Liberation ACT DISCUSSION vimutti Magga
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Book Eight
Is 8, Chi 5: Four Heart immeasurable and Four University
Q: What is the word? What is the tu, General, taste, origin and merit of the word ? What is spiritual practice ?A: As love for parents looking to children only, start l Daniel kindness and child care benefit, bring l He often that to all beings, that is called l à from. Keep kindness he abides such disorders, which called l à practicing metta . Toward the benefit, which l à Minister of kindness. Injured pride ( in celebration) is the position, or function n antenna of kindness. L never anger à departure, or the arising of mind unfolded from. The following are the eleven virtues (= benefits): và sleep in peace, not nightmares, are people v à non lovingkindness (= the upset intangible non-human) love, the god of protection, fire, poison, knives, sticks do not hurt yourself m ình , the mind is fast , the dress is cheerful, when death is not kissing me. If not won the French (the noble dharma), it was also born heaven Heaven. What is spiritual practice? New meditators want to cultivate the mind, first of all, should be aware of the fault of the anger and the merits of patience, and the mind should maintain (patience) the patience. What are the faults of anger ? If the hearts of emerging anger, resentment exam êu burning took heart from, makes the mind becomes n Daniel dirty, in which m à make countenance as frowning, saying harsh words, then scowling look four Wings, hand swing , sticks. The boiling anger is high on the blood, destroying the property, destroying the property, killing others, or killing himself. Again, a person who always retains anger, goes to the murder of his parents, kills an arahant, or destroys the Sangha , or has evil spirits that bleed his body, such as doing things. scary. You should like that. Again, I should like this: I e ã bearing walls v list is eating m à such segments end to l ong anger, how to cultivate the mind to know shame. I remember the example of the saw in the Sutra, I am happy with the law, if I let the anger rise to hate, just as the other wants to wash back to the dirty place. I consider myself to be a good listener but I have not overcome my anger, so others will disparage me like the doctor who is suffering from cholera. I have been given worldly importance, if I can not get rid of anger, who will despise as a poisonous inside filled with impurities not cover up. Wise personYou start to hate as well as try to eat the poison. Why so? V ì anniversary resentment due place worth ch ê Posts that m à born suffering retribution, as the snake bite, poison c available automatically bring God's grace to overcome is, n Israel just know suffering without knowing fun. So, monks, when angry, but not willing to submit to, only find suffering and not happy, that can be learned. Why? V ì resentment that so u l à scary. Again, should regret such anger: angry people cause the enemy to laugh badly, making friends ashamed; Although high virtue but still overlooked; Prior to this change when easy; The first one was praised for being mischievous; if pleasurable again suffering; want to move out of disorder; want to be blind and blind; want to annoy smart turns out to be ignorant. Be aware of the mistakes of such anger. Q: What is the merit of patience? A: Patience is the strength, the armor to protect yourself, protect all full, except the anger, is the mind of praise, is the joy that does not back down, is the understanding That is why patience is called to make others embarrassed. Again, should contemplate: I e ã shaved head monk n only Israel took patience to do things m game I love. I e ã receive the alms of the country, should have patience makes my benefactor was great retribution. I take the form and dress of the sacred, patience, I can practice the holy way,In my heart, I immediately make the heart not angry. I take the name of food, must be so worthy of that name . The ealk Vietnam (who give alms to monks) e ã donate me many things, with patience, behold, I will make the benefactor was great retribution. I have faith, and patience is the place of faith. I have wisdom, and patience is the place of wisdom. When the poison is angry, I immediately take the patience to antidote.Thus, contemplating the mistakes of hatred at the merits of patience,be patient When evil people scolded me, I should endure, I should soften the pride . Thus, the person who meditates towards humility, joy for his benefit. He goes to the place where he isabsent, his mind is not upset , starts to think of this whole body: "I am happy again , my heart is happy no grief, so I do not have enemies. , do not be angry, happy to be away from the disturbing noise, achieve all the merit? " He subdues the mind , making the mind flexible to be able to stay alive. If interested e A as krill, afford life over right, th inertia from which new n Israel start practicing metta, see all beings as their own bodies. If people meditate to practice metta want directions to all beings, beginning no n Israel depart mind turns to man th buzzing plaintively, strangers, bad guys who do not have the faith, the e ã death, which must should afferent to persons m ình esteem, people you did not despise or look like strangers strangers, who e ã bring benefits for m ình, but he did not actually mean jealousy or anger. It should focus on where he / she meditated began to practice meditation . Before, should recite the virtues of him, e ã create benefits for themselves, e ã makes you cherish, like this: "Where they, e ã achievements virtue, honor, is cultural, moral, to power, wisdom, n Israel are very treasured. Where he, of almsgiving, loving, colleagues, are th Transformation into achievements, e ã benefit for myself. " Thus, thanks to clever space concept is worth esteem v à place e ã benefit for himself, but thought affection, friendship thoughts in the mind, according to which the religious meditation h Transformation into kindness. The practice of mind often speculated, often voluntarily not start up animosity, no anger, vows peace, pray li à far everyone disorders, may achieve all the virtues, may be beneficial l publication only , prayer is praise, pray with faith, prayer with joy, let morality be fulfilled, may have expected to remain, voluntarily h almsgiving, prayer attain