennas happen, say or think: (1) I rather steep, (2) I by steep, (3) I only lost steep, (4) I am more guys with me, (5 I am equal to me, (6) I only lose with me, (7) I am more than the lower, (8) I am the lower, (9) I only lose the lower. Nine of that arrogance to Arahant new eradication. Ten where negativity is greed, anger, delusion, arrogance c antenna, t à prejudice, doubt, laziness, stir up, do not know themselves embarrassed, not knowing ashamed to people. T game is and doubt then from- e à-Huon religion eradication; A-na-h àm religion th ì than angry; Seven places of affliction left to Arahant to finish clean up. Again, there are ten places negativity this, to think: who was e ã, are, v à will bother me; or who was e ã, is v à cause sorrow for my relatives, or who was e ã, is v à will help my enemies, and the like that are operating activities not appropriate. These battered places to Arahant can kill. The ten paths that cause karma are the killing of life, the taking of things not given, the act of lying, speaking evil , talking two-dimensional tongues, saying weed, greed, anger and wrong view. Ignorance, theft, misconduct, lies and wrong view are eliminated in Tu-đ -huờn . To speak evil, to speak two-dimensional tongue and to anger at the direction of the end. Speaking of embroidery and greed, must go to A-la-dhen new religion finished. Ten fetters ( to = bound; user = incorrect use) is the sexual history ( sex = desire), the field of use ( field = angry), chronic use ( chronic = arrogant c antenna), is used ( is = evil is, is wrong), guests use (= doubt), instructions manual use ( world manually = bigotry in the world of superstition), organic contamination using ( organic = life, infection = tinged dirty), internet use ( Parking = jealousy), dry history (khan = rít róng), ignorance ( ignorance = ignorance). The use of the wrong end, precepts opponent, and doubts were up except in Tu-e à-Huon religion. The infected sexual fetters, anger, jealousy, v à whiz Róng to A-na-h àm religion th ì finished up. The history of the proud c antenna, organic contamination v à ignorance to Arhat new religion swept. Ten evil boundary is the wrong, wrong thinking, wrong speech (in this l à expectations languages, lie), wrong now, wrong livelihood, wrong effort, wrong mindfulness, wrong set, t à place, wrong liberation. From- e à-Huon religion except t up game is: wrong, wrong speech, wrong now, wrong livelihood, wrong place, wrong liberation. Ta thinking, evil language ( here is evil language, evil words ), tongue two-dimensional, to the A-na-h as the killer. Tà ngữ ( here is a dialect, the words embroidered weaving), evil effort, evil thoughts, evil , A-la-new killings. ( Wrong view = wrong view outside the border = border = outside). Twelve go Daniel Island is a great go Daniel Island, mind go Daniel Island v à is going Daniel Island, li Israel relating to impermanence for l à Usually, suffering is funny, dirty to clean, non-self for the self. (...) Ants go unto the island of suffering with optimism, the impure for pure, was the Tu-e à-Huon religion destroyed. Thoughts go Daniel Island v à mind go unto the island of impure to pure, is A-na-h àm directed up. Thoughts go Daniel Island v à attention away Israel On suffering suffering with joy, the A-la-dan is removed. Twelve unwholesome mental states arise is, (1) with joy , not because of external conditions, interest arises is , respectively; (2) along with the blowing , so under foreign conditions, interest arises is , respectively; (3) with joy, not because of external conditions, interest arises is not, respectively; (4) together with the joy, by the foreign coast, the mind is not up to correspond; (5) with equanimity, not by external conditions, interest arises is , respectively; (6) along with the discharge , due to foreign coast, mind initiation correspondence; (7) with flush, Such as foreign charm arises center is not correspond; (8) with discharge, because according to foreign conditions, interest arises is such that corresponds; (9) with anxiety , not due to external conditions, the heart of the corresponding anger ; (10) with anxiety, due to external conditions, the heart up to the corresponding anger ; (11) The mind arises with the discharge (= agitation), (12) The mind begins with the doubt. Thus, the four mental states is respectively and concomitants doubt, the start-up, to Tu-e à-Huon religion, th ì be eradicated. Two mental anxiety and anger, to