X. CHOSEN KOSAMBĪ 
(KOSAMBIKKHANDHAKAṂ)

[238] At that time, the Buddha dwelt in Kosambī, Ghosita Monastery. At that time, there was a monk who sinned. He has the view that sin is guilty and that other monks who have views on that sin are innocent. At another point, he or she has the view that sin is innocent and that other monks with a view of sin are guilty. At that time, the monks said to the monk:

- Great virtue, virtue has sinned, great virtue have seen it?

"Great virtues, there is no sin on me that I can see.

Later on, the monks reached the unity and punished the monk for not recognizing the sin. And that bhikkhu is the listener, many traditions are the lineage, clear about the French, clear about the Law, clear about the head, the intellectual, capable, intelligent, humble, repentant Hateful, fond of learning. At that time, the bhikkhu went to the bhikkhus who were close to him and said this:

"Great virtues, that is innocent, that is not sin. I am not guilty (guilty), I am not guilty (guilty). I am not suspended, I am not suspended, I was suspended by wrongdoer, can be modified, not worth keeping. For the sake of the Fa for the Law, the great virtues go to my side.

Then the bhikkhu had the same close monk brassical views on the same side. He also sent messengers to meet the monks close friendships in the country (say): "Good virtue, it is innocent, it is not sin. I am not guilty (guilty), I am not guilty (guilty). I am not suspended, I am not suspended, I was suspended by wrongdoer, can be modified, not worth keeping. For the sake of the law, the great virtues go to my side . "Then the monk gained the same monks in the country to the same monks on the same side.

Later, the monks supporting the suspended monk went to see the monks who gave the probation, after coming to tell the monks gave the sentence suspended this:

"Great virtues, that is innocent, that is not sin. The monk is not guilty, the monk is not guilty. The bhikkhu is not suspended, the monk was not suspended, the monk was suspended by the wrong behavior, can be modified, not worth maintaining.

When told this way, the monks who gave the suspended sentence told monks who supported the suspended sentence:

- That is guilty, it is not innocent. That bhikkhu is sin, that bhikkhu is not unfaithful. The bhikkhu was suspended, the monk was not unmotivated, the monk was suspended by the French, can not be modified, should be maintained. Hey virtues, do not support, do not follow the monks who have been suspended sentence.

While the monks who gave the sentence said so, the monks supporting the suspended sentence also supported and had followed the monks who had been suspended as it was before.

[239] Then, the other monk went to see the Blessed One, after coming to pay homage to the Buddha and sit down on one side. When he sat down, the bhikkhu told the Blessed One:

- He said that if the monk had sinned, he would have been guilty of guilt and the other monks who were guilty of sin were innocent. At another time, he had the view that guilt was innocent and that other monks were guilty of guilty. Bach, then the monk said to the monk that this: " Hey virtue, virtue has sinned, great virtue have sinned it ?" " Hey virtue, no crime. In me so that I can see . "He then went on to unite and punished the monk for not recognizing the sin. And he, that bhikkhu is the listener, many traditions are the lineage, clear about the French, clear about the Law, clear about the head, the intellectual, capable, intelligent, humble. There is remorse, Preferred learning. Bach, then, the monk went to see the friendly bikinis of the same point and said this: " Hey virtue, it is innocent, it is not sin. I am not guilty (guilty), I am not guilty (guilty). I am not suspended, I am not suspended, I was suspended by wrongdoer, can be modified, not worth keeping. For the sake of the Fa for the Law, the great virtues go to my side . "He was the great monk, and the bhikkhu had the same close-minded bhikkhus. He also sent messengers to meet directly with the monks close friendships in the country (say): " Hey virtue, it is innocent, it is not sin. I am not guilty (guilty), I am not guilty (guilty). I am not suspended, I am not suspended, I have been suspended by wrongdoer, can be modified, not worth maintaining. For the sake of the Law, the great virtues go to my side . "He was the monk, and the monk had the same close monk bipedal views across the country on the same side. Bach, then the bhikkhus who supported the suspended sentence went to meet the monks who gave the suspended sentence, after arrival told the monks gave the sentence suspended this: " Hey virtues, what It is innocent, it is not a sin. The monk is not guilty, the monk is not guilty. The bhikkhu is not suspended, the bhikkhu is not suspended, the monk was suspended by the wrongdoers, can be modified, not worth maintaining . " To say so, the monks who gave the suspended sentence told the monks to support the suspended monk this: " It is sinful, it is not innocent. That bhikkhu is sin, that bhikkhu is not unfaithful. The bhikkhu was suspended, the monk was not unmotivated, the monk was suspended in the proper French law, can not be modified, worthy of sustained. Hey, great monks, do not support, do not follow the monks who have been suspended sentence, "he said, while the monks gave the suspended sentence said so, the monks support the suspended sentence. Has also supported and has followed the monks who have been suspended as before.

Then, the Buddha (think): " The Bhikkhu Association has been divided! The Bhikkhu Association has been divided! "Then from his seat, he went up to the monks who had been sentenced, after he had sat down on his seat. After sitting down, the Buddha said to the monks gave the sentence suspended this:

- Bhikkhus, do not you think that the monk should be suspended in every case (arguing): " For us, that is clear! For us, that is obvious! "Monks, in the case of a bhikkhu who is guilty, has the view that sin is innocent and that other monks with a view of sin are guilty. Bhikkhus, if the monks think of the monk like this: " This great virtue is the listener, ... (as above) ..., is the favorite of learning. If we are going to be suspended in refusing to recognize this bhikkhu, we will not practice Uposatha with this bhikkhu, we will practice Uposatha without this bhikkhu ; From that cause, the congregation will have conflicts, quarrels, arguments, arguments,

Bhikkhus, in the case of a bhikkhu who is guilty, has the view that sin is innocent and that other monks with a view of sin are guilty. Bhikkhus, if the monks think of the monk like this: " This great virtue is the listener, ... (as above) ..., is the favorite of learning. If we are going to be suspended in refusing to recognize this bhikkhu, we will not practice Pavarana with this bhikkhu, we will practice Pavarana without this bhikkhu We will not do the work of the congregation with this bhikkhu, we will do the work of the congregation without this bhikkhu, we will not sit with the monk, we will Sitting in the seat without this monk, we will not sit porridge with this monk, we will sit porridge without the monk,  We will not sit in the dining hall with this monk, we will sit in the cafeteria without this monk, we will not dwell in a shelter with this monk, we will dwell in one roof. Without this bhikkhu, we will not perform homage, salvation, hands clasp, proper action according to the seniority with this monk, we will perform the ceremony, Standing up, clapping hands, acting according to seniority not with this monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the admission of blasphemes to the monk. We will sit in the canteen without this monk, we will not dwell in a shelter with this monk, we will be housed in a shelter without this monk, we will not perform the prostrate, the standing up, the hands, take appropriate action according to the seniority with the monks, we will implement the prostrate, the standing up, the hands, take appropriate action according to Seniority not with this monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the admission of blasphemes to the monk. We will sit in the canteen without this monk, we will not dwell in a shelter with this monk, we will be housed in a shelter without the monk, we will not perform the prostrate, the standing up, the hands, take appropriate action according to the seniority with the monks, we will implement the prostrate, the standing up, the hands, take appropriate action according to Seniority not with this monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the blasphemy of the monk. We will not dwell in a shelter with this monk, we will dwell in a shelter without this bhikkhu, we will not perform homage, salvation, hands clasp Accordingly, according to our seniority with this monk, we will perform homage, salvation, hand clasp, and appropriate action according to the seniority of the monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the blasphemy of the monk. We will not dwell in a shelter with this monk, we will dwell in a shelter without this bhikkhu, we will not perform homage, salvation, hands clasp Accordingly, according to our seniority with this monk, we will perform homage, salvation, hand clasp, and appropriate action according to the seniority of the monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the blasphemy of the monk. The standing up salute, hands clasp, appropriate action according to the seniority with this monk, we will perform the ceremony, stand up salute, hand clasp, action appropriate according to the seniority With this monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the blasphemy of the monk. The standing up salute, hands clasp, appropriate action according to the seniority with this monk, we will perform the ceremony, stand up salute, hand clasp, action appropriate according to the seniority With this monk; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, bhikkhus who are concerned about the divisions, should not be suspended in the blasphemy of the monk.

