CHAPTER TWO: TWO FRENCH

I. PENALTY

§ 1-10. TWO TYPES

1. Like this I heard:

At one time, the Blessed One in Sàvatthi, in Thang Lam, his garden Anáthapindika. There, the Blessed One calls monks: - O bhikkhus. - The Blessed One, the bhikkhus meet the Sun. The Buddha said as follows:

 - There are these two kinds of sin, the bhikkhus. how is two? Sin has results right now, and sin results in the next life. And what, monks, is the sin that results in the present? Here, bhikkhus, some people see kings who catch the thief, the unassailable, apply the wrong many different penalty. They beat with a stick, they beat with a stick, they beat with a claw, they cut their hands, they cut legs, they cut legs, they cut their ears, they cut nose, they cut ears nose cut. They use the oil cauldron penalties, they use the head penalty picture § (the top of the head of the shell)

He sees the following thoughts: "By virtue of such bad deeds, the king kills the thief, the unqualified, apply the wrong many different punishments. They hit the whip ... they cut their heads with the sword. If I do such evil deeds, the king will arrest me and impose such penalties. " He is scared of the crime right now, not robbing the property of others. Now, monks, this is called sin that results in the present.

And what, monks, is a sin that results in the next life? Here, the following considerations are as follows: "The unrighteousness of the body doing evil in the next life is evil and suffering. The wicked mouth of the mouth speaks evil in the next life, and evil. The fate of evil thoughts in the next life is evil and suffering. If we do evil acts, say evil words, think evil, why can not we, after the general collapse, must be born in the realm of evil, the beast, the land, hell. He is afraid of sin in the next life, renounce the body of evil, practice the body as good, renounce the mouth speak evil, practice the mouth speak good, renounce evil thoughts, cultivate good thoughts, and habitation Treat yourself completely pure. Now, monks, this is called sin that results in the next life.

Monks, above, are two kinds of sin. Thus, monks, must study as follows: "We must fear for the sin of the present results. We must fear for the consequences of the next life. We must stay away from sin. We must see the danger of sin. " Thus, monks, teachers need to study. To those who stay away from the sins, the bhikkhus, to those who see the danger of the sins, the time is waiting for that person to be free of all sins.

2. These two things are very difficult to accomplish in life. how is two? The need of Homeowners for the purpose of giving items such as medicine, alms food, dressmaking, medicinal remedies, and the refusal of renouncers to quit living No family, for the purpose of giving up all birth. These two qualities, the rate-monks very difficult to perform in life.

In these two spheres, the bhikkhu, the supreme being, is meant to give up all birth. Therefore, the monks, the teacher should learn as follows: "I will try diligently to give up all birth. Thus, monks, teachers need to study.

3. There are these two dharmas, bhikkhus, which make cooking. how is two? Here, the monks, there are relatives do evil, the body does not do good, mouth speak evil words, mouth does not say good, evil thoughts, thoughts do not think good. He was fired with the thought: "My body has done evil." He was cooked with the thought: "Our body did not do good." He was fired with the thought: "My mouth spoke evil words." He was fired with the thought: "My mouth did not say good." He was fired with the thought: "I thought evil." He was fired with the thought: "I did not think good." There are these two dharmas, bhikkhus, which make the burning.

4. There are two dharmas, bhikkhus, do not cook. how is two? Here, there are relatives do good, do not do evil body, mouth speak good, mouth do not say evil, good thoughts, do not think evil. He was not being cooked with the thought: "Our body has done good", not being cooked with the thought: "Our body does not do evil", not being cooked with the thought: "My mouth said good" Not being cooked with the thought: "My mouth is not evil talk", not being cooked with the thought: "I think good", not being cooked with the thought: "I do not think evil." These two dharmas, bhikkhus, do not make calming.

5. There are two dharmas, bhikkhus, I have learned, know. how is two? Not know enough about the good and there is no change to the need to change. There is no rottenness, this is the rate-pretentious, I try as follows: "I am willing to oil only skin, tendons and bones, oil flesh and blood on the body wilts, hoping to be diligent, persistent attainment of what has not achieved, thanks to the strength of people, thanks to the efforts of people, thanks to the need of people. We do not release, the Chief Justice. Thanks to not released, proof of Supreme stability from the suffering yoke. And if the teachers do not have a rot, try this: "I am ready, but only skin, veins and bones, oil flesh and blood on the body will wither, hoping that will be diligent. persistence to attain what has not attained, thanks to the power of people, thanks to the efforts of people, thanks to the need of people ", In the short time, these monks, the teacher will achieve the purpose that the righteous male monk left home, abandon family, live without family: that is the ultimate virtue, right in At present, the teacher with victory, self-realization, attainment and stay. Therefore, the monks, the teacher should study as follows: "There is no rot, we try, we are ready only oil skin, tendons and bones, oil flesh and blood on the body is dry. Wilt, hope that there will be diligent effort to attain what has not achieved, thanks to human power, thanks to human effort, thanks to human need. Thus, monks, teachers need to study. the master with victory, self-realization, attainment and stay. Therefore, the monks, the teacher should study as follows: "There is no rot, we try, we are ready only oil skin, tendons and bones, oil flesh and blood on the body is dry. Wilt, hope that there will be diligent effort to attain what has not achieved, thanks to human power, thanks to human effort, thanks to human need. Thus, monks, teachers need to study. the master with victory, self-realization, attainment and stay. Therefore, the monks, the teacher should study as follows: "There is no rot, we try, we are ready only oil skin, tendons and bones, oil flesh and blood on the body is dry. Wilt, hope that there will be diligent effort to attain what has not achieved, thanks to human power, thanks to human effort, thanks to human need. Thus, monks, teachers need to study.

6. There are two dharmas, bhikkhus. how is two? Seeing the sweetness of the dharmas can arise on the fetter. And the boredom of the dharmas can arise in the fetters. Those who live in the dhamma can start the fetters, the rate-monks, do not end, the yard does not end, si not end. Do not go to the end, the yard does not end, si not end, so not free from birth, old, dead, sorrow, bi, suffering, superior, brain. I say that he is not free from suffering. Whoever lives in the dhamma can arise in the fetters, the monks, attentive to the end, the yard is finalized, the end. Due to the end, the yard is finalized, si be the end, should be free from birth, aging, death, sorrow, bi, suffering, superior, brain. I say that he is free from suffering. These dharmas, bhikkhus, are two dharmas.

These two dharmas, bhikkhus, are black dhamma. how is two? Not good and not precious. These dharmas, bhikkhus, are two black dhamma.

These two dharmas, bhikkhus, are white dhamma. how is two? Dam and precious. These dharmas, bhikkhus, are two white dharmas.

9. These two dharmas, bhikkhus, protect the world. how is two? Dam and precious. If these two dharmas do not protect the world, the time can not be the mother, or the sisters, the sisters of the mother, or this is his wife or sister, or is this his wife or wife? of the deity. And the world will go to chaos like among goats, poultry, pigs, dogs, and daggers. For this, monks, there are two white dharma protect the world, so it can only be the mother, or this is the sister of mother, or this is his wife or mother's sister, or This is my wife, or this is the wife of the chief.

10. There are two periods of rainy season retreat, this is the rate-monks. how is two? Housing and post-settlement. These, this monks, are two periods of rainy season.

II. MUSIC DISCUSSION

§ 1-10. - HEALTHY

1. There are two powers, the bhikkhu. how is two? The power of observation and the power of practice. And these monks, what is the power of observation? Here, the bhikkhus, the followers are as follows: "With evil deeds, the evil fruit is evil, right now and in the next life. With the mouth speak evil, the feather is evil, right in the present and in the next life. With evil thoughts, dandelions are evil, right in the present and in the future. " He, like that, leaving the body to do evil, practice the body to do good, abandon the mouth speak evil, practice the mouth speak good, abandon the evil thoughts, cultivate good thoughts, self-purity . Monks, this is called the power of observation.

And this, the monks, is the power of cultivation? Here, the bhikkhus, the power of cultivation is the power of the learned. By the power of practice, he gave up greed, abandoned the yard, abandoned si. After giving up greed, renouncing greed, renunciation, he does not do bad things, does not serve evil. O bhikkhus, this is called the power of cultivation. These dharmas, bhikkhus, are two powers.

2. Bhikkhus, these two powers. how is two? The power of observation and the power of practice. And these monks, what is the power of observation? ... (Bhikkhus), this is called the power of observation.