Tu-e à-function directed th ì is based m ON and is A-na-h àm religion wipe not c you enough shortcomings. Concomitants four is not corresponding, and mental states agitation, the same arises, three directors before filing th slim piece, to Arhat religion th ì clean up such remnants. Two main life means that, Secretarial life that ordinary guys can not obtain, v à-life of fruit Secretarial e ã achievements is the cessation of feeling warm v à warm thoughts. Q: What is the main effect ? Why is it called the righteous? Who here? Who can arise concept ?Why cultivate? N How loud is the standard for th publication only accomplishment was? How manytimes to start , to stay in? The life of the world or the legal world? A: lemon expectancy means that, that l à recluse results, attention is to dwell in the realm of Nibbana beat. Why so? Lemon life is not good, nor did improve, there is no object, l à forwards so as retribution mà success. Because of that, annoyed Arhat c Brøndby teammates bothered A-na-function input to m à into complacency by primary outcome expectancy. There is the theory that the sacred can cause the beginning of the righteous. A-billion- e àm (= Abhidhamma Abhidharma ) has said: " To attain the Tu-e à-Huon direction and outcome expectancy district except birth , so called that l à essence minus ." (...) Again there is the theory that only the Holy goodness angry e ã finished eradicate all defilements, start-up fully intending, as Head l ão Na la e à told lettered monks "There is a deep well without a droplet to draw water . " There was a sunken man , thirsty.tired, see the well, but no body can draw water . I'm here too, know r õ and cleverly found as fact that organic this cessation that is Nirvana, but I have not yet bothered Arhat, where e ã completed unless all defilements. " Q: Why do you start up? A: Because now clearly see the Dharma should want to live in peace. As the religion has taught Ananda A-nan: "Behold, A-nan, at that time, as the future does not affect all the generals, only kill the mind to stay calm in the meantime . -nan, the body is like a happy life . " Question: How to start life? A. The meditator goes to the place where he is absent, or sitting, or lying, to attain the righteous thoughts, to contemplate the arising and the extinction of the paths, even to eliminate the mind. Without interruption, the mind abiding immediately make up residence in the right results in Nirvana. According to this meditation, the achievement of the Way, which is the effect of this meditation, should be called the root of life. Q: How does it work? Answer: Because according to the police about the president that volition unconditioned Nirvana result, the primary outcome expectancy is th Transformation into achievements. Question: Which of the conditions that arise and stay at the right time? A.: Righteous life has two conditions: no intention of all generals, only intentions in the general world. There are three conditions to stay at the root of life: no intention of all generals, the idea of no-generals, and prepared in advance. There are two conditions to produce the results of life: the idea of all generals, no idea about the non-prime minister. Q: The righteous is the world or the world? A: The fruit that l à-life district's production, is not the world. Q: A-na-junction is consistent results , why the mind does not arise immediately in A-la-dhen? A: Because not yet arrived, the insight is weak. Therefore, there are two different fruits: (1) to win the fruit, to become virtuous and fruitful of the mind , (2) Click through to th guy with religion, v à according kill to start th guy with fruit essence minus . The end of life. Q: What is the determinant of death? A: There arises the mind and mental states, which called l à The Killing life thought. Q: Who is the origin of life expectancy? Answer: A-la-dan and ananas are full of Determinants. Q: Who is not able n antenna launch l Daniel Dinh him? A: Ke mundane, frustrating Tu e à Huon, from- e à-levels and the formless realms birth gender.Because of not the same realm, so the phu phu can not start up Diet tho idea. Because Tu- đøh-huøn and Tu- đ -jaw, because not all the disturbance to remove obstacles, so also can not start up Dinh. V isnot the same realm, so the birth of the realms of the world, also can not arise . Q: Is there enough how children êu start-up force is Dinh him? A: It should have enough power this two start-l Israel The Holocaust