Later, when he explained the situation to the monks who had suspended the sentence, the Buddha from his seat up to go to see the monks in support of the suspended sentence, after he was sitting down on the seat. Pre-arranged. After sitting down, the Blessed One told the monks in support of the suspended sentence:

- You monks, after the offense do not think that should not correct the error (for that): " We do not commit! We Bhikkhus, Bhikkhus, the case of a bhikkhu who is guilty, he is guilty of sin and other monks have a guilty attitude. Monks, if the monk thinks of these monks: " These great virtues are the ones who hear so much, ... (as above) ... that you enjoy learning. It can not be for the cause of one's self or for the other's sake, which is governed by preference, by anger, by delusion, by fear. If these bhikkhus are sentenced to not admit their sins to me, they will not practice Uposatha with me, they will practice Uposatha without me; From that cause, the congregation will have conflict,

Monks, in case the monk sinned. He has the view that sin is innocent and that other monks with a view of sin are guilty. Monks, if the monk thinks of these monks: " These great virtues are the ones who hear so much, ... (as above) ... that you enjoy learning. It can not be for the cause of one's self or for the other's sake, which is governed by preference, by anger, by delusion, by fear. If these bhikkhus give  a suspended sentence for not recognizing my  sin, they will not practice Pavarana with me, they will practice Pavarana without me, they will not do the work of the congregation. You will do the work of the assembly without me, you will not sit with me, you will sit in a seat without me, You will not sit with me porridge, you will sit and eat porridge without me, you will not sit in the dining room with me, you will sit in the dining room without me, you will not stay in one roof. Covered with us, you will be housed in a roof without me, you will not perform homage, stand salute, hand clasp, act accordingly according to our seniority, you will Bowing, standing up salute, hand clasp, action appropriate according to the seniority is not with me; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, the bhikkhus who are concerned about the divisions should repent of their sins because of the beliefs of others. You will not sit in the cafeteria with me, you will sit in the cafeteria without me, you will not stay in a shelter with me, you will live in a shelter without me, you will not implementation of the prostrate, the standing up, the hands, take appropriate action according to the seniority to me, these will perform the prostrate, the standing up, the hands, take appropriate action according to the Seniority not with me; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, the bhikkhus who are concerned about the divisions should repent of their sins because of the beliefs of others. You will not sit in the cafeteria with me, you will sit in the cafeteria without me, you will not stay in a shelter with me, you will live in a shelter without me, you will not implementation of the prostrate, the standing up, the hands, take appropriate action according to the seniority to me, these will perform the prostrate, the standing up, the hands, take appropriate action according to the Seniority not with me; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. them . "Hey monk, monks are concerned about the divisions should repent his sins because of other beliefs. You will be housed in a shelter without me, you will not perform the homage, the salute, the hands, the proper action according to our seniority, you will perform the ceremony. , Stand up salute, hand clasp, act accordingly according to the seniority is not with me; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. They say, "Monks, the bhikkhus who are concerned about the divisions should repent of their sins because of the beliefs of others. You will be housed in a shelter without me, you will not perform the homage, the salute, the hands, the proper action according to our seniority, you will perform the ceremony. , Stand up salute, hand clasp, act accordingly according to the seniority is not with me; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. them . "Hey monk, monks are concerned about the divisions should repent his sins because of other beliefs. Act accordingly according to our seniority; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. them . "Hey monk, monks are concerned about the divisions should repent his sins because of other beliefs. Act accordingly according to our seniority; From this cause, the congregation will have conflicts, quarrels, arguments, arguments, divided parties, disagreements in the congregation, conversations in the congregation, differences in congregations. them . "Hey monk, monks are concerned about the divisions should repent his sins because of other beliefs.

Later, when he explained the matter to the monks supporting the suspended sentence, the Buddha from his seat got up and left.

[240] At that time, the monks supporting the suspended monk carried out the Uposatha ceremony  and performed the assembly of the  congregation right there within the boundary. The bhikkhu who gave the sentence suspended from the boundary before carrying out Uposatha ceremony  and the conduct of the  congregation . Then, a monk (sectarian) has sent a suspended sentence went to see the Buddha, after he had bowed to the Buddha and sit down on one side. When he sat down, the bhikkhu told the Blessed One:

- He, the bhikkhus who supported the suspended sentence, carried out the Uposatha  and performed the assembly of the  congregation right there within the boundary. You are the bhikkhu who have suspended the sentence to go out of the boundary before carrying out the Uposatha ceremony  and the conduct of the  congregation .

- Bhikkhus, if the monks support the suspended monk, conduct Uposatha  and conduct the assembly of the  congregation right there within the boundary, their acts would be the right Dharma. Modifiable, deserving of the recommendation and assertions that have been provided. Bhikkhus, if the bhikkhus who gave the judgment suspend you to perform the Uposatha  and to act as members of the congregation in that place within the boundary, your actions would be Fa -  rectification, irrevocable. , Should be maintained in accordance with the offer and claims made. What is the cause of that? Bhikshus, they are not co-resident with you and you are not co-resident with them.

Bikkhu, there are two grounds for noncombination: self-discipline of self-assembly or united condemnation of the monk in the absence of condemnation, or in Failure to make reparation, or failure to give up (evil belief). Bhikkhus, these are the two foundations of noncombination.

Bikkhu, there are two grounds for co-existence: self-realization of self-confidant or united conquest of a suspended person in detention, or In not fixing (defect), or in not giving up (wrong view). Bhikkhus, these are the two foundations of co-existence.

[241] At that time, the monks caused conflict, causing quarrels, leading to mutual arguments in the canteen, where the housemates displayed improper vocations and fighting. [1]  People complain, criticize, denigrate:

- Why did the suicide-victims cause conflicts, causing quarrels, leading to mutual arguments in the cafeteria, where neighbors express themselves in inappropriate vocation and fight again?

The bhikkhu have heard those people complain, criticize, denigrate. The monks less desire, ... (as above) ..., they complain, critique, denigrate that:

- Why bhikkhus cause conflict, ... (in the above) ... in the canteen, where neighbors show off karmic karmic inappropriate and fight again?

After that, the monks reported it to the Blessed One.

- Monks, hear the monks cause conflict, ... (in the above) ... in the cafeteria, where neighbors express themselves are not suitable and fight again, right? do not lend?

- Well, that's right.

Lord Buddha blamed that:

After reprimanding, he preached the Dharma talk and told the monks that:

- Bhikkhus, when the congregation is divided, while misconstruing the Dharma leads to non-harmony, should sit down (think): " At least we will not express karmic self. Matching, we will not fight . "Bhikkhus, when the congregation is divided, while acting in accordance with the Fa leads to harmony, should sit down next to each other.

[242] At that time, the monks caused conflict, causing quarrels, which led to the debate between the congregation living stinging each other with the power of the mouth. They can not solve the dispute. At that time, the other Bhikkhu went to see the Buddha, after he had bowed to the Buddha and stood on one side. When standing on one side, the bhikkhu has said to the Buddha:

- Bach, where the monks cause conflicts, causing quarrels, led to arguments between the congregation living stinging each other by the power of the mouth. They can not solve the dispute. You are good, please ask the Blessed One for mercy to go to the monks.

