Liberation ACT DISCUSSION vimutti Magga
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Book of Nine
Is 9: N mande Supernatural.
V noisy time that people meditate e ã entered to be easy d Ang himself in, dwell where charity can arise n mande kind unseen. The god of communication is : the body through the body (the body), the mind of the mind ( read the thoughts of others), the network (know previous life), the label ).Friendly communication means that Body Metamorphosis is. The ear is the ear of ordinary people. For the mind to read is to understand the inner thoughts of others. The network is clear remember the previous life. Sunshine is beyond the eyes of ordinary people. Q: What kind of transformation ? Who can transform ? What is the origin of the transformation? A: There are three types of transformation: life expectancy, change and arbitrary transformation. What is life expectancy transformation ? Changing life is the person who meditates into many people, or from many people turn back into a person, even to Heaven. What is evolution ?Metamorphosis is the meditator who releases his body into a child, or the dragon, or the image of King Pham. Optional transformation is the person who meditates according to his body to add other incarnations full of body parts and senses. Again, there are seven types of change: intellectual change, transformation, transformation, transformation, transformation and means. What are the variables ? Using thought impermanent paragraph quit often thought about, religious Arhat m à passage end of the disturbing n Austria, which called l à transformer measures position. Such cases the elders Silver-question-la ( Bakkula ), T antenna sand-turned-author ( Sankicca ), Ministry-Hong- multi-b à-la ( Bhutapala ). Variable to measure is what? Enter the v shirts meditation that paragraph abandon the hindrances l à variables to measure, enter the v rushing African ideal non idea to paragraph l owned helpless à variables to measure, as in the case of Head l ão Xa-irrigational waving ( Sariputta ), Tien-time-she ( Khanu Kondanna ), Uat- multi-la-b Advantages à-di ( Uttara ), Samaria three- e ê Pros-she-di ( Samavati ). St. measure is what? If monks prefer not to be disgusted, but are in disgusting place, they can not liveup to the idea of disgust. If monks fancy disgusting, but where the disgusting place, where to live isdisgusting imagination. If monks fancy disgust and not think not disgusting, but not in place is not disgusting, that the abode is not disgusting. If monks love both disgusting and disgusting imagination, should stay at the idea of discharging, he is now aware of the concept of residence is discharged. Q: What is disgusting place to stay in disgusting idea? A: Place the seat not worth y êu that n Israel arises from the heart, or see that place as the world (= the age, the risk of Israel factor). Q: What is the place where not disgusting but abusive? A: Where to place considerable care êu like him, using impure thoughts arise for overflow full, or initiate l Israel impermanence idea. Q: What are the disgusting places and the disgusting places that dwell on disgusting thoughts? A: Place the seat worth y êu and not worth y êu that start l Israel from the pervasive mind, or see that place as the world. Q: What is the place where disgusting and abominable place to live in disgust? A: Place the seat worth y êu like and where not worth y êu like, or make impure thoughts arise overflow filling, or keep the idea of impermanence. Question: What are both disgusting and disgusting people who are staying in the mind of the disenchanted mind? A: monks that see the colors that do not rejoice, not worried, the city is thinking of discharge, now know; For all other senses, it is the same. That is called Stry. Q: What is the difference depending on the karma? A: All the gods, all birds, some people, being on the road evil evil, manifested in Nowhere-not flying, it's called l à Metamorphosis according birth karma. Q: What is the merit of conversion? A: Annoyed Dharmaraja, Presbyterian Thơ- threads ( Jotika ), chief author Chengdu-threads ( Jatila ), Co-professor-la is a case of upset with the virtues, Metamorphosis. That call l à who has faith Metamorphosis . Q: What is the magic switch? A: The person who has the magic (= magic) reads the magic note, is able to fly in the air, or theelephant, horse, vehicle, soldiers, army. That call l à intelligent Metamorphosis Art. Q: What is the means of change? A: Due to unfortunate renunciation that paragraph l ia the desire, by the way tu h Image of annoyed Arhat that rid off all the disturbing n Austria, as well as workers do pottery or eat into work mine; That isthe right foot means that all variables are fully realized. That call l à means of variables. Q: Who is the cultivator ? A: (...) All those who are liberated, easy d Ang where Charity may tu h Transformation into variable measures. Have a theory that, when e ã win Charity law where under c oi gender identity, can cultivate variable measures. Even with other theories that, in four levels of meditation is free at two levels th ì enough to cultivate variable measures are. Q: What is the beginning of the transformation? A. The monk that educated for the victory (= good action) with the same as the idea. As diligent determination, concentration and wisdom , also tu tu like. Education, in here, suspected ã is the will to start metamorphosis. To, in here, suspected ã such as heart disorders. He'd been Metamorphosis v à transformer is n Israel practice the wor ì to life