Thursday, August 30, 2018

Liberation  ACT DISCUSSION vimutti Magga

 

SECTION
Section 7:  Distinguishing Practices
Forward:  In six Phẩm past, Luan v eat n êu the preparation needed by practitioners to embark trIsrael  the  path of liberation,  as maintained  Gender,  collective  Dinh,  looking to meet  Shan knowledge,  observing  morality ,  To this Product and the next product, The essay  goes into details of the practice.
Is 7: Distinguishing behavior  listed thirty eight  headings visualize  that practitioners should choose  to h UK,  to ng ày  achieve ti êu  liberation.
040. Judgment  on the noun: the practice  , the practice.
Two nouns  behave  and  Administrative subjects  the same in letters  Onions,  divided in two digits Land  and  Mon. Is 7  called l à  Distinguished Conduct; Part 8  is set as the  practitioner. How are the two parts  of the body  and  mindfulness  different?
Practice  is the practice, the form of execution, the application,  to achieve the goal . Practice  opposite  theories.
Land  is a place, a region or a domain. Mon  is the door, the place  to step , is the door to the practice. 
Thus, the  place of  meaning is the field of practice; also  Executive courses  are the door, there are many alleys and many paths,  both in  behavior. In other words,  mindfulness  covers all the activities; but  going through the  operating disciplines  are different, but still  stood in  behaving  so. 
There is a distinction between  Karma  and  Dhyana,  because of eating, more than 300 pages, It wasdevoted to practicing  over 200 pages, nearly two thirds of the volume,  to say more :  "Practice is more important than theoretical discussion."
041. The Principles and Outlines of Item 7:  Distinguishing Practices.
7 lists the  thirty eight  headings visualization,  called  it l à  behave,  with  effect at winning , evident through  nine ways.
The 38  contemplation items include:
10 of the  set, 10  thought impure, 10  thoughts, 04  countless thoughts , 04  visualization: about four  elements, about impure food, about non-possession of land and non-non-thinking.9 ways  to see the ultimate effect of 38  places  are:
1) Meditation, 
2) pass straight, 
3) t antenna l Israel, 
4) causal, 
5) the Minister, 
6) wins, 
7) realm, 
8) holds, 
9) morality of people.
The  visualization headings are mentioned in  the First Part  of the Item 7. The nine ways  to see the ultimate effect of the practice of the practice are the  Second Part.
Import a  subject  very simple: After the review is complete morality of the  disciples, the teacher brought 38 titles to teach visualization.
There is no  conclusive part  in this 7th edition. 
042. Learn  meaning  of the word difficult: Contemplation:  shop =  also  read l à  Quan,  means that a careful consideration; Imagination =  thought. Contemplation  is the state of mind that  is attentive, observing, thinking about an object.
Headings =  headings, objects under consideration, things are being talked about.Single setting: All  settings =  all; Enter =  to. Pali is  Kasina,  meaning whole, partial, all. The end of the set  is the instrument, or means used as  the object to visualize, causing the mind to focus on and enter the  dharma. Kasina  also translated l à  Variable Origin  ( variable =  over all). (Product 8 of  Administrative subjects  will explain more and just creating  Nhut set in,  according to  which m à meditation practice).
Non-origin:  No =  no-empty place where empty and quiet.
Consciousness:  Consciousness =  understanding. Consciousness  is the field, the field of consciousness. The Theravada teachings have six modes: consciousness (eye), ear-consciousness, consciousness (nose), consciousness (tongue), body-consciousness and consciousness. The teachingsof the North are two more: consciousness (Pàli:  mana,  consciousness  also called consciousness), and a-re-consciousness (Pàli:  Àlaya,  house, storehouse, also known as  consciousness ).
Impure  thoughts: thoughts  thoughts; No =  no; Pure = Pure  . Impure  thoughts are thoughts of things that are not  clean and  disgusting.
Odd smell  impure thought arises when seen the whereabouts of the species, foul smelling.
Mindfulness =  remembrance  to the precepts.
Thinking  thinking about giving.
Reconciliation: the  idea of ​​silence. (Nguyen v eat in the argument l à  anniversary of President President .) ( An =  yen;  President =  deserted)
Mind immeasurably:  Extremely wide mind, open to  receive all kinds of anxiety , all things.
Four  elements:  four =  four; Great =  great, prime. Quartet  college  is four elements:  earth, water, wind and fire.
Indigenous origin: no  = no  ; Department =  seat; Friendship =  yes; Land =  place. Origin owns numerous  objectors  black l game where nothing; Meditation is a higher plane than non-origin, but it is lower than the non-ideal plane. (8)
Non-ideal idea non-ideal:  thought =  not thought; Phi phi idea =  not not thought. The realm of non-perception  is the realm of the world where beings are only thought, very delicate, call  it theidea is not  true, m is not wrong thought. Item 8 of  Action  will be further elaborated.
