IV. CHAPTER  PAVĀRAṆĀ
(PAVĀRAṆĀKKHANDHAKAṂ)

[224] At that time, Lord Buddha was seated at Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, in the abode of Kosala there were many bhikkhus who were friends of the same point of view, in the rainy season. At that time, these monks started this: " We have unity, friendliness, not quarrel, so in what way can the rain season live comfortably and not be hard for the food alms ? "Then the monk was kicked attention to this:" If we can not talk to each other and do not talk: this does beg for alms from villagers and earlier It arranges seating, prepares foot wash, foot rests, foot scrub, wash basins and supplies, supplies drinking water. Whoever goes begging from the village to return last, if the food is left over, if you want to be able to eat; If you do not want to be able to throw away where there is no green grass or poured into the water without creatures. He places his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his drinking water, and sweeps the canteen. Those who see the water, or the water, or the toilet water is empty, can be brought back (water). If he can not do it, he can signal by hand to invite a second person and can bring back the signal with his hand, but for no reason can he speak. As such, we have unity, friendliness, not quarrel, and can live comfortably in the rain and not get stuck with alms food . "Then the monks Did not talk to each other and did not talk. Whoever goes begging from the village to return first he arranged the seat, Prepare foot wash, leg bench, foot scrub, wash basin and then bring back, supply drinking water. Whoever goes begging from the village returns last, if the food is left over, if he wants, he will eat; If you do not want to throw it out where there is no green grass or poured into the water without creatures. He places his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his drinking water, and sweeps the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word. Whoever goes begging from the village returns last, if the food is left over, if he wants, he will eat; If you do not want to throw it out where there is no green grass or poured into the water without creatures. He places his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his drinking water, and sweeps the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word. Whoever goes begging from the village returns last, if the food is left over, if he wants, he will eat; If you do not want to throw it out where there is no green grass or poured into the water without creatures. He puts his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans the drinking water, and sweeps the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word. Wash the excess basin and remove it, clean the drinking water, and sweep the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word. Wash the excess basin and remove it, clean the drinking water, and sweep the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word.

[225] This has become the custom of the monks who have lived through the rainy season to come to the Buddha. At that time, these monks, having lived through the rainy season with a three-month period of arranging their shelter, holding the bowl, left for Sāvatthi. They went to Jetavana Monastery of Anāthapiṇḍika to meet the Blessed One, after he had bowed to the Blessed One and sat down on one side.

This has become a practice of the Blessed Buddhas to be open to the Bhikkhus. At that time, the Buddha said to these monks:

- Bhikkhus, health is quite good? Is everything good? Do you have unity, friendliness, do not quarrel each other have to live the rain season comfortably and not be harsh due to alms food?

White Lord, good health. Lord Buddha, everything is fine. And you, we are united, friendly, not quarrelsome, have settled the rain season comfortably and do not be harsh due to alms food.

Tathagatrias still ask, knowing that they still do not ask, at the right time they ask, at the right time they do not ask, is related to the interests of the new Tathagata asked and not (ask Work) is not related to benefits, when there is no interest in the Tathagata has a way to cut the problem. The Buddhas asked the monks for two reasons: " We will preach the Dhamma or we will regulate the study of the disciples ."

At that time, the Buddha said to these monks:

- Monks, you have the unity, friendly, do not quarrel each other, how to survive rain (season) comfortably and not be harsh because of food is alms?