And these monks, how is the power of cultivation? Here, the rate-monks, monks practicing mindfulness, related to long distance, related to lobha, related to the passage, direction to give up. Practicing the Truthfulness of the Truth ... Practice the Truthfulness of the Truthfulness ... Practice of the Truthfulness of the Truthfulness ... the practice of the Truthfulness of the Truthfulness ..., the practice of the Consciousness of the Truth ... the practice of the Truthfulness, the connection to the divine, to the cup craving, relating to cessation, towards renunciation. O bhikkhus, this is called the power of cultivation. These dharmas, bhikkhus, are two powers.

3. Monks, there are two powers ... (like No. 1 above) ... and this monks, what is the power of practice? Here, the rate-pretentious, the rate-parity, unguaranteed meditation, attainment and retention Meditation, a state of ecstasy by divorce, there are four. Meditation and meditation, attainment and retreat Second meditation, a state of ecstasy due to birth, not four degrees, internal static one. Divine Hybrid, discharged, mindfulness awareness, relatives the pleasure that the holy call to discharge the concept of staying, witness and stay Third meditation. Dissolve, discharge suffering, kill the happy feeling before, testimonies and meditation Wednesday, not suffering, not forget, discharge pure thought. O bhikkhus, this is called the power of cultivation. These dharmas, bhikkhus, are two powers.

4. There are two ways of teaching this Tathagata, the rate-pretentious. how is two? Theories and theories. These two dharmas, bhikkhus, are the two teachings of the Tathagata.

5. In any way, monks, bhikkhus, sinners and bhikkhus are accused, without self-scrutiny they are expected to lead to prolongation , fierce, fierce, and bhikkhus will live without peace. And in any escapade, bhikkhus sin and bhikkhu accuse him, there is a self-contemplation of him, the time of avoiding it, the bhikkhu, is expected not to prolong , fierce, fierce, and bhikkhus will live peacefully.

And monks, what is bhikkhu sin and bhikkhu accused, smart self-observation? Here, bhikkhus, bhikkhus is guilty of contemplation as follows: "I commit an unwholesome sin of the body. The monk has not found that we are evil offenses on the body. If we do not commit unwholesome deeds, we will not see any unwholesome offenses. Because we have sinned evil on the body, so, bhikkhu not see that I have sinned on the body. He is not happy. Because he is not happy, he told us not happy words. Because we have not said the word praises, we do not happy. Since I'm not happy, I tell other people. Thus, here criminals conquer us as if the person pay his tax goods. Thus, bhikkhus, bhikkhu bhikkhus himself to look at himself.

And how, monks, bhikkhu pretended to smart self-obsessed himself? Here, bhikkhus, the bhikkhu contemptuously observe the following:

"This bastard has committed an unwholesome crime on the body. We have seen that monk committed a bad offense on the body. If this bodhisattva does not commit unwholesome deeds of the body, we have not seen this bodhisattva to commit unwholesome deeds. Because of this bodhisattva has sinned evil body, so we have seen this monks do evil offenses on the body. And after seeing this bodhisattva sin of unwholesome body, I do not happy. Because we do not happy, we say to this rate-not to say the joy. This parade was said not happy, so not happy. Because he is not happy, he tells others. So here criminals conquer us, as if the person pay his tax goods. Thus, bhikkhu pretended to smart self-contemplate himself.

In any way, monks, bhikkhus, sin and bhikkhus, do not grasp their own self, the time of escape is expected to lead to prolonged, harsh , fierce, and bhikkhus will not live peacefully. And in any process of escapism, the bhikkhus, the bhikkhus, and the bhikkhus are accused of self-contemplation. is not going to last long, fierce, and bhikkhus will live peacefully.

6. Then a Brahmin went to the Blessed One; After arriving, speak to the Blessed One with a greeting, and after speaking greetings, he sat down. Sitting on the side, Brahmin said the Buddha:

 What do you do?

 - Thus, here, some beings, after the common body, born into the realms of evil, the beast, the land, hell. !

 - Do human beings, Venerable Gotama, due to the coast, here some beings, after the general body, birth in the realm, heaven, this world?

 - By virtue of action and equality, this brahmana, so here, a number of beings, after the body of the common body, was born in the realm, heaven, this world.

 - It is so wonderful, Phra Gotama! Incredibly, Tonka Gotama! As the person who sets up what is thrown down reveals what is hidden, points the way to the lost, gives the light to the darkness so that those who have the eye can see the good. Also, the Buddha was adopted by the Buddha Gotama using various means of explanation. This is to refuge Gotama, refuge in France, take refuge in the rate-monks rise! Hope Gotama accepts you as a disciple, from now on to the general network, the whole life of the threshold!

7. Then, Brahmin Jànussoni went to the Blessed One, after arriving, said to the Blessed One the greetings, after expressing his greetings to the guests, he sat down. Sitting on the side, brahmin Jànussoni White World:

 - Do human beings, Venerable Gotama, by the coast, here some beings, after the general body, birth in the realms, evil, death, hell?

 - Because of doing, this Brahman, because of not doing. Thus, here a number of beings, after the general collapse, birth in the realms, the beast, the land, hell!

 - Do man, Venerable Gotama, due to the coast, here some beings after the general collapse, birth in the realm, heaven, this world?

 - Because of doing this, Brahman, because of not doing, so here, here some beings, after the general collapse, birth to the good realm, heaven, this world.

 - Evangelist Gotama, short summary speech of Phra Gotama, I do not understand the meaning widely. If Phra Gotama gave a lecture to me so that I could comprehend the meaning of Gotama's wide, non-lectured words extensively.

 - So Brahmin, listen and clever, I will say.

Brahmin Jànussoni obeys the Blessed One:

 - Yes, Tonight.

The Buddha said as follows:

 - Here, this Brahmin, have relatives do evil, do not do good, speak evil mouth, not say good, evil thoughts, thoughts do not think good. Thus, this brahmana, by doing and by not doing so, here, some beings after the general collapse, was born in the realms of evil, the beast, the land, the hell. Here again, this Brahma, there are some beings do good, do not do evil body, mouth speak good, mouth do not say evil, good thoughts, do not think evil. Thus, this brahmana, by doing and by not doing so, here, some beings, after the general collapse, was born in the good realm, heaven, this world.

 - It is so wonderful, Tonka Gotama ... from now on to the general network, the whole life of the threshold!

8. Then Phra Aanda went to the Blessed One, after arriving, bowed to the Buddha and sat down on one side. The Blessed One told Awananda sitting down on one side:

 - I decisively declare that, Ānanda, the body doing evil, mouth speak evil, evil thoughts is not supposed to do.

 Because that the Blessed One, the Blessed One explicitly declared that the body of evil, the mouth speak evil, the evil is not to do. If what should not be done, what dangers are waiting for?

 - For this, Ānanda, I decisively declared that the body of evil, the mouth speak evil, the evil is not to do. If you do these things you should not do, the following harmful times are expected: self blame; after being known, the blame, the evil rumor, was lost when the network general; after the body of the common body, being born in the realm, the beast, the land, the hell. Thus, Ānanda, I explicitly declared that, the body doing evil, the mouth speak evil, the evil idea is not to do. If you do things that you should not do, there are times when such hazards are waiting.

 - I decisively declare that this, Ānanda, body to do good, mouth speak good, good idea is to do.

 Because that the Blessed One, the Blessed One explicitly stated that the body is good, the mouth speaks good, good thoughts are the right thing to do. If what should be done, what benefits are there waiting for?

 - Because, Ānanda, I decisively declared that the body of good, the mouth speak good, the good idea is to do. If you do what you should do, the following benefits are expected: Do not blame yourself; After being known, the praiseworthy, the good fortune far away, is not deluded when the common destiny; After the body of the common body, be born in the good, heaven, this world. Thus, Ānanda, I decisively declares that the body is good, the mouth speaks good, good thoughts are the right thing to do. If you do these things, there are times when such benefits are waiting.

9. Bhikkhus, renounce evil. O bhikkhus, abandoning akusala can do. If the unwholesome renunciation can not be done, the time has not said as follows: "Be bhikkhus, abandon the unwholesome." Because, bhikkhus, unworldly renunciation is possible, so I say, "O bhikkhus, renounce evil." And if, this monks, abandoning akusala leads to unhappiness, suffering, my time did not say the following: "Monks, give up evil". And these monks, for the unwillingness of giving up happiness and peace, I said the following: "Monks, give up evil."