The Buddha accepted the words in silence. After that, the Blessed One went to meet the monks, after he had sat down on the set seat. After sitting down, the Blessed One told these monks:

"Monks, that's enough. Do not (cause) conflict, quarrel, argument, argument.

When said so, there is a Bhikkhu who is wrongly speaking the Dharma to the Buddha:

- Lord, please Buddha is the Dharma Master wait. Blessed Sir, please do not worry, do live with attachment to the peace in the present life; We will make clear by conflict, by quarreling, by argument, and by this argument.

For the second time, the Blessed One told these monks:

"Monks, that's enough. Do not (cause) conflict, quarrel, argument, argument.

For the second time, the bhikkhu who misrepresents the Dharma said to this Buddha:

- Lord, please Buddha is the Dharma Master wait. Blessed Sir, please do not worry, do live with attachment to the peace in the present life; We will make clear by conflict, by quarreling, by argument, and by this argument.

[243] At that time, the Buddha told the monks that:

- Bhikkhus, in the past in Bārāṇasī (Brahmana), the king of Kāsī named Brahmadatta was rich, wealthy, wealthy, with great might, many vehicles and territory. Large, well-stocked warehouses and granaries. The king of Kosala, Dīghīti, was poor, with little wealth, less wealth, less military power, fewer vehicles, less territory, and less warehouses and granaries. Monks, then Brahmadatta of Kāsī, arrayed the army of four types of troops and confronted King Dīghīti of Kosala. Bhikkhu, King Dīghīti of Kosala, heard: " It is said that King Brahmadatta of Kāsī has arrayed the army of four types of army and confronted me ." At that time, King Dīghīti of Kosala initiated This: " King Brahmadatta of Kāsī is rich, wealthy, wealthy, There are great forces, a lot of vehicles, vast territory, abundant warehouses and granaries, and we are poor, with little wealth, less wealth, lesser armies, less vehicles and territory. Baby, there are not enough warehouses and granaries. Is it not possible to endure just one attack from King Brahmadatta of Kāsī, or should we flee the city first ? "Bhikkhus, then King Dīghīti of Kosala brought with her and Flee the city first Monks, then King Brahmadatta of Kassi, won and owned the king of Dīghīti of Kosala's army, vehicles, country, warehouses, and granaries. Is it not possible to endure just one attack from King Brahmadatta of Kāsī, or should we flee the city first ? "Bhikkhus, then King Dīghīti of Kosala brought with her and Flee the city first Monks, then King Brahmadatta of Kassi, won and owned the king of Dīghīti of Kosala's army, vehicles, country, warehouses, and granaries. Is it not possible to endure just one attack from King Brahmadatta of Kāsī, or should we flee the city first ? "Bhikkhus, then King Dīghīti of Kosala brought with her and Flee the city first Monks, then King Brahmadatta of Kassi, won and owned the king of Dīghīti of Kosala's army, vehicles, country, warehouses, and granaries.

Bhikkhus, when the king Dīghīti of Kosala and his wife departed towards Bārāṇasī, came to live in Bārāṇasī. Bhikkhus, in the outer part of the city of Bārāṇasī, the king of Dīghīti of Kosala and his wife living in the house of the potter in another form, disguised as a monk. Bhikkhus, soon afterwards the queen of Dīghīti of Kosala was pregnant. She aspires to have this form: She desires at sunrise to see an army of four armed soldiers, arrayed, standing on flat ground and drinking water for swords. Bhikkhus, the queen of Dīghīti of Kosala, said to King Dīghīti of Kosala, "Your Majesty, I am pregnant. I have this kind of aspiration: I wish you at the sunrise see the army of four armed soldiers, arrayed, standing on the flat ground and drinking water swords . "" Ladies, while we are in the forest. Where the hell are you going to get out an army of four types of armed armed, arrayed, standing on flat ground and wash water swords. "" Your Majesty, if you do not achieve it, I will die . "

Monks, at that time Brahminate of Brahmadatta of Kāsī was a friend of King Dīghīti of Kosala. Bhikkhus, when Dīghīti of Kosala went to meet the Brahminate of Kāsī, who had come to the brahmana of the king of Brahmadatta from Kāsī, after speaking to the brahmin priest of the ruler Lord Brahmadatta of Kāsī this: " Friend, your  girlfriend (girlfriend ) is pregnant. She aspires to have this form: She desires at sunrise to see an army of four armed soldiers, arrayed, standing on flat ground and drinking water for swords. "" So, let's meet the queen, "said the monks, At that time, the queen of Dīghīti of Kosala went to meet the Brahmin of Kāsī, the brahmin. Bhikkhus, the Brahmins of Brahmadatta of Kāsī, saw the queen of Dīghīti of Kosala walking from the distance, after seeing that she had risen from her seat , Put on his shoulders with one hand, bowed to Queen Dīghīti of Kosala and said three times: " It is true that the king of Kosala was born! It is true that the king of Kosala was born! " Queen, do not worry, the sunrise will see the army of four types of armed, arrayed, standing on the ground flat and be. Drink water swords. " Then the brahmin who held the office of King Brahmadatta of Kāsī saw the queen of Dīghīti of Kosala from afar walking, after seeing from his seat, got up from his seat With his shoulders, hands bowed to the queen of Dīghīti of Kosala and had three words of inspiration: " It is true that the king of Kosala was conceived! It is true that the king of Kosala was born! " Queen, do not worry, the sunrise will see the army of four types of armed, arrayed, standing on the ground flat and be. Drink water swords. " Then the brahmin who held the office of King Brahmadatta of Kāsī saw the queen of Dīghīti of Kosala from afar walking, after seeing from his seat, got up from his seat With his shoulders, hands bowed to the queen of Dīghīti of Kosala and had three words of inspiration: " It is true that the king of Kosala was conceived! It is true that the king of Kosala was born! " Queen, do not worry, the sunrise will see the army of four types of armed, arrayed, standing on the ground flat and be. Drink water swords. " Hands kneeled to the emperor Dīghīti of Kosala and had three words of inspiration: " It is true that the king of Kosala was pregnant! It is true that the king of Kosala was born! " Queen, do not worry, the sunrise will see the army of four types of armed, arrayed, standing on the ground flat and be. Drink water swords. " Hands kneeled to the emperor Dīghīti of Kosala and had three words of inspiration: " It is true that the king of Kosala was pregnant! It is true that the king of Kosala was born! " Queen, do not worry, the sunrise will see the army of four types of armed, arrayed, standing on the ground flat and be. Drink water swords. "

This Bhikkhu, then you Brahmin holds the international order of king Brahmadatta Kasiraja went to meet with the King Brahmadatta of Kasi, after to have told the king Brahmadatta Kasiraja this, " they said, As signs indicate: Tomorrow, at sunrise, an army of four armed soldiers, standing on flat ground and swords, should be washed. "The monks, then King Brahmadatta of Kāsī ordered the people," Do not be foolish, the brahmins, who say what they say, do not do it . "

Bhikkhus, and at the sunrise of the emperor Dīghīti of Kosala, saw an army of four armed soldiers arrayed in a flat ground and washed with sword wash water. . Monks, then, when the baby was fully developed, Queen Dīghīti of Kosala gave birth to a son. The baby was named Dīghāvu. Monks, then soon Prince Dīghāvu gained the knowledge. Monks, then Dīghīti of Kosala, began this: "This king of Brahmadatta of Kāsī has done us many things. Our troops, our vehicles, our country, warehouses, and granaries have been appropriated by this person. If he knew us, he would order the killing of all three. Or should we let Prince Dīghāvu live outside of the city ? "Bhikkhu, then King Dīghīti of Kosala gave Prince Dīghāvu living outside the city. Bhikkhus, soon after Prince Dīghāvu lived outside of the city, learned all the virtues.