- You, in case we are composed of many monks, are friends of the same opinion, have settled in the rainy season in Kosala. Well, we hereby have this to say: " We have the unity, friendly, not quarrel, so in any way can live rain (season) comfortably and without difficulty Well , sir, here we have this idea: " If we can not talk to each other and do not talk: Whoever goes begging from the village comes first. Place your seat, prepare foot wash, foot chair, foot scrub, wash the excess basin and bring back, supply of drinking water. Whoever goes begging from the village to return last, if the food is left over, if you want to be able to eat; If you do not want to be able to throw away where there is no green grass or poured into the water without creatures. He places his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his drinking water, and sweeps the canteen. Those who see the water, or the water, or the toilet water is empty, can be brought back (water). If he can not do it, he can signal by hand to invite a second person and can bring back the signal with his hand, but for no reason can he speak. As such, we have unity, friendliness, not arguing, can live comfortably in the rain, and do not suffer from trouble with alms . " Do not talk to each other nor talk. Whoever goes begging from the village to return first he arranged the seat, Prepare foot wash, leg bench, foot scrub, wash basin and then bring back, supply drinking water. Whoever goes begging from the village returns last, if the food is left over, if he wants, he will eat; If you do not want to be able to throw away where there is no green grass or poured into the water without creatures. He places his seat back, cleans his feet, feet, feet, wash the excess basin and removes it, cleans his drinking water, and sweeps the canteen. Those who see the water, or wash the water, or empty the toilet water, empty, he brought water. If he can not do it, he signals by hand to invite the second one and bring the water back with the hand signal, but for no reason does that utter a word. Bach, we have the unity, friendliness,

[226] At that time, the Buddha said to the monks,

"Bhikkhus, these foolish people, while living uncomfortably, say," We have lived comfortably . "Bhikkhus, in fact, these fools are in When living with the common way of animals said: " We have lived comfortably ." Monks, actually these fools, while living with the common lifestyle of the sheep said that: " We were living comfortably ." Hey monk, actually the fool while lived with entrance plus resident of lazy back saying: " We have lived a comfortable roof . "Hey monk, why fool this life over the practice of pagan imitate the dumb. Hey Bhikkhus,

- Bhikkhus, should not take the practice of the pagan practice imitation mute; The  dukkaṭa  (evil act) dukkha . Bhikkhus, for monks who have lived through the rainy season, allow us to petition on three occasions because they have been seen, either because they have been heard, or because of suspicion. In this way, you will have peace with one another, with freedom from sin, and a better understanding of the Law. And these monks, should request this:

The assembly needs to be informed by an experienced, competent bhikkhu:

" Ladies and gentlemen, please listen to me. Today is the holiday Pavāraṇā. [1]  If the time is right for the congregation, the congregation should celebrate Pavāraṇā . "

The senior monk should put his head on one shoulder, squat, put his hands up, and should say like this:

" Brothers, I ask the congregation. As seen, either by hearing, or by suspicion, out of compassion ask for great virtues tell me. When I realized I would fix it.

Dear brothers, I would like to appeal to the congregation for the second time. As seen, either by hearing, or by suspicion, out of compassion ask for great virtues tell me. When I realized I would fix it.

Dear brothers, I would like to appeal to the congregation for the third time. As seen, either by hearing, or by suspicion, out of compassion ask for great virtues tell me. When I realized I would fix it . "

The new bhikkhu should dress the head of one shoulder, squat, clap his hands, and should say this:

" Ladies and gentlemen, I would like to appeal to the congregation. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Bach, I would like to appeal to the congregation for the second time. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Bach, I would like to request the third congregation. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it . "

[227] At that time, the Bhikkhunī Bhikkhus sat on their seats as the senior monks were squatting. The monks less desire, ... (as above) ..., they complain, critique, denigrate that:

- Why do the Bhikkhu Bhikkhus sitting on their seats while the senior monks are squatting petitioned?

After that, the monks reported it to the Blessed One.

Hey monks, heard the Bhikkhunī Bhikkhus sitting on their seats while the elders of the monks were squatting together, were not they?

- Well, that's right.

Lord Buddha blamed that:

- Bhikkhus, why the Bhikkhuni Bhikkhus sit still in their seats while the monks are squatting on the monks request. Hey monks, this incident does not bring faith to those who do not have faith, (as above) ...

After reprimanding, he preached the Dharma and said to the monks,

"Monks, do not sit still on the seat while the elders of monks are squatting together; Those who sit still are guilty of  dukkha  (evil). Bhikkhus, I allow all of them to squat to appease.

At that time, there was a frail old man squatting (thinking): " Until all the requests are made ," while waiting to be stunned and fall down. You have submitted this to the Buddha.

- Bhikkhus, I allow squatting while waiting for the petition, after requesting to sit down on the seat.