O bhikkhus, practice good. Monks, good practice can do. If the practice of good can not be done, the monks, my time did not say the following: "Monks, practice good." Because, monks, good training can do, so I said: "Monks, practice good. And if, this monks, good practice brought misfortune, suffering, the time I did not say the following: "Monks, practice good." And because of this, bhikkhus, good practice leading to happiness, peace I have said as follows: "Monks, please practice good."

These two dharmas, bhikkhus, lead to chaos and the disappearance of the dharma. how is two? Wrong turn, and the meaning is misunderstood. If the text is reversed, the meaning is misunderstood. These dharmas, bhikkhus, are two dharmas leading to the chaos and disappearance of the dharma.

11. These two dharmas, bhikkhus, come to stay, do not change, not disappear of magic. how is two? The right coordinates and the meaning is understood the main feet. If the text is coordinated feet, time meaning is understood feet. These, monks, are two French brought to stay, not chaotic, not disappearing of magic.

III. THE PEOPLE

§ 1-10

1. - Bhikkhus, there are two kinds of fools. how is two? A person commits a crime but does not find guilty, and the person does not accept another person as the law reveals his or her crime. O bhikkhus, there are two kinds of fools.

O bhikkhus there are two kinds of wise people. how is two? The offender is found guilty, and the person who accepts another person as the law reveals his sin. O bhikkhus, there are two kinds of wise people.

2. Monks, there are two classes of this person distorted Tathagata. how is two? The evil one is full of anger, and the believer with wrong view. O bhikkhus, there are two classes of this person distorted Tathagata.

3. Monks, these two types of people distorted Tathagata. how is two? The Tathagata said that there is a theory that the Tathagata does not say, not the theory, and who stated Tathagata does not say, do not say that Tathagata has said, there is theory. O bhikkhus, there are two classes of this person distorted Tathagata.

4. Bhikkhus, these two types of people do not distort the Tathagata. how is two? He stated that Tathagata has said, there is a theory that Tathagata has said, there is theory, and people stated Tathagata does not say, do not say Tathagata does not say, do not talk. There are two classes of this person, the rate-pretentious, not distorted Tathagata.

5. These two people, this the rate-pretentious, distorted Tathagata. how is two? The person should clearly explain the business needs to explain that the business has been interpreted, and people who have explained business has been interpreted as the business needs to explain. These two types of people, this the rate-pretentious, distorted Tathagata.

6. These two types, this the rate-pretentious, not distorted Tathagata. how is two? The person should clearly explain the business needs to explain that the business needs to explain, and who stated the business has been interpreted as the business has been interpreted. These two types, this the rate-pretentious, not distorted Tathagata.

7. For the person who has the act of covering, the bhikkhus, one of the two beasts awaited: hell or birth. For those who do not have the act of covering up, the bhikkhus, one of the two beasts, is waiting: the gods or the human beings.

8. For those who have wrong views, bhikkhus, one of the two expected beasts: hell or creeps.

With the right view, the bhikkhus, one of the two beasts is waiting: gods or humans.

According to the precepts of the evil world, bhikkhus, there are two accepting: hell or creeps. Full of good precepts, the rate-pretentious, there are two accept; gods and humans.

9. Since the shop sees two benefits, the bhikkhus, I go to the secluded forests, the far away. how is two? See yourself at the place of residence, and have compassion on sentient beings later. As we see these two benefits, the bhikkhus, so I go to the remote forests, the far away.

10. There are these two dharmas, the bhikkhus, the intelligent beings. how is two? Only and consistent. Only be trained, the rate-pretentious, waiting for what benefits? Mind is cultivated. Mind is cultivated, waiting for benefits? What belongs to the end. Consciousness is practiced, the rate-pretentious, waiting for what benefits? Tue is practiced. Tue practice, waiting for benefits? What is ignorance is the end. Being defiled, this bhikkhu, the mind can not be liberated. Or being ignorant to defile, Tue is not practiced. Therefore, due to lust, is liberation mind. Because of ignorance, is liberation.

IV. BODY TREATMENT

§ 1-11. LAND

1. - Bhikkhus, I will preach to you in positions of rank not of the Sons and Positions of the Sons. Listen and clever, I will preach.

 - Yes, White World.

The rate of bhikkhus meet the Sun. The Buddha said as follows:

 - Bhikkhus, what is the rank of non-human beings? Non-human beings, these bhikkhus, not grateful, not grateful. For the wicked, this is their characteristic known, the bhikkhus, ie not grateful, not grateful. This is completely the position of the unprincipled, the rate-pretentious, ie not grateful, not grateful. But the rank of Human beings, the rate-pretentious, is grateful, is grateful. For the good ones, this is their characteristic of being known, these bhikkhus, ie grateful, grateful. This is the position of the rank of Human beings, the rate-pretentious, ie grateful, grateful.

2. There are two types of people, the rate-pretentious, I say can not repay. how is two? Mom and Dad. If one plays the role of mother, then the rate-pretentious, one shoulder shoulder, doing so for hundreds of years to 100 years; If you massage, anoint, bathe, bathe, and oil at that, your mother has urinating flabby, so, monks, have not done enough or repay enough mother and father. Furthermore, bhikkhus, if one enters into the state with the supreme power, on this great earth with seven treasures, thus, monks, have not done enough or repay enough mother and father. Why? For this, the monks, parents have done much for the children, nurture, nurture them great, introduce them into this life. But monks, who for his mother do not have the faith, encouragement, guidance to dwell on them in the faith; to his mother according to the evil world, encourage, guide, shelter them in good men; For parents to greed, encourage, guide, stay in the alms giving; to his mother according to the wisdom, encouragement, guidance, habitation of the mind into the intellectual. To this end, bhikkhus, is to do enough and pay enough for mother and father.

3. Then a Brahmin went to the Blessed One; After arriving, say to the Blessed greetings ask ... sit down one side. Brahmin told the Blessed One:

 - What did Sayama say, what did he say?

 - Brahmin, the theory of action and the theory of non-action.

 - How do you, Gotama talk about action and theory of inaction?

 - This theory does not act, Brahmin, for the body of evil, the mouth speak evil, meaning evil. The theory does not work for many kinds of evil, evil. The theory of action, Brahmin, for the body to do good, mouth speak good, good thoughts. The theory of action for many kinds of good. Thus, Brahman, the doctrine of action and the doctrine of inaction.

 - It is so wonderful, Tonka Gotama ... From now on to the general network, I would like to live forever.

4. Then Hosts Anàthapindika went to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down one side, Host Family Anàthapindika Bach:

 - How many people, the Buddha, should be offered in life? And where to give donations.

 - There are two types of people, this Homeowner, deserves to be offered in life: private and unstructured. For these two classes deserve to be offered in this life, Host Family, here need to give offerings.

Such a theory, Thien said so done, the master added;

Learned and unstructured,

Both in life,

Worth to be offered,

For the person offering,

They keep themselves upright,

Both words, thoughts,

Phuoc people filling offerings,

This is a great fruit.

5. So I heard.

At the time of the Blessed One was at Sàvatthi, Thang Lam, his garden Anáthapindika. At that time, Venerable Sariputta resided in Sàvatthi, in East Vienna, the castle of Mama's mother. Here, Venerable Sariputta calls the rate-

 - Bhikkhus Bhikkhu!

 - Sage.

The rate-he pretends to surrender to Sariputta, Venerable Sariputta said as follows:

 - This sermon, I will preach about the person who is bound by the bondage and is bound to extermination. Listen and sound, I will say.

 - Yes, sage.

The rate-he pretends to surrender to Sariputta, Venerable Sariputta said as follows:

 - Hey, how are the people locked in? Here, this Hien, monks have moral, living with the blessing of the Pātimokkha order, full virtue of virtue, see fear in the small errors, accept and study in the school gender. He, after the general body, was born into one of the Heavenly. After that, he returned home, returned to this world. This one, called Hien, is called the internal binding force, he is back, back to this state.

How, this Hien, who is bound to extermination? Here, this Hien, monks have moral, living with the blessing of the precepts, full virtue of virtue, see fear in the small errors, accept and study in the study of gender . He, attained and settled peace of mind. After the general collapse, he was born into a kind of deva. After that, he no longer back, no longer return to this state anymore. This one, called Hien, is called the strangled binding, no longer back, no longer return to this state anymore.

Again, bhikkhus, bhikkhus have the moral ... and study in the study of precepts. He performs the cupid, the glass, the passage kill the desire. He performs the cups, glasses, the killing of the property. He performs the eradication of thirst. He performs the annihilation of greed. He, after the general body, was born into one of the Heavenly. After that, he no longer back, no longer return to this state anymore. This one, called Hien, is called the strangled binding, no longer back, no longer return to this state anymore.