wisdom, prayer sleep mode y Daniel stability, may not see nightmares, may be people v à frustrating not people love, may be lettered Thi Dan protectionism, let fire, knives, sticks, nature poison not hurt yourself m ình, may soon be centered, prayer face being playful , vows to be born vWe will meet the people , volunteer to be full body , do not suffer illness, vow to live long, vow to be peaceful. Again, the meditator should think like this: "All good things have not yet arise, do not give birth to them, if they arise, to destroy them. if we e ã birth, may we be th quiet large. " Again, for the unworthy, vows not born, if they were born, vow to destroy them; All possible means are born and the leader. Because under that m à interest from acquired beliefs. The person who meditates, with the firm belief that the mind is settled, and when the mind is settled, the mind becomes non-rebellious. Does not know the mind disorder, people meditate under way tu h this picture that initiates the mind from now on myself. After finishing many times, he found the mind not disturbing, became soft (= soft, malleable), life expectancy according to the class that the heart from the direction of the body , the dead, the enemy gratitude, then all sentient beings. Thus, the catechism of self, direct towards the body; then in class, to the unlucky, to the injustice, from the heart. Thus, towards all sentient beings from the same ideology as ourselves, without distinction. If you practice like that where strangers, strangers, people who meditate do not start to get attention from, temporarily still distaste, he meditate he should shop this way: "My heart is the law not healthy , such endearing; I want to be legal l England, with confidence so new-home care according to the teachings of the masters, trying l àm benefit of all beings, try to start the mind of great compassion, m à today earners I do not have the heart, then how to spread the heart to the injustice. If you like that mThe disgust, the anger does not go away, the meditator should meditate, should not be more diligent, but must use other means to help him get rid of the anger. Q: What are the means of eliminating anger ? A: For a lover, the meditator should consume: share in the benefits, think of the merits of the hateful, think of his karmic retribution , pay off debts, family relations, crime the fault of the self, not arising to cause the cause of karma, the nature of the c eating, the concept of killing, the warm, the mind of Non-Tanh. N Israel remembers this means. Oil is angry, when someone comes to ask, also give alms. If the other has a gift for himself, he should also take the discretion to hold, a respectful, good words. The other person does what, I also depends on what you want. Thus, the indignation of self will destroy. On merit, if the other person has merit, then the meditator should think To that virtue, not to give it not as a merit, as well as to draw water in a pond with water , the cockatoo rais out to draw water. If the other person does not have merit, should start his mind up, love him as the unjust people are heading to thewrong path. Gratitude, should think of the hated person. If he does not love, he makes him think of grace. If you do not love glasses, should make him create more merit. Again, he made him go away bad and show him the way . Thus, resentment becomes gratitude, can be inferred know . Self now e ã do, someone e ã create evil l à anger, evil will be born in him. Thinking about debt is paid off: if someone scolded me, hurt me, it was because of my old karma, now I realize it is free from the old debt; should like that. Thinking about kinship: where birth and death, beings successively as parents, brothers, relatives;Remember that makes a commemoration of kinship. For the sin of self, should be consistent: this action, I made him angry, causing me to lose the merit;Thus, the prime minister realized his own sin . About the idea of not raising up, the general of not angry is not upset, as well as people do not want to look sharp not satisfied with closed eyes. On suffering, the mind should arise on the Minister: there is no obstacle when you yourself to suffer.Why? As ignorant people think that it is not true of the metaphor , self-agonizing, causing suffering in the heart, that can now be known. Where there are people who are resentful, stay away; Wherever you hear, you will not see it . The self-nature of the food, the base often clinging to the realm of love (= cute, interesting) and not able, lThe cause of anger, because not remember the correct thinking to the heart; should be like that. On concept of death, should be consistent: the idea that "he is suffering for birth, suffering more suffering," all thoughts in the moment (= real time very short) but gone, why in human I'm angry, am I angry? It should be like that. About peace agreements, should contemplate: where warm (n aggregates) in dainty Whoever does the same, while dissociation, when in harmony, so that m à born suffering, I did not get mad l Israel with any part any place in the body. Should be like that. About No-tanh, should be consistent: people who cause suffering, he must suffer. But according easiest Comfortã (= mean absolute respect) about No-nature, it could not have been, v ì this body because of conditions that are born, never beings at all, again, this body-self, by gender gather that Should be aware of the emptiness of the mind as such that initiates the mind. Therefore , Feeling suffering, joy. Another affliction that burned, not so self- pity, pity. If the mind is pure white, what kind of afflictions burned? The meditator is like that, there are three ways to stay in meditation: over all beings, covering the village, covering all the way. He abides in meditation, the mind sprayed from the one being, then from a being, two, three beings, until a neighbor l Ang. Re-sprayed to mind from all villages l antenna in a way, for all l village ANG in four directions. When sprayed heart from a living being, if being dies, th ì object is lost, making a mind such th UK.Therefore, the cultivation of the word has to be broad, wide, to becomeAnh, New attained major newspapers, new th publication only gain merit. Q: What is word? What is food, country, full and incomplete, object? A: Such participation is c eat (= root) of the heart from . Not angry, not ignorant c is also eating .Determination of the right foot is also the c ection of the mind. Led c eat it arises l Israel, which l à origin of kindness. The practice of compassion is sufficient if the attainment of annihilating the anger, except the love of evil, the three karmas, the mouth and the mind are pure. What is the word cultivation is not complete ? Being angry with relatives, love the evil, lose the mind. Lament from lby the hate, the dispute that is born. The object of compassion is sentient beings. Q: According to the first thought (= absolute meaning ) beings are not possible (= beings are not possible ), then how to get beings as objects for the mind? A: Because y according to the eating and y in the way of speaking the world, so new beings called beings . The Great Bodhisattva cultivates the word for all beings and performs the full ten chapters. Q. Why is that? A: Bodhisattva spreads the heart from all beings, benefits them, generosity is not afraid, such achievements are awarded Para la-bac. Great Bodhisattva spread kindness to all beings, l àm benefit to them, the whole of such brain damage, the not lose the use of the law, as the father to son, like th publication only achievement is About Three -la Great Bodhisattva spread kindness to all beings, l àm benefit to them, the whole is not involved, the abandon of such benefits, the direction to Zen, towards renunciation, like th publication only achievements are Export the glass of Ba-la. The Bodhisattva stretches the heart from all sentient beings, benefits them, completes all reflection on the benefits, does not benefit, speaks correctly according to the ways except the evil, Thus, the Ba-la-bodhisattva attainment . The Bodhisattva spread the word from all sentient beings, for their benefit, not to be diligent, all the time , to be diligent, thus achieving Parafa Baha. Great Bodhisattva spread kindness to all beings, l àm benefits to them, to endure harsh words of being scolded without UAT angry, such achievements are Patience Three Perfections. Wild Bodhisattva spread kindness to all beings, l àm benefit to them, because they that use true words to speak the truth, to dwell tell the truth, preserving the Truth, like achievements Perform insole Three -la Great Bodhisattva spread kindness to all beings, l àm benefit to them, because they, can walk the network itself not such vows, vows hold round oath of walls, such achievements are Life over Pearl Great Bodhisattva spread kindness to all beings, l àm benefit to them, see all beings as his own nature, such achievements are from Balaam confidential. Great Bodhisattva spread kindness to all beings, b ình WATCHING v relatives à foes alike, far from the heart of anger and tenderness, such achievements are Conditioner Balaam confidential. Thus, the Great Bodhisattva from the completion of complete ten chapters , making four life expectancy is achieved . Four life expectancy is: (1) life expectancy , (2) life expectancy, (3) life expectancy, (4) life expectancy. Food Empire three Perfections, life tr ì three Perfections and diligent three Perfections made to worship tr ì adequate. Three-la-bile, three-la-bile, triple-quaternary glass makes the candidate is fully maintained . Patience of the three-la-bile, from the three-la-bile, discharge the ba-la-bacchanal for preservation . Wisdom of the three life expectancy is full. ( President President = Security Chairman = peace absent) Thus, the Great Bodhisattva cultivate kindness filled the whole, before the full thirteen-la-density, followed by full four life tr inertia, causing the two measures is th publication only Results: Sama-tha (= Dinh)and legal -Pi-xa-na (= Hue). Thus, life expectancy , life expectancy, preservation of life expectancy makes Satan is full. Hue tr life ì makes Pi-she-amnesty-na is complete. Due to extensive far-ma-tha which achievements are all meditation, liberation, meditation and life district, which start l Israel two types of provisions: but turn to and compassion for. Due to all the three pilgrims who have achieved all the powers, has the power to argue without worry, next to the natural position and uniquely. Thus, the Great Bodhisattva in the order of the word from the heart to achieve the Buddha. From the end. Q: What is Bi? What is the tu, general, taste, origin, merit of the Hui? How do you like it ? A: As parents have a child, I love you, see you suffer, mind on the brain shirt, suffering instead! Thus, towards all beings depart l Daniel kindness, please rambling (= mercy), which called l à compassion .Anniversary balls residence such disturbances in the mind, which called l à cultivate compassion.Not let the adverse happens, that l à Minister of compassion. Joy is the taste , or the function of compassion. Compassion arises in the form of harm, meaning that no harm to anyone. Compassion is the merit of the word. How to practice compassion ? New meditators go to the place of absence, all retired to keep the mind is not disordered, then see the sick beings, old, poor, if seen, that sounds like mind start Where they are suffering, then wonder what means to help them free from suffering. Again, if they were to go Daniel Island v ì negativity constraints that must desert into my mother, or a person of faith m à not be studied, then the instant start-up to see to know the beings that are suffering will be born in the wrong places, and wonder what the means to help them freed from suffering. Again, if they find themselves falling under the wrong and not follow the law, not falling under the law can not love but not according to the law of love; I heard that like that immediately arise beings are suffering suffering in the wrong path, and wondered where the means to free them from suffering. The person who meditates in the way of this subject, which tu compassion. Cultivate compassion e ã much that integrate mind becomes fine, soft malleable. When afford to be the life tr ì by classes that practice, compassion towards him from strangers strangers, to the resentment th buzzing, like the kindness, spread forever pervading the four methods, such as e ã is said before. Q: What is full of compassion , what is not enough ? A: If practicing compassion achievements unless they are l Mr. Popularity murdered, there arises advantages brain, not like the evil. There are two causes and causes of compassion are not sufficient: (1) the resentment of relatives, (2) because