over four types of effort: (1) the evil law not healthy unborn, causing not born, (2) if the evil law e being born, ending; (3) the unborn friendly France n Israel that engenders, (4) if dhamma eBeing born is the greatest growth . Keep to the face, making the start again, making full tr eat, then called l à win onions , are operating properly, the exalted. (...) As the idea is to work as directed; only things (h Transformation into religion) l call this new game as the residence. Again, while from Germany to v à accomplishments are successes h England, which is also called l à-sufficient as standard. To be as good as it is, take it first. Tu means that, according to this convent, convent several times, then l à from Germany to v à operating successes are th publication only as the sufficiency achievements. ( As standard = pleasant; sufficiency = full). Thus, the meditator present in this means, or at times quit, or at some time standing, he uses the diligence that initiates diligent determination and the accomplished accomplishment as well. If the mind is degrading, then the mind is determined; if fear center, immediately start l Israel general discharge, by which m à devotion to v à been successes h Transformation into achievements as the residence. If he does not have defilements, the mind rejoices to distinguish the benefits from the unprofitable. When tu h UK every law, known by now l à judiciary this time, or is time to not cultivate anymore, he clearly distinguished the v à successes as standard operating achievements sufficiency. The person who meditates due to the mind is free, the four beginnings as the mind: - peace of mind, peace of mind; - by the body that the mind, the mind, the body; - by the body that life expectancy, by the mind that life expectancy. However, the meditator should not rush away. Why so? Because while training can cause fear, and if there is fear, meditation regrows. Therefore, the meditator should not fold, but must follow the class to advance , the height of the first one meter, the height of up to a level. By this progressive means that slowly up to the desired level. Q: If when being tr Israel Nowhere-not that meditation to quit falling, he can fall down meditate on? A: No, that l à because from where e ã meditated before, if you go far m à degraded, then finish back where; The meditator sees himself as the new one. Here l à only legal (= lets stop) of the e ã attain spiritual powers. The meditator is like that in the order of practice, until the momentum is free. He can from one turn into many , many turned into one, or out through the wall, through the wall, through the mountains, the body goes there of obstacles, flying tr Israel Nowhere-not as step on the ground by, or creep down and then rise on the ground as in water, or walk on the water like the steps of the land, or fly like birds of theair, or touch the sun, the face . How l à contemporary Kabbalah, l à relatives Mainland, to launch high lIsrael to heaven discounts. From one variable to the next , from one to many, or one to three , or one , or ten, by the transformation that enters the fourth jhana, says: "I want a lot, as in the case of Sub-Highway desk- Presbyterian characteristics ( Cullapanthaka )." From many variables into one , to move from one to the other, one uses the following: "I want to turn many into one, as in the case of the Elder Scrolls , or present , or not. through the wall, through the wall, through the mountains, going not as obstructed as the Ho-no. Thus, the meditator uses the mind to practice the New Adjustment of the Air, enter the Four Meditation and output to the wall, cross the wall, through the wall, through the mountain. As he was moving, he said , "I want these places to become the H'mong." Hu-no-finish, he passed through the wall, through the wall, through the mountains, through obstacles, such as walking in the air. Or what does it mean? Is open. Or does it mean anything? Is not open. What does not open, he makes open, and so goes through the wall, through the wall, through the mountains. What is the obstacle ? Is making underpass to land v à protruding from the earth, as l à 're in the water.Thus, the person who practice meditation practice, entering the Four meditation, came out to the wall, using life expectancy, pointing to a piece of land: "I want this land to become water," causing He can go deep and rise up from the ground, as if in the water. When you want to go tr unto the water, mind such obstacles, like walking tr Israel mainland, he dBrøndby teammates Center austerities Circuit set imported disks, import v noisy charity made an impression, only in a period water, using life over the center says: "I want some of this water to become land", th Photo finishing, he went tr Israel not afraid of water, like walking tr Israel land. Nowhere-not to go in as the crow flies, there are three ways to move: the h photos, style and mental acts ( act = off). The meditator who entered into the Consciousness of the Blessed Sacrament, lived in the heart of life, wanted a way to go to the Sun, then walked on . If he was destined to be the last man in charge of Feng, he would use his life to keep the wind, and move like a piece of cotton swept by the wind. When moving according to the mind , he makes the body and mind full of joy and pleasure , two thoughts that are attached to the body, making the body light, that mind moving as birds fly. Hand touch the sun, faceWhen the meditator acquires the power of magic, power, and self- centered mind , meditates into the