Then a large number of gods with equanimity go to the Exalted, after arrival, pay homage and stand on one side. Standing on one side, the gods blessed the Sun:

 - Sakriputta, the White Sun, in the east, in the mother's castle Migrae, lecture on the subject of internal constraints and forced strangulation. The audience is very happy, White World. Really! Exalted Lord, if the Exalted from the intonation go to the satori Sariputta.

The Buddha silently accepted. Then the Blessed One, as the athlete stretched his arms in contraction, or shrank his outstretched hand, likewise, disappeared in Thang Lam, appearing in Dong Bang, at the castle of Mārara's mother, in front of the Venerable Master. Sàriputta. The Buddha sat down on the table prepared. Then Venerable Sariputta bowed to the Blessed One, sitting down on one side. The Buddha said to Svarutta sitting down one side:

 - Here, Sariputta, a large number of devas, with a balanced mind, come to Me; After coming, bowing to me and standing on one side. Standing on one side, the gods said to me: "This siriputta, the Blessed One, at Dong Bang, at the castle of Māraāra's mother, the theory of the person who is bound by the bondage and the person who is bound to strangle him. bhikkhus. The audience is very happy, White World. Really! Lord Buddha, if the Exalted from the introspection goes to Sir Sariputta. Sariputta, the gods are numbered to 10, 20, 30, 40, 50, 60, but the same stand in the space of a needle does not overlap each other. Sir Sarututta, you may think: "Surely, in that place (in Heaven) have practiced, so the gods, although the number to 10, 20, 30, 40, 50, 60, but Stand in a blank space at the top of a needle, not squeeze each other. " Sir Sarututta, You do not see that. It is here, Sàriputta, the devotees have practiced the mind, so that the gods that numbers come ... not squeeze each other. Therefore, Sariputta, should learn as follows: "We will have the net, the net calm." Sariputta, it is necessary to study so. For those who have the safety net, this Sariputta, with those who have the peace of mind, will also be calm, the business is calm, the business mind is calm. "We will give the homage to the goddess a quiet gift." Thus, in this Sariputta, the Master needs to study. Any foreigner, Sariputta, will not hear this method, they will suffer damage. "We will have the net, the net calm." Sariputta, it is necessary to study so. For those who have the safety net, this Sariputta, with those who have the peace of mind, will also be calm, the business is calm, the business mind is calm. "We will give the homage to the goddess a quiet gift." Thus, in this Sariputta, the Master needs to study. Any foreigner, Sariputta, will not hear this method, they will suffer damage. "We will have the net, the net calm." Sariputta, it is necessary to study so. For those who have the safety net, this Sariputta, with those who have the peace of mind, will also be calm, the business is calm, the business mind is calm. "We will give the homage to the goddess a quiet gift." Thus, in this Sariputta, the Master needs to study. Any foreigner, Sariputta, will not hear this method, they will suffer damage.

6. Like this I heard.

One time, Maha Kaccana was in Varana, on the banks of the Kaddamada River. Then Brahmāranda Mahārādāna went to Mahā-Kācāna, when he came, told Mahā-Kācāna the greetings of the inquiries; After saying the welcome greetings to visit friends and sit down. Someday, Brahmin Maharaja told Maha Kaccana;

 - By whom, Venerable Kaccana, due to what conditions, the Kaisman argues with the assassins, the brahmins dispute with the brahmins, Homeowners dispute with Homeowners?

 - By virtue of being mortal, bound, enthralled, conquered, seduced by lusts, this brahmana, nobles dispute with nobles, brahmins disputes with the Brahmins, the Homeowners dispute with the Homeowners.

 - Do people, Venerable Kaccana, by what conditions, the Sa-da dispute with the subject?

 - Due to the bondage of human nature, being entangled, conquered, and immersed in prejudices by these, Brahmins, the subjects of Satan are in conflict with the Sa-subjects.

 - But Venerable Kaccàna, there are people in the world can overcome the mortal, bound, indulged, conquered, seduced by these lusts, can overcome natural disobedience, bound , being immersed, conquered, preached by these ants?

 - There are people in this life, Brahmins, can overcome the tyranny, bondage, immersed, invaded, sunk before by this lust, can overcome natural attachment, invade, be immersed before this idea.

Who is this, the Brahmins, can overcome the mortal ... this greed?

On the eastern level, this Brahmin, there is a city called Sàvatthi, where the Blessed One is staying, the Arahant, the Enlightened One. The Buddha, this Ba-la-subjects, has overcome the mortal ... this obsession.

Upon hearing this, Brahmin Ārāadanda from the seat stood up, covered his upper shoulders with one shoulder, knees on the right kneeling on the ground, clasped his hands toward the Sun, and spoke three times the inspirations. as follows:

 - Honor the Buddha, Arahant, Chief Justice! Honor the Buddha, Arahant, Chief Justice! Honor the Buddha, Arahant, Chief Justice! The Exalted, has overcome the mortal ... this obsession.

Virtually, Venerable Kaccana! Virtually, Venerable Kaccana! As the person who set up what was thrown down, Venerable Kaccàna, exposed what was hidden, directions for the lost, or brought the lamp into the dark so that those who have eyes can see the color . Likewise, the Chief Justice has been used by Váci Kaccàna many methods to explain. Dear Venerable Kaccana, I now take refuge Gotama Religion, taking refuge in the Dharma, refuge them Monk-rise. Venerable Kaccàna accepted the child as a layman, from now on to the general network, the whole life of the threshold.

One time, Maha Kaccaña was staying in Madhurà, in Gundha Forest. Then Brahmin Kandarayana went to Maha Kacca; After arriving, speak with Maha Kaccana ... sit down one side. After sitting down on one side, Ba-la-Kandarayana told Master Maha Kaccaana:

 - I have heard the following, Venerable Kaccàna: "Saesto Kaccàna not worship, not get up, do not take seats to sit the old brahmins, elders, elders have gone too Half life, reaching the end of life. " Venerable Kaccana, is the situation so? If Sun worship Kaccàna not worship, not stand up ... has reached the end of the age of life, such a situation, Venerable Kaccàna, is not nice.

 - Ba-la-subjects, the Exalted, the author, the author, Arahant, the Chief of the Enlightenment declared the status of the elders and the status of youth. The Elder, this Brahman, 80 years old or 90 years old, or 100 years old, if he is enjoying the desire, living between the desire, burned by the burning fire of desire, chewing by the range of desire, trying to find the desire; Such people are called fools, not elders. For this, Brahman, a young man, a young man with dark hair, full of tender youth in the early days of his life, does not enjoy life, to live between desires, not burned by the burning fire of desire, not chewed by the lines of desire, without trying to desire the desire; Such a person is called a wise person,

 When he heard this, Brahmin Kandarayama rose from his seat, raised his head on one shoulder, lowered his head to the young bhikkhus, and said:

 - The Elder is the false gods, standing on the position of the Elder. Young are we, have stood on the young.

Kaccana, Venerable Kaccana, is very much looking forward to accepting Kaccàna as a lay person, from now on to the general network, the whole life of the threshold.

8. - When thieves steal, the bhikkhus, meanwhile, weak kings, meanwhile, it is not safe for kings to go back and forth, go out adjacent to the frontier. And while it is not safe for the Brahmins, the Homeowners to go back and forth, go out and supervise the work done outside. Likewise, bhikkhus, when the monks intensify, meanwhile the pure-bhikkhu are weak. In the meantime, monks, pure bhikkhus keep silent, or hide themselves between bhikkhus, or go to the border states. And so, this monks, is unfortunate for the majority, is not happy for the majority, is not beneficial to the majority, is unfortunate, suffering for the gods and humans.

When, monks, powerful kings, meanwhile the thieves are weak, meanwhile, it is safe for the kings to go back and forth, go out, observe the frontiers. And while it is safe for the brahmins, the Homeowners to go back and forth, go out and supervise the work done outside. Likewise, the rate-monks, when the monks are strong, while the monks are weak. In the meantime, monks, venerable monks keep silent, or hide themselves between them, or go elsewhere. And so, these monks, is happy for the majority, is bliss for the majority, is the benefit to the majority, is happiness, peace for the gods and humans.

9. I do not praise the two types of mischief, the rate-rate, the Home-stay, or the monk. Homeowners, monks, or religious followers, by virtue of coast, can not bring the right and good.