of the induction of mental retardation, the resistance to the person by terror. Q: Not all sentient beings are suffering, or are they suffering all the time , then why are compassion towards all beings? A: Beings always e ã have suffered a while, so well kept dry wall where m à cultivate compassion toward all places. Again, birth and death are the common sufferings of all sentient beings, so that the general canpractice compassion everywhere. Bi ends. Q: What is it? What is the tu, General, taste, origin, merit of the heart? How do you feel ? A: As parents have a child, I find you are happy, making the heart happy, instead! Thus, taking compassion happy that m à being free to rejoice with all beings, which called l à Hei. Blowing your mind dwell no disturbances, which called l à tu mind blowing. Cheerfully playful, which l à Minister of mind blowing. Fear is the taste , or the function of mental joy. Except the unhappy Ha. Mental merits are the merit of the word. Tu zest How? New meditators go to the place where they are absent, sitting all the regret that the mind does not disturb, the heart is happy to know the revered man is reassured peace, his heart rejoicing. If heard, if you see that, the mind is excited: Happily! Really! May the beings be glad long . Again, if there is a man who does not follow the evil law, but falls under the law, not follow the law, but can not follow the law of love, the idea that starts up: Really! May the beings be glad long . The person who meditates according to the path of this discipline, cultivates, cultivates It takes a long time, making the mind becomes softer, softer, more flexible, and can be absorbed in the mind. Then from relatives, to strangers, to people , psychologically following class, causing spread, covering all four directions. What is full of joy, how is not enough? If the tuition of the mind can be accomplished, except the unlucky ones, not arise the love of the thing is not , the words are cut off. There are two causes for mental inadequacy: (1) resentment of loved ones; (2) because of mockery, ridicule, unhappiness. Rest as e ã broadly through in advance. He ended. Question: What is equanimity? What is the tu, general, taste, origin, merit of mind discharge? How do you relax ? A: As a parent injured hearts e eat bugs, not spoil this race, not cheapening the other, equal treatment with heart b ình class; c Brøndby teammates even so being pleased average equity for all beings, that is called là discharge. Stay concept in mind to be undisturbed discharge, which called l à cultivate equanimity. Not to cling v noisy thing g ì, which l à Minister of exhaust concept. Average class l à position, or function n antenna of exhaust concept. The origin of the discharge is expressed in the form of hate, not love. The discharge has Work with virtue. Q. Tu equanimity how? A: In the beginning, the meditator initiates the mind and heart, so that it can be the Three Meditations.When people meditate e ã elegant elegant, self in the Three meditation then, he began the first bar shows the disadvantage of love, compassion and joy, because they are close to the injured and hate, because when good ( blow ), the dance Disorder motion. To counter those disadvantages, the meditator meditates on the merits of mindfulness. Towards a person who is not capable of not being able, the person who meditates on the mind of equanimity, makes that equanimity sufficient. Here, many times until the mind becomes soft, soft, malleable, be able to experienceì discharge concept, then order from long range class that animosity towards people, then to the next of kin. Part c review, such as e ã been previously broadly speaking, it can be inferred know, for radial discharge to all the four directions. Thus, the meditator who meditates the mind with equanimity, with the mental equanimity of the four meditations. There are three ways to stay neutral: by total photography beings, by general photographer , by the general photographer in all four directions. Question: When practicing mind discharge to all beings, how do you like it ? A: It should be the same: with kindness, compassion, mind blowing, who meditate except where beings should give away the h publication only too glad v à too rejoice. As we have just met our relatives after many years of joy and joy, and then emit , then the mind calmed down, causing the mind to emit with the words, bi and happy, then That is the intention to keep the mind off. What is full discharge, is not enough? If equanimity is th Transformation into achievements, the minus is the anger, the y êu hate, ignorance does not arise. There are two causes for mental exhaustion: (1) due to the birth of resentment of relatives; (2) due to ignorance. (...) The miscellaneous problems of the four immeasurable minds. Four immeasurable thoughts (words, dreams, bliss) begin to cultivate towards a being, and then spread out to other places, just as the mother remembers thinking of her through the stages of a wise child. grow up. Thus, the place where the animal is born, where the transgressor of the precepts, where the guardian of the full, where the thirst of desire, where the bars, where the senses, where According to the supreme realms, the meditator who cultivates four immeasurable minds attains infinite triumph, that can be broadly understood . Q: Where the word, bi, hỉ, Third meditation originated, why meditation does not start? A: Suffering of beings brain due to the anger, the damage, is not to be happy m à yes, and for treatment again, tu h pictures of kindness, compassion, joy makes that celebrate the birth; Therefore, the three meditation, not the fourth meditation does not start. Again, mind-discharge is the foundation of the four meditations, by the two kinds of discharge that accomplish: discharge of feelings, discharge of the dharma. Reside in the realm of discharge, l àm benefits equally to all beings, th ì done is the foundation of equanimity. Therefore, the three immeasurable mind: words, balls, joy, arise Three meditation, not four meditation. There is the theory that, due to the four immeasurable four levels of meditation born. As Venerable said: "The monks should cultivate four heart immeasurable. These should cultivate Dinh feeling with consistency , should cultivate Dinh sense no consistency , should cultivate Dinh no sense not consistent , should cultivate