Bhikkhus, at that time the barber of King Dīghīti of Kosala lived (under the authority) of King Brahmadatta of Kāsī. Bhikkhus, the barber of Dīghīti of Kosala, saw the king Dīghīti of Kosala with his wife living in the suburbs of Bārāṇasī, in the house of the potter in another form. After disembarking, King Dīghīti of Kosala, along with his wife, are said to have come to the king of Brahmadatta of Kāsī, after having spoken to King Brahmadatta of Kāsī. Living in the suburbs of Bārāṇasī, in the house of the potter in another form is disguised as a monk . "Bhikkhus, Brahmadatta of Kāsī ordered the people, " Hey,

The monks, then King Brahmadatta of Kāsī ordered all of them, " Behold, my lord, tie up the king Dīghīti of Kosala with his wife in the hand with the rope firmly in the back. Shaved his head, then walked around from street to street, from intersection to intersection with the drum sound, after passing out by the south gate, cut into Four at the south gate, and then throw them in four directions . "" Your Majesty, yes . "Bikkhus, they followed King Brahmadatta of Kāsī who bound the king Dīghīti of Kosala, with his rope-bound wife, shaved his head, and led from one street to another,From intersection to intersection with drum sound.

Bhikkhus, the prince Dīghāvu has initiated this: " For a long time, we have not seen mother and father, or should we meet mother and father ?" Bhikkhus, then prince Dīghāvu Go into the city of Bārāṇasī and see the mother and father tied tightly with their hands on the back with firm ropes, shaved heads, and are being led from one street to another, from this intersection to Another intersection with the drum sound is loud, after seeing went to see the mother and father.

Bhikkhus, Dīghīti of Kosala, saw prince Dīghāvu walking from distance, after seeing Prince Dīghāvu say this: " Dīghāvu, look not far, do not be near . This is Dīghāvu, because hatreds are not calmed down by hatred. Dīghāvu, because of hatred, hatred is calmed down . "The monks, when told in this way, said to Dīghīti of Kosala this:" This Dīghīti of Kosala Are crazy people should talk nonsense. Who is his Dīghāvu? He said to someone like this:  ' Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. Dīghāvu, It is because of hatred that the hatred is calmed down '? " Hey guys, I'm not crazy talkin '. However, one who is clever, he will understand clearly . "Bhikkhus, the second time ... (as above) ... Bhikkhus, the third time Dīghīti of Kosala He told Prince Dīghāvu this: " Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. This is Dīghāvu, because of no grudges, hatreds are calmed down . "The monks, on the third occasion, said to Dīghīti of Kosala," This Dīghīti of Kosala is Crazy people should talk nonsense. Who is his Dīghāvu? He said to anyone like this:  ' Dīghāvu, Look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. Dīghāvu, because of no hatred, the hatred is relaxed '? " Hey guys, I'm not crazy talkin '. But those who are intelligent will understand it clearly . "Then the monks, after which they led the king Dīghīti of Kosala with his wife going around from street to street, From this intersection to another intersection with the sound of the drum sound, it was taken out by the south gate, cut into four sections at the south gate, thrown away in four directions, stabilized Ranks, then left. It is because of hatred that the hatred is calmed down '? " Hey guys, I'm not crazy talkin '. But those who are intelligent will understand it clearly . "Then the monks, after which they led the king Dīghīti of Kosala with his wife going around from street to street, From this intersection to another intersection with the sound of the drum sound, it was taken out by the south gate, cut into four sections at the south gate, thrown away in four directions, stabilized Ranks, then left. It is because of hatred that the hatred is calmed down '? " Hey guys, I'm not crazy talkin '. But those who are intelligent will understand it clearly . "Then the monks, after which they led the king Dīghīti of Kosala with his wife going around from street to street, From this intersection to another intersection with the sound of the drum sound, then it was taken out by the south gate, cut into four sections at the southern gate, tossed away in four directions, stabilized Ranks, then left.

Bhikkhus, Prince Dīghāvu went to Bārāṇasī to bring wine and to the soldiers to drink. By the time the soldiers had been drunk and falling, Prince Dīghāvu gathered the sticks himself, put his mother and father's body on the cremation crest, lit the fire, clasped his arms, and his right shoulder was jamming around the truss. Cremation three rounds. Monks, at that time King Brahmadatta of Kāsī was walking in the terrace of the luxurious castle. Bhikkhus, Brahmadatta of Kāsī, saw prince Dīghāvu clasping his hands up and facing his shoulders, interrupting the cremation trusses, after seeing this: " Surely this man Are relatives or have the same bloodline with King Dīghīti of Kosala. Well, there is no benefit to me because no one will tell me ! "

Bhikkhus, Prince Dīghāvu went into the forest and mourned and wailed until he finally dried his eyes, returned to Bārāṇasī, went to the elephant barn next to the palace, and spoke to him. "This teacher, I want to learn the profession ." " Dear young man, that is how you learn ." Bhikkhus, then prince Dīghāvu, when he got up in the last soup Of the night at the elephant sanctuary, playing the guitar and singing in a melodious voice. Monks and Brahmadatta of Kāsī, after waking up to the last watch of the night, heard the sound of the song and the melodious singing in the elephant's cage, and asked, " Hey, Who after waking up at the end of the night at the elephant barn has played and sung in a melodious voice ? "" Your Majesty, the young student of the elephant training teacher, after waking up. The last soup of the night at the elephant sanctuary, was playing the lute and singing in a melodious voice . "" Hey, ladies, bring that young man . "" Majesty, please . " They then listen to King Brahmadatta of Kāsī who took Prince Dīghāvu again. Monks, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " Hey young man, do not you wake up in the late soup of the night where the elephant cages have played and sang With a melodious tone ? "" Your Majesty, sir . " Hey, young man, let's sing and beat ." "Your Majesty, please ." Bhikkhus, Prince Dīghāvu follows King Brahmadatta of Kāsī and intends. Do (the king) was satisfied so he played the guitar and sang in a melodious voice. Monks, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " You young man, please do not serve me. "  " Sire, yes . 'Hey monk, Prince Dighavu responded Kasiraja King Brahmadatta. Then Prince Dīghāvu listened to King Brahmadatta of Kāsī and intended to please the king and sang in a melodious way. Monks, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " You young man, please do not serve me. " " Sire, yes . "Hey monk, Prince Dighavu responded Kasiraja King Brahmadatta. Then Prince Dīghāvu listened to King Brahmadatta of Kāsī and intended to please the king and sang in a melodious way. Monks, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " You young man, please do not serve me. " " Sire, yes . "Hey monk, Prince Dighavu responded Kasiraja King Brahmadatta.

Bhikkhus, then prince Dīghāvu became a person who woke up first and went to sleep later, who was willing to do all kinds of deeds, to act in a delicate manner, to speak softly to King Brahmadatta of Kāsī. Bhikkhus, then soon King Brahmadatta of Kāsī appointed Prince Dīghāvu as the trusted courtier.

This Bhikkhu, later King Brahmadatta of Kasi told Prince Dighavu this: " This secretary of the young man, so the Secretary please win (horse) in the car, we would go hunting ." " O Prince Pharaoh, yes . "Hey monk, then prince Dighavu listen to king Brahmadatta Kasiraja won (horse) into the car and told the king Brahmadatta Kasiraja this:" Sire, the car was Take the horse, please think what is the time now ? "Then the monks, then King Brahmadatta of Kāsī stepped into the car and Prince Dīghāvu drove the car and drove it. How does the car make the troops go in the other direction and the car in the other direction.

