The Anguttara Nikaya
Chapter III - Three French
I. Humorous People
1-10 Persons1.- Like this I heard. At the time of the Exalts in Sàvatthi, Jetanava, at the garden of Anathapindika. At that time, the Blessed One called the rate- - Monks. - Yes sir. Lord Buddha. These bhikkhus meet the Sun. The Buddha said as follows: - All fears arise, bhikkhus, all that fear arises from the fool, not from the wise. Every danger has arisen, all that danger arises from the fool, not from the wise. Every disaster has arisen, all these disasters arise from the fool, not from the wise. For example, bhikkhus, the flame from the house of mop, or grass from the house, the burning of houses with pointed tips, the houses that have been plastered and covered, the winds, the houses The door is closed tight, the door is closed. Likewise, bhikkhus, fears have arisen, bhikkhus, all that fear arises from the foolish, not from the wise. Every danger has arisen, all that danger arises from the fool, not from the wise. Every disaster has arisen, all these disasters arise from the fool, not from the wise. Every danger has arisen, all that danger arises from the fool, not from the wise. So, monks, stupid people are afraid, the mind is not afraid, fools are dangerous, people are not dangerous, fools have disasters, people do not have disasters. O bhikkhus, there is no fear to the wise, no danger to the mind, no disaster to the human mind. Therefore, here, need to learn as follows: Achievement with three methods, a fool is known so, let go of the three. To accomplish three things, one is known as such, accept these three practices and practice them. Thus, these monks, need to study. O bhikkhus, the general of the fool in his actions; Genesis of the wise in his actions. The brightest wisdom in life (his) Achievement with the three, this is the rate-pretentious, stupid people are known. What is three? The body is evil, the mouth speaks evil, evil thoughts. The monks, accomplished with these three dharmas, these bhikkhus, fools are known. Achievement with the three, this the rate-pretentious, known is known. What is three? Body of good, mouth speak good, good thoughts. Monks, accomplished with these three dharmas, these monks, the wise are known. Thus, monks, need to study as follows: Achievement with three methods, fools are known, abandon the three; With the three methods, the known is known; Accept them, and practice them. Thus, these monks, need to study. 3.- There are these dharma, the rate-pretentious, is characteristic of the fool, is the general status of the fool, is the impression of the fool. What is three? Here, the bhikkhus, the foolish think evil, say evil and do evil. If this fool, this monks, do not think evil, do not say evil and do not do evil, what time the gentleman knows: "This person is foolish, not the steppe"? Since this, the monks who think evil, say evil and do evil, so wise people know: "This person is fool, not the steppe. There are these dhammas, the bhikkhus, the characteristics of the fool, the general status of the fool, is the impression of the fool. There are these dharmas, the bhikkhus, the characteristics of the wise, the general form of the wise, the mark of the wise. What is three? Here, the monks, the wise think good, say good and do good. If this meditator, do not think good, do not say good and do not do good, at what time the wise know: "This man is the wise, the real person"? Because of this, the monks who meditate on good thoughts, speak good and do good, the wise people know: "This person is a wise man, the steppe. There are these dharma, the rate-pretentious, the characteristics of the wise, is the status of the wise, is the mark of the wise. 4.- With these three measures, the rate-monks, fools are known. What is three? Offenses are not found guilty; committing crimes after being found guilty of sin, unlike repentance; Others have revealed guilty, not as legal acceptance. Achievement with these three, this is the rate-pretentious, stupid people are known. Achievement with these three, this the rate-pretentious, wise people are known. What is three? Committing an offense; committing crimes after being found guilty, such as repentance; Others have revealed guilty, as French accepted. Achievement with these three, this the rate-pretentious, wise people are known. 5.-Achievement with the three dharmas, bhikkhus, the fool is known. What is three? Unlike thinking, asking questions; Unlike thinking, answering questions; When other people like to answer the question with the words, the square round, with the smoothly groomed, without the acceptance. Achievement with these three, this is the rate-pretentious, stupid people are known. Achievement with the three, this the rate-pretentious, wise people are known. What is three? As thinking, ask questions; As reason, answer the question; When other people like to answer the question with the words, the square round, with the smoothly groomed, immediately accepted. Achievement with these three, this the rate-pretentious, wise people are known. 6.-Accomplished with these three, this the rate-monks, fools are known. What is three? The body is akusala, the mouth speaks evil, evil thoughts. Achievement with these three, this is the rate-pretentious, stupid people are known. Achievement with these three, this the rate-pretentious, wise people are known. What is three? Body of good, mouth speak good, good thoughts. Achievement of these three, this the rate-pretentious, wise people are known. 7.-Accomplished with these three dharmas, bhikkhus, the fool is known. What is three? The body is guilty, the mouth speaks guilty, guilty thoughts. Achievement with these three, this is the rate-pretentious, stupid people are known. Achievement with these three, this the rate-pretentious, wise people are known. What is three? The body does not sin, mouth said no guilty, not guilty thoughts. Achievement with these three, this the rate-pretentious, wise people are known. 8.-Achievement with these three, this the rate-monks, fools are known. What is three? Body with brain damage, mouth speaks brain damage, thoughts have brain damage. ... (as above) Achievement with these three, this the rate-pretentious, wise people are known. What is three? The body does not have brain damage, mouth said no brain damage, thought no brain damage. ... (as above) 9.-Accomplished with these three dharmas, bhikkhus, clumsy, not the foot of the feet, self-dealing as a loss of origin, wounded, sinned, rebuked and create many unlucky things. What is three? The body is evil, the mouth speak evil, evil thoughts (as above) ... Achievement with these three methods, the monks, the gentle non-clueless, the step-by-step, self-behavior is not like a loss of origin, not injured, not sin, not the rebellious and create a lot of blessings ... (as above) ... 10.- Due to the achievement of the three dharmas, bhikkhus, by not breaking the three defilements, is equivalent, thrown into hell. What is three? Corruption and defilement of the world can not be broken; jealousy and defilement of immorality; The greed of greed and corruption of greed is not broken. Achievement with these three dharmas, bhikkhus, by not breaking these three defilements, are thus thrown into hell accordingly. Achievement with these three dharmas, so the rate of bodhisattva, corresponding to the birth of heaven. What is three? There is the precepts and defenses of the precepts. no jealousy and defilements of jealousy are finalized; There is no greed and the defilement of greed is the end. Achievement with these three measures, the third phase of this defilement, so matched being born in heaven.