four meditations, arrives at the wall, uses the feeling of life, wants to touch the sun, face , get near those two places, and he or she sit or lie down, touching the sun and the face to touch. About starting up to the heavens Pham, the meditator who was meditating , the mind has been free, happy to go to Heaven heaven. So are four as well. I like to cultivate like that, to make far closer, near the far away, more into less, less into many, use the natural eye to see the realms of Brahma, use the ear to hear the heavenly sound Pham, Mind that mind . In three ways operating (moving), who used two ways did meditate acts which go to c Gosh discounts. Thought to End the end. At that time, who meditate desire arises the turn , then four as standard practice when the mind sufficiency e ã obtained liberation: an inner peace, peace of mind in the body; by the body is a peaceful mind, by the mind that peace of mind; by the body that life expectancy, by the mind that life expectancy; either by pleasure, or by light, by sticking to the body, and staying there. Thus, the person who attends himself becomes very light, malleable to the extent that he is alive , as well as the round iron being heated by fire, which can be easily beaten into the shape of things as he wishes. He cultivates the mind like that, feeling life filled the whole body. Him if wanted to give visible forms of self that transforms into a child, and entered v rushing charities, and made an impression, slowly changes to a child, d Application Maintenance life over something like this: "I cope take a child ". Thus , the mind turns into a child, or the body of the dragon, the body of the golden eagle, the body of the eagle, the body of A-la-la, the body of the king , the body of God,sea, mountain, jungle, lion, leopard, horse elephant, infantry. (...) Question: How do life expectancy and change, how different? A: Life expectancy does not discharge the form of the body itself, while the effect is to discharge the form . Action terminated. At that, people meditate wants to start up arbitrary variables , when the mind e ã obtained carefree, easy d, antenna, input Charity and output security wall, immediately from within itself, arises in mind: "My like a hollow jar, where the hollow body, depending on what I want to be transformed, at my will and move. Thus, using life expectancy, depending on the change is the intention to make the same. Through the means of this, he metamorphosed more, turning th avatar with all the h Transformation into action. If the meditator wants to turn himself toward cHeaven of Pham, the incarnation of the body of the shape of Heaven, there are all parts, not a lack of a (senses) . Now, if the meditator wants to go to the knife (= walk), his incarnation also goes to knife; If the person who wants to sit, want to lie down, want to spit fire, want to ask, want to answer, his incarnation also sit, lie, spit fire, ask and answer. Thus, the prime psychic t Uy reviews Metamorphosis and reincarnation of the person are based upon mà act similar to that. Optional variable termination. On the miscellaneous issues , the transformations that are created can be distinguished at any time. At this time, it does not appear, knowing that it was not the time. When he wants to say, he expects it to last. If there is no need to distinguish, it does not appear at all times.People do not eat c . The food and drink of all the things that come to mind, are in nine things: small things, big things, things that can not be said , past, present, present, things, stories , stories just inside. Miscellaneous ends. Q: Who created the pruritus? A: In the eight Circuit set in, someone to be charitable at, easy d Ang in two Circuit set in, is based on his ears that arises meat is the implementation of Israel atrium. (...) Q. How do you get started? A: People meditate for four as the residence, while the mind e ã attain self in import v rushing Charity and output security wall in order, according to ear his meat while listening to sounds in the distance, the instant start-up far away; When listening to the sound near, arise near the general; when we hear the loud voice, rise to the great general; When listening to the delicate, arise on the generals prime;When listening to the east, the same as the four, the mind begins to be serene. In this way, the person who purifies the mind is purified by the purification of the mind . Because the object of purification is purer than ordinary people, nHe heard both languages, the human voice (= bar ) and the voice of heaven (= heaven ), or hearing near, far. On this, the experts say, meditator before hear the voice of beings in their own body , then hear the sound of beings outside their body, then hear the sound of the being in your place of residence . As such, the intention is to increase gradually according to the class. Again, the theory that the new meditation meditation can not hear beings in the body itself . Why so?Can not hear the delicate sound of the ear canal , votherwise the realm. New people meditate can hear speakers, drumming away, because the sound of this y ear flesh hear is v à arise intention to stick Minister, makes the ear arises and only heard by the implementation of Israel atrium or loud, small, near, distant. The meditator should not be willing to hear the horrible sounds. Why so? V ì hear the sound endearing bears were longing for, to hear the sound scary th ì born terror. Attributes intellectual three things: the small, the present and the outside. If the ear is damaged, the