Bhikkhus, then, when he was away, said to Prince Dīghāvu: "Dear young man, stop the car. I'm tired and will lie down. "" Sire, yes . "Hey monk, then prince listened to King Brahmadatta Dighavu Kasiraja did stop and sit down with lotus position on the ground. Bhikkhus, then Brahmadatta of Kāsī, placed the head of Dīghāvu's prince's thighs and lay down. While tired, the king fell asleep for a moment. Bhikkhus, the prince of Dīghāvu, has initiated this: " The king of Brahmadatta of Kāsī is the one who has done us many disadvantages. Our troops, our vehicles, our country, warehouses, and granaries have been appropriated by this person. My mother and father were killed by this man. This may be the time to pay off hatred, " and drew his sword out of its sheath. Bhikkhus, the prince Dīghāvu has initiated this: " At death, my father said to me:  'Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. This is Dīghāvu, because of no hatred, the hatred is calmed down. '  For me it is not appropriate to be able to do wrong with my father's teaching ", so he put the sword into the shell. Bhikkhus, the second time ... (As above) ... Bhikkhus, the third time Prince Dīghāvu has initiated this: " King Brahmadatta of Kāsī is the man who has done many things. Benefit us. Our troops, our vehicles, our country, warehouses, and granaries have been appropriated by this person. My mother and father were killed by this man. This may be the time to pay off hatred, " and drew his sword out of its sheath. Bhikkhus, the third time Prince Dīghāvu has initiated this: " At death, my father said to me:  'Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. This is Dīghāvu, because of no hatred, the hatred is calmed down. '  For us this is not appropriate is that we can do contrary to the teachings of the father "should re-sword into the shell. He told me: 'Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. This is Dīghāvu, because of no hatred, the hatred is calmed down. ' For us this is not appropriate is that we can do contrary to the teachings of the father "should re-sword into the shell. He told me: 'Dīghāvu, look not far, do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. This is Dīghāvu, because of no hatred, the hatred is calmed down. ' For us this is not appropriate is that we can do contrary to the teachings of the father "should re-sword into the shell.

Bhikkhus, when Brahmadatta of Kāsī became frightened, frightened, panicked, elated, immediately rose. Bhikkhus, the prince of Dīghāvu, said to King Brahmadatta of Kāsī this: "Your Majesty has become panicked, terrified, panicked, stupefied, and immediately risen up. " Hey young man, here is the son of King Dīghīti of Kosala, Prince Dīghāvu who attacked me with his sword in a dream sleep, so I became panicked, terrified, panicked, And immediately jumped up. "Bhikkhus, the prince of Dīghāvu used Brahmadatta Kāsī's left hand to infuse the head with his left hand, and with his right hand drew out the sword and said to King Brahmadatta of Kāsī this:" Your Majesty, The prince is Prince Dīghāvu, the son of King Dīghīti of Kosala. Your Majesty has done us many good. Our troops, our country, our warehouses, and our granary have been appropriated by you. My mother and father were killed by you. This may be a time for gods to pay off hatred. " Bhikkhus, Brahmadatta of Kāsī, knelt down on the dirt at the feet of prince Dīghāvu and told prince Dīghāvu This: " Dear Dīghāvu, give me life. Dear Dīghāvu, give my life . "" How can God give you life, can you give life ? "" Dear Dīghāvu, Give me life, and I will give you life. "Monks,

This Bhikkhu, later King Brahmadatta of Kasi told Prince Dighavu this: " This Dighavu beloved, like the Secretary just won (horse) in the car, we'll go on."  " Sire , yes . "Hey monk, then prince Dighavu listen to king Brahmadatta Kasiraja won (horse) into the car and told the king Brahmadatta Kasiraja this:" Sire, the car has been won ( horse) to please the king think now is the moment of something . "Hey monk, later king Brahmadatta of Kasi has stepped up to the car and the prince Dighavu have drivers and drivers under How to get back to the army soon after.

Monks, then King Brahmadatta of Kāsī went into Bārāṇasī, summoned the advisors, and said, " Hey, if you can see the prince Dīghāvu son of King Dīghīti of Kosala, what should you do to him ? "Some ministers said:" Majesty, we should cut both hands. Your Majesty, we should cut our legs. Your Majesty, we should cut our arms and legs. Your Majesty, we should cut our ears. Your Majesty, we should cut our nostrils. Your Majesty, we should cut our ears and nostrils. We should cut off your head . "" Hey, this is Prince Dīghāvu, the son of King Dīghīti of Kosala. Not allowed to do anything to this person.

Bhikkhus, then, said: Do not be near. This is Dīghāvu, because hatreds are not calmed down by hatred. Dīghāvu, because of no grudges, hatreds are calmed down, 'What did  your father imply ?' " " What is your father  at death saying? Be far away, '(say)' Do not cause long-lasting hatred. ' Your Majesty, (referring to this) that the godfather at death said: 'Not far off.' Your Majesty, at the time of death, said: 'Do not be near,' (do not say) 'Do not hurry up with your friends.' Your Majesty, This implies that the father of the deity at death says, 'Do not be near.' Your Majesty at the time of death said, 'Dīghāvu, because hatreds are not calmed down by hatred. Dīghāvu, because of no hatred, hatred is calmed down, '(mother said)' Mother and father of god were killed by your Majesty, 'so if God can take the life of the pedestal Those who long for the benefit of you can deprive the soul of the god, and those who long for the benefit of the gods can deprive them of their lives; Such hatred can not be resolved by hatred. Now, your Majesty has given life to the god and the god has given you life as well; Such hatred has been resolved by non-hatred. Your Majesty, at the time of your death, said: ' This is Dīghāvu, because the animosities are not calmed down by hatred. This is Dīghāvu, because of no hatred, the hatred is calmed down . '"

Monks, then King Brahmadatta of Kāsī, put it this way: " It is so wonderful ! It is extraordinary! Prince Dīghāvu is wise because he understands the meaning of what was said briefly by his father, "and returned his troops, vehicles, country, warehouses, and granaries. The father, and also his girlfriend. The bhikkhus, even those themselves, are kings who have taken sticks, have taken the sword, but have the same patience and tolerance. Behold, the bhikkhus here, let your eyes be radiant, that ye may be ordained in the Law, and the Law preached in this manner, and let your heart be filled with patience and mercy.

[245] For the third time, the Blessed One told these monks:

"Monks, that's enough. Do not (cause) conflict, quarrel, argument, argument.

For the third time, the bhikkhu who was wrongly pronounced said this:

- Lord, please Buddha is the Dharma Master wait. Blessed Sir, please do not worry, do live with attachment to the peace in the present life; We will make clear by conflict, by quarreling, by argument, and by this argument.

At that time, the Buddha (thinking): " These fools have come to the extent of widespread, these guys are not easy to remind, " and from the seat to get up and leave.

The " Dīghāvu " is the first part.