II. Carrier
11. Three French- Achievement with these three methods, the rate-monks, a monks reputation, life brings unhappiness for the majority, not happy for the majority, not benefit the majority, bring misfortune, suffering for gods and human beings. What is three? Encouraging the non-dependent; Encourage the pursuit of non-disciplinary vocabularies, encourage the law does not depend. To achieve this three dharmas, bhikkhus, a monk with a reputation for life ... for gods and humans. - Achievement with these three methods, the rate-monks, a monks reputation, living bring happiness for the majority, peace for the majority, benefit to the majority, bring peace happiness gods and humans. What is three? Encouraging the physical dependents; Encourage the vocabulary of the profession; Encouraging the Dharma. Achievement with these three methods, the rate-monks, a monk with a reputation of bringing happiness to the majority, peace for the majority, benefit to the majority, bring happiness, peace for the letter. Heaven and humanity. 12.- Three Places - These three dharmas, the monks, a king Sathlema empowerment must be remembered forever. What is three? Where, bhikkhus, a kingship-empowered empowerment was born; This is the first law, the rate-pretentious, a king-slave empowerment has to remember the lifetime. Again, at what point, monks, a karmasit emperor are empowered, this is the second dharma, the monks, a kaisman has made the empowerment. need to remember forever. Again, in this case, a monk, in the place where a karmapa had performed his empowerment after winning a battle, in his place as head of the victory; This is the third dharma, the bhikkhus, a kathleat empowered empowerment must be remembered forever. In this dharma, bhikkhus, a kathleat empowered empowerment must be remembered for all time. Likewise, these bhikkhus, these three dharmas, a bhikkhu need to remember forever. What is three? Where, monks, a brazen hair shaved hair, cassock; renouncing family, living without family; This is the first law, the rate-monks, a monks need to remember forever. Again, in these places, bhikkhus, in his place, knows perfectly well: "This is suffering," as it is clearly known: "This is suffering," as clearly know: "This is suffering" , as clearly understood: "This is the path leading to suffering"; This is the second dharma, bhikkhus, a monks need to remember forever. Again, these monks, at any place, a monk, after the end of the gonorrhea or, even in the present, himself with the victory of enlightenment, attainment and inhumanity liberated mind liberation, liberation wisdom; This is the third law, the rate-monks, monks need to remember forever. These three, this monks, a monks need to remember forever. 13. Three People - There are three classes of this person, the monks, appear, present in life. What is three? No hope, hope, hope. And here, monks, what is the person who does not hope ?, Here, the bhikkhus, there is one born in a lowly family, the one who pours manure, or the family of a hunter or the family of a bamboo man, or the family of a carpenter, or a family of scavengers, or a poor family, hard to find food to eat, hard to find food and clothing. And he is ugly, hard to see, dwarfed, low, many sick, blind, lame, crippled, lame, no food, drinks, clothing, cars, wreaths, incense, wax, bedding, shelter or lamp. He heard the following: "The so-called throne was so-called slave empowerment under the empowerment of the slaughter-killers." He does not think like this: And to these monks, how are the people with hope? Here, the bhikkhus, the male chief of King Siddhartha's empowerment, deserve to be empowered, but have not been empowered and attained immodest status adolescent). He heard the following: "The so-called throne was so-called slave empowerment under the empowerment of the slaughter-killers." He thought: "Do not know when the slave-initiates empowered us under the insignia of slaughter-emperor?" Such a person, bhikkhus, is called the one who has hope. And this, monks, how is the glass of hope? Here, monks, kings have initiated the empowerment. He heard as follows: "The so-called throne was so-called slave empowerment under the empowerment of the slaughter-killers." He does not think as follows: "Do not know when the assassins do empowerment for me under the assassination of slaughter?" Why? The hope of being empowered before the empowerment is complete is hoped. Such a person, bhikkhus, is called the one who gives hope. These three types of people, the bhikkhus, appear, are present in life. Likewise, bhikkhus, there are three classes of people appearing, present among bhikkhus. What is three? No hope, hope, hope. And this bhikkhu, how are people not hope? Here, the monks, there are evil people, evil character, impure office, there are acts of concealment, not Sa-subject, but the general is Sa-subject, not live Brahma , but the Prime Minister has a happy, internal foul smelly, sting full of desire, impurity of impurity. This person heard: "Rate-named without such, because the end of the illegal or right in the present, himself with victory, enlightenment, attainment and retention free heart liberation, intellectual liberation. He does not think as follows: "When, by the end of the illegal or right in the present, himself with victory, we will be enlightened, attain and remain non-free mind liberation, insight liberation. " Such a person, bhikkhus, is called the one who does not hope. And to these monks, how are the people with hope? Here, the rate-pretentious, a rate-pretentious behavior friendly. He heard: "Rate-pedant has such a name, has broken the smuggled or even in the present, himself with victory, enlightenment, attainment and residing non-smuggled mind liberation, intellectual liberation. He thought as follows: "When, by the end of the smuggled or even in the present, himself with victory, we will attain, enlightenment and reside non-smuggled mind liberation, insight liberation?" Such a person, bhikkhus, is called the one who has hope. And this, monks, how is the glass of hope? Here, bhikkhus, an arahant, breaks the gates. He heard: "rate-pretentious like that ... intellectual liberation." He does not think as follows: "When, by the end ... intellectual liberation?" Why? The hope of liberation before liberation, the bhikkhus, that hope has been completely ceased. Such a person, the rate-pretentious, is the glass of hope. These three types of people, the bhikkhus, appear, are present among the bhikkhus. 14.- France - King Luu Luan, the law, the king, he also transferred the wheel (ruled), not without the king. Heard that, a billion-praetorians: - The Lord Buddha, who is King for the King of the United, legal dharma King? - That is Dharma, this rate-pretentious. The Sun said: - Here, this rate-pretentious, turning the Law, the legal dharma, the legal dhamma, the law of respect, respect the French, respect the French, take the French law, take the French flag, take the French victorious, ordered to defend, protect, support the law against the masses. Again, this rate-pretentious, King of the United, legal, the king ... ordered the maintenance, protection, legal support for the slave-for, the entourage, for troops for the Brahmins and the landlords, for the towns and the country, for the Sa-ard, Brahmins, for the animals and birds. King Turtles, the right-rate bhikkhu ... after the order of maintenance, shelter ... for animals and birds, turning the wheel properly. The wheel is not blocked by the transport, by any person, or by the enemy. Likewise, bhikkhus, the Tathagata, the Arahant, the Righteous One, the Dharma, the Dharma, the dharma, the dharma, the dharma, the dharma, the dharma , take the French flag, take the law to win, order protection, protect, support the law for the body, think: "Such a body should be practiced, such a body is not allowed . Again, this rate-pretentious, Tathagata, A-la-dan ... advocated the right for the speech, thinking: "Such care should be maintained, such industry is not practiced. , for the mind, "think that" Such a practice must be practiced, such a practice is not practiced. " As Lai, this rate-pretentious, A-la-dan ... right legal, after order protection cover ... for the body ... for the karmic ... for the mind ... turn the wheel properly. The wheel is not blocked by the movement, by Sa-subject, Brahmin, Devas, Evil, Brahma, or any one in life. 15.- Carrier or Pacetana . 1. Once the Blessed One was in Baranàsi, Isipatana, at the Garden of the Na, there the Blessed One called bhikkhus: - Monks. - White Lord. The rate of bhikkhus meet the Sun. The Buddha said as follows: - In ancient times, bhikkhus, there is a king named Pacetana. Then, bhikkhus, the king of Pacetana called the carpenter: "Hey, the car guy, after six months, there will be a battle. "Great King, can be." The driver answered Pacetana. Then the monks, who closed the car, after six months minus six days, finished a wheel. Then King Pacetana told the driver: - "After six days, this guy will turn the car, there will be a battle. Can the wheels be finished?" "Great king, after six months minus six days, one wheel is done." "Can you, with six days (left), finish the second wheel?" "Great King, you can do it." The driver answered Pacetana. 2.