[228] Then the monks started this: " How many Pavāraṇā ?" They have submitted this to the Blessed One.

- Bhikkhus, these are two Pavāraṇā ceremony : the  fourteenth day and the fifteenth day. Bhikkhus, these are the two  Pavāraṇā .

At that time, the monks started this: " How many acts Pavāraṇā ?" They have submitted this to the Blessed One.

- Hey monk, here are the four acts of  Pavarana : Acts of the  Pavarana  wrong Fa faction, operating the  Pavarana  false French unity, operating the  Pavarana  true Fa faction, operating the  Pavarana  correct French unity .

Bhikkhus, this case is the action  Pavāraṇā  wrong French group, monks should not perform  Pavāraṇā  in such form and Pavāraṇā acts in such   a form is not allowed. .

Bhikkhus, this case means that the Pavāraṇā acts  united in  the Dharma, the monks, should not perform the  Pavāraṇā  in such form and the  Pavāraṇā  in such form is not given to us. daub.

Bhikkhus, this case means that the  Pavāraṇā  proper French group, the monks, should not perform  Pavāraṇā  in such form and the  Pavāraṇā  should not be allowed. .

Bhikkhus, this case means that the  Pavāraṇā  proper Dharma is united, the monks should perform the  Pavāraṇā  in such form and  Pavāra hànhā should  have such form. Bhikkhus, so here we are going to perform the  Pavāraṇā in  such a form that is, " Yes, the Fa has the unity ." Bhikkhus, you should study according to that.

[229] After that, the Blessed One said to the monks,

- Bhikkhus, gather together, the congregation will perform Pavāra lễā ceremony  .

When said so, one monk said to the Buddha:

- You, the bhikkhu sick. He does not come.

- Bhikkhus, I allow the sick Bhikkhu to express his request. And these monks, should express like this:

The bhikkhu should go to see a monk, should wear the upper shoulders, should sit squatting, hands up, and should say this:

" I express my request. Please convey my request. (Please announce my request.) [2]  Please ask for my benefit . "

If he expresses himself, expressing himself with words, expressing himself and his words, the petition is expressed. If he does not express himself, not by words, not by body and speech, the petition has not been expressed. If this is achieved, it is good. Monks, if not achieved, should use the bed or chair to carry the bhikkhu disease to the midst of the congregation and then perform the ceremony  Pavāraṇā . Bhikkhus, if monks care for sickness like this: " If we move the diseased person out of place, the disease will aggravate or will be fatal ," the monks, should not Move the diseased sick leave. The assembly should go to and perform the Pavāraṇā ceremony   there. But Pavarana should not be celebrated  by the congregation ; Those who perform the  dukkaṭa  (evil act).

Bhikkhus, when the request is made, if the request is conveyed from the place itself, the request should be made to another person. Bhikkhus, when the request is made, if you convey the petition on the spot, then ... (as above) ..., death, known as (down) The sahi, known as the person who has given up learning, is known to be a very serious offender, known to have been mad, known to be deranged, known to be suffering with torment, A suspended sentence for not recognizing a crime, known to the probation officer for failing to rectify the fault, is known as a suspended sentence for not giving up evil evil, known to be idiopathic, known to the offender. The robber, known to have turned to the pagans, is known to be known as the killer of the mother, known as the killer of the father,

Bhikkhus, when the request is made, if the request is made in the middle of the road, the request is not transferred. Bhikkhus, when the request is made, if you convey the request in the middle of the road to return to the dead, ... (as above) ..., known as the two The petition has not yet been delivered.

Bhikkhus, when the request has been made, if the person who made the request reaches the congregation and leaves (the other place) the request is made. Bhikkhus, when the request has been made, if the person who delivered the request reached the congregation and then went back to the congregation, died ... (as above) ..., known as bhikkhus Then the request has been conveyed.

Bhikkhus, when the request was made, if the request was sent to the congregation and fell asleep, then the request was conveyed. The transfer of the petition is not a crime.

Monks, when the petition is made, if the petitioner has reached the congregation and entered without notification, the petition has been conveyed. The transfer of the petition is not a crime.

