Liberation ACT DISCUSSION vimutti Magga
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SECTION
Section 5: Find Good Knowledge
Forward: After specifying how to preserve the body under the right Virtue and pincers end center to be abides, Thesis buttons Israel practitioners should seek to meet a guide for your practice right way to achieve the nice fruit.Followed by two qualities of Gender and Dhamma, Level 5: Finding Goodness Knowledge refers to the help of the teacher or fellow practitioner. 027. Opinion 5: Find Good Knowledge. " Eat rice with soup, tu has friends," the custom says so. While practicing the path of liberation, one needs to teach the dharma to know how to maintain and to avoid mistakes. Item 5: Find the knowledge of Good knowledge of the noble character needs of a good knowledge, enough for the refugee. V argument eat c Workers are still deep v noisy rites details that a client monks need to execute when going t IM, and came to the knowledge bothered Compassion. 028. Outline of Product 5: II. Body: The seven good qualities in the human being can be seen as knowledgeable: (1) loving kindness: to live in reconciliation, (2) worthy: moral conduct, (3) worthy wisdom and meditation, (4) good teaching, (5) patience, (6) profound knowledge of karma, (7) not in place. 2. When you meet, what should you ask? 3. When leaving , what should I do? Bhikkhu Van: The Dhammapada, where two verses 33 and 34 refer to the Meghiya monks inmeditation, but there is no progress in concentration. , it will decrease. I want to say, cultivate want to progress to hear the good knowledge. The Yun is translated as Meghiya. Depression: withdrawal = retrograde; fall down Cultivation degradation is lost all the merit, fall back to low Virtue: there is a solution in the second category: Gender. Chi: Chi = extreme, extreme, to a very high. Good is good. Friends : friends, close friends. Genus: Kamma = All actions have been brought to the present day, or later. Good conduct brings good results; Evil karma brings negative results. Seed = seed. According to the study, every act of karmic retribution, which results in the seed, is in the form of A-re-da (= the eighth consciousness), awaiting the arising of retribution. Understanding the genus, the desire to speak, understanding of the Law of Cause and Effect, whichever is sooner or later, must reap the consequences of that person. Karma: the result of karmic retribution. Patience: Forbearance = tolerance, tolerance; humiliation = insult, humiliation nh ã. Patience is a virtue that endures suffering, hard work, and humiliation. Here l à a happy noble of Bodhisattva religion, just be tough, shame, again just persevere perseverance kh hard shoulder it eat m à not wail. Sages: According to the teachings of the North, the three fruits Tu- à-huờn, Tu- đ -jaw and Anatomy are not only the holy, but not eradicate the defilements and not attained are unborn (v = drainage pipe samsara), should be organized v loud annoying Hien. From Arhat level upwards, e ã clean negativity and anonymous birth certificate, called a frustrating new church. Prior to , accept the Minister: Hold = hold tight not let go; Previous = sticky jam should be bound. General = appearance, appearance. The attachment is because of grasping too tight to be stuck into it, let go not. The general is too fond of appearance or ritual outside, not thinking of the essence, or content inside. Appeal: praise, a little bit too much. Joy : Hoan = fun; Hei = happy. At times: Nhut = one; Time = time Time is short , not long, repeated. Meditation tools: Meditation = meditation, sit thinking; Instrument = instrument, map dboots. Meditation tool is the map d Brøndby teammates while sitting meditation, such as mattresses, Bo measuring feed (also called specific coordinates). Noise: Vi = around; Noise = go slowly, surround. Interference is a slow three-step process around the person or place where he or she is celebrating. Tower = tomb built sharp rise, often to h Ai remains or ashes of high taste t antennas at ch rushed. Mendicant: or monks or monks, religious e ã ordained, in virtue begging each ng them, not allowed to have live birth vocational ri Eng. Lawyers: Law = in here l à Vinaya precepts Buddha v à Church rules specified, must follow hpictures; Teacher = teacher. The lawyer is the T telecentre and teach the rules for the monks in the temple. Upper: Upper = High; Sit = Sit. The monk is a high priest, who is over 30 years of age (each year attends an average retreat, which is one year old). Monk: The high t antenna old e ã fresh high but religion also tr Daniel 40. Usually the abbot of the temple. Guests t antenna: You t antenna to ch rushed different learning Commentator: reasoning, in this l à argument funeral, one of the three Tripitaka Buddhist scriptures, including the conclusion by the Buddha, the bodhisattva v à Arhat write to explain r õ more about Beijing. The monk is the director of the Abhidhamma Pitaka and teaches only to the monks. Shelf: a relatively short meal, often as a poem, to nurture the main idea of the sermon has finished. Directive: The law must be enforced, the teaching must follow. Dharma: France = Dharma, practice; Lac = fun. Heart happy in touch approach is at the heart glad e ã understand is dharma, religious h he followed and achieved good results. Legacy: Trú = stay there. The abode is to understand the Dharma, then to settle it and practice it in accordance with the Dharma. Faith: Trust = Trust. Faith is faithfulness. 