[246] Then in the morning, the Buddha wore his robes, carried the bowl, and went into the city of Kosambī for alms. After having gone begging in Kosambī, on the way of begging to return after meal, the Blessed One arranged a shelter, held the bowl, and stood in the midst of the Bhikkhu's assembly saying these words:

[247]

They are noisy
people do not think that they are fools,
even if the congregation shattered
they think no one more.
Open minded people
say things in the world
they want to open wide mouth
is not known.
Those obstinate that:
"You insult me, beat me,
win me, robbed me!"
He hated insoluble.
Those who do not obstinate:
"You insult me, beat me,
win me, robbed me!"
He anger dissipate.
Hate is never
dissipated by hatred,
but because there is no resentment
from the past.
Other people do not know
where we are restrained,
others are clearly
controversial natural tan.
Bones tan, network no longer,
Robbing horses, cows, possessions,
while invading land
they also know the union;
Why do not you
If the person has intellectual friends
, go together, intelligent
, living smart,
through all the hardships
so he live
happily, is recited.
If you do not have
intellectual friends, go together,
smart, live smart,
like the king left the kingdom,
like elephants and jungle
elephant go alone.
Better to go alone,
no fool to make
him live alone
do not do evil, no worry,
like elephants and jungle
elephant go alone. Why do not you If the person has an intellectual friend , go together, intelligent , live smart, through all the hardships so he live happily, is recited. If you do not have intellectual friends, go together, smart, live smart, like the king left the kingdom, like elephants and jungle elephant go alone. It's better to go alone without a fool to make him live alone, not to do evil, not to worry, like elephants and jungle elephants go alone. Why do not you If the person has intellectual friends , go together, intelligent , living smart, through all the hardships so he live happily, is recited. If you do not have intellectual friends, go together, smart, live smart, like the king left the kingdom, like elephants and jungle elephant go alone. Better to go alone, no fool to make him live alone do not do evil, no worry, like elephants and jungle elephant go alone. If you do not have intellectual friends, go together, smart, live smart, like the king left the kingdom, like elephants and jungle elephant go alone. Better to go alone, no fool to make him live alone do not do evil, no worry, like elephants and jungle elephant go alone. If you do not have intellectual friends, go together, smart, live smart, like the king left the kingdom, like elephants and jungle   elephant go alone. Better to go alone, no fool to make him live alone do not do evil, no worry, like elephants and jungle elephant go alone.

[248] At that time, the Blessed One standing in the midst of the Bhikkhu's Assembly spoke these words and went to Bālakaloṇakāraka. At that time, Venerable Bhagu was staying in the village of Bakakaloakakra. Venerable Bhagu saw the Blessed One walking in the distance, after seeing his seat, washing his feet, his feet, his feet, and went out to take the bowl. The Blessed One sat down on his seat, after sitting down, washed his feet. Venerable Bhagu paid homage to the Buddha and sat down on one side. The Blessed One told the great Bhagu who was sitting on one side of this:

"Bhikkhus, are you in good health? Is everything good? Is alms going from hard to work?

White Lord, good health. Lord Buddha, everything is fine. And white, the begging is not difficult.

After that, the Blessed One taught, awakened, encouraged, and exulted Bhagu Venerable with Dharma talk and then got up from his seat and went to the garden Pācīvavaṃsa.

At that time, Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila resided in Pācīnavaṃsa. The person who kept the garden saw the Blessed One walking in the distance, seeing that he had said this to the Blessed One:

- Sir, do not go into the garden this tree. Here, there are three prominent, self-respecting family sons. Do not be annoying to them.

Venerable Anuruddha had heard the keeper of the garden, who was telling the Blessed One, after listening to the gardener who told him:

- The garden guardian, do not prevent the Buddha. Our Master is the Blessed One.

After that, the great Venerable Anuruddha went to see the great virtue of Nandiya and Venerable Kimbila. After coming, he told the great virtue of Nandiya and Venerable Kimbila:

- Great virtue go out. Great virtue go out. Our Master is the Blessed One.

At that time, Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila went out to greet the Blessed One, one who received the bowl of the Buddha, one who had arranged the seat, Feet, leg rests, and foot scrubs. The Blessed One sat down on his seat, after sitting down, washed his feet. Those great virtues paid homage to the Buddha and sat down on one side. The Blessed One told the great virtue Anuruddha sitting on this side:

"Anuruddha, are you good health? Is everything good? Is alms going from hard to work?

White Lord, good health. Lord Buddha, everything is fine. And white, the begging is not difficult.

- Anuruddha, do you live united, friendly, not quarrelsome, get milk like water, look at each other with affectionate eyes?

Well, that's for sure! We live here united, friendly, not quarreling, being like milk with water, and looking at each other with affectionate eyes.

- Anuruddha, how do you live in unity, friendliness, quarrel, water-like state, and look at each other with affectionate eyes?

"Here you are," he said. " It is good for me! It is good to have achieved this when we live with the Brahmins like this ! "Bach said, for these virtues my friendliness through the body has been openly or privately, Friendly through the mind of the business has been openly or secretly, and his son has started this way: " Or we should let down our mind and act according to the mind of the This gentleman? Bach, then I dropped my mind and acted in accordance with the mind of these virtues. Bach, we have different bodies but I think there is only one mind.

Then the great virtue Nandiya and the virtue Kimbila also said to the Buddha:

"Here you are," he said. " It's good for me! It is good to have achieved this when we live with the Brahmins like this ! "Bach said, for these virtues my friendliness through the body has been openly or privately, Friendly through the mind of the business has been openly or secretly, and his son has started this way: " Or we should let down our mind and act according to the mind of the This gentleman? Bach, then I dropped my mind and acted in accordance with the mind of these virtues. Bach, we have different bodies but I think there is only one mind. Bach, we live in unity, friendliness, not argue, being milk-like,

"You Anuruddha, are you less distracted, have your own effort and effort?"

- He is, so be it! We live less distracted, have the effort and effort of ourselves.

- What are the Anuruddha, who are less distracted, more diligent, and more self-reliant?

Here is where we go from begging the village to the place he first arranged the seat, preparing the foot washing, leg chair, foot scrub, Bring water and water. Whoever goes begging from the village returns last, if the food is eaten left over, if he wants, he can eat; If you do not want to, throw it out where there is no green grass or dump into water without creatures. He puts his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his water, cleans, and sweeps the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he poured water. If he can not do it, after signaling by hand to invite the second one, we ask the other to help with the action by hand and white, But not for that reason we say words. White Ladies, every five days, we sit back and discuss the Dhamma all night. Bach, we live less distracted, have the effort and effort of ourselves is like that.

After that, the Blessed One instructed, awakened, encouraged, and exulted the great virtue of Anuruddha, the great virtue of Nandiya, and the virtue of Kimbila through the Dharma, and then got up from his seat and traveled. Towards Pārileyyaka. While traveling in sequence, he came to Pārileyyaka. At that place, in Pārileyyaka the Blessed One lives in the protected forest, under the beautiful Sāla tree   .

[249] At that time, the Blessed One, while meditating in this desolate place of thought, thought: " Before, we were uncomfortably disturbed by the monks in Kosambis. You often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation. Now, here we live peacefully, comfortably, alone, no second, free from the bhikkhus in Kosambī who often cause conflicts, quarrels, arguments, nonsense talk, And litigation in the congregation . "

There is a living bird that is disturbed by elephants, elephants, elephants, elephants, and chewed grasses that have been cut off. They chewed the branches that had been broken off. And he drinks the water that has been stirred. As it crossed the shallow river, the female elephants ran back rubbing against the body. Then I figured this out: " I live disturbed by the elephants, the elephants, the elephants, the little elephants, and also have to chew the grass was. Cut off They chew the tree branches that we broke apart. And I drink the water that has been churned. When we crossed the shallow river, the elephants ran back rubbing against the body. Or should we live alone, separated from the crowd ? "Then she separated from the herd to Pārileyyaka, The place where the forest is protected , where the beautiful Sāla tree  , meet the Buddha, after coming to use the hose to serve the Buddha drinking water, washing water, and clearing the plants. Then I figured this out: " In the past I lived disturbed by the elephants, the elephants, the elephants, the little elephants, and chewed things. The grass was cut off. They chewed the branches of trees that we broke apart. And I drank the water that had been stirred. When we crossed the shallow river the elephants ran back rubbing against the body. Now, here we live peacefully, comfortably, alone, unmatched, free from elephants, elephants, elephants, and baby elephants. "  Then, the Buddha after the separating out of the mind itself has used know the thoughts of the dragon reach her audience,

The god of the goddess
with the goddess of humanity, the
mind with the most
joyous joy of the forest alone.