Dinh joy being shared, so tu Dinh is located being shared, so tu Dinh discharge being shared. " Q: Four mind immeasurable, why say there are four, but do not say three or no mind? Answer: If there are three or more minds, there will be all doubts. Again, the four immeasurable minds are to counter the anger, the damaging, the unhappy, the hated. There is the theory that, in the four immeasurable mind, only the metaphor solves the person who is more angry and or cause harm, so the mind is beyond the four. Concentration, when the word, bi, hỉ is pure as to discharge, because the counter with the hate; So there are four immeasurable minds of different types but with the same nature, that can be known. Thus, the same is the error, and the same beings as the object, vcùng cùng làm làm làm,,,,,,,,,,,,,,,,,,,,,,,,,,,,,. There is also the theory that, if we talk about the cleverness , the object cleverness, the dexterity benefits to beings, each of the innumerable mind is the difference in form. As World religions have taught in the Royal Medical ( Haliddavasana Sutta ): "Where pure origin, from the spanking; where Hu-Not-Made, Ball is spanking; where informal origin, blow is irritated nbut; where no ownership Origin, discharge is the most offensive. " Q: How do you know that? A: Due to shifting depending on the close, but said suspected ã him. So what ? A: From the heart depends on the will of the beings; The job is usually based on the most green, yellow, but intentionally, should use this small means to mind, that is to make objects of all beings become pure beauty, from the first import reporters; The meditator then obtained the four meditations of the world. So the new saying, the word is the pure place pure. The person who meditates at thattime depends on the mind from the Fourth Meditation that transcends the realm. Q: How is this? A: Because the religious center from so interested to know the faults of gender identity. Why? See the beings because of suffering that suffering, so that you know the fault of the morality, immediately seeks to export glass from the shade of a woman in the un-land. Do smart by this small means that the mind is staying. Therefore m à say compassion is the foremost place Hsu-Not-Made. Q: The meditate was shifting depending on blowing that pass by Hu-Not-Made. Comfort Asian like? A: Because e A from blowing should not cling center where often hold very compassionate Israel Origin form. Why so? Since blowing this e ã not cling to nowhere, n Daniel heart is very compassionate to dwell where Israel Origin form. Y under such attachment center where m runner object beings often hold objects very compassionate wake of Israel, LIA is the r Ang force of gender identity. Using the small means , where the mind- consciousness is not aware, the mind starts to object to the object of the typethat the mind is staying. So it is said, the place of origin, hỉ is irritating. Q: The person who meditates depending on the discharge that overcome the origin, how is this? A: Because e A from discharging , so Lia bound center. Why? If you do not cultivate , then be attached to the suffering of beings, either because of the joy, or because of joy. Concentration of mind that is free from attachment to non-possession of the land, the mind is happy. By the means of the small means that the mind is residing, there is no attachment to the object of the species anymore. Why so? V ì nowhere owns the land, no longer be attached or in knowledge, or in another boundless. So it is said, where the landis not occupied, the discharge is the most irritating. The miscarriage problem ends. Q: What is the Fourth Kind? What is the tu, General, taste, start, the virtue of the Four Great Hall?How are you ? A: Explain the minister knew about themselves inside of four elements: earth, water, wind, fire, which called l à shop in Sichuan University . Heart disorders such residence on that, call l à convent .Depending shop quartet under age, then l à minister. Update achieve emptiness, that l à position, or function n antenna of the four modern shop. Abolish the idea of being, that l à departure, or the expression of the customary four out great. Four great religious th shop Transformation into achievements, the eight merit: afford to bear the persecution, excited with such fun, mind b ình equality before the appearance y êu like and not worth y êu like, get rid of the distinction between men and women, to achieve great wisdom, towards paths l England, towards Nirvana, understand quibble all legal, all both the practice is full . Wardrobes four university How? New meditation practitioners use two ways that the four of them: (1) brief, (2) broad . Q: What is briefly held four college ? A: The meditator goes to the place where it is absent, all regret that the mind does not disturb , see that this body is worthy of four ; In this body all solid qualities belong to the earth , what isdormant is that of the water , that which is hot is of the fire. fire ), what is dynamic nature is the ( wind ). Thus, this body has the world yet, but there is not a being at all, no life network. That is the brief hold of the precepts (four ). There theory that meditators held briefly the world's four great four this way: by the bar (1) of the opening (leather, parts inside the body), (2) the flesh (grain meat), (3) the vessels (vascular), (4) the remains (bones). When contemplating every way, one meditates on form, on form, on the place of the kale, on humiliations, on the vessels and on the body. Consciousness makes the mind become soft (soft, malleable), to accommodate the holding of the precepts. In these four ways , the hard substances belong to the world, the moist substances of the water, the hot substances belong to the fire, and the substances Animated. The practitioner of meditation by the four levels of meditation is clearly distinguished, in this body, although there are those , but no one at all, a life expectancy, then compared with other ways that the mind Become a resident. So is the brief hold of the four precepts . Q: What is the broad hold of the precepts ? A: There are twenty ways to hold the world wide . Where this body hair, fur, nails feet, r antennas, skin, flesh, tendons, m alk thin, bone, marrow, kidneys, heart, liver, lungs, spleen, stomach, small intestine, large intestine, cover, part, brain. There are twelve ways to hold the