- Then the bhikkhus, who closed the car for six days, after completing the second wheel, picked up a pair of new wheels, went to King Pacetana; After arriving, say to Pacetana: "Great King, this new pair of wheels is done for you." "Hey, guy, this wheel is finished in six months minus six days and this wheel is done in six days, there is something wrong between these two, we do not see anything wrong" . - "There is a difference between these two, great king, great king, look at the difference." Then, the monks, who set up the trolley for the wheel, were finished in six days. The wheel continues to run until the (original) thrust persists and revolves around several turns and falls to the ground. Then it pushed to run the cake was finished in six months minus six days. The wheel continues to run until the (original) thrust persists, and then it stops as if it were in the axle. "For whatever reason, the driver, for whatever reason the wheel was made for six days, continues to run until the initial thrust is in place, then revolves around several turns and falls to the ground. Do you have a car that has been made for six months except six days, continue to run until the original propulsion still exists, then it stands like the axle? " "Sir, this wheel is finished after six days, the rim of the car is curved, there is a defect, defects, the car is bent, there are broken, defective, the car is bent. Because the rim is curved, there is a defect, because the car is curved, damaged, defective, because the axle is curved, there is a defect, there. That wheel continued to run until the original propulsion existed, then revolved around a few circles and fell to the ground, while the other, the Great King, was finished six months but six days, The wheel is not bent, no defect, no defects, the axle is not bent, no defect, no defects. Because the rim is not curved, no defect, no defects. point that the car is not bent, 4.- Most likely, these monks, the master thought that in those days, the car was a person else. O bhikkhus, do not think so. At that time, I was the car. At this time, monks, we are clever about the curvature of wood, about the failure of wood, the defects of wood. Now, bhikkhus, I am the Arahant, the Enlightened One, clever of the bending of the body, of the bodily defect, of the defect of the body; skilful about the curvature of words, about the broken of speech, the defect of speech; clever about the curvature of the mind, about the damage of the mind, the defect of the mind. 5. For bhikkhus or bhikkhuni, the bodily curvature has no end, body defect, body defect (no end), curvature without end, speech defects (without the end), the curvature is not the end, the mind defect, defect (not the end), so, the bhikkhu, he left this law, wallet like that wheel was made after six days. For bhikkhus or bhikkhus, the body is curved, the body is damaged, defects (end), curved words ... curved end, mind damage Thus, the monks, he abides in this law, such as that wheel is finished after six months minus six days. Therefore, the monks, learn as follows: "We will break the body curves, body damage, body defects, we will break the curse, speech spoils, speech defects , we will discard the curse, mind damage, defect ". Thus, monks, teachers need to study. 16.- The Road Without Mistake - Achievement three French, the rate-rate pretentious, bhikkhu practice path without mistakes, and there are basic winning tons to kill the illegal or. What is three? Here, bhikkhus, bhikkhus preserves the senses, tempered in eating and attentive vigilance. And these monks, what is the rate of bhikkhus? Here, bhikkhus, bhikkhus when the eyes see the colors, not holding the general general, do not hold his own general. What causes, because the eye base is not protected, cause the greed, the unwholesome evil arise, the rate of self-protection, protection of vision, the practice of visual protection. When the headphones smell ... the tongue tastes ... the tongue tastes ... emotion ... awareness of the law, he does not hold general general, do not hold his own general. What causes, the base is not protected, advised, the evil evil arise, the self-protection of the cause, protection bases, the base of protection. Thus, bhikkhus, the rate-bhikkhu maintenance of the base. And this, monks, what is monastic temperance in eating? Here, the monks, monks as the ideal sense of eating the food, not to play, not to be passionate, not to jewelry, not to self-beauty, but only This body is resided and maintained, so that the body can not be harmed, to support Brahma, thought: "Thus, we eliminate the old feelings, and do not give rise to the feelings. new life, and we will not make mistakes, live in peace. " Thus, bhikkhus, bhikkhus in the diet. And these monks, how are monks mind mindfulness? Here, monks, monks during the day walking and walking, cleansing the mind from the hindrances, night in a soup, while walking and sitting, clear the mind from the hindrances, night in the middle of the soup, lying down like a lion on the right side, legs on each other, mindfulness awareness, waking up thoughts, night in the soup, after waking up while walking and sitting, clearing the mind from the hindrances. Thus, monks, bhikkhus attentive mind. To achieve this three-dharmas, bhikkhus, bhikkhus practice the path is not guilty, and there are basic to win tons to destroy the pirate or. 17. Three French - There are three of these, monks, to bring harm, to bring harm, to both harm. What is three? The body is evil, the mouth speaks evil, evil thoughts. These three, this monks, brought to harm, brought to harm, bring both harm. There are three this, the monks, not to bring harm, not to bring harm, not to bring both harm. What is three? Body of good, mouth speak good, good thoughts. There are three this, the monks, not to bring harm, not to bring harm, not to bring both harm. 18.- Heaven - If the foreigners ask the teacher as follows: "Chh Hien, Do Satana Gotama live happily to be born in the heaven?" Monks, are asked, are you bothered, humiliated, bored or not? - Yes, White World. - Thus, these Billionaire, the teacher annoyed, humiliated, tired of the life longevity; You are bothered, humiliated, bored with nature, paradise, heavenly reputation, natural victory, say nothing, this Billionaire, against the body to do evil, the teacher bothered, humiliated, bored How do you feel about being angry, humiliating, boring? 19.- Merchants - Achievement in three parts, the rate-pretentious, a trader does not receive the property has not been received and no property growth has been received. What is three? Here, the monks, traders, in the morning without enthusiasm attentive to work, in the afternoon without enthusiasm attentive to work, in the afternoon without enthusiasm attentive to work job. With these three components, monks, an unqualified merchant, receive unclaimed property and no property growth has been received. Likewise, monks, a bhikkhu-trifling accomplishment, are not receiving the unsatisfactory good deeds, and no growth of the good deeds has been received. What is three? Here, the bhikkhus, in the morning without enthusiasm at the general, at noon with no enthusiasm in the prime minister, in the afternoon without enthusiasm into the prime minister. To achieve this three, monks, a monk does not receive the unacquainted good, and no growth of good is received. Achievement three parts, the rate-pretentious, a trader received property not received, property growth has been received. What is three? Here, the monks, traffickers, in the morning are attentive to work, at noon zealous attention to work, in the afternoon enthusiastic attention to work. With these three factors, monks, a merchant, receive unassisted possessions, and asset growth is received. Likewise, bhikkhus, accomplishing three dharmas, bhikkhus receiving the good deed not received, the improvement of dharma has been received. What is three? Here, bhikkhus, bhikkhus in the morning is attentive to the general, at noon zeal to focus on the general, in the afternoon enthusiastic attention to the prime minister. With these three measures, monks, a monks receive the good is not received, and the growth of good is received. 20.- Merchants - Achievement with three parts, the monks, the trader soon gain in wealthy and large. What is three? Here, the monks, traders have eyes, smart strive and build the basic. And these monks, how are the traders have eyes? Here, the monks, traders know the trade. This thing bought so, so selling, will bring back such money, so interest. Thus, bhikkhus, the merchant has eyes. How, bhikkhus, who is trafficked strive? Here, the bhikkhus, the merchant skillfully buys and sells the merchandise. Thus, bhikkhus, who is a good trader strives. And what, monks, is the merchant building up? Here, bhikkhus, the merchants of the householder or the householder, are known by the wealthy, wealthy, wealthy as follows: "The merchant is the one with the eye. , well-rounded, able to support the wife and children, and often pay interest to us.We give goods to this person: "Merchants, take this money, build property to nourish his wife and usually pay us interest. "Thus, monks, who are building traders are basic. With these three parts, bhikkhus, the traders, soon reached great wealth and power. Likewise, bhikkhus, accomplished with the three dharmas, the bhikkhu not soon, reached the great and growing of the Dhamma. What is three? Here, bhikkhus, bhikkhus have eyes, skillful striving and basic construction. And these monks, how is monks eye? Here, the rate-rate-rate as honest truth: "This is suffering" ... as clearly know: "This is the path leading to suffering. Thus, bhikkhus, bhikkhus has eyes. And how, monks, is bhikkhu strive to strive? Here, monks, monks live diligently effort, the end of the immoral dharma, making the cause of good, strong, persevering, diligent, do not give up the burden on the good faith. Thus, bhikkhus, the bhikkhu strive to strive. And these monks, what is the construction-rate monks? Here, the rate-rate-rate-rate-monks to hear a lot, understand the collective Agama (A-junction), the French maintenance, Law, Compassion, usually to hear, Ask questions: "What is the meaning of this dharma?" The vets expanded what had not been extended, exposed what had not yet been revealed, and for The other paragraphs are suspicious, they explain the suspicion. Thus, bhikkhus, bhikkhu, is the basic construction. Achievement with these three methods, the rate-rate monks, not soon, reached the great growth and wide of the good.