I praise the two types of virtues, the rate-rate, in the Home or in the monk. The householder, the monks, or the followers of virtue, by virtue of good conduct, can bring good sense of justice.

10. What kind of monks, monks, stop the whole text and meaning, by misleading the scriptures and adaptive scriptures, these monks, then the rate-monks, responsible for unfortunate for the majority, not happy for the majority, no benefit to the majority, unhappy, suffering for gods and humans. In addition, these bhikkhus, the bhikkhus, contain many unluckily and make magic disappear.

The rate-monks, the monks, depending on both literary and literal, by properly holding the scriptures and adaptive scriptures, these monks, the monks, happiness for the majority, peace for the majority, benefits to the majority, happiness and peace for the gods and humans. In addition, these monks, these monks, contains many blessings, and make the dhamma abide.

V. THEIR PRODUCTS

§ 1-10.

1. - Monks, there are two kinds of congregations. how is two? Association and deep congregation. And these monks, how are the congregation floating? Here, the bhikkhus, in which the bhikkhu have the movement, arrogance, oscillation, mouth, mouth, speech, mindfulness, not aware, not static, mind scattered , the liquid drop. O bhikkhus, this is called the congregation.

And these monks, what is the congregation profound? Here, monks, in which the monks have no monks, not move, not pride, not oscillate, not mouth mouth, not very words, not mindfulness, consciousness, is intended static, with one center, the bases are protected. O monks, this is called the congregation profound.

O bhikkhus, there are these two congregations. The highest of these two assemblies, the monks, is the congregation.

There are two kinds of congregations, bhikkhus. how is two? The congregation is dissonant and the congregation is in harmony. And these monks, how are the congregation discord? Here, the monks, in which the congregation, the monks compete, fight, fight, injure each other by the mouth, the monks, this is called the congregation dissonance .

And these monks, how are the congregation harmony? Here, the monks, in any society, the monks in harmony, harmony, no struggle, harmony like milk with water, live together look with loving eyes, This is called congregation harmony.

O bhikkhus, there are these two congregations. The ultimate assembly between these two assemblies, the monks, is the assembly of harmony.

There are two kinds of this congregation, bhikkhus. how is two? The congregation does not win and the conquerors conquer. And these monks, what is the congregation not win? Here, the monks, in which the monks, monks, monks living in fullness, lazy, led to fallen, abandoned the burden of living faraway, without effort to To achieve what has not reached, to prove what is not yet, to realize what is not known. As a posteriori class, depending on their opinion, living in fullness, sluggishness, leading to fallen, abandoned the burden of long-term survival, lack of effort to achieve what has not reached, to What is not witnessed, to realize what is not enlightened ... This monks, this is called the congregation does not win.

And this, monks, is the congregation victorious? Here, the monks, in which the monks, monks do not live in full, not lazy, give up the burden fell, lead in the telecom life, is diligent To achieve what has not reached, to prove what is not yet, to realize what is not known. It is the class of the posterity, depending on their opinions, do not live in fullness, not lazy, give up the burdens, lead in telecommunication life, have the effort to achieve what has not reached , to prove what is not yet, to realize what is not known. O bhikkhus, this is called the conquerors.

O bhikkhus, there are these two congregations. The greatest conquerors in these two assemblies are the monks, that is, the conquerors.

4. Bhikkhus, there are these two assemblies. how is two? The congregation is not holy and congregational. And these monks, what is the congregation not holy? Here, monks, in which congregation, monks do not really know: "This is suffering"; It is not clear that "This is a genre"; It is not clear that "This is the cessation of suffering"; Not as clearly know: "This is the way to the cessation of suffering. Monks, this is called the congregation is not holy.

And these monks, what is the holy congregation? Here, the monks, in which the monks, as clearly stated: "This is suffering"; It is clear that "This is a genre"; As clearly know: "This is the cessation of suffering"; It is clear that this is the path to suffering. The monks, this is called the holy congregation.

O bhikkhus, there are these two congregations. The greatest conquerors in these two assemblies are the monks, the holy congregation.

5. Bhikkhus, there are these two kinds of congregations. how is two? The scum and the congregation. And these monks, how are the congregation scum? Here, the monks, at which congregation, the monks go to the sex education, go to the courtyard, go to the si road, go to the path of fear, this monks, here called the congregation scum.

And these monks, what is the congregation? Here, the monks, in which the monks, do not go to the sex path, do not go to the courtyard, do not go to the si road, do not go to the road of fear, -kheo, this is called the crystal society.

O bhikkhus, these are the two assemblies. The congregation wins the best of these two assemblies, the monks, that is, the congregation.

6. Bhikkhus, there are these two kinds of congregations. how is two? The congregation was trained in rhetoric, not trained in interrogation, and the congregation was trained in interrogation, not trained in rhetoric. And what, monks, is the congregation trained in rhetoric, not trained in interrogation? Here, the monks, in which the monks, bhikkhus for the Tathagatas preached, profound, deep meaning, supramundane, related to no, when the scriptures To be preached, they do not sound good, do not hesitate, do not mind the mind to understand them, do not think that the law should be taken, need to memorize. But for the scriptures produced by the poets, with vowel phonemes, rhyming consonants, pagan sutras, spoken by pagan disciples, When the sutras are preached, they hear well, they clap their ears, they stay calm to know them. They think that these things need to be taken care of, they need to be memorized. And after memorizing these dhammas, they do not ask questions together, without extending to discuss such questions as "What is this? What is the meaning of this? "They do not extend what is hidden, they do not expose what is not exposed, they do not question the questionable points in the Dharma. The monks, this is called the congregation is trained in rhetoric, not trained in questioning. There is no extension for discussion with such questions as: "What is this? What is the meaning of this? "They do not extend what is hidden, they do not expose what is not exposed, they do not question the questionable points in the Dharma. The monks, this is called the congregation is trained in rhetoric, not trained in questioning. There is no extension for discussion with such questions as: "What is this? What is the meaning of this? "They do not extend what is hidden, they do not expose what is not exposed, they do not question the questionable points in the Dharma. The monks, this is called the congregation is trained in rhetoric, not trained in questioning.

And what, monks, are the congregations trained in questioning, not trained in rhetoric? Here, the bhikkhus, in which the bhikkhus, the bhikkhus, to the scriptures produced by the poets, with the vowel phonetics, with the rhetoric rhetoric, the sutras When they are preached, they do not listen, they do not listen, they do not mind to know them, they do not think that they need to. life must be memorized. But for Tathagata sutras, profound, deep meaning, supramundane, related to the sutras, when the sutras were preached, they sounded good, they shrugged, they settled to To know them, they think that they need to be taken care of, they need to memorize. And after memorizing the dhamma, They asked each other, they expanded to discuss the following questions: "What is this? What is the meaning of this? "They expose what is hidden, they expose what is not exposed, they deal with the questionable points in the Dharma. The monks, this is called the congregation trained in questioning, not trained in rhetoric.

O bhikkhus, there are these two congregations. The great conquerors in these two assemblies, the monks, that is the congregation trained in questioning, are not trained in rhetoric.

7. Bhikkhus, there are two kinds of this congregation. how is two? The people respect the material, do not respect the magic, and the audience respect the dhamma, not respect the material. And these monks, what is the congregation respect the material, do not respect the magic? Here, the monks, in which the monks, the monks in front of the Hosts are busy white shirt, self-praise each other as: "This monk is the degree of liberation in both, This is the level of liberation, rate-pedigree is the level of consciousness, rate-pedigree is the degree of freedom, rate-pretentious is the level of liberty, is the degree of dependence, rate-pedigree is the level of virtue, according to Awareness, rate-rate is the Antecedent, according to Evil. Therefore, they are entitled to benefits. After receiving the benefits, they enjoy, are bound, passionate, prey, not see the harm, Do not understand the liberation from these benefits. O monks, this is called the congregation respect the material, not respect the magic.

And these monks, what is the congregation respect the dharma, do not respect the material? Here, the monks, in which the monks, the monks in front of the Hosts are white robes, do not self-praise each other as follows: This rate is the degree of liberation in both, -This is the level of Pessimism, This is the level of the test, rate-this is the level, This is the level of freedom, This is the degree of dependence, rate-pedigree is the level of virtue, according to Awareness, this rate is the Antecedent, according to Evil. Therefore, they are entitled to benefits. They enjoy these benefits, are not tied up, fall in love, fall prey, see the harm, understand the liberation from the benefits. O monks, this is called the congregation respect the dharma, not respect the material. O bhikkhus there are two kinds of congregations.