water. The body contains bile, saliva, pus, blood, sweat, fat , tears, loose fat, saliva, nasal decongestants, tears, urine. There are four ways to hold fire extensively presented by distinguished body temperature (heat in the body), warm, warm and neutral heat used to ti êu of formula feeding in people, which l à fire instructions. There are six ways to hold a broad spectrum : the wind is inflated, the wind is compressed, the wind is y in the belly, the wind is y in the back, the wind in the hands, feet in the breath and breath in. Thus, there are forty-two ways to see that this body has only precepts , not one being, one life. That l à consistent way to hold broad circles. Again, prelates have taught that, using the ten ways in which the four qualities : suspicion of language, object, gathering, dispersing, not moving apart, in favor , genera, genus and not strain kind, same character, and wooden figure. Q: What is the use of language to distinguish the four precepts? A: Two kinds of language: common language, special language . Thus, four great (earth, water, wind, fire)are common languages , while the world, water, fire, gender special language Q: Four college there, guests ã like? A. Because born great, so called great. Four contemporary l à large, is not true, but it appears as real, so-called new era. L Call à contemporary, v ì like the demons. Why is the birth called big? That is the birth of large (ubiquitous). As the religion says Shelf: Prime Minister There are twenty Thousands of four Na-do-tha. General forty water forty- nine times the Na-do-tha. The wind in the No-back there are ninety thousand and six na do tha. The world is in the same place Because of the fire , In the world There are many hot flames Fire up to Heaven Pham Until seven days. That is the birth of the new So called new . ( Na-do-tha = Nahuta = In ancient India , nahuta is plural, to more than ten million). A: Call the college, presented, as neither male, nor female, but sex again be nh printed color seen in the form of men and women; for there is no short-term, but the world to be nh Print see under sharp short-term; because neither the trees, the mountains, but the world to be nh Print see as a sharp mountain, tree. Thus, college has meaning not truth that makes out meaning as truth , so-called new era. Q: What is the shape of the qi ? A: The strange shape like qiao entered the body, taking that body. Because it is shaped like a puffball, the body begins with four qualities: either rigid, or smooth, or heated, or moving . Thus, where the body takes the fire or the combination of which, up to four characteristics, because the world is hardened, because the water harmony is smooth, because the fire of harmony that heat , due to the harmony that moves . V ì that, should speak like the demons, called the new era. Say college is under the meaning of language. Question: What is the meaning of the world, water, fire, gender? A: Great is the meaning of the place (earth). Drinking water is a symbol of water. To make it clear is the meaning of fire. Forth is l à meaning of feng (wind) About, what is the meaning? Gender means retaining self-nature . Again, the nature of the land is offline , the nature of water is aquatic, the nature of fire is fire, the nature of the wind is the world. What is the nature of the soil ? Nature is rigid, strong nature, nature reliable qualities such action, before y in Israel, keeping maintenance nature, which call l à The port identifier. What is the nature of water ? Being wet, penetrating, flowing, dripping, full of emptiness, growth, fun, adherence, that call is aquatic nature. What is the nature of fire ? Being hot, warm nature, evaporation nature, Tanh making, Tanh burning, Tanh clinging, that call the fire nature. What is the nature of the wind ? It is the nature of the lift, the coldness, the Tanh back, the light, the lower nature, the clinging, that is the nature. On here l à meaning of language. Thus, it should be used language that gender. Q: What is the object of gender? A: The rigidity is the object of the world. Ethnic groups are objects . Targeted fire is the cause of heat. Ng the feed block l à subject of international style. Again, the object of the world is erected, the water of the water is flowing down, the fire is lifted up, the world is moving . Again, when the two sexes are adjacent to the foot before step, then the foot after step; When the two sexes close together, then sit down and lie down; When the two sexually close together, before becoming lazy and sleepy, after the rise up the effort; When the two sexes are close together, the body feels heavy, then light. Thus, according to the object of gender equality. Q: What is the reason of the gathering that four ? A: When the meeting again, the world, water, fire, the world's paradise for each other that excellent, incense, taste, exposure. Eight things (location, water, fire, style, color, flavor, taste, contact) , the same, together, so called together. There are four types of capacitors: condenser, condenser, condenser and condenser. The locality, the maximum occupied territory, the trial, gender, gender is the minimum. In hydrangea, the maximum water level, the other gender minimum. Where the condensation resurfaces, too.This is because of the gathering that rules the precepts. Q: What is the reason for the small talk about the four ? A. Quan about boundaries, from where very subtle l à a speck of dust so small near by the "no", born of the land, so cough à water without dispersion, fire-cooked without stinking, The wind is lifted up to move . You should like that. Again, scholars have taught that, in the body, the microwaves of dust (very small dust particles) reach one or two pitches; Then it was mesmerized or merged into six two-tier union, thanks to the fire cooked, followed by the wind began to move. (1 match = 10 points, 1 = 10 innings and 1 = 1.8). This is because of the small dispersion that rules the world. Q: What is the difference between four bars ? A: The world is kept closed by the fire, cooked by fire, the wind is strong, so the three men in harmony. The dwelling place where the fire, cooked by the fire, is supported by the wind , so the three are tightly bound.The land is sheltered by water, kept by the wind , so the three precepts are cooked. The abode is inhabited by the land, kept by the water, and burned with fire, thus