III. People
21. Testimonial with the bodyThis is how I hear. At the time of the Exalts in Savatthi, at Jetanava, Anāthapindika's garden. Then Venerable Savittha, the Prophet Mahàkotthita went to Sariputta; After arriving, Phra Saluttha spoke to Phra Saluttha, who was sitting down on one side: - There are three classes of this man, Savittha Savant, present, appear in life. What is three? Body, mind, credit. These three people, this Sage, are present, appear in life. In these three classes, this Sage, what kind of person Sage accepted is more rare, is more wonderful? - There are three classes of this person, this Sariputta sage, present, appear in life. What is three? Body, mind, credit. These three people, this Sage, are present, appear in life. In these three classes, Sage, creditors, this type of people, I accept that is more rare, is more wonderful. Why? Because, sage, for this class of people, the faith is increased. Then Venerable Sariputta told the Prophet Mahàkotthita: - There are three classes of this, this Kotthita Sage, present, appear in life. What is three? Body, mind, credit. These three people, sage, present, appear in life. In these three classes, this Sage, what kind of person Sage accepted is more rare, is more wonderful? - There are three classes of this person, this Sariputta sage, present, appear in life. What is three? Body, mind, credit. These three people, this Sage, are present, appear in life. In these three types of people, sage, self-esteem, this class, I accept that more rare, is more wonderful. Why? Because, Sage, this class of people, geared to rise. Then Mahākotthita said to Svariputta: - There are three classes of this person, Sàriputta sage, present, appear in life. What is three? Body, mind, credit. These three people, sage, present, appear in life. In these three classes, this Sage, what kind of person Sage accepted is more rare, is more wonderful? - There are three classes of this, this Kotthita Sage, present, appear in life. What is three? Body, mind, credit. These three people, sage, present, appear in life. In these three types of people, Sage, the kind of opinion, this class, I accept is more rare, is more wonderful. Why? For that, Sage, with this class of people, wisdom base is increased. Then Venerable Sariputta said to Venerable Savittha and to Maharashtra the following: - Dear sages, we all answered, depending on their advocacy. Dear sages, let's go to the Blessed One, after we come we will ask the Blessed One about this meaning. The Buddha answered us how, let us like life expectancy. - Yes, sage. Devotee Savittha and Phra Mahakitthita obeyed the Venerable Sariputta. Then Venerable Sariputta, Venerable Savittha and Venerable Mahàkotthita go to the Blessed One; After arriving, pay homage and then sit down, one side. Sitting down, Venerable Sariputta told the Blessed One all the stories that happened to Venerable Savittha and Venerable Mahākotthita. - Here, this Sariputta, it is not easy to answer one way is that this person is more rare, more wonderful in the other three classes. This event occurs, this Sariputta, the type of believer who is the one who is heading to Arhat, who is the person who is the one who is the one who is the One or the One, the One who is the One Lai or Anywhere. Here, in Sariputta, it is not easy to answer in one way that this person is more exalted, superior to the other three. This event occurs, this Sariputta, who is the person of this body, is the one who is heading to the Arhat, the believer of this category who is the One who is the One who is the One who is the One . Here, in Sariputta, it is not easy to answer in one way that this person is more exalted, superior to the other three. This event occurs, this Sariputta, this type of opinioner is the one who is heading towards Arhat, while the believer is the one who is the One who is the One and the One. the one or the Lai Lai. Here, in Sariputta, it is not easy to answer one way that this type of person is more rare and miraculous in the other three classes. 22. - The sick - There are three classes of this sick person, the monks, are present, appear in life. What is three? Here, the monks, a class of sick people, whether the food is eaten appropriate, or not the appropriate food, whether the drug is appropriate or not the appropriate medicine, oil receive appropriate care or appropriate care not recovered from the disease. Here, bhikkhus, who has the sick person, whether to eat the right dishes, or not to get the right food, whether to get the right medicine or not get the proper medicine, oil get proper care or not get proper care, be healed from the disease. Here, the bhikkhus, who rank the sick, get the right food, not not, have the right medicine, not not, get the proper care, not not be, recovered from the disease. Here, the bhikkhus, who rank this sick person, get the right food, not the wrong one, get the right medicine, not not, get the proper care, not can not be recovered from the disease. It is due to this condition, that the rate of bhikkhus, the appropriate food for the sick person has been approved, the appropriate medicine for the patient has been approved, the appropriate care for the sick Accepted. It is due to this condition, that monks, other patients need to be cared for so. These three types of sick people, the bhikkhus, are present, appear in life. Likewise, these monks, of these three classes, are present, appearing in life, comparable to the three classes of the sick. What is three? Here, the monks, whether people see Tathagata or not see the Tathagata, heard the Law and the Tathagata presented, or not heard the Law and the Tathagata presented, no go in the decisive nature, the nature of the right to the legal measures. Here, monks, there are people who have not seen Tathagata, heard the Law and the Tathagata presented, or not heard the Law and the Tathagata, go into the nature, to the Methodists. Here, the rate-pretentious, the category of people are seen Tathagata, not not seen, heard the Law and the Tathagata presented, not not heard the Law and the Tathagata presented, go to decisiveness, the right foot for the legal measures. Here, bhikkhus, who have seen the Tathagata, have not seen, heard the Law and the Law taught by the Tathagata, not not heard, go into the nature, with the Dhamma. It is due to this kind of person, the monks, the sermon is accepted, and it is due to this charm, this monks, France is preached to the other. These three types of people, the bhikkhus, are present, appearing in life as examples with three classes of sick people. 23.- Containing substances. - There are three classes of this person, the monks, are present, appear in life. What is three? Here, bhikkhus, there are people who contain the brains of the brain, the substance containing the brains of the brain, the substance containing the brains. After the substance contains the brain, the substance containing the brains of the brain, the substance contains brain disease, the person born in the brain world. Because of the birth of a brain-damaging world, he feels emotionally damaging emotions. He, because of feelings of brain damage, feel the feelings have brain damage, the most suffering, as beings in hell. Here, bhikkhus, there are people who contain no brahma-free body ... substances that contain no brains. After the substance contains the brain without the brain ... the substance contains no brain damage, he is born in a world without brain damage. Born in a world without a brain, he feels emotions without a brain. By sensing emotions without the brain, one feels the sensations without the most distracting, as the devas in the Pure Land. Here, bhikkhus, there are people who have brains of brain disease and no brain damage ... substances containing brain disease and no brain damage. After the brain-damaging and no-brain-like substance, after the brain-damaging and no-brains, is born into a brain-damaging and brainless world. Born in a brain-damaging and brainless world, he feels emotionally charged and brainless. Because of the feeling of brain-damaging emotions and no brain damage, the person experiences feelings of brain damage and no brain damage, alternating between pleasures and misery, such as the human species, one type of god and one kind of birth. in the fall. These three types of people, the bhikkhus, are present, appear in life. 24. Benefits - There are three classes of this person, the monks, do many benefits to others. What is three? By this person, the rate-pretentious, someone is taking refuge in the Buddha, taking refuge in the Dharma, taking refuge in the Sangha, he is the one who benefits the other much. This is the kind of person who benefits others. Again, this, the monks, by other people, other people know: "This is suffering," clearly know: "This is suffering," clearly know: "This is suffering," clearly know: "This is the path leading to suffering, "he is the one who benefits the other. This is the kind of person who benefits others. Again, these bhikkhus, by any person, other people except the smuggled or even in the present, with the victory of self-realization, attainment and residing non-smuggled mind liberation, intellectual liberation. This is the kind of person who benefits others. These three types of people, the monks, benefit greatly for others. I say that no other person benefits more than one by three. I say that this person can not do good deeds for the other three classes, such as bowing, standing up, hands clasp, friendly actions, giving alms such as medicine, food alms, mating, medicine ... 