[250] Later, when he was in Pārileyyaka as he pleased, the Buddha went to travel to Sāvatthi. While traveling, he went to Sāvatthi. At that place in Sāvatthi, the Blessed One sat in Jetavana, Anāthapiṇḍika's monastery.

[251] At that time the laypeople in Kosambī started this: " These monks in Kosambī are the ones who have done many things that do not benefit us. The Blessed One was disturbed by them so they left, so we should not bow to the bhikkhus in Kosambī, should not stand up salute, should not do hands clasp and act accordingly. Should respect, should not bow, should not worship, should not offer, should not give alms food to those who come; They are, while not respected, unpopular, unrepresented, not offered by us, and when they are no longer respected they either leave, or will Be disciplined, or have faith in the Blessed One . "Then the laypeople in Kosambī did not bow, Do not do hand claps and act appropriately, do not respect, do not bow, no worship, no offerings, do not give alms food to those who go to. At that time, the bhikkhus in Kosambī while not being respected, unruly, unrepresented, not offered by the lay followers of Kosambī, and who were no longer respected, said:

Hey, great virtues, then we should go to Sāvatthi and resolve this dispute in the presence of the Blessed One.

After that, the bhikkhus in Kosambī arranged their shelter and took the bowl to Sāvatthi.

Venerable Sariputta heard: " It is said that the monks in Kosambī are the ones who often cause conflicts, quarrels, arguments , nonsense talk, and litigation in the congregation going on. Savatthi . "then the Venerable Sariputta went to meet the Buddha, after to have bowed to the Buddha and sat down on one side. Having sat down on one side, Venerable Sariputta has said to the deity:

"You know that these monks in Kosambī are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation in the congregation going to Sāvatthi. Bach, how should you practice with these monks?

- Sariputta, then you should support (any) the right Fa.

- White, you should understand the Fa and the Fa right?

- Sariputta, the wrong speaker of the Fa will be recognized by eighteen things. This Sariputta, case monk declared non-French as " France ," declared French as " illegal ," declared non-law as " law ," declared the Law is: " Philippines ," declared that Was not preached, not spoken by the Tathagata: " What was said, said by the Tathagata ;" declared what was said, was said by the Tathagata: " What was not To declare what is not practiced by the Tathagata is: " What has been practiced by the Tathagata ;" declared what was practiced by the Tathagata: " Article Was not practiced by the Tathagata ;

Sariputta, who speaks the Fa correctly, will be recognized by eighteen things. This Sariputta, case monk declared non-French " Africa France ," declared French as " France ," declared non-law is: " Philippines ," declares the Law as " law ," declared that Was not preached, not spoken by the Tathagata: " What was not said, not spoken of by the Tathagata ;" declared what was said, was said by the Tathagata is: " What was The statement, which was not practiced by the Tathagata, is: " What was not practiced by the Tathagata ;" declared what was practiced by the Tathagata: What was practiced by the Tathagata ;

Then the great Mahāmoggallana heard: ... (As above) ... Then Mahākassapa Venerable Mahākassapa heard and then Mahākacca heard Mahatma Gita, then Venerable Mahākappana heard, Venerable Mahācunda has heard, then Venerable Anuruddha has heard, and Venerable Revata has heard, and Venerable Upāl has listened, and Venerable Ānanda has heard, and Venerable Rāhula has heard: " Heard the Bhikkhu in Kosambī They are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation going to Sāvatthi . "At that moment, Venerable Rāhula went to see the Blessed One, After coming to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Rāhula told the Buddha:

"You know that these monks in Kosambī are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation in the congregation going to Sāvatthi. Bach, how should you practice with these monks?

"Rahula, then, you should support (you) the right Fa.

- White, you should understand the Fa and the Fa right?

- Rāhula, the wrong speaker of the Fa will be recognized by eighteen things. ... Rāhula, the wrong speaker of the Fa will be recognized by these eighteen things.

Rāhula, who speaks the Fa correctly, will be recognized by eighteen things. ... Rāhula, who speaks the Fa correctly, will be recognized by these eighteen things.

[254] Then Mahāpajāpatī Gotama heard that: " It is said that the monks in Kosambī are the ones who often cause conflicts, quarrels, arguments, nonsense talk and litigation in the congregation. go to Savatthi . "then, she went to meet Mahapajapati Gotami Buddha, after to have bowed to the Buddha and stood at one side. Having stood aside, Mahāpajāpatī Gotama has said to the Buddha:

"You know that these monks in Kosambī are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation in the congregation going to Sāvatthi. Bach, how should you practice with these monks?

"Gotama, so you listen to the Fa on both sides; After listening to the Fa on both sides, the Bhikkhus who are the true Dharma followers agree with their views, beliefs, tendencies, and arguments. And whatever the Bhikkhunī Sangha wishes from the Bhikkhunī Assembly, they should expect all of them from the righteous Dharma.

[255] Then master Anāthapiṇḍika heard that: " It is said that the monks in Kosambī are the ones who often cause conflicts, quarrels, arguments , nonsense talk, and litigation in the congregation are going. up to Savatthi . "then, homeowners Anathapindika went to meet the Buddha, after to have bowed to the Buddha and sat down on one side. Having sat down on one side, the Anāthapiṇḍika master told the Buddha,

"You know that these monks in Kosambī are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation in the congregation going to Sāvatthi. Bach, how should you practice with these monks?

"Lord, so you should offer offerings to both sides; After offering the offerings, listen to the Fa on both sides; After listening to the Fa on both sides, the Bhikkhus who are those who speak the Fa correctly, agree with their views, beliefs, tendencies, and arguments.

[256] Then the Visākhā mother of Migāra heard that: " It is said that these Bhikkhu Bhikkhus are ordinary people who cause conflicts, quarrels, arguments, nonsense talk and litigation in the congregation. are going to Savatthi . "then, Visakha Migara mother went to see the Buddha, after to have bowed to the Buddha and sat down on one side. Having sat down on one side, Migāra Visākhā's mother told the Buddha:

"You know that these monks in Kosambī are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation in the congregation going to Sāvatthi. Bach, how should you practice with these monks?

- Visakha, so you should offer offerings on both sides. After offering the offerings, listen to the Fa on both sides; After listening to the Fa on both sides, the Bhikkhus who are those who speak the Fa correctly, agree with their views, beliefs, tendencies, and arguments.

[257] Then, in a sequential order, the monks in Kosambī arrived at Sāvatthi. At that time, Venerable Sariputta went to see the Blessed One, after he had bowed to the Buddha and sat down on one side. Having sat down on one side, Venerable Sariputta said to the Blessed One:

"He said that the monks in Kosambī were the ones who often caused conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation that came to Sāvatthi. Well, how should you conduct the abode of these monks?

"Sariputta, you should give shelter.

- Bach, if not separated, should practice like?

"Sariputta, that should be done separately and then handed over. This is Sariputta, but for whatever reason we say, "It is a violation of the bhikkhu's abode ." The intruder is guilty of  dukkha  (evil).

- Bach, how should practice about material?

- Sariputta, the material should be divided equally for all.

[258] Later, the monk was sentenced to a suspended sentence while pondering on the law and the law that put this: " It is sinful, it is not innocent. I am guilty, I am not unfaithful. I am suspended, I am not not suspended. I was given a suspended sentence in the French proper, unmodified, worth maintaining . "At that time, the bhikkhu who was suspended from the sentence went to the monks who supported the suspended sentence, after arriving. Speak to the monks supporting the suspended sentence:

"Great virtues, that is guilty, that is not innocent. I was guilty of sin, I am not unfaithful. I am suspended, I am not unpaid. I was suspended by French law, can not be modified, should be maintained. May the great virtues come and restore me.