Overcoming straight:  Nguyen v eat l à  the Vietnamese; key =  right; Vietnam =  pass, rise. Here , the mind  is passing.
Reward:  Thù =  very; Win =  over. The winners  are the best, the best  , the best.
External:  Outside =  outside, near but not yet outside; operator =  operator  action. Said  Zen exchange operator  is said Meditation  e ã  to import nearly v rushing  Dinh, but not v rushing necessarily in  Dinh, c Workers are still near the outside.
Pi-she-amnesty:  Pàli:  Vipassanà, Hue views. Wisdom  wisdom; Ants  . Through meditation, insight meditation that  high concentration, so that Wisdom shows up .
General:  The =  things, things; General =  shape, shape. General  contrasts with  essence.
Nature:  A = Duty =  root, the core; Body =  shape, physical. A  form  and  substance. External appearance can be  changed; c Workers are still  the essence  is the core site, such substitution change; by nature  , but this material is different from the other animals, oil has the same form.
Business:  Inside =  inside; Business = building  building. The  internal business  is the worry, built in the mind. The opposite to  external business  is the external work, see  C Ung Nghia with internal business of , or  internal al.
Victory:  Dinh =  heart in  Dinh, the sad state of mind remains; Winning  over. Letters  Dinh wins  in here has any doubt ã is the practice of this subject will be  taken to The forces, v ì on this subject,  The ascendancy forces occupied positions than l game with Chiang and Hue.
The realm: the  scene = the  scene; gender =  region, where. There  are three realms  also called three realms:  (1)  sex scene,  where we live more lives; (2)  the world of beauty,  in the lower heaven, where the color is very delicate, (3) the colorless  world,  the higher heaven, where the shape is no longer, only thought and awake.
Discharge:  Discharge =  discharge, meaning there is no discrimination, the mind becomes equal. Equanimity  is not clinging mind, no discrimination, no distinction,  treated very b ình  equity between all things good and bad of different m à the same view. At the  center of the discharge,  there is recitation of the  dominant.
Lack of coherence:  talk about the idea or let go, lang bang, not the  original head end of the limb.
Mindfulness:  Mindfulness =  a thought that arises in the mind. Letters  Mindfulness Made  in  here to talk about  four areas of visualization,  called  Satipatthana :  (1) consistent  body  is impure, (2) consistency  Life  is suffering ( Life =  sensation), (3) Mini  Heart  is impermanent, and (4) consistency  France  is selfless ( legal =  things). Because of  that,  mindfulness  is the contemplation of four areas:  body, feelings, mind  and  Justice.
France said  France =  in  here l à  Dharma,  all Tripitaka of  classic Buddha taught; Bao =  precious. Fa is one of the  three Three Jewels; The other two are Buddha (=  Buddha) and T ăng (= monks).
043. Learn about the content of the Product 7. 1) Tu Phuoc and tu Hue different? Buddhists feet when walked in the door  Dao, often heard b Ai  Shelf c eat the  Buddhist:
Do no evil,  The evil shall not make, 
gods worship practice,  
Article l Tuan follow, 
magnetic periodic reviews, 
 purify the mind 
Thi Buddhist monks. 
As the Buddha taught
In three  basics Buddha: (1) L àm evil, (2) comply  thing l England, and (3)  purification of the mind, then  it first helps to avoid sa v noisy plane data and  the second one made born in the  streets . That is the path  of blessing,  tu  to enjoy the blessing in this life and for the next life. That l à convent  to create blessings  organic contraband,  entitled urgently now will still bear the suffering of samsara.
The third  purification of mind  will  lead us to  liberation,  creating a blissful,  eternal blessing  free from the suffering constraints  of rebirth. That is the  path  of wisdom,  tu  open to bring the wisdom of the available , destroying the ignorance cover and escape from the karmic. Why so? Because  wisdom, with power lighting, soon  leads to  enlightenment,  see clearly  where l à need to rid negativity,  where l à obstacles to overcome,  to quickly move all the way  to liberation.
Make  wise  brightly lit up thanks to  the mind  from  within  e ã  been  purged  thoroughly  wash all the wrong and hope, convergence  is light luminous shining straight to the objective, the EU, other expenses lighthouse  sign punctured m Suong in  e quiet evening. Rounded converging light tasks  which l à utility of  thirty eight  headings visualizations  are listed on ê in this product 7. Imagination, the more the mind  is purified, the new force on power to create strong  conditions for  wisdom. enlighten  the  path of liberation.
That is the difference between  blessed  and  cultivated. That l à  what I n Israel remember when Skimming  behavior  is n êu out right at the  beginning of the 7.