is a great life: the power (= Xa-ma-tha) and lily force (= Ti-she-amnesty-na ). Thus, using the force l à by entering to be liberated. D Ying Hui force is e ã maturing in seven French restaurant. Seven French restaurant which l à what? On impermanence, on suffering, on selflessness, on boredom, on immaculate (= not tainted), on the destruction, on the glass (= leave). Power (= Samadhi ) causes the meditations to go away and make them immobile. The force (= Tì-she-na-na ) to see the mistakes of birth and attainment are free beings. Q: Yes but how many practice activities to explore l Dan Dinh? A: Except three acts following actions to start l Dan Dinh: h publication only of the mouth, the body v à of mind. Thus, import was v loud meditation Second, the discipline and consistency of acts of mouth took it l moisture must be excluded. Entering the Four Meditations, the out-breath, the in-breath of the body, is the place to be subtracted. Enter into life expectancy, thought, thought, and mind as the place of subtraction. Q: What do you need to do before? A: First, it is necessary to observe four things: (1) the waistcoat, the bowl, the wrapping ; (2) tools and utensils not to mess, (3) to protect the body, to work with the power, to date that distinguishes ancient; (4) at the right time for, as yet until now meeting them T antennas th ì sit back, wait at k êu name. Like e Article (1) is to keep the shirt c Asa; the articles (2) v A (3) is to ph Mr. Ho's body, and which (4) l à to not prejudicing cough à half of T antenna measuring eat. That is to dwell v noisy multitude parish property, or done the things l àm above, and then enter the Admin meditation. Q: Why is it that he started ? A: I want to live peacefully in the present. Because here l à Dinh ultimate goodness of the Holy bothered estate scene. V Back ì want to attain spiritual powers, enter v rushing Dinh r wide AI, as in the case of elders Arhat Sanjiva . Again because so ph collection tube body as the case of the elders Xa-profit-waving ( Sariputta ), Bach revealed death Recommended-sa ( Tissa ). Q: How to start l Daniel Dinh him? A. The meditator went to live in a place where he was absent, or sat or lay, happy to think of the idea of annihilation, happy to enter into the Settlements , then enter the meditation , Immediately see the meditation that is impermanent, suffering, non-self until the mind has the discharge of all meaning. Then, from the second realms of meditation, Three meditation, Four-meditation, No-origin, the origin, non-possession of the land, the class of people enter and leave the wall, see, not interrupt , Righteousness, impermanence, suffering, immediacy, until the concept of equanimity for all . At that time, people immediately, without interruption , enter vand then either twice, or three times, initiates the non-ideal mind; the mind is start to finish, immediately make it kill , when the mind has been eliminated enter the realm of no birth, no, that call into the life of death . Q: How do you stay in that dormitory? A: The intention should not meditate like this: "I will come out, return to baseline early e ã doing what." (...) Q: Mind like when e ã export Dinh? A. The anointing of the anatomy comes from the anatomy; Arahant, the mind comes out in the Arahant. Question: When is the final destination, where is the mind? A: Cessation of consciousness. Q: Tam e ã exposure to nowhere? A: There are three places e ã exposure are: exposure No, the formless v à with uncreated (= very willingly). Q: When you first came out, what action ? Answer: According to the body and the body. Q: What is the difference between death and death ? Answer: The dead are three executive action in the body, mouth v à terminate not appear anymore, life- e ã finish, heat off, the c ate. The Killing people enter life thought three h Transformation into action in the body, speech and mind losing, but not lost their lifespan, heat still c ON, the c eat no different. That's the difference. Q: Consciousness is intended to be intangible or unconditional? A: It can not be said that the decisive or not. Excuse me: Why? A: Dhamma is good in this place , it is not. Export and enter the lawless, it also can not know . V ì, can the said cusp l à conditioned or unconditioned.
The meditation is stopped.
(Exemption of the Law: Part 12, Distinguished The End). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018.
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