25. Trash Making - There are three classes of this person, the monks, are present, appear in life. What is three? Class with the mind, such as the wound, with the mind, such as flashing light, with the mind such as the vajra. And these monks, how are people with minds such as wounds? Here, the monks, some resentment, many resentment, even if spoken a little, also angry indignation, anger, horns, express anger, anger and resentment. If a wound is pus, if a stick or a piece of glaze hit right, more flowing pus. Likewise, these bhikkhus, there is anger and resentment here. O bhikkhus, this is called the class of people, for example, with pus. And this, monks, is what kind of person with mind is like flashing light? Here, bhikkhus, there are people who clearly know: "This is suffering," .. as clear "This is the path to suffering. Like a person with eyes, see the colors in the dark night, when there is lightning. Likewise, these monks, here some people clearly know: "This is suffering," ... as clearly know: "This is the path to suffering." O bhikkhus, this is called a person with mind as lightning. And this, monks, how are people with minds such as vajra? Here, the rate-pretentious, people rank, thanks to the smuggled or, in the present, himself with victory, enlightenment, attainment and residing non-smuggled mind liberation, intellectual liberation. O bhikkhus, this is called the human category, with the mind being like the vajra. These three types of people, the bhikkhus, are present, appear in life. 26. Must be near - There are three classes of this person, the monks, are present, appear in life. What is three? There are people this, this monks, should not be close, should not be living together, not to serve down. There are people, this the rate-pedigree, so close close, should live together, so low-level offerings. There are people, this bhikkhu, after reverence, respect, should be close, should live together, so low-level offerings. And these monks, what kind of people should not be close, should not live together, should not be the most hospitable? Here, bhikkhus, there is the lower class of gender, concentration, wisdom. Such people, the monks, should not be close, should not live together, should not serve less, unless for compassion, because of compassion. And these monks, what kind of people should be close, should live together, so low-offering? Here, bhikkhus, there are peers with their gender, concentration, wisdom. Such people, this monks, should be close, should live together, so low-offering. Why? With the thought: "(both) skilfulness of gender, our story will belong to the world, to be (beneficial) for both of us, and will make us both peaceful. hai) is the skill of the mind ...... (both) is the skill of wisdom, our story will be intellectual, to be (beneficial) for both, and they will make two we are peaceful. " Therefore, such people should be close, should live together, so low-offering. After the reverence, respect, should be close, should live together, so low-level offerings? Here, monks, there are rulers of gender, concentration and wisdom. After this, the monks, after reverence, respect, need to close, need to live together, need to serve low. Why? With the thought: "So, if gender is not enough, we will do enough, or if gender is sufficient, we will support this place with wisdom or if it is not enough, we will When we are full, or if we are sufficient, we will support one another with wisdom, or if wisdom is incomplete, we will do enough, or if knowledge is sufficient, we will support Add to this place with wisdom. " So, with this class of people, after reverence respect, should be close, should live together, so low-level offerings. These three types of people, the bhikkhus, are present, appear in life. People close to paralysis27. What a waste - There are three classes of this person, the monks, are present, appear in life. What is three? There are people who are disgusting, do not have to be close, do not have to live together, do not need to serve down the offerings. There are people, monks, need to look calmly, do not need to close, do not have to live together, do not need to serve down. There are people, the rate-pretentious, must be close, need to live together, need to serve low-level. And these monks, what kind of people are disgusting, do not have to be close, do not have to live together, do not have to make offerings? Here, the rate-pretentious, there are class of evil people, evil character, impure office, there are acts of cover, not Sa-subject but Sa-subject, But the general has a well-behaved, internal foul smelly, full of craving, pure impurity. Such people, these monks, disgusting, do not have to be close, do not have to live together, do not have to serve down the offerings. Why? For, though not in accordance with a little bit of his knowledge, but the bad reputation is rumored to him is that there are evil friends, evil friends, devil worshipers. For example, bhikkhus, a serpent goes into the pile of feces, it does not bite anyone, People also get stools. Likewise, bhikkhus, even though it is not in accord with such a view of man ... is a devotee of the wicked. Therefore, such people should be disgusting, should not be close, should not live together, should not be low-offering. And these monks, what kind of people need to look calmly, should not be close, should not live together, not to humble offerings? Here, the rate-pretentious, angry people, many resentment, even if it is said a little bit angry, indignant, anger, horrified, express anger, anger and resentment. For example, bhikkhus, a wound to pus, if hit by a stick or piece of clay, the time is more pus. Likewise, these bhikkhus, who rank the wrath, ...... and exasperated. For example, bhikkhus, a fire of tinduk wood, if hit by a stick or piece of clay, more spray of fire. Likewise, bhikkhus, ... For example, bhikkhus, a pit of sticks or stingers, in which time the stench is more and more. Also, bhikkhus, There are people outraged, angry and angry. Such people, the monks, need to look with calm eyes, should not be close, should not live together, not to serve down. Why? "He can humiliate me, he can scold me, he can harm me." Therefore, such people need to look calm, should not be close, should not live together, should not be low-offering. And how, this monks, who need close, need to live together, need to minister to offerings? Here, bhikkhus, there are people who hold the precepts, gentle nature. Such a person, monks, must be close, need to live together, need to minister to offerings. Why? For, though not so good as the knowledge of the man, the good news is that he is good, that he is good, that he is good, that he is good. So, people like that, need to be close, need to live together, need to serve low. These three types of people, the bhikkhus, are present, appear in life. People near paralysis28. As Say United - There are three classes of this person, the monks, are present, appear in life. What is three? People speak like feces, people speak like flowers, people speak like honey. And these monks, how is the class of people say like feces? Here, bhikkhus, there are people who go to the hall, or go to the congregation, or go among the cousins, or come among the co-workers, or go to the middle The king, or led as a witness, is said: "You know what, say." He does not know, saying "I do know"; "I do not know"; do not see, say: "I have seen"; See, "I do not see". Because I am for the sake of, or because of a few small things, that deliberately lie. Such a person, this monks, is called the speaker as feces. And these monks, what is the rank of people say like flowers? Here, bhikkhus, when one enters the hall, or enters the congregation, or comes among kinsmen, or comes among the co-consorts, or goes to the palace A king, or taken as a witness, is said, "What do you know, say it?" He does not know, saying: "I do not know"; I know, "I do know"; do not see, say: "I do not see"; See, say: "I have seen". Not for myself or for people, or for a few small things that deliberately lie. Such a person, bhikkhus, is said to speak as a flower. And these monks, what is the rank of people say as honey? Here, bhikkhus, there are people in the evil language, renounce the word evil. His speech is not harmful, ear listening, loving, straight to heart, polite, favorite people, many people like, he said such words. O bhikkhus, this is called the class of people say as honey. These three types of people, the bhikkhus, are present, appear in life. 29. - Blind - These three types of people, these monks, are present, appear in life. What is three? Blind man, one eye, two eyes. And these monks, how are the blind? Here, the monks, some have no eyes to be able with such eyes, acquire unfinished property or make property gains have been harvested; There is no eye to be able with such eyes, knowing the good and evil law, guilty and not sin, paralysis and victory, the black and white components. O bhikkhus, this is called the blind man. And these monks, how is the one who has an eye? Here, bhikkhus, there are people with eyes to be able with such eyes, to harvest unreachable property or to make property gains be harvested; But there is no eye to be able with such eyes, knowing the good and evil law, sin and innocent, and paralysis and victory, black and white. O bhikkhus, this is called one-eyed people. And these monks, how are the people who have two eyes? Here, bhikkhus, there are people with eyes to be able with such eyes, to harvest unreachable property or to make property gains be harvested; and have eyes to be able with such eyes, know the good and evil law, guilty and not sin, paralysis and victory, the French black and white. O bhikkhus, this is called the one who has two eyes. These three types of people, the bhikkhus, are present, appear in life. Blind, broken eyes30. - Flush Backward - These three types of people, these