protecting the three precepts . In the land, the three precepts of the land are not scattered, the fire is burned so it does not smell, the wind is not moving to be mOh, it's not broken. Thus, the four men wide open to each other, but the residents are not separated from each other. Thus, due to the separation of each other that the world. Q: What is the cause of the coast of the world? A: There are four causes and four conditions on the world. Fourth person is karma, mind, time, plant. What is a career? Four professional pronounces arise, according to two that become: charm and karmic.The rest of the world is dependent on that. Four , from the heart born, according to six gems that into: charm, birth, coast, plant, coast , food exist.The rest of the world by the coast, the coast that exist. Concentration at the time of conception, the nature of the seven coasts that: coastal coast, coast, coast, coast, vegetation, coast , eat . The mind at the time of birth, the birth by the three coasts that the following: grace, posture and coast conditions exist. Four generations according to the time that was born, by the two coasts that: charm and coast conditions exist. The rest of the coast by two coast that coast: coast and coast. Four generations according to the cause of the plant , due to three coasts that: coast charm, plant condition, coast conditions exist. The rest of the coast by two coast that coast: coast and coast. The four karmas are accompanied by karma (= tdepending on each other that) and moving, due to four coasts that: coastal coast, coast, coast, coast. The rest of the coast by two coast that coast: coast and coast. Thus, due to the benevolence of birth, from the time of birth, from the birth of the plant, can be inferred that know . Boundaries v i is the refuge for the other world, should become a condition for the other gender.Because of the bonding of the precepts, should become a condition for other worlds. Fire for the nine worlds, should become a charm for other worlds. Sex for the support of the sex, should be a charm for other worlds. Thus, by virtue of coast that the world. Q: What is the general, but the world? A: The hero of the world is strong, the water is wet, the fire is fire, the world is cold. So, according to the general, that the world. Q: What kind of gender and gender? A: The world and the sea are of the same species, because of their weight. Fire and gender are the same type, because light. Water and fire are different types, because the water or kill the fire, while the fire is dry, so both sexes are not a category. Boundaries v A Division presented the same type, because boundaries th ì ng eat tr ì, the style also presented the move, or destroy boundary, for n Israel both sexes did the same category. Again, the four precepts are of the same kind because they depend on one another; Or see them differently because each gender has different characteristics. Thus, by the same kind, different types that consistent with the gender. Q: What is the difference between the same Tanh that the world about? A: Four world by people now that engenders the same nature: by birth now, but considering the thought of each gender, the minister is different. How the world by human mind, human time, press plant which is born, also the like, means that the same nature, but different in terms of ideology. Men from the four births that are born, in terms of self are the same, but considering the cause of birth are different. Likewise, when considering the hydrological, racist and world- consciousness, all four of us are born. Along the same nature , but different in terms of ideology as four world -earth, water, fire, wind, v ì perhaps: the same is presented whole, and called l à college at all, the same as the character (= Legal ) both, The same is impermanent, suffering, not self. But in terms of self, they are different, because: their object is different, because now working as they are different, so different interests as workers , they are different, so time's different, we are different, so plants do's different, we are different, so arise their different Because their motives are different, they are different from the self. Thus, by the same Tanh General that the world. Question: What is the shape of the wooden people about the world? A: As the wood-carvingworkers make wood, the hands of all feet , know how to run along the thread inside the pull pull. Outside, using muddy terrain to create a personalized look, a man's or women's formal clothing. Do follow the moment that the shape of wood when going, when dancing, when leaning, when sitting. Thus, h ình wood was called l à person , while workers are the afflictions of the past, e ã make up the human body fully, seconds rubbing makes the tendon, muddy soil l àm meat, painted skin, No-nonsense (nine holes), clothing is solemnly made male or female, by wind to mind that move or walk, or step, or stand, or come, back or forth, or stretch, or shrink, or speak, or talk. The wood that is associated with wake up, due to the coast of birth, or laugh, or march, or touch each other. Plant nurturing timber shape , the base network pull d Ai life, until death th ì he scattered body. If you continue to karma, negativity is reborn into a new human body. That person was born in the past, when he was born and came to life again and again, can not know . Accordingly, due to the shape of the wooden people that about the world. The person who meditates like this is doing this body, like the body of the wood, where there are no beings , no life at all. At that time, e runners finished the object of the world, c Brøndby teammates for the arising of sensation, perception, and consciousness, who meditate distinction is r õ name and identity, immediately began the first shop -matter that l à suffering, craving is the cause of suffering, kill the craving go th ì suffering would kill, then shop Eightfold religion l à the road full cessation of suffering. He again consistent width to Four, then see the mistakes of suffering, makes the mind often thought to impermanence, suffering and non ng ã, never scattered. And use the wisdom that sees the merits of the cessation of suffering, the preservation of magic. Thus, he clearly see the fault of suffering, see the merits of the cessation of suffering, newly resided in the base, the force of the sense, the mind that initiates