atria disappear. Hang Thanh eat at the ear of a world famous ; agitated pride listening to the maximum extent,the Tathagata is heard countless. The atria terminate. Q: Who arises to be forgiven mind? What's going on? A: When cultivating the highest concentration of input (= light) into the four meditation is self, is acquired by the label is born mind. How to start ? New meditation practice of four as the mind, the mind is free, clear, immovable, enter the fourth meditation where the Light on the set, the output to the wall,light, open mind to see the color of his mind. Because of the mind where his identity rather change mà aware that "this charging base by blowing m à born, this identity by pros c eat m à born, this identity by discharging c eat m à born." If the citta, the citta is mThe color is similar to the color of the bowl (bowl = cream, peanut = cheese). If accompanied by food, the heart corresponds to the color of red. If it is mixed with food, the center corresponds to the color of bile (golden yellow). If together with craving, the corresponding heart appears in the same color as yellow. If accompanied by anger, the corresponding heart appears in the same color as black. If associated with ignorance, the corresponding mind appears color like chiseled color . If coupled with faith and wisdom, the corresponding heart appears as blue as color. The person who meditates according to the change in self is able to distinguish the change of color. At that time, people meditate bring light l àm overwhelming body of another person, and then use the third eye that looks at a rather constant m Au identity in the mind of that person, and due to the rather constant m Au identity of his mind that distinguishes the transformation in the mind. Thus distinguishing the mind from the beginning , using that mind to distinguish the color change , then leaving the color that only retains the heart. Who meditate like spiritual heart is pure and clean, nh IN on him or loving mind, know someone interested, or no one mind is to know no one mind, or the mind that is anger, th ì know anger, or if the heart is not angry, knows no anger. So, can know be all. Tha mind reduced to eight events: little things, big things, the religion, the less important, the e ã past, the present, work is about to come, v à the outside. Ordinary people can not know the mind of man has eliminated the gonorrhea or, because of the uncircumcised realm; The Buddha only knows the scene of the colorless world. H Ang Thanh v eat if attained self in th ì said tha mind being the center of a ng alk world;Pratyekabuddha bothered know to the maximum, c thanks to the Tathagata knows th ì immeasurable. Do not mind the end. Q: Who arise are sufficient network location? There are some types of memory was the previous life? How do you remember that network ? A. In the eight settings, one who enters the Four Meditations in the two settings, can raise the memory of past lives. (Previous life = previous life) (...) Q: Where can the Four Noble Trigrams arise in the memory of previous lives? A: There are three kinds of memories of past lives: (1) remembering many lives, (2) by birth, (3) by the practice. Remembering to keep many lives means that you remember the past lives by the four ways in this way: well-kept general, see the general section, keep the units are clear, photographed nature. Of this kind of memory, the past lives can be remembered for as long as possible. About the second type, the Heaven, Dragon, phoenix, due to the birth that can remember the maximum ten ten previous life. And finally the third type of memory, due to the four as a complete remembrance to remember the past life. Q: What is the origin of the network? A meditator who practices four meditation as self- centered, attains self-confidence and a clear mind to immobilize. In the meditation seat, he remembers what he did in a day, what his body did, what his mouth said, what he thought. Then also recalled how the e ã do in an e quiet. And remember that one day, two days, one turn to one month, remember all the work that was done. Then came two months to a year, two years, three years, a hundred years, until the end of c newborn boots, remember all things e ã do. At that time , the mind vThe mentality of the ancient time arise again, with the mind and mental state of birth, y birth and mental centers. Because of the continuity of consciousness, one is aware of the opposite, and the two are not interrupted, born in this place, born in that place. Thus, he cultivated the mind to be clear, to recall the life of the various pre-life, a lifetime, two generations, three generations, four generations ... Thus, he by the place of birth I remember all the newborn life. If the meditator can not remember all, then should not be left; he should start meditation again, rehearsing many times as clean wipe glass, heal ! When e ã obtained the order in, thRemembering the past lives that began a lifetime, he saw this means, and he was very happy. However, could not recall the existence e ã an animal, or e ã born lIsrael formless realms of sex, mindless sex, because in the realm of thought was there. On this point l Head ão Thu-billion- majority ( Sobhita ) is angry shark. The memory of the net of the seven things: the small, the big, the impossible , the past, the present, the coming , the work, the outside and the inside and outside. In addition to the events of the past eã been recalled, cHe added that the achievement, the village, the national memory belongs to the past. It is also