Bhikkhus, when the request has been made, if the request was made to the congregation and then ignored, then the request was conveyed. The transfer of the petition is not a crime.

Monks, when the petition is made, if the petitioner has reached the congregation and deliberately fails to give notice, the petition has been conveyed and the petitioner has been transgressed.  Dukkaṭa  (evil act).

On Bhikkhus, we allow the Pavāraṇa  to express the petition (at the same time) to show the willingness (in time) the  congregation to perform the action to be performed .

[230] At that time, on the holiday  Pavāraṇā  the relatives had held the monk. You have submitted this to the Buddha.

- Bhikkhus, the event on the holiday  Pavāraṇā  the relatives hold the bhikkhu back. The relatives should be told by these monks: " You, please release this bhikkhu for a moment until the monk completes the Pavarana ceremony ." To be like that, it is so nice. If they do not attain, they should be told by these monks: " You, please, stay aside for a while until the monk expresses the request. "If this is achieved, it is good. If they are not attained, they should be said by the monks, " Say, Please take this monk out of the boundary for a moment until the congregation performs Pavarana ceremony. "If that is what it is, then it is good. If not, the Pavarana should not be performed  by the  congregation ; Those who perform the  dukkaṭa  (evil act).

Hey Bhikkhu, the event on Pavarana holidays   the king hold the bhikkhu back. ... The thieves hold the ... (as above) ... The unmanage hold ... (as above) ... The rival bhikkhu hold The monk again. The bhikkhu rivals should be told by these monks: " Now, sail, please release this bhikkhu for a moment until the monk completes the Pavarana ceremony ." That is how it is, it is good. If they do not, then the bhikkhu rivals should be told by these monks: " O ye boys, let's stay aside for a moment until the monk says request finished . "If he achieved this, things are so good. If they do not, the bhikkhu rivals should be told by these bhikkhus: " Dear friends, take this bhikkhu out of the boundary for a moment. They perform Pavāraṇā ceremony. "If that is what it is, then it is good. If that is not possible, Pavarana should not be performed  by the  congregation ; Those who perform the dukkaṭa  (evil act). Pavāraṇā should not be celebrated by the congregation ; Those who perform the dukkaṭa (evil act). Pavāraṇā should not be celebrated by the congregation ; Those who perform the  dukkaṭa (evil act).

[231] At that time,  there were five Bhikkhus living at the residence on  Pavarana . At that time, these bhikkhus have started this: " The Blessed One has stated that 'the assembly should celebrate Pavāraṇā' and we are the five, so how should we perform Pavāraṇā ceremony? You have submitted this to the Blessed One.

- Bhikkhus, I allow the appeal of the congregation for five years.

At that time,  there were four Bhikkhus living on the Pavarana holiday  . At that time, these monks started this: " The Blessed One has allowed the appeal of the congregation for the five and we are four, so how should we perform the Pavarana ceremony ? "You have submitted this to the Blessed One.

- Bhikkhus, we allow each other to ask for the four (taste). And these monks, should request this:

These monks should be informed by an experienced, competent bhikkhu:

" Please listen to my great virtues, today is Pavarana on the fifteenth day. If it is a good time for the great virtues, we should ask each other . "

The elder monk should put his head on one shoulder, squat down, put his arms up, and should say to the monks:

" Brothers, I ask for great virtues. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it.

My brothers, I ask for the great virtues for the second time. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Brothers, I ask for the great virtues for the third time. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it . "

The newly ordained bhikkhuni should shoulder the shoulders of one shoulder, squat, clap his hands, and should say to the monks such as this:

" Ladies and gentlemen,  I would like to petition the great virtues. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it.

Bach, I request the virtues for the second time. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Bach, I request the third great virtue. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it . "

At that time,  there were three Bhikkhus staying at  Pavarana . At that time, these monks started this: " The Blessed One has allowed the request of the congregation for five, requesting one another for the four and we are three. How should we perform Pavarana ceremony ? "They have submitted this to the Blessed One.