monks, are present, appear in life. What is three? Human beings with intellectually upside down, human beings with intellectual intellect, human beings with great wisdom. And this bhikkhu, how is the person with the upside wisdom? Here, bhikkhus, who rank the person who goes to the garden often hear the dhamma from the bhikkhus, the bhikkhus preach to him, the good, the good, the good, Meaning, there is literature, presentation Pham is completely full of pure. He, at that seat, with no intention to the first paragraph, has no intention to the middle, has no intention to the end. Also, when he or she stands up, for the sermon, he or she does not have the will to begin with, without the will to the middle, with no intention to the end. For example, bhikkhus, a jar is upside down, the water contained in it flows, without stopping. Likewise, these monks, here, have the rank of people go to the garden ... there is no end to it. Also, when the person from that seat stands up ... there is no end to it. O monks, this is called the class of people with intellectual upside. And this, monks, how are people with intellectual corn? Here, the bhikkhus, the rulers go to the garden (the monastery). He, at that seat, for the lecture, has the intention to the first paragraph, has the intention to the middle, has the will to the end. But when he got up from that seat, he did not have the will to go to the lecture, not to the middle, without the will to the end. For example, bhikkhus, on one's thighs, the food is piled up like sesame seeds, rice grains, candies and apples. When he got up from his seat, unintentionally, he spat it out. Likewise, these monks, here, have the rank of people go to the garden ... That person, in that seat ... has the last will. But when the person at that seat got up ... there was no end to it. And what, monks, is a great intellectual? Here, the rate-pretentious, there are people who go to the garden (pristine) ... presentation of happiness completely pure fullness. At that seat, he for that lecture, with the intention to the first paragraph ... have the will to the end. Also, when he is standing up from that seat, for the sermon he has the will to the first paragraph ... to the end. For example, the bhikkhus, a jar standing up, the water contained there is retained, there is no flow. Likewise, these bhikkhus, here, have the rank of people go to the garden (the monastery) ... presentation of happiness completely pure fullness. At that seat, he for that lecture, with the intention to the first paragraph ... have the will to the end. Also, when he stood up from the seat, With regard to the lecture, have the intention to the first paragraph ... have the will to the end. O monks, this is called a class of people with great wisdom. These three types of people, the bhikkhus, are present, appear in life. Rating upside intellectual
IV. The Messenger of God
31. Horizontal Degree with Brahma- Which families, monks, in which the mothers worshiped in the house, these families are accepted equal to Brahma. Which families, monks, in which the mother worshiped in the house, these families are accepted as the old teachers. Which families, bhikkhus, in which, the mothers worshiped in the house, these families are accepted as worthy of offerings. Brahma, bhikkhus, is synonymous with the parents. The old teachers, the bhikkhus, are synonymous with the parents. To be offered, bhikkhus, is synonymous with the parents. Why? Helping a lot, these bhikkhus, parents for their children, raising them, nurturing them, introducing them to life. Mother called Brahma,32. Ananda 1. Then Ananda went to the Blessed One, after he came, bowed to the Blessed One and sat down on the side. Sit down on one side, Phra Ananda Buddha: - It is very possible that the Buddha, a monk, is determined in this conscious body, there is no ants, fell ideas, self-conceited; For all outside generals, there is no ants, fell ideas, concealed self; and because of the attainment and peace of mind liberation, liberation knowledge, no self, antecedent, self-conceited; he can attain and peace of mind liberation, intellectual liberation. - Very likely, this, Ananda, a monk determined so ... can attain and peace of mind liberation, intellectual liberation. - How, White World, it is possible, a monk is determined so ... can attain and peace of mind liberation, liberation wisdom? Here, Ananda, the bhikkhu thinks, as follows: "This is tranquility, this is the miracle, ie all the action, the renunciation of all birth, kill, Nirvana ". Thus, this Ananda, very likely rate-pretent is so, ... can attain and peace of mind liberation, intellectual liberation. Again, this Ananda, related to this issue, I said in the following, in the sutras called "Punnaka's Questions," chapter on Pāràyana. For the analysis of lifeSàriputta 2. Then, Venerable Sariputta went to the Blessed One; After coming to worship the Buddha and sit down one side. The Buddha said to Svarutta sitting down one side: - Sariputta, I can sermon briefly. Hey, sariputta, we can talk extensively. In Sàriputta, we can preach briefly and widely. And those who understand it are hard to find! - Now the time has come, the Blessed One, now the time has come, the Blessed One, to the Buddha lecture in a summary, lecture widely and lecture in a summary and broad. There will be people who can understand the Dhamma. - So Sariputta, study as follows: "In this conscious body, there will be no ants, fell ideas, conceited wills, for all generals outside, will not have ants, we will find and settle the mind of liberation, insight, Leave it! " Thus, this Sariputta, you need to study. When bhikkhu for this body is not conscious, there is no ants, fell antics, concealed ascetic; To all the generals outside, there is no ants, fell antics, concealed as self; and due to the attainment and peace of mind liberation, intellectual freedom, no self-perception, self-view, concealed self; he attained and peace of mind liberation, intellectual liberation. Such a person, - Again, this Sariputta, related to this issue, is said in the following sutras in the prayer name "Udaya's questions" in the chapter Pāràyana. Take both33. Causes 1. There are three causes for this, the bhikkhus, the arising of karma. What is three? Greed is the cause of karma. Courts are the cause of karma. Si is the cause of the karma. What kamma is made of lobha, arising from lobha, derived from lobha, starting from lobha, where self is present, in that place, it is mature. Whenever the karma is mature, the sensuality of that karma is felt in the present, or in the next life, or in the next life. What career is made for the yard, this the rate-born, the birth of the field ... Which profession is done for si, this bhikkhu, born out of si ... in that place, it is pure well ... in the next life. For example, the monks, the seeds are not crumbled, not rotten, not damaged by wind and sun, lush well planted in a good field, planted in clever preparation, and it is raining down steadily, these seeds, these monks, are growing, growing, growing. Likewise, these bhikkhus, which are made up of greed ... or in the next life. What profession is made for the yard ... or in a later life. What career is done for si ... or in a later life. There are these three causes, the bhikkhus, the arising of kamma. 2. There are three causes for this, bhikkhus, arising on karma. What is three? Non-greed is the cause of karma. No yard is the cause of the rise. Dissent is the cause of karma. Which career is made because of non-greed, the bhikkhu, born from non-greed, dependent grace from non-greed, starting from non-greed. Because lust is renounced, so it is cut off from its root, made like a tala tree, made impossible to be, made impossible in the future. What career is made because no yard ... What career is done because no si, this bhikkhu, born out of not si ... Because si is abandoned, so, cut off from the root, made like a tala trunk, made impossible to exist, made impossible in the future. Like this, the parade, the seeds can not be broken, not rotten, not damaged by wind and sun, is lush, well-sown. And one person takes the fire and burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it, burns it. Thus, bhikkhus, these seeds are cut off from the root, made like the tala tree, made impossible to be, made impossible to be born in the future. . Likewise, these monks, any profession that is made of non-greed ... can not be born in the future. Which profession is made of no yard ... can not be born in the future. Which profession is made of no si ... can not be born in the future. There are three reasons for this: bhikkhus, Qualities have the career yet,34.