the memory of the network, the recollection of the warmth (= the aggregates). The pagans can only remember forty past lives, too many lives can not remember the void is not enough. H Ang Thanh v eat remember a thousand lifetimes, frustrated Pathways Sravakas remember more, followed by l à the upset Pratyekabuddha, and most of all the Tathagata not only remember the past lives of m ình, conduct active v houses, all other things but also know the past lives of others. The Tathagata can be remembered in past lives, or in Tam-doi, or not in Tam-doi (= concentration), cOthers only in the right concentration can start the network . The end of the network. Q: Who started it was natural labels? What kind of celestial body? How come up? A: (...) At the Most Blessed Light, the meditator enters the fourth jhana, attaining self, having enough flesh eyes, which can arise in heaven. There are two kinds of paradise: the celestial label by Karma, and the celestial label by the practice . The sign of good deeds accrues to the celestial sphere, which can be hidden, hidden, or not. The celestial body by virtue of being a god is attainable by the four virtues. How does the label look like? The meditator tu tu four, as well as the mind, attain self, the mind becomes clear until any Dynamic, Mini Circuit set imported Optics (= light) enter v noisy charity launch reviews of the optical perception (= the idea of light) and bloggers thought (= thoughts of days), life over this day, as well as e smoothly, e smoothly as this day, and so the mind does not cling, do not be ng eat afraid, currently practicing h he says makes a light heart. The meditator who practices the mind is light, without the darkness of food, more clear than the sun. He initiates h brother like that, bring light to p alk flooded throughout the body internally, start the color and shape to distinguish, using location makes the light filled the (...) which shows are m au of light colors inside, that's called lcelestial label The meditator uses pure celestial radiance beyond the eyes of the flesh of ordinary people, seeing beings or dying, or being born, or rough, or marvelous, or beautiful colors , or bad colors, being born in the realm, being born fateful, according to the created profession. Who want to start up by the implementation of Israel label, to remove all the annoying n this shirt: doubt, takes mindfulness, the e ai, sleepy, arrogant, evil joy (= happy underhanded), harsh (= mouth speak evil words), diligence is too urgent or too retarded, words, kinds of visualization of identity. If one of these afflictions emerges at the beginning of the sign, it is lost ; if degradation takes concentration, light to be lost, v à identity also failed to find, so be annihilated disturb n ão it. If you have destroyed the trouble that it was not restored to the right concentration, then do not be there in the world becomes small . The person who is meditating on the celestial body knows less light, so it is less visible . So for me,the religion says: "Sometimes I was destined to be small at the time there was a small eye, with a small eye that can be seen. be small. At one time, I was immeasurable Tam-doi (= right mind), then at that time I have a celestial eye is immeasurable, I use that immeasurable celestial eye that knows the countless light, I see color. " New meditators should not cling to the loving qualities, as well as the terrifying qualities. This has been said before . Exam Israel label belongs n mande things: the small, the current, the in, the ngo AI, and both inside and outside. Based on the celestial label that is born four positions: the position is different from the future, the knowledge of self-operation, knowledge as knowledge, karma know-how. Do mind knows the future , who knows is h ình be born color how at the future. By knowledge of self-operation , he sees the karma of others created, and then according to karma That man must be born in any path. Due to the location known as karmas , he sees are others born v rushing this anchor by now before e ã created to born at that. Due to location aware now retribution , he said is to time n loud, to anchor n loud, to disturb n shirts, now that is ripe or not ripe, and now he had received many, or received at, the he knows all. Hang Thanh is a self-proclaimed poet who sees a world; Maximum facial prong visible ; c thanks to the Tathagata th i saw was immeasurable. The label ends. The consultation recommended li miscellaneous Israel relating to the unseen. If you practice meditation on the label to see the colors, you can only see the colors . If you practice meditation on the ears to hear the sound, only hear the sound . If you practice meditation on both theatrial and the celestial, then you can hear and see. If the concentration of the discipline see, hear and know the mind of others, then see, hear and know the mind of others. If tu h Transformation into district designated to see a way, th i just found a method m à not hear and know the forgiveness of interest. If the mainstream In all directions, listening, seeing and knowing are everywhere. One kind of divine powers belong together in the divine powers in the world, in the realm of illegality or the mundane. Good for the common good for learning and good manners. The divine power of Arahant is supernatural power. N mande kind of psychic could not born in c rupture gender identity.
Infinite wisdom.
( End of Writings.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/8/2018.
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