- Bhikkhus, we allow each other to appeal to you. And these monks, should request this:

These monks need to be informed by an experienced, competent bhikkhu:

" Please listen to my great virtues, today is Pavarana on the fifteenth day. If it is a good time for the great virtues, we should ask each other . "

The senior monk should put his head on one shoulder, squat down, put his arms up, and should say to the monks he like this:

" Brothers, I ask for great virtues. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it.

My brothers, I ask for the great virtues for the second time. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Brothers, I ask for the great virtues for the third time. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it . "

The newly ordained monk should cover his shoulders with one shoulder, squat, clasped hands, and should say to the monks:

" Ladies and gentlemen,  I would like to petition the great virtues. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it.

Bach, I request the virtues for the second time. As seen, either by hearing, or by suspicion, for mercy please ask the great virtues tell me. When I realized I would fix it.

Bach, I request the third great virtue. As seen, either by hearing, or by suspicion, for mercy please ask the virtues tell me. When I realized I would fix it . "

At that time,  there were two Bhikkhus living in Pavarana on the holiday  Pavāraṇā . At that time, these bhikkhus started this: " The Blessed One has permitted the request of the congregation for five, petitioning one another for four, petitioning each other for three (We) and we are two, so how should we perform Pavarana ceremony ? "They have submitted this to the Blessed One.

- Bhikkhus, we allow each other to appeal to two. And these monks, should request this:

The Elder Bhikkhuni should dress his shoulders with one shoulder, squat, clap his hands, and should say to the new monk:

" Hey, I beg your piety. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it.

Hey, I beg your pardon for the second time. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it.

Hey, I beg your piety for the third time. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it . "

The new bhikkhu should dress the head of one shoulder, squat, clap his hands, and should say to the senior monk like this:

" Lord,  I ask for the great virtue. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it.

Bach, I ask for a second great virtue. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it.

Bach, I request a third great virtue. As seen, either by hearing, or by suspicion, for mercy please say great virtue to me. When I realized I would fix it . "

At that time,  a resident Bhikkhu was staying at Pavarana on the holiday  . At that time, the bhikkhu initiated this: " The Blessed One has permitted the request of the congregation for five, petitioning each other for four, petitioning each other to the three ( T), ask each other for two and we are alone, so how should we perform Pavarana ceremony ? "They have submitted this to the Buddha.

- Bhikkhus, the case at the residence on the holiday  Pavāraṇā  has a Bhikkhu resident. Bhikkhus, where the monks often return is in the lecture hall, or in the roof, or at the base of the tree, the monk should sweep the area, so bring water to wash water, should be arranged. Book seats, should light the lamp, then sit down. If there are other monks to go to, should perform  Pavarana  with them; If there is no one to go to should be vigilant : " Today is my Pavāraṇā ceremony ." If not vowed to commit  dukkaṭa  (evil act).

Bhikkhus, where five monks reside, should not pass on one's request and petition the congregation by four. If the petitioners are guilty  dukkaṭa  (evil).

Monks, in the case where four monks reside, should not convey the request of one and petition each other by the three. If the petitioners are guilty  dukkaṭa  (evil).

Monks, in the case where three monks reside, should not pass on the request of one and ask for one another by two. If the petitioners are guilty  dukkaṭa  (evil).

Monks, in the case where two monks reside, should not pass on the request of one and pray for one. If the vow is  dukkaṭa  (evil).

[232] At that time, a monk was found guilty on the holiday  Pavāraṇā . At that time, the bhikkhuinitiated this: " The Buddha said: 'The offender should not perform Pavarana ceremony and I was guilty of sin; So how should we practice ? "They reported it to the Buddha.

- Bhikkhus, the case of the monk was guilty on  Pavarana . Bhikkhus, the monk should go to meet a bhikkhu, should wear a high heel shoulders, should squat, should clap his hands, and should say this:

-  Great virtue, I have sinned the name (like this), I repent to that crime.

The other should say:

-  Did (Venerable) see that?

- Yes, I see.

- (Veneration) in the future.