030. Learn the meaning of the content Phẩm 5: Content of Foods 5: Find met Good knowledge has two main parts, such as e ã know through the outline. The second part is devoted to monastic practice. The rituals that a monks have to obey, are narrated here, are rituals in the Temple of the South, especially in Sri Lanka. There is a slight difference in etiquette, according to each country. The first part is that the Buddhist at home should pay attention, especially the virtues of the gratitude Knowledge that you want to meet. Usually, people have heard rumors ham tu n monks rushing enlightened, thì immediately rushed t ser to. A good knowledge bothered worthy should have all the qualities n êu clearly in Luan v eat, I n Israel learn the techniques, and especially about gender virtue of him. The problem of spiritual power, should be very careful lest mistakes; Moreover, good knowledge that has the power of spirituality does not help much for those who seek to learn about the dharma rescue. Seven qualities of a good person , which can be seen as good knowledge, that argument v eat e ã mention on page 50, grouped into two things: (1) there are virtues worthy esteem; (2) Understanding the Dharma and speaking less but smart teaching about meditation . The verse in the conclusion can summarize four sentences: Teaching as true." "Encouraged like that, 1) At the open questions early Phẩm 5, Thesis sure, beginners Meditation want obtained Dinh really high m à shuns bothered Compassion knowledge shall not achieve stability. "; Verses must ch antenna performance decided that, if there is good knowledge to help support, th ì could not obtain Dinh? I do not think so. Maybe like to emphasize the importance to have the support of Compassion knowledge (Master or companion tu) in the practice of Zen m Yan v eat e ã write like that. Because in meditation, the practitioner will encounter many other realms often, if not a man directed e fear, or go astray This I coughSAFETY agree. Wondered the reason is n êu is because, in the current times, to attract followers, many nh à practice eã not hesitate to "advertise" their accomplishments in a big way. An upset frantically do not do so.Listen to the rumor, then run, surely have met a good knowledge right feet. Perhaps, should bring questions, doubts m ình are encountered while practicing, the sparse asked immediately to the teacher in chrushed alone, never alone applied in accordance with m à do not see results, then I will go to Goodness Knowledge elsewhere to ... give medicine. M game and then have to get yourself tested, see yes i believe It is not too skeptical, it is a way to avoid the blind faith. To bring a suspicion, although harmful, but less harmful than blind eyes blind! Goods therefore, when the meditation but not distinctive, almost ninety percent l à at her: in her many passions, in their application allows files was not properly, in m ình not been Chuy Israel needed to really; Can not be completely at the lack of any knowledge that help. 2) Place the second section 5 of this product, the argument e ã specify the duties of practice for knowledge bothered Compassion m à themselves looking to meet. Those obligations, reverent to the man as his teacher, obey not the instructions of the people, learn not to be lazy, etc., to show that he is a seriouslearner holidays in . It's important not to say it's too long. But there is one thing not see thesis comes to l well, before going t im having knowledge bothered Compassion, yogi e ã have prepared full of yourself. Tell me more, for ordained monks, e ã learn not mature all the essential place ch rushed her, but hurried up the path h image of that study? For the lay Buddhists, have completed the house work, the work department, while he was absent, lest at the back to meet more food than to leave? 3) Birth in the Buddha, Dhamma hear, not l à the people want that to be right where opportunity ng alk nmande a childhood! Encountering a gratitude Good knowledge is also difficult. So let's hear that someone is available to teach the dharma to themselves, so try to arrange work to get close. C Workers are still hesitant, still doubt, they must ask myself to be honest, e ã up finish narcissism fish goodness no , or abdominal proud we also know, to come up with the attitude of the people confided school But listen to instructions. Find excuse not to go away tMeet, it is a form of arrogance, know how to break the tu but not come. 4) If the chance to meet the gratitude of good knowledge has not come to you , then how? Good thoughts, good knowledge of the flesh is hard to find real, no longer find the golden words lead only paths on the journey is not too difficult. Find in where? Even in prayer, that the l à the knowledge bothered Compassion silently and patiently for those who take the time to give up the go t ser. Indeed, the texts of Buddhism, not easy to read, understand v à enforce conformity, v ì the Buddha and Bodhisattva teaching for those frustrated c eat high base, e ã away tr Daniel path hUK. But know that you are at a rudimentary level, it never tried t ser biblical argument profound words that learning to làm capital in the chronic debate e àm. Just choose the easy things to learn , the easy teach that follow, will endurance will once approach the target. Importantly l à do not read texts with a spirit of the viewer v eating program to entertain, but to keep forever in mind the image of a person is to approach the walls sage bridge. Books are too difficult ? H ay to pre-book dictionary b Daniel edge, encounter difficult word, look right;This is not understood, tomorrow will have the opportunity to catch the deep. What do you think of the Essay Readings? Ri Eng me, I respectfully viewed as being Ng Ai Arhat Upatissa, the author of this thesis, sitting on Beef measure alk sermon to those who still stupid this people listen. But he does not bother me, he does not bother me lazy, he still quietly preached, and his words are difficult to understand, I also did not afraid he was hot when I took each page dictionary to investigate ... I dare not To write more lang lang, just wish the reader to cherish the book as well as the pure wisdom of the right foot is very hard to find in life! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSRALIA,SYDNEY.30/8/2018. |
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