the action that witnessed the realm of Nibbana, b eat. Four Dai Dai ends. Q: How does the idea not eat food? What is the tu, General, taste, originality, the merits of the idea of not eating food (= real complaints). Here's how? A: Due to space chew, taste, eat, drink food, boots l Israel idea refused ( no complaints = not afford, does not approve), who meditate know idea where v à knew it was true, which call l I do not think food. The idea that the mind does not dwell in chaos, then called l à convent. Find and hold on to the guilt of eating, which l à minister. Boredom of formula feeding l à position, or function n antenna of refused food idea. Overpower the m ê like eating l à departure, or the emergence of the idea of not eating food. When practicing the idea of not eating food achievement, the eight merits: know the nature of each piece of food, know the full five types of desire (= five), know warm (= gathering) of matter), known to be a great impure (= ideas about animals unclean), know yourself, concept tr Workers are still full, li à distance the affinity for eating, mind towards paths l England, and towards Nirvana -table. Initiates the idea refused to formula feeding How ? New meditators go to the place where they areabsent, sitting in their minds and regretting everything, not getting upset , initiating the idea of not eating when tasting, tasting, eating, drinking. As details of plant tasty, was cooked in clean, be who you respect, taste, m Au identity fully deserves see l à contemporary precious, so m à once e ã eating v rushing in the abdomen and, They become unclean, stinking, hateful, unbearable. Imagine not eating food in five ways: the food industry, the chewing food, about where to store, the place of circulation, about the aggregation. Why: What is the restaurant on the demand for food to think about not eat food? A: The meditator finds the living beings because of the demand for food to eat , to commit many crimes, or to kill, or to steal; See that beings are subject to all kinds of suffering and being murdered, bound; saw beings create evil, or e òi please, or deception. The person who meditates diligently seeks to bring about the boredom of eating, seeing the dirt in the urine and the part of the food that is eaten , the negative effects of eating m à forming. Thus, he found that, exalted in a quiet mountain forest, fragrant flowers, animals have to sing, or in the fields created by man, shade trees, water lines flowing, flat ground is not rugged easy to make people scared, not a little buoyant, full of peace, is the residence of the Bodhi , dedicated to the land of theheavens. Heaven. At that residence, human heart does not engage , often reciting chanting,meditation, doing good. Leaving the wild place, the monk came out to eat food, must walk between the hot and cold weather, dusty rain and rain, handles bowl, go to the house to beg for alms. As the meditator sees it, the mind begins to mourn the need for food, food is not pure, when expelled from the bodyand urine. Do such a restaurant should be abandoned, to pursue the pursuit of greater joy. Again, the innkeeper found excruciates for having to go out with a horse, an elephant, a beast, or a wolf, a wild boar or a wicked one, or a dirty place to bury him in the mud, to stand still waiting for a long time, must wear clothes to support the body, start thinking about food, is the real thing for dogs.Therefore , the person starts to feel awkward I have to go to work difficult to reach, just go to ask other people only. Thus, taking the food seeking food and contemplating without food. Q: What is caused by swallowing the customary idea refused to formula feeding ? A: The meditator found the other person was just eating food, sat down, the fish water mixed with hard dishes, squeeze the hand, using the mouth as a mortar, using lip gathering, r use. antenna l RUN to chew, d Brøndby teammates blade to push back and forth, d waterlogged pieces, e àm, half blood draw together. Thus it is very disgusting, like any other form of eating of dog vomit, nh can not print to float. Thus, due to the chewing of food , the visual imagery does not eat food. Q: What is because of the place of storage that contemplation does not eat food? A: As such, the food is piled up in the belly, and other impurities are housed in the stomach . Then in the intestines, they are hollowed out with a bite, heated to nine, to become a disgusting substance, like a vomit in a dirty pot. Thus, due to the place of contemplation, there is no food. Q: What is the place of circulation that contemplating no food? A: The food is just cooked by heat, due to other impurities or synergy, such as alcohol overflowing from the cup, circulated throughout the body, through the vessels, but to the surface , nine holes, nine thousand holes nine thousand feet. Soul food circulation like, divided l àm n mande, partially micro trBrøndby teammates eat, part d Brøndby teammates burning l àm heat, in part to maintenance of inertial body, part composition, urine, and A part to create a body. Thus, due to the place of circulation, contemplation does not eat food. Q: What is the place of agitation that contemplates not eating? A: These foods circulate to form the body, hair, fingernails, and other parts of the body. If the circulation is blocked, they create the disease. Thus, due to the aggregation , contemplation does not eat food. The person who meditates due to the way of this subject that cultivate practice not eat food. When the thought of staying abstained from eating, when the boredom of self-indifferent then the mind into disorder. If interested e ã such disturbances then, these hindrances are destroyed, the goodwill arising, favorable foreign h meditation England and dwell. Imagination does not stop food. Indigenous and non-Indigenous origins are spoken at the former Land Registry . There are shelves that: Lecture for the fake, As the clear paths Only water Three-benefit. ( Pātaliputta ) Short words, deep understanding Know first, after constant As, unconfident. According to this m à developed exactly as legal discrimination, understood both h image Confusion of faith full of the path of Liberation.
Forty-eight missions ended.
(The End of the Path, The Book of Eight ends.) .HET=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018.
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