2) 38 Places to focus  on ? Replace in the order shown on page 400, where, in the Finding section, these  are clearly divided into groups:
(1) group of  ten Nhut set enter:  the  title visualize this with the aim to h Assessment must  observe very carefully  about the  object, are specified under h ình form material such as  soil, water, etc. ( except for the two  sets of Non-Originals  and  Consciousness),  causing the  mind to remain  on  the object,
(2)  Impure mind group:  These  visualizations are based on the observation of a zombie that is day by day,  until only the white bones are removed. Audiences like to observe just dirty, just disgusting all l smoky up her mind for the thought  boring  and ideas  of impermanence,  through  which m à Removal  been craving is usually is.
(3) tenth group   these  contemplation headings are more pleasant than the previous ten items; from the Buddhist concept for  the  concept of police president,  practitioners hold  is  Nhut mind  about  all tAi  are concepts, and develop  trust  e ã available about Buddhism. 
(4) group of  four mental immeasurable:  the  headings visualize this should go hand in hand with the fact that h UK, and through which m à expand  are  mind  away from  self-interest  to switch to the  benefit of others , get rid of  is all the toxins l big game anger,  create  four noble character .
(5) Fifth group seems "miscellaneous", if four  items are not closely related:
- consistency of Sichuan  University, important in that help h Photographer seen and recognized  by  the nature  of all phenomena; 
-  impure food (perhaps we should be in the second group)  to make the trainer tired of  eating;
- two  titles last visualization, in terms of both c Rupture of origin and non-ideal property of origin, for the angry  e ã high practice.
3) It is difficult to see the effect of the practice while not practicing on  that place.
The second part of Product 7 speaks of  nine ways  in  which it is clear that the states  have the same effect  on their practice. This is a bit difficult, and do not know how the site is how to understand  the effect of them, can not hear, the theory is the only! 
However, please also try to find out more about the  nine ways:
(1)  due to meditation :
 taken to  meditation practice exchange:  the  headings  concept  (except concept  itself  and recite  the breath ), Mini quad University v Runner  informal  eating impure ; 
-  to  meditation:  ten  thought impure  and recite the  body;
 brought to  Tam meditation:  shop three  heart immeasurable: love, compassion, joy.
 leading to  four meditation: the  first eight  appliances  , and mind  breathing,  mind bars  .
-  brought to  Dhammapada:  two final  settings  and two final visualization, non-origin and non-domicile.
(2)  due to straight forward:
Reached straight up  is to say  the mind  escape  is r Ang force of worlds, in turn rose to the  realms of gender identity, formless realm. Thus, when practicing, the  subject of contemplation  also relates  to the realm of sex, with the crude form, the  mind does  not  go straight  to the other  two Thesis since rõ  headings n rushing help center rise  is of title n loud no. 
(3)  by the leader:
growth  is to make bigger up. What  is the practice of the nations that make the leader? That l à  mind. V argument eat n êu land which acts as  heart  t antenna growth.
(4)  due to conditions :
This subsection is to say, the origin of creation operating  conditions (= personnel only Israel) for the certification  attained psychic or develop Hue is (= T I-she-amnesty-na,  vipassana ). The commentary on the eight  sets of the  first and  most of the settings  of the Ho-no,  the conditions for the acquisition of spiritual powers. V well, except  headings  non ideal origin  , the origin 37 other acts  are creating conditions for the development of T ì-she-amnesty-na (=  lily is ). 
(5)  by the general:
To understand this subsection, first to understand the distinction between  the Minister  and  nature (see the interpretation of the letters in the word difficulty  the minister  and  essence).  Comment oneating said:
- 21 behave take  the generals  do  object visualization: 9 Nhut set import top + 10 great impure + 2 concept of  body  and  breath
- 12 behave take  nature  as  object visualization: 10 Zen foreign h Pictures ( review  subsection (1) of  by meditation  in front) + knowledge + Nhut set of non-ideal enter origin. 
- The five senses do not discriminate the general and the essence as  the object of visualization: 4 immeasurable mind + non-possession of the land.
To understand  is part c review of this subsection (pages 67, 68), requires the practice of acts of origin, see  is r õ  cabinet is foreign is  happening inside and outside the center. Just  browse through;Once done, look  closely at this section.
(6)  by winning:
In this subsection, Luv said, " Which land is easy to  come to the most powerful, or mindful of. Idea or Hue, V à call originating operator  which l game  to win, win concept, a great victory,  or  lily win. Why is it  so, the reason is in the commentary on food, when the practice is completed, we will prove more. 