Monks, in case the bhikkhu has doubts about the offense on  Pavāraṇā . Bhikkhus, the monk should go to meet a bhikkhu, should wear a high heel shoulders, should squat, should clap his hands, and should say this:

Well  , I have doubts about the offense (name), when I get rid of the doubt then I will repair the crime.

Finished  Pavarana  should be done, but should not be  impeded Pavarana  for the cause.

At that time, there is a monk while being requested to remember sin. At that time, the bhikkhu initiated this: " The Blessed One has said: 'The offender should not be requested' and I was sinned; So how should we practice ? "They reported it to the Buddha.

- Bhikkhus, the case of the monk while being requested, remember the sin. Bhikkhus, the monk should say to the bhikkhu next to him: " I have sinned, I have sinned by this name, after I got up from here I will repair it. "Having said that, you should ask, but do not obstruct the request for that cause.

Monks, in the case of a monk while being requested, are suspected of committing crimes. Bhikkhus, the monk should say to the bhikkhu next to him, "This is great, I have doubts about the offense (name), when I get rid of the doubt. I will correct that sin. "Having said that, you should ask, but do not obstruct the request for that cause.

At that time, at the Pavarana holiday on the  whole festival  condemned the same crime. At that time, these bhikkhus have started this: " The Buddha has stated that: 'Should not repent of sin (done) the same, should not record the same (committed)' and the whole This assembly has sinned the same, so how should we practice ? "They have submitted this to the Blessed One.

- Bhikkhus, the case at the abode on the festival  Pavarana  all the congregation have committed the same offense. Bhikkhus, the bhikkhus should send a bhikkhu to the neighboring state on that day (say): " Greatness, go and repent, turn back, We will repair it in the presence of the great virtue. "If that is what it is, then it is good. Bhikkhus, if they do not attain, then the congregation should be informed by an experienced, competent bhikkhu: " Blessed are you, please listen to me. All this congregation has sinned the same, when (the congregation) see the other monk pure innocent then (congregation) will repair it in his presence . " , 

Bhikkhus, the case at that residence on the Pavarana Festival   all the congregants have doubts about the same offense. The congregation should be informed by an experienced, competent bhikkhu: " Blessed are you, please listen to me. All this congregation has doubts about the same offense, when (the congregation) out of doubt then (the congregation) will repair the crime. "Having said that,  Pavarana  should be conducted , but it should not be a barrier to  Pavarana  for that reason alone.

Discard the first product.

[233] At that time, at the Pavarana holiday,   there were many resident Bhikkhus who had assembled five or more. They did not know that: " There are other resident Bhikkhus have not arrived yet ." They thought it was right Fa, thought to be the Law, the faction thought to be united and then  performed Pavarana . While they are petitioning, there are more and more resident Bhikkhunis who have arrived. You have submitted this to the Buddha.

- Bhikkhus, where in the abode on Pavarana holiday  there  are many resident Bhikkhus converge in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . While they are petitioning, more and more resident bhikkhus arrive. Bhikkhus, the monks should petition again. Innocent to the petitioners.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus who gather in five or more places. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . While they are petitioning, there are other resident Bhikkhu (equivalent) to come. They have petitioned for a good petition, the rest should petition. Innocent to the petitioners.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . While they are petitioning, there are fewer other resident Bhikkhu to arrive. They have petitioned for a good petition, the rest should petition. Innocent to the petitioners.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . When they have just finished requesting, there are more and more resident Bhikkhu (s) arriving. Bhikkhus, the monks should petition again. Innocent to the petitioners. ... (as above) ... there are other resident Bhikkhu (equivalent) to go. They have requested that the request be made well, (the latter to come) should request in their presence. Innocent to the petitioners. ...(as above)... There are other resident Bhikkhu (less number) arriving. They have requested that the request be made well, (the later guests) should request in their presence. Innocent to the petitioners.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . When they have just finished requesting, while the congregation has not yet risen, there are more and more resident Bhikkhunis arriving. Bhikkhus, the monks should petition again. Innocent to the petitioners. ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have requested that the request be made well, (the latter to come) should request in their presence.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . When they had just finished, some of the congregations stood up, with more and more resident Bhikkhunis coming. Bhikkhus, the monks should petition again. Innocent to the petitioners. ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have requested that the request be made well, (the latter to come) should request in their presence.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the law, the faction thought to be united and then perform  Pavarana . When they had just finished the request, the whole congregation stood up, with more and more resident Bhikkhunis coming. Bhikkhus, the monks should petition again. Innocent to the petitioners. ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have requested that the request be made well, (the latter to come) should request in their presence.