- About Alavì This is how I hear. At the time of the Blessed One in Alavì, in Gomagga, in the forest of Simsapha, on a leafy place. Then Hatthaka, the Alavite, was traveling on foot, seeing the Blessed One sitting on a leafy place in the forest of Simsapà in Gomagga, and seeing that, went to the Blessed One; After going to, pay homage and then sit down one side. Sitting down one side, Hatthaka Alavius the Blessed One: - The Lord, Sun live peace is not? "Yes, Prince, we live peacefully. And those who feel peaceful in life, I am one of them. - The Lord Buddha, the cold winter night, the time between the eight days (before and after the full moon) is the time of snow, hard is the land by the cattle trampled, fragile is the mattress made of leaves, are the leaves of the tree, the cold is the cauliflower, and the cold is the wind blowing. Then the Blessed One said: - Still, Prince, I live peacefully. And those who feel peaceful in life, I am one of them. Now, Prince, here we will ask the Prince, if you can be patience, Prince respond. What do you think, Prince? Here, the homeowner or homeowner has a pointed house, with plastered walls in it, protected from wind, locked doors, and windows sealed. In it there was a place covered with long woolen woolen carpet, with white woolen bed linen, embroidered cotton wool, cushioned kadali mattresses, faux fur and red cushion pillows. two heads, with red lights and four beautiful wives serving. Sir, how do you think the Prince is sleeping peacefully? Or Prince thought? - The Sun, he sleep peacefully. If there are people who feel good in life, he is one of them. - The Prince thought, Prince, with the owner or the son of the owner, triggers the fervor of the body or mind, due to craving. Being burned by the enlightenment of craving, does he feel miserable? - Yes, White World. - The householder or son of the homeowner, this Prince, is burned by the enlightenment of craving, suffering. Craving, Tathagata has broken, cut off from the root, making as the tala tree, making it impossible to exist, making it impossible to be born in the future. So we feel peaceful. Prince Tu think, the Prince, with the owner or the son of the owner, triggers the heat of the body or mind caused by the birth ... by the birth. Being burned by brain heat due to the birth, does he feel miserable? - Yes, White World. - The householder or son of the homeowner, Prince, is burned by the enlightened brain, suffering. Si, the Tathagata has broken, cut off from the root, making as the tala tree, making impossible to exist, making impossible in the future. So we feel peaceful. Always be at peace,35. - Pluto 1-6 1. These three angels, these monks, What is the three? Here, the bhikkhus, have relatives do evil, mouth speak evil, evil thoughts. When the body is doing evil, the mouth speaks evil, evil thoughts, when the body collapses together, he is born in the realm of evil, the beast, the land, hell. Then the monks, the hell soldiers with their arms caught him leading to King Yama (Pluto) and said: - "Honestly, this man does not respect his mother, he does not respect his father, does not respect Sa-subject, does not respect Brahman, does not honor the elderly in the family, Grandpa please punish it" Then King Yama interrogated him: interrogating, interrogating him about the First Angel: - "Behold, the man who sees the first angel appears among men?" He answered: - "I do not see, sir" Then bhikkhus, Yama king said to him: "Hey man, have you ever seen a man, an 80 year old man or woman, or 90 years old, or 100 years old, old and weak, curved like a roof, back, sticks, shivering, sick, young age, teeth whitening hair loss, loss of hair, wolf head, wrinkled skin, shaking head, hands and feet dry skin? He said the following: - "Sir, do you see?" Then, bhikkhus, the king of Yama said to him, "The other man, who is wise and old, thinks," I am old, I do not go through old age. Let us do good, about body, of speech, of mind? " He said the following: "No, sir, I do not do it. Then bhikkhus, Yama king said to him: - "That man, because of the liberty, you did not do good things in your body, in words, in mind. Your career, not your mother, not your father, you do not do, not you do, not friends do, not blood relations do, not gods do, not You do it, Brahmin to do it. It is the work that you do and you will receive the results of this evil kamma. 2. Then King Yama, after the interrogation, questioned him about the first angel, immediately questioned, interrogated, questioned him about the second angel: - "Behold, the man who sees the second angel appears among men?" He answered: - "I do not see, sir" Then bhikkhus, Yama king said to him: - "Hey man, have you ever seen between a man, a woman or a man, a crippled brain, falling in his urinating, defecation, needing someone else to get up, need Others lie down? " He said the following: - "Sir, do you see?" Then, bhikkhus, the king of Yama said to him, "The other man, with whom you are wise, and old, you think," I am also sick, I do not overcome sickness. Let us do good, about body, of speech, of mind? " He said the following: "No, sir, I do not do it. Then bhikkhus, Yama king said to him: - "That man, because of the liberation, you do not do good things about the body, about the words, the mind. " 3. Then King Yama, after the interrogation, questioned him about the second angel, interrogated, interrogated, interrogated him about the third angel: - "Behold, the man who sees the third angel appears among men?" He answered: "I do not see it, sir." Then bhikkhus, Yama king said to him: "Do you ever see a man or a woman who died a day or two days, or died three days, swollen, gray? and ruined? " He said the following: - "Sir, do you see?" Then, bhikkhus, the king of Yama said to him, - "The man, who is wise and old, thinks," I am dead, I do not pass over death. Let us do good, about body, of speech, of mind? " He said the following: "No, sir, I do not do it. Then bhikkhus, Yama king said to him: - "That man, because of the liberation, you do not do good things about the body, about the words, the mind. " 4. Then King Yama, the monks, after interrogation, questioned him about the third angel, and kept silent. Then, monks, the hell soldiers sentenced him to death are called five piles. They took a red-hot iron pile on a hand, and they took a red-hot iron pile to the second hand, and they took a red-hot iron pile on a foot, and they took a red- They took the red-hot iron pile closed in the middle of the chest. He is here feeling the pain, suffering, suffering, fierce. But he can not be together until his negative karma has been eliminated. The monks, then the hell soldiers took him lying down and took the ax cut him. That person here feeling ... not been eliminated. The monks, then the hell soldiers up against him, feet on his lower head and sharp knife him. That person here feeling ... not been eliminated. Behold, the beasts of hell, tied him in a car, pulled him to run, pulled him back and forth, on the land was burned red, burned to the top, burning red. That person here feeling ... not been eliminated. Then the bhikkhus, the hell soldiers pushed him up, pulling him down on a mountain of charcoal, burning red, burning tops, burning red. That person here feeling ... not been eliminated. Then the bhikkhus, the hell soldiers held him back, the upper leg, the lower head and threw him into a cauldron of red hot fire, burning red, burning tops, burning red. He was here, cooked with bubbly water, then floated up, then sank to the bottom, then drifted across. He is here feeling the pain, suffering, suffering, fierce. But he can not be together until his karma is eliminated. Then, monks, hell soldiers cast him into Hell. O bhikkhus, that great hell: There are four corners, four doorsIn ancient times, the monks, King Yama thought, as follows: "Those who do bad things in life, must take the wrong punishment like this, hope that we are human and Tathagata, Arhat, appearances in life, we can serve the Buddha, the Sun teaches us, and we can understand the teachings of the Buddha. O bhikkhus, what I am saying is not I heard from another Sa-or Brahman; The things we say are only known, only seen, only understood. 6. Angel alarm,36.- Four Great Kings - Monks, on the eighth day of a month, the Great Spirit advises four great kings, traveling in this world to see in human beings, many people have filial piety, with filial piety The father, the glass Sa-subject, Grand-subject, respect for the patriarch, have ceremony Uposatha (batter-slapped), high alert, do the merit. The monks, on the 14th day of the half months, the Prince of four Heavenly Kings, traveling in this world to see in mankind, there are many people who are filial to mother, ... do the merit . The monks, on the eighth day of the Uposatha, four uranus themselves travel in this world to see in human beings, there are many people are filial to mother, ... do the merit. If there are only few people among human beings, these bhikkhus, filial piety to mother, ... are the merit, this time the monks, four great monk told the gods in heaven thirty Three, are gathering at the Sudham Hall: - "Ladies and gentlemen, there are few people among the human species are filial to mother, ... do the merit." Then, monks, the gods of the thirty-third heaven do not rejoice: - "In fact, they will be harmed and Asura (A-tu-la) will be full." But monks, if there are many people between human beings, are filial to mother, ... do the merit, this time the monks, four great monk told the gods in the third heaven The three gathered at Sudham Hall: - "Ladies and gentlemen, there are many people among the people, have a good mother, ... do the merit." Then monks, gods in the thirty-third heavenly joy said "Indeed, the heavens will be full, and the Asuras will be destroyed. 37. Sakka In ancient times, monks, Sakka gods are preaching to the gods in the Thirteenth Heaven, while saying the verse as follows: On the fourteenth day of theThis poem, the rate-pretentious, Sakka Sakka sing wrong, do not sing right, wrong speech, not right. Why? Sakka Sakka, the rate-pretentious, not lacerated, not drink, not glass. The rate-pretentious, the monks, the Arahants, pirated or have gone, Pham Happened, what should have done, burden has been placed, the goal has been achieved, possession fetish has broken, the mind liberation. With this rate-monks, these monks, this statement is justified. On the fourteenth day of theWhy? The rate-bhikkhus, the rate-pretentious, has lust, has a courtyard, was separated. In ancient times, monks, the Sakka Master is preaching to gods in the Thirty-third Heaven, while saying the verse as follows: On the fourteenth day of theThis poem, the rate-rate, was Sakka Sakka singing wrong, not sing right ... Why? We say that the Sakka god, the bhikkhus, is not liberated from birth, old age, death, sorrow, sadness, suffering, sorrow, sorrow. And bastard-bhikkhus, these monks, is an Arahant ... mind liberation. With the rate of bhikkhus, these bhikkhus, this statement is justified: On the fourteenth day of theWhy? We say that bhikkhu, bhikkhus, is free from birth, old age, death, sorrow, sadness, suffering, goodness, brain, liberation from suffering. 