(7)  by the realm :
This subsection subsection coincides with the number (2)  pass straight up:  the issue of origin due to the practice that makes  the mind practitioners moved from the realm of  education  up  to the realm of  colors  and  formless  in the heavens. Because  the object of contemplation of sex as contemplation impure, the realm of impure thought can not be born in the realm of color and formless  Also easy to understand.
(8)  holding :
Held  here l à  mind  holding  Minister  when practicing. Example shop  mindfulness of breathing, heart monitor  breathing  while in the  crash v noisy nose, while also touching the nose, took place his touch m à observe the movement  of the breath, which l à  grabbed minister breath. Regarding the other countries operating,  carefully read the thesis will find r teeth and said exit  hold  to contain the mind must  remain to minister  there.
(9)  by behavior :
In Buddhism there is a  principle of eating food  and an  educational method  that Buddhists need to master:
Contemplation  to  purify the mind,  because  the mind is purified  to modify  morality under the  correct path  to liberation.
Principle c eat the tr Israel  are applied by this educational method:
Up  repeated  several times to really mature.Mastering  the risk of Israel rules and methods above, then  read subsection  Because morality person (pages 70 and following) in Luan v eat, see the importance of this product 7; v ì Product core lies in  this: dBrøndby teammates  visualize  correct  morality.
As  e ã learning in Phẩm 6:  Distinguish Nature happy,  have a two-class morality, (1) the nature defective points, (2) nature has the advantage.
(1) fix  defects  :
craving people  :  use the  wrong idea  to counter the desire; should not  care four immeasurable;
-  human  hatred:  Using consistent  attention immeasurable love, compassion,  confront the anger; such n Israel cultivate  impure thoughts.
-  people  delusion:  Using consistent  conception to death,  shop  quartet  college  to th quieter efforts to t antenna wisdom growth.
(2) t antenna  priority  points:
- human  nature or news:  tu tenth  anniversary,  and especially  Buddhist concept  that t antenna l Mr. facts available where the Three Jewels 
- human  nature the mind:  should shop  quartet  modern, safe concept president,  to increase the available profound mind;
- human  nature curiosity:  should  mindfulness of breathing  to calm the idea, v à consistent  gender discrimination  (quad  college) to l àm t antenna th Chief quieter understanding available capital.
At the end of the 7, the distinction between categories of people depending on sensitive intelligence with the same not, people lined  padded base,  who  benefit c eat. V argument seems standard in food that the mains ì too foolish, called  array c eat , they should teach religious practices such origin. I do not think so, because anyone can cultivate  Buddhism, not to meet a good teacher know how to teach only. I think, the less intelligent how much  , endurance teaches him  that breathing meditation is  sure to  be more or less effective.
044. Meditation on Product 7:  Distinguishing Practice.
1)  The rice dish is so great:  Item 7 lists up  to 38 items of visualization to let the teacher, or the teacher choose to teach, or practice. It was so hearty, a plate full of rice  , causing the first person to be embarrassed, do not know what to eat before, what later! 
The selection of  topics to contemplate  before Nhut  is to clearly consider  morality  fits  with the  title yet ; If you choose the wrong, or choose to leave , not only  bring results, but also many obstacles, easy to be disappointed, then to give up the middle of the  road.
Where should practice enough 38 headings, if unfortunately choose the right one heading soon to Centering, th ì the  Miscellaneous c review, if there is  enough time, rehearse through said would, v ì her  e ã  "have  enough capital"  already. The  problem is right at the  beginning, the right choice. If not luck ? Then choose, try again, try, pull experience, and  enduring  how well then ... meet.
2) There are two  categories that are  easy for us to experience and experience: (1) to  recite the breath,  (2) to  recite the ten titles of the Buddha.
Arrival 8:  Distinguished Action,  these two  items will be explained in detail and just how to apply. Article n Israel contemplate right now is,  do not see the  simplicity  of  headings, circuit l à of  breath,  but despised, because of this consistent approach once  e ã achievements, the evidence  to grant charity.
Allows  nianfo  in  here, where such new idea to check out the other with  Land method  level. Despite the same place, because the same  problem t Ai  Buddha,  but there are many  subtle point different, circuit là period of  transition from  meditation foreign operator  to  security  regulations. The next 8  will bar ro how to apply the  concept of Buddha ten titles  so fast  results.
3)  To temporarily stop the Partial Reflection 7:  Distinguishing Practice,  please add one more  : 38 Signs of contemplation, :  Distinguished Practice,  each  item will be explained more . It is important now :  do not be shy . A ã  read Thesis v à Part Learn  to this page then m à also want  to read th smoothly again,  then là sign of  perseverance , soon spending will  lead to thBritain, no more or less, or in the end to hear, oils such practice  is little g ì, so  "the reader briefly through"  also  e ã is more good fortune created  by little bit of  fortune outflows  and  that . Please try again!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018.

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