8. Bhikkhus, there are two kinds of this congregation. how is two? Non-homogeneous societies and peer societies. And these monks, what is the congregation not? Here, monks, at which society, unlawful karma is enforced, legitimate karma is not enforced, karma is enforced, karma is not enforced, karma is promoted The law is not promoted, the law is not promoted, the law is not promoted. O monks, this is called the congregation is not equal.

And these monks, what is the congregation? Here, the monks, at any society, the legal industry is enforced, the unlawful industry is not enforced, the law is enforced, the law is not enforced, the law is promoted. Unfair karma is not promoted, the law is promoted, the law is not promoted. O monks, this is called peer society. O bhikkhus there are two kinds of congregations. The congregation won in these two congregations, ie the congregation.

9. Bhikkhus, there are these two kinds of congregations. how is two? Unlawful assembly and congregation are legal. Monks, there are these two kinds of congregations. The congregation won in these two assemblies, that is, the congregation is legitimate.

10. Bhikkhus, there are these two kinds of congregations. how is two? The doctrine is illegal and the convention is legal. And these monks, what is the convention of illegal? Here, monks, at which congregation, bhikkhus arise legal or illegal legal evasion. When they arise, they do not believe in each other and do not seek to believe in each other, they do not reconcile together and do not seek reconciliation. They resolutely do not believe each other, they resolutely not reconciled to each other, they do not give up the lawsuit, they persist in avoiding it, clinging, mortal and declared: "Only here is the truth. , in addition to the disguise ". The monks, this is called the convention of illegal.

And these monks, what is the convention of law? Here, monks, at which congregation, bhikkhus arise legal or illegal legal evasion. Once they have arisen, they trust each other and seek to believe in each other. They reconcile and find a way to reconcile. They firmly believe each other, they resolutely reconcile with each other, they refuse to avoid that, they do not persist in avoiding it, not clinging, not mortal and do not declare: "Only this is true. , in addition to the disguise ". O monks, this is called the convention of the law. Monks, there are these two kinds of congregations. The congregation won in these two congregations, that is, the congregation correctly.

VI. PEOPLE

1. - There are two types of people, the rate-when appearing in life, the appearance brings happiness to the majority, peace for the majority, benefit to the majority, bring happiness, security for the gods and humans. how is two? As Lai, A-la-drought, Chief Justice and the Left. These people, when they appear in life, appear to bring happiness to the majority, peace to the majority, benefit to the majority, bring happiness, peace to the gods and human.

2. There are two types of people, the monks, when appearing in life, is the appearance of the miracle. how is two? . These people, the bhikkhu, when appearing in life, is the appearance of the miracle.

3. There are two types of people when the destiny, this the rate-monks, brought mourn to the majority. how is two? As Lai, A-la-drought, Chief Justice and the Left. These two types of people when the common destiny, the bhikkhu, give pity to the majority.

4. These two types, this monks, deserve to build towers. how is two? As Lai, and Switch Wang. These two types of people, the bhikkhus, deserve to build towers.

There are two levels of enlightenment, bhikkhus. how is two? Tathagata, Applied Degree, Chief Justice, and Buddha alone. These are, bhikkhus, two levels of enlightenment.

6. Two (birth) this, this the rate-monks, not struck by lightning makes fear. how is two? Stigma to the smugglers or the purebred elephant. These two (birth) types, these monks, not struck by lightning frightened.

The two (birth) of this kind, the rate-monks, not struck by lightning frightened. how is two? Stigma out of the smuggled or and good horse race. These two (birth) types, these monks, not struck by lightning frightened.

8. ... (as above, instead of the rate of bhikkhu not the gonorrhea or the lion, the king of animals) ...

9. Because of these two reasons, monks, species of Kimpurisà (non-human, paramilitary) do not speak out. What are two? "We should not lie and we should not misrepresent others with the truth." By seeing these two reasons, the bhikkhus, the Kimpurisà species do not speak up.

10. There are two things, monks, women when dying are not satisfied, not enough. how is two? Intercourse and childbirth. These two, monks, women at death are not satisfied, not enough.

11. I will preach to you, the bhikkhus, the dwelling of the unwholesome and the dwelling of the good. Hear and tune, I will say.

 - Yes, White World.

These bhikkhus meet the Sun. The Buddha said as follows:

 - And these monks, what is the coexistence of the evil and what are the harmless people living together? Here, the monks, the monk said: "Hope that the Elder does not tell me, middle-aged does not tell me, the new school does not tell me, and I also Not telling the elder, I did not tell the middle-aged, I did not tell the new school! If the Elder said to me, he told me with the intention of harming me, not for my happiness. Say no to him, let him offend, and if he is right, we do not have the appropriate response. If the middle schooler tells me ... if the nephew speaks to me, he tells me he wants to harm me, not for my happiness. Say no to him, let him offend, and if he is right, we do not have the appropriate response ". The middle-aged monks think as follows ... the school monk-rate thinking as follows .... Thus, bhikkhus, is the dwelling of the unwholesome and is therefore the unwholesome dwelling together.

And this, monks, what is the coexistence of good people, and how are good people dwelling together? Here, the monks, the monk said: "Hope the Elder said to me, middle-aged said to me, the new teacher told me. I will also tell the Elder, also will tell the middle aged, will also tell the new school! If the Elder said to me, he told me with a wish for happiness, not with the intention to harm me, I would say "good" to him, I would not offend him, and If he is right, we will respond appropriately. If the middle schooler told me, ... If the nephew told me, he told me with a wish for happiness, not with the will to hurt me, I would say "good" to him It will not offend him, and if he is right, we will respond appropriately. "

"Monks, middle-aged monks think the following ...

The monks, the neo-educated monk, think: "May the elder say to me, the middle-aged man tells me, the new teacher speaks to me ... and if he is right, he will respond appropriately ". Thus, bhikkhus, is the dwelling of the good and thus the good of one.

12. In the process of escapism, the bhikkhus, both sides have spoken back, have stubborn views, with the heart of hatred, cerebral anger, memory, inner calm, avoiding times This, bhikkhus, is expected to lead to prolonged, harsh, violent, and bhikkhus will live unsatisfactorily.

And in these bhikkhus, in the process of eschatology, the bhikkhus, both sides have a reverent voice, have stubborn views, with anguish heart, cerebral anger, but internal mind This time, the bhikkhu, is expected not to last long, there is no harshness, no violence, and bhikkhus will live peacefully.

VII. COMMUNICATION PRODUCTS

§ 1-13.

1. There are two kinds of peanuts, the rate-rate. how is two? Lost at home and go home. These dharmas, bhikkhus, are two pleasures. Win in these two, this monks, that is, go home.

2. There are two kinds of peanuts, the bhikkhus. how is two? Karma and distant. These dharmas, bhikkhus, are two pleasures. Virtue in these two peers, the rate-pretentious, ie distant.

3. There are two kinds of peanuts, the bhikkhus. how is two? Birth and birth without y birth. These dharmas, bhikkhus, are two pleasures. To win in these two peaks, the rate-pretentious, that is not born.

4-12. ... As mentioned above, only exchanged with smuggled or peanuts without smuggled or ... peanuts and not belong to material objects ... stray and not sacred stupas ... strolled by the body and peanut ... heart is happy and not happy ... have a happy and peanut have a discharge ... have no contact and have no contact with the coast with the grace and harmony with the coast has no harm ... with the coast of joy and happiness with the coast discharge ...

13. There are two kinds of peanuts, the bhikkhus. how is two? Lost with the coast of color and contact with the coast of colorless. These dharmas, bhikkhus, are two kinds of contact. Virtue in these two, this rate-pretentious, ie lost to the coast of the colorless.

VIII. THE PRINCESS

§ 1-10

1. Bhikkhus, the evil, evil law arise, the general, not without the general. Because the prime minister, so the evil, evil, that is not present.

2. Bhikkhus, the evil, evil law arise, there are conditions, not without causality. Due to the end of the coast, such evil, evil law is not present.

 3. Bhikkhus, the evil and evil law arise, there are not human beings. By the end of that person, such evil, evil law is not present.

4. Bhikkhus, the evil and evil law arise, there are the actions, not without the action. By the end of these activities, such, the evil, evil law is not present.

5. Bhikkhus, the evil law, charity arise grace, not without charm. By the end of that coast, the evil legal evil that is not present.

6-9. there is color, not without color ... there is life, not without feeling ... there is thought, not without thought ... there is consciousness, not without awareness ...