38. - Intensive Nursing 1. - Monks, we are nourished delicately, finely subtle cultivating, delicate nourishment nourishment. Behold, the monks, built in the house of our fathers, in a lake of green lotus, in a lake with red lotus, in a lake with white lotus, all serve us. No frankincense we use, the rate-pretentious, not from Kaisi to. Kaisi is our towel, the bhikkhus. Kaisi cloth is a blouse, kaishia cloth is internal medicine, kaisi cloth is superior. In the night and day, a white cloak is covered to prevent cold, hot, dust, grass or bumps. Beasts, three castles were built for Me, one for winter, one for summer, one for rainy season. And I, the monks, in the castle of the rainy season, during the four months of rain, were orchestrated by the musicians, I did not go downstairs. In the homes of others, the servants, the servants were fed rice, sour soup. In the house of my servant, the servants of the servants were given rice, chicken and rice. 2. To me, monks, so full of such riches, are so nourished and nourished, we think: "The ordinary people are not old, not overcome when we see old people, we get annoyed, ashamed, disgusted, forget that we are the same.We also get old, do not pass old, after seeing another old, we can be annoyed Sorry, shame, disgusting stars? So, it is not worth it for me. After observing about us thus, the bhikkhu, the pride of youth in youth is completely eliminated. "The average person is sick, not out of the disease, see other people sick, again annoyed, ashamed, disgusted, forget that the same as I. We also get sick, not overcome the disease, After seeing someone sick, can we be annoyed, ashamed, disgusting? So, it's not worth it. " After observing about us thus, the bhikkhus, the pride of the sickness in sickness is completely eliminated. "The ordinary man is dead, not dead, dead, angry, ashamed, disgusted, forgetful that he is the same.We also die, do not pass away from death, After seeing another person die, can we be annoyed, ashamed, disgusting? So, it is not worthy of us. " After observing about us thus, bhikkhus, the pride of life in life is completely eliminated. 39. Kieu Man 1. - There are three pride in this, the monks, What is the three? Pride of youth, Arrogance of not sick, Arrogance of life. Praying in the Youth of Pride, the monks, the ordinary free people do the evil on the body, do the evil about the words, do evil actions on the mind. Do the evil on the body, do the evil on the word, do the evil on the mind, after the body in the net, was born in the realm, evil, death, hell. Praying in the arrogance of not sick, the monks, the ordinary free people do the evil on the body ...., the mind. Do the evil on the body, do the evil on the word, do the evil on the mind, after the body in the net, was born in the realm, evil, death, hell. Praying in the Pride of life, the monks, the ordinary free people do the evil on the body, do the evil about the word, do the evil of the mind. Do the evil on the body, do the evil on the words, do the evil on the mind, Praying in the youth of this age, monks, monks abandoned learning, back to secular life. Praying in the arrogance of the disease, the monks, the rate-rate drop out of Dharma education, back to secular life. Praying in the arrogance of life, the monks, the monks abandoned studying the Dharma, back to secular life. 2. To be sick and to be old,40. Thuong 1-4 - Monks, there are three monks. What is three? Go up, increase the world, increase the French. And this, monks, what is the rising ego? Here, monks, bhikkhus go to the forest, or go to the tree, or go to the empty house, observed as follows: "Not because of clothes, I left home from family This is not because of the begging food, not because of the siege, not because of the presence or absence of this place, but because we leave home, live without family. Think of the following: "Now we fall into birth, old, dead, sorrow, ball, suffering, good, brain, fall into suffering, suffering. It is possible that by doing so, the cessation of all suffering is manifested (for us). And I left the family, living without a family, after having broken all such desires, pursued the same desires or worse. So, it does not deserve me. " He is observing as follows: "Victory is our effort, no passive, stay is our thoughts, there is no memories, contempt is our body, there is no oscillation, static is the heart of I have the mind. He makes up the self, renounce the good, practice good, renounce guilt, practice not guilty, keep the self is pure. O bhikkhus, this is called the rising self. 2. How is this, monks, a rising world? Here, monks, bhikkhus go to the forest or go to the tree, or go to the empty house, and then examined as follows: "not because of clothes, I left home from family This is not because of the begging food, not because of the siege, not because of the presence or absence of this place, but because we leave home, live without family. Think of the following: "Now we fall into birth, old, dead, sorrow, ball, suffering, good, brain, fall into suffering, suffering. To do so, the end of all these aggregates of suffering is manifested to us. And I have left so, can think about sex or can think about the game, or can think about harm. The big thing is that the masses live in their lives. In the mass lives, there are the Sa-subjects, Ba-la-subjects are divine, divine eye, have forgiveness. They can see from afar, but they can not see them, and they can know their minds with their hearts. They know about me as follows: "Let's look at this son's favor, but because of faith, renounce family, live without family, but mixed with the evil, evil." There are gods that have divine powers, have divine nature, have forgiveness. These can be seen from afar, but they are not visible, and they may know the mind with their own mind. They may know about me as follows: "Let's look at this son's goodness, but because of the renunciation faith, abandoned family, living without family, but mixed with the evil, evil law." They know about me as follows: "Let's look at this son's favor, but because of faith, renounce family, live without family, but mixed with the evil, evil." There are gods that have divine powers, have divine nature, have forgiveness. These can be seen from afar, but they are not visible, and they may know the mind with their own mind. They may know about me as follows: "Let's look at this son's goodness, but because of the renunciation faith, abandoned family, living without family, but mixed with the evil, evil law." They know about me as follows: "Let's look at this son's favor, but because of faith, renounce family, live without family, but mixed with the evil, evil." There are gods that have divine powers, have divine nature, have forgiveness. These can be seen from afar, but they are not visible, and they may know the mind with their own mind. They may know about me as follows: "Let's look at this son's goodness, but because of the renunciation faith, abandoned family, living without family, but mixed with the evil, evil law." These can be seen from afar, but they are not visible, and they may know the mind with their own mind. They may know about me as follows: "Let's look at this son's goodness, but because of the renunciation faith, abandoned family, living without family, but mixed with the evil, evil law." These can be seen from afar, but they are not visible, and they may know the mind with their own mind. They may know about me as follows: "Let's look at this son's goodness, but because of the renunciation faith, abandoned family, living without family, but mixed with the evil, evil law." He is observing the following: "Victory is our effort, no passive, stay is our thoughts, there is no memory, our mind is no body, there is no vibration, calm is the mind My, my heart. " He makes the world increase, abandon the unwholesome, practice good, renounce guilt, practice not guilty, keep the self is pure. O bhikkhus, this is called the rising world. 3.-And this, monks, what is the Dharma? Here, monks, bhikkhus go to the forest or go to the tree, or go to the empty house, and then examined as follows: "not because of clothes, I left home from family This is not because of the begging food, not because of the siege, not because of the presence or absence of this place, but because we leave home, live without family. Think of the following: "Now we fall into birth, old, dead, sorrow, ball, suffering, good, brain, fall into suffering, suffering. It is possible that by doing so, the breaking of all these aggregates is manifested to us. The Buddha was clever, practiced, with immediate results, to see that, able to navigate, the person has his own understanding. Now we have the same virtues, they know and see. I have been ordained in France and the Law so smart, we can not live life idleness. So, it does not deserve me. " He is the observer as follows: "Victory is our effort, no passive residence is our thoughts, there is no loss of thought, the scare is our body, there is no oscillation, tranquility is the mind My, my heart. " He makes up the dharma, renounce the good, practice good, renounce guilt, practice not guilty, keep the self is pure. O bhikkhus, this is called Dharma. O bhikkhus, there are three French monks. 4. In life can not hide it |
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