At that time, the monks supporting the suspended sentence that sent the monk suspended sentence to go to meet the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, these monks said to the Blessed One:

"You, the bhikkhu who has been suspended this sentence said like this: Hey virtue, it is guilty, it is not innocent. I was guilty of sin, I am not unfaithful. I am suspended, I am not unpaid. I was suspended by French law, can not be modified, should be maintained. May the great virtues come and restore me . "Bach, what should be practiced now?

- Monks, it is a sin, it is not innocent. The monk is guilty, the monk is not unfaithful. The monk was suspended, the monk was not unpaid. The bhikkhu had been suspended by the Fa-rectification, can not be modified, deserved. Monks, because the monk has sinned, has been suspended, and recognized. Monks, for that matter restore the monk.

Later, the monks supporting the suspended sentence restored the bhikkhu who was sentenced to death and went to see the monks who had suspended the sentence, after arriving told the monks who suspended the sentence. this:

Hey, great virtues, in the event that the congregation has conflict, quarrel, rationality, debate, division, congregation disagreement, congregation in congregation, Different in the congregation, this monk has committed a crime, has been suspended, recognized, and has been restored. Hey, great men, so let's conduct the unity of the congregation to handle that event.

After that, the monks gave the sentence that went to see the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, the monks who served the sentence said to the Buddha:

"The virtues, in the event that the congregation has conflicts, arguments, arguments, arguments, divisions, arguments, divisions, arguments, arguments, divisions," he said. The congregation, the disagreement in the congregation, the conflagration in the congregation, the difference in the congregation, the monk who has committed the crime, has been suspended, has acknowledged, and has been restored . This is great virtue, so let us proceed to the unity of the congregation to deal with that event . "How should he practice it now?

"Monks, because the monk has sinned, has been suspended, has acknowledged, and has been restored. Bhikkhus, it is for this congregation to conduct the unity of the congregation in order to resolve the event. And these monks, should be carried out like this:

All of them are sick and sick, so one should not settle down, and no one should be allowed to give their consent. Once assembled, the congregation needs to be informed by an experienced, competent bhikkhu:

"Ladies and gentlemen, please listen to me. In the event that the congregation has conflicts, quarrels, arguments, arguments, congregations, congregation disagreements, congregations in congregations, differences in congregations, This monk has committed a crime, has been suspended, has acknowledged, and has been restored. If the time is right for the congregation, the congregation should conduct the unity of the congregation to handle it. This is a suggestion.

Ladies and gentlemen, please listen to me. In the event that the congregation has conflicts, quarrels, arguments, arguments, congregations, congregation disagreements, congregations in congregations, differences in congregations, This monk has committed a crime, has been suspended, has acknowledged, and has been restored. The congregation conducts the unity of the congregation to handle the event. Any virtue that agrees to carry out the unity of the congregation to resolve the matter may be silent; Those who do not agree can speak up.

The assembly of the congregation to handle the event was conducted by the congregation. The division of the congregation was settled. The congregation disagreement was settled. The confusion in the congregation was settled. The difference in the congregation was settled. The matter was agreed to the new silence, I note this is so . "

Immediately afterwards , the  Uposatha  should be conducted . About duties  Patimokkha  should be recited.

[259] Then Upāli great virtue went to see the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, Venerable Upāli said to the Blessed One:

- Bach, in the event that the congregation has conflicts, quarrels, reasoning, debates, divided parties, disagreements in the congregation, conversations in the congregation, differences In the congregation, the congregation did not investigate the incident and determined the cause of the error and proceeded to unite the congregation; Is it true that the unity of the congregation is the right Fa?

This is Upāli, in the event that the congregation has conflicts, quarrels, reasoning, debates, division, congregation disagreements, congregations in the congregation, differences In the congregation, the congregation does not investigate the event and incorrectly identify it and proceed to unity; This Upāli, the unity of the congregation, is false.

- Bach, in the event that the congregation has conflicts, quarrels, reasoning, debates, divided parties, disagreements in the congregation, conversations in the congregation, differences In the congregation, the congregation investigates the event and identifies the cause and conducts the unity; Is it true that the unity of the congregation is the right Fa?

This is Upāli, in the event that the congregation has conflicts, quarrels, reasoning, debates, division, congregation disagreements, congregations in the congregation, differences In the congregation, the congregation investigates the event and identifies the cause and conducts the unity; This Upāli, the unity of the congregation is the right Fa.

- Lord, how many kinds of assembly?

- Upāli, the union of the congregation has two types. This Upāli, whose unity of assembly does not attain its purpose (atthāpetā) only attains the word (byañjanupetā) and has the type that both attained the goal and the word reached. [2] This Upāli, how the unity of the congregation did not reach the goal only to achieve the word? This is Upāli, in the event that the congregation has conflict, quarrel, reasoning, debate, division, congregation disagreement, congregation in congregation, differences in The congregation, the congregation did not investigate the incident and misidentified the cause and proceeded to unite; This Upāli, which is called unity of the congregation, does not attain the goal of attainment only of words. This Upāli, how the unity of the congregation has just reached the purpose of achieving the word? This Upāli, in the event that the congregation has conflict, Argumentation, reasoning, debate, division of the congregation, disagreement in the congregation, conversations in the congregation, differences in the congregation, congregations investigating that event and identifying the right Cause and then conduct the merger; This Upāli, which is called the unity of the congregation, has attained the purpose of attaining the word. This is Upāli, these are the two unity of the congregation.

After that, Upāli great virtue from the seat up, put on his upper shoulders, hands to bow to the Buddha, then presented to the Buddha:

[260]

In the affairs,
discussions, investigations,
problems arise
in the presence of the congregation,
in this class of people
bring many benefits?
What monks here are
worthy of the pioneer?
Precepts that are
considered unassailable
are reviewed,
(6) guarded.
Even the
French
righteous opponents can not blame or disparage him
because there is nothing.
Such a presence exists
because of the precepts of purity
of self- reliance, the message of communication
,
and into the crowd of
not trembling fearless
speaking purpose is
not to leave the topic.
Also in the midst of the audience
asked a question
he did not hesitate
and no shame
he was speaking in time
the explanation worthy of
the brilliant radiance
of consciousness.
He always honors
the elders of the monk
and puts his trust
in the master,
able to grasp
what he learned
to stop
the enemies.
Those who are rivals
can not obey the
crowds of people who follow
the teachings.
I myself do not distract
my own beliefs,
there are questions that
do not hurt others.
Ability to understand
the work of reporting the
conduct of
the congregation as instructed.
Switch jobs message
of the group of Bhikkhus
not so think
, "I'm doing the work."
When a man sin
speculative source of the attack
how the crimes
and modes of escape,
the analysis was
bisexual Dispatched
a skillful lineage detailing
the escape of the sins.
The punishment of isolation
from any jurisdiction,
and the separation
of duties,
the restoration of that
to the person who has lived through
the analysis of
it is well known.

Chapter Kosambī is the tenth chapter.

******

Summary of this chapter:

[261]

The noble
victor at Kosambī
argued that the guilty plea
could be suspended
in that sin,
which he saw,
in the boundary.
Village Balaka
garden Pacina,
forest Parileyya,
, and Savatthi,
the venerable Sariputta
and he Kolita,
Mahakassapa,
Mahakaccana,
he Mahacunda,
he Anuruddha,
and then he Revata,
, and Mr. Upali,
both Ananda,
Rahula again,
nuns Gotami ,
Then the
rank
of Grace , and the Visākhā of Migāra's mother,
the dwelling place separated from
the object is uniform,
no one sent arbitrarily .

Great art is full.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/4/2017.