10. Bhikkhus, the evil and evil law arise, there is the coast, not without grace. Because of the end of the micro, so the evil deeds are not present.

IX. MEANS OF FRANCE

1. - Bhikkhus, these two dharma. how is two? Mind liberation and insight liberation. These dharmas, bhikkhus, are two dharmas.

 (Also, for the next dharma such as:

2. Efforts and mind.

3. Name and color.

4. Minh and liberation.

5. Visually and visually.

6. Free and noble.

7. Dam and precious.

8. Difficult to say and evil.

9. Easy to talk and friendly.

10. Skillful and skilful mind.)

11. Bhikkhus, there are two dharmas. how is two? He skillfully and exquisitely. These dharmas, bhikkhus, are two dharmas.

RESTAURANTS

§ 1-20. WOW

1. - Monks, there are two types of fools. how is two? The bearer has not arrived and the bearer has not arrived. These two, bhikkhus, are two fools.

2. Monks, there are two levels of wisdom. how is two? The bearer has arrived and the bearer has not arrived. These two, bhikkhus, are two levels of wisdom.

3. Bhikkhus, there are two types of fools. how is two? People think it is legitimate to be unlawful, and people think it is illegal to do so legally. These two, bhikkhus, are two fools.

4. Bhikkhus, there are two levels of wisdom. how is two? People think it is illegal to be unlawful, and people think it is legal to do so legally. These two, bhikkhus, are two levels of wisdom.

5. Bhikkhus, there are two kinds of fools. how is two? He thinks he is guilty of not committing crimes, and he does not think that he is guilty of committing crimes. These two, bhikkhus, are two fools.

6. Bhikkhus, there are two levels of wisdom. how is two? He thinks that he is not guilty of sin and that he is guilty of committing crimes. These two, bhikkhus, are two levels of wisdom.

7. Bhikkhus, there are two kinds of fools. how is two? He thought it was legal for the illegal and he thought it was illegal for the law. These people, these bhikkhus, are two fools.

8. Monks, there are two levels of wisdom. how is two? He thinks it is illegal to be unlawful, and he thinks he is right for the righteous. These people, these bhikkhus, are two levels of wisdom.

9. Bhikkhus, there are two types of fools. how is two? He thinks it is lawful for non-law, and he thinks it is illegal to do so. These people, these bhikkhus, are two fools.

10. Bhikkhus, there are two levels of wisdom. how is two? He thinks it is illegal for lawlessness, and he thinks it is lawful to do the law. These people, these bhikkhus, are two levels of wisdom.

11. In these two categories, the monks, the smugglers or the growth. In what two classes? He worries about things not to worry, and he does not worry about worries. In these two categories, the monks, the smugglers or the growth.

12. In two categories, the monks, the smugglers or no growth. In what two classes? People do not worry about things that are not worrying, and people worry about worrying things. In these two categories, the monks, the smugglers or no growth.

13. In these two categories, the monks, the smugglers or the growth. In what two classes? He thinks it is the right thing to do wrong, and he thinks it is not right to do the right thing. In these two categories, the monks, the smugglers or the growth.

14. In these two categories, the monks, the smugglers or no growth. In what two classes? He thinks it is not right to abuse, and he thinks it is right to do so. In these two categories, the monks, the smugglers or no growth.

15. In these two categories, the monks, the smugglers or the growth. In what two classes? He thinks he is guilty of not committing crimes, and he does not think that he is guilty of committing crimes. In these two categories, the monks, the smugglers or the growth.

16. In these two categories, the monks, the smugglers or no growth. In what two classes? He thinks he is not guilty of not committing crimes, and he thinks he is guilty of committing crimes. In these two categories, the monks, the smugglers or no growth.

17. In these two categories, the monks, the smugglers or the growth. In what two classes? He thinks it is the right thing to do, and he thinks it is illegal to do the right thing. In these two categories, the monks, the smugglers or the growth.

18. In these two categories, the monks, the smugglers or no growth. In what two classes? He thinks it is illegal to be unlawful, and he thinks he is right for the righteous. In these two categories, the monks, the smugglers or no growth.

19. In these two categories, the bhikkhu, the smuggled or growth. In what two classes? He thinks it is lawful for non-law, and he thinks it is illegal to do so. In these two categories, the monks, the smugglers or the growth.

20. In these two categories, monks, the smugglers or no growth. In what two classes? He thinks it is illegal for lawlessness, and he thinks it is lawful to do the law. In these two categories, the monks, the smugglers or no growth.

XI. THE HOSPITAL

§ 1-12. HOPE

1. There are two kinds of hope, bhikkhus, which are hard to give up. how is two? Hope to benefit and hope to live. These two dharmas, bhikkhus, are two hard to be abandoned.

2. There are two types of people, this is the rate-monks, hard to find in life. how is two? The testimony before and the grateful. These two types, monks, difficult to find in life.

3. There are two types of people, the rate-monks, hard to find in life. how is two? Satisfied and satisfied people. These two types, monks, difficult to find in life.

4. There are two types of people, the rate-pretentious, difficult to satisfy. how is two? The person who keeps the benefits and wastes the benefits. These two types of people, the bhikkhus, are two categories difficult to satisfy.

5. There are two types of this person, the rate-pretentious, easy to satisfy. how is two? People do not store the benefits and people do not waste the benefits. These two types, monks, are easy to satisfy in life.

6. There are these two conditions, the bhikkhus, making the trigger. how is two? Master and not like mind. These dharmas, bhikkhus, are the two conditions that cause the craving.

7. There are these two conditions, the rate-rate, that the field is born. how is two? Obstacles to the Prime Minister and not like the idea. These dharmas, bhikkhus, are the two conditions cause the field to arise.

8. There are these two conditions, the rate-pretentious, causing wrong view. how is two? The voice of the other person and not like the mind. These dharmas, bhikkhus, are the two conditions that cause wrong view.

9. There are these two conditions, the rate-rate, the right view, arise. how is two? The voice of the other person and the mind. These dharmas, bhikkhus, are the two conditions that right view arise.

10. Bhikkhus, there are two criminals. how is two? Criminal offenses and heavy crimes. These two dharmas, bhikkhus, are two criminals.

11. Monks, there are two criminals. how is two? Serious crimes and crimes are not coarse. These two dharmas, bhikkhus, are two criminals.

12. Monks, there are two criminals. how is two? The crimes are endless and the criminals are not over. These two dharmas, bhikkhus, are two criminals.

XII. SHEEP

§ 1-11. - HYDRA

1. If bhikkhus are righteous, the bhikkhus will pray as follows: "May I be like Sariputta and Moggallana?" This is the balance, that is, monks, this is the measure of my monks, ie Sariputta and Moggallana.

If bhikkhuni is faithful, then bhikkhus, if the righteous way, will be as follows: "I hope that I will like Bhikkhuni Khem and Uppalavannà. This is the balance, the rate-monks, this is a measure for my bhikkhu-ni-bhikkhuni, ie bhikkhuni khemà and Uppalavannà.

The devotees have faith, this rate, if the bridge in the right foot, will be as follows: "I hope that I will be like Host Citta and Hatthaka in Alavia. This is the balance, the rate-monks, this is a measure for my lay disciples, ie, the hosts Citta and Hatthaka in Alavia.

4. If lay people have faith, then bhikkhus, if properly prayed, will pray as follows: "I hope that I will be like the laywoman Khujjuttara and Velukantakiya, mother of Nanda." This is the balance, the rate-pretentious, this is a measure for my laywoman students, ie female lay Khujjuttarà and Velukantakiya, mother of Nanda.

5. Achievement of the two dharmas, bhikkhus, fools, clumsy, not the rank of Grandchildren, behaved itself as a lost thing, wounded, sinned, rebuked and created many unlucky. how is two? Do not think, do not scrutinize, praise the people do not deserve praise, and criticize the worthy of praise. Due to the attainment of these two dharmas, bhikkhus, clumsy people, not the deity, behaves itself like a lost object, wounded, guilty, rebuked and created many unlucky.

Achievement of two dharmas, bhikkhus, wise, wise, the rank of the person, behaves itself not as a lost object, not injured, not sinned, not rebuked by the rebellious and created so many blessings. how is two? After thinking and investigating, criticizing those who deserve to be criticized, after thinking and investigating, praising the man who deserves to be praised. Due to the achievement of these two dharmas, bhikkhus, , the person, not the body, not injured, not sin, not be rebuked, and create many blessings.

6. Achievement of the two dharmas, bhikkhus, fools, clumsy, not the rank of Human ..., made many unlucky. how is two? Do not think, do not scrutinize, feel confident about places that are not trustworthy, and do not feel confident about where you are. Due to the achievement of these two dharmas, bhikkhus, fools, clumsiness, non-virtuous ones ... create many unlucky ones.

Achievement of two French, the rate-pretentious, gentle wisdom, the Human ... and create many blessings. how is two? After thinking and examining, feeling self-confident about unreliable places and feeling confident about places of trust. Due to the achievement of two legal measures, the rate-pretentious, wise, wise, Human level .. and create many blessings.

Due to the misconduct of two (human class) fool, clumsy ... more unlucky. For two classes of people? With mother and father. Due to the misconduct of two (human) this fool, clumsy, ... many unlucky.

Do the right behavior for two (human class) wisdom ... create more blessings. For two classes of people? With mother and father. Do the right virtue for two (human class), the wise ... create many blessings.

8. Due to the misconduct for two (human class), awkward people ... many unlucky. For two classes of people? With Tathagata and with the disciples of the Tathagata. Due to the misconduct of these two types of people, the clumsy people ... many unlucky.

Do the right behavior for two (human class), wise level ... make a lot of blessings. For two classes of people? With Tathagata and with the disciples of the Tathagata. Do the right behavior for these two people, the level of wisdom ... create more blessings.

9. Bhikkhus, there are two dharmas. how is two? Purification of self and not grasp something in life. These dharmas, bhikkhus, are two dharmas.

10. Bhikkhus, there are two dharmas. how is two? Angry and resentful. These dharmas, bhikkhus, are two dharmas.

11. Bhikkhus, there are two dharmas. how is two? Resentment and resentment. These dharmas, bhikkhus, are two dharmas.

XIII. THE FACILITY

§ 1-10. - CHARITY

1. - Bhikkhus, there are two kinds of alms. how is two? Giving objects and giving the Dharma. These dharmas, bhikkhus, are the kinds of alms. Virtue in these two kinds of generosity, the rate-pretentious, ie legal.

2-10. (As above, for the following):

Two kinds of offerings ... Exhausted ... Discharged ... Assets ... Assets used ... General property life ... Life ... Life ... Everybody ...

XIV. WELCOME

§ 1-12. WELCOME

1-12. (As above for the following):

Welcome ... Welcome ... Greetings ... Greetings ... Greetings ... Greetings ... Greetings ... Giving ... Growth ... Treasure ... Collecting ... Cantonese ...

XV. IMPORTATION

§ 1-17. ADVANCE (or Zen)

1. - Bhikkhus, these two dharma. how is two? Intuitive and skillful posture. These dharmas, bhikkhus, are two dharmas.

2-17. (As above for the following):

2. Quality and harmony

Hold firm and gentle

4. Harmony and welcome

5. Harmless and pure

6. Do not maintain the base and do not moderate in eating

7. Maintain the body and temper in eating

8. Charge and force training.

9. Mindfulness and concentration.

10. Only and consistent

11. Discrimination and ants

12. Precepts and sentiments

13. Pure and pure knowledge

14. Pure and energetic as ants

15. Do not know enough about the good and not lean on diligence

16. Being obsessed and not aware

Mindfulness and awakening.

XVI. DIFFICULT

§ 1-100.

1. - Bhikkhus, these two dharma. how is two? Angry and resentful. These dharmas, bhikkhus, are two dhammas (As for the following dharma):

2. Fake and brain damage

3. Trivia and confusion

4. Offensive and defensive

5. Do not and do not

6. Do not resent and do not resent

7. Do not fake and not brain damage

8. No jealousy and no greed

9. Do not lie and do not react

10. Dam and precious

11. The achievement of these two dharmas, bhikkhus, must live in suffering. how is two? Angry and resentful.

12. Fake and brain damage

13. Dissent and greed

14. Offensive and defensive

15. Do not and do not

To attain these two dharmas, bhikkhus, must live in suffering.

16. Achievement of these two dharma, living in peace. how is two? No resentment and no resentment.

17. Do not fake and not brain damage

18. Do not be jealous and do not scatter

19. Do not lie and do not react

20. Dam and quarter

The achievement of these two dharmas, bhikkhus, is lived in peace.

21. These two dharmas, bhikkhus, bring down the peanut to the bhikkhu, the learned. how is two? Angry and resentful.

22. Fake and brain damage

23. Puzzled and confused

24. Offensive and defensive

25. Do not and do not

The attainment of these two dharmas, bhikkhus, leads to the falling away of the bhikkhu.

26. These two dharmas, bhikkhus, do not lead to the falling away for the paranormal. how is two? No resentment and no resentment.

27. No lie and no brain damage

28. Do not be jealous and do not scatter

29. Do not be untrustworthy

30. Happiness and precious

The achievement of these two dharmas, bhikkhus, does not lead to the falling away for the paranormal.

31-35. The achievement of these two dharmas, thus thrown into hell in proportion. how is two? Anger and hatred ... No and not precious.

In attaining these two dharmas, bhikkhus are thus thrown into hell accordingly.

36-40. The achievement of these two dharmas, thus being born to the corresponding gods. how is two? No resentment and no resentment ... Tàm and precious.

The achievement of these two dharmas, bhikkhus, are born to gods match.

41-45. The achievement of these two dharmas, bhikkhus, there are people after the common body, being born in the realm of evil, the beast, the land, hell. how is two? Anger and hatred ... No and not precious.

The achievement of these two dharmas, bhikkhus, here, there are people after the body ... hell.

46-50. The achievement of these two dharmas, bhikkhus, here there are people after the general collapse, was born in the good realm, heaven, this world. how is two? No resentment and no resentment ... Tàm and precious.

The achievement of these two dharmas, bhikkhus, here there are people ..., this world.

51-55. These two immoral achievements ...

56-60. Achievement of these two legal ...

61-65. Achievement of two legal crime ...

66-70. These two legal achievements are not guilty ...

71-75. Two achievements increase this ...

76-80. The two achievements of this increase ...

81-85. Achievement of two measures with the results of this is ...

86-90. Achievement of two dhammas with the results of this is ...

91-95. These two brain damage achievements.

96-100. The two do not harm this achievement ...

 (Each time is 5 French as above, ungodly, and friendly).

XVII. THE FOUR SEASON

§ 1-5.

1. By seeing these two benefits, Tathagata instituted study of precepts for the disciples. how is two? Raise for them and peace for the Sangha ... dominate the evil and the pure pleasures ... The monks ... the protection of ginseng or, the resentment, the crime, the fear, the evil deeds in the present and the prevention of contraband or, the resentment, the crime, the fear, the immoral in the future ... compassion for the Homeowners and the breakdown of the evil ... rebel for the unbeliever and the growth of the believer ... for the dhamma is to stay and to guard the precepts.

Due to these two benefits, the monks, Tathagatas instituted disciplinary precepts for the disciples.

2. Due to these two benefits, bhikkhus, Tathagatas set up precepts for disciples (like the number 1 above) ... reciting the ordinance ... suspend the covenant ... self quadruple ... self-quit ... the office must be responsible ... the office needs to be just ... the office needs to be removed ... the office needs to apologize ... the office needs to stop the work ... allow the resident ... remake from the beginning ..., allow do ... restored the old position ... be restored ... need to export glasses ... stuff ... white (first time) give the first vote ... give the second vote ... give the vote Fourth ... things have not been made ... changes have been made ... deal with the presence of the two parties involved ... solve according to the memories of the party guilty of ... settling after the man from madness ...

how is two? Raise for them and peace for the Sangha ... dominate the evil and stay for the purity rate-pretentious ... for the dhamma is to stay and to guard the precepts. Due to these two benefits, the monks, Tathagas have made ... as spread out the grass for the disciples.

3. In order to win tri-greed, these monks, two dharmas need to practice. how is two? Only and consistent. In order to overcome the greed, these bhikkhus, these two dharmas need to practice.

4. To turn tri-tham, this rate-pretentious, ... to end, to end, to eradicate, to eliminate, to lobha, to kill, to let go, to abandon greed, these two dharma need to practice. how is two? Only ...

5. To win tri ... to turn the tri, si, indignation, hatred, lie, brain damage, jealousy, greed, mendacity, antipathy, stubborn, passionate, chronic, arrogant , to release to the end, to end, to eliminate, to know to kill ... to isolate lobha, to kill, to discharge, to abandon the yard, the two divine need to practice. how is two? Just and consistent ... These two dharmas need to practice.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/8/2018.