Finished fifteen innocent cases.

[...] Bhikkhus, in the case of the abode on  Pavarana,  there are many resident Bhikkhus converging in five or more. They know: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Fa, thought to be the Law, the faction thought to be united and then perform  Pavarana . While they are petitioning, there are more and more resident Bhikkhunis arriving. Bhikkhus, the monks should petition again. You have  requested dukkaṭa  (evil act). ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have petitioned for a good petition, the rest should petition. 

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They know that: " There are other resident Bhikkhu have not yet arrived ." They thought it was right Dharma, thought to be the Law, the faction thought to unify and perform the Pavarana ceremony  . When they finished requesting, ... (as above) ... while the congregation has not risen, ... (as above) ... some of the congregation stood up, ... (As above) ... the whole congregation stood up, with more and more resident Bhikkhunis coming. ... (as above) ... (with the same number) go to. ... (as above) ... (less number) go to. They have requested that the request be made well, (the latter to come) should request in their presence. 

In fifteen cases, the faction thought to be united.

[235] Bhikkhus, the place of residence at the Pavarana holiday,   has many resident Bhikkhus who gather in five or more places. They know: " There are other resident Bhikkhu have not yet arrived ." They have the suspicion that: "Our Pavāraṇā ceremony is allowed or not allowed ?" Then perform Pavāra lễa ceremony . While they are petitioning, there are more and more resident Bhikkhunis arriving. Bhikkhus, the monks should petition again. You have  requested dukkaṭa  (evil act). ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have petitioned for a good petition, the rest should petition. 

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They know: " There are other resident Bhikkhu have not yet arrived ." They have the suspicion that: "Our Pavāraṇā ceremony is allowed or not allowed ?" Then perform Pavāra lễa ceremony  . When they finished requesting, ... (as above) ... while the congregation has not risen, ... (as above) ... some of the congregation stood up, ... (As above) ... the whole congregation stood up, with more and more resident Bhikkhunis coming. ... (as above) ... (with the same number) go to. ... (as above) ... (less number) go to. You have petitioned for a good petition, (Later followers) should petition in their presence. You have requested dukkaṭa  (evil act).

Finished fifteen cases of doubt.

[236] Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus who gather in five or more places. They know that: " There are other resident Bhikkhus who have not yet come ." They have the hesitation that: " The Pavarana ceremony is still permitted for us, not for us. "Then perform Pavāra lễa ceremony  . While they are petitioning, there are more and more resident Bhikkhunis arriving. Bhikkhus, the monks should petition again. You have  requested dukkaṭa  (evil act). ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. They have petitioned for a good petition, the rest should petition. You have requested dukkaṭa  (evil act).

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They know that: " There are other resident Bhikkhu have not yet arrived ." They have a hesitation that: " Pavarana ceremony is allowed to do for us, not not allowed to them. I "then perform Pavāra lễa ceremony  . When they finished requesting, ... (as above) ... while the congregation has not risen, ... (as above) ... some of the congregation stood up, ... (As above) ... the whole congregation stood up, with more and more resident Bhikkhunis coming. ... (as above) ... (with the same number) go to. ... (as above) ... (less number) go to. You have petitioned for a good petition, (Later followers) should petition in their presence. You have requested dukkaṭa  (evil act).

Fifteen cases of hesitation.

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They know: " There are other resident Bhikkhus who have not yet come ." They were planning to divide (think): " They are gone! They die! Who needs them ? "Then perform Pavāra lễa ceremony  . While they are petitioning, there are more and more resident Bhikkhunis arriving. Bhikkhus, the monks should petition again. Those who have petitioned were guilty of  thullaccaya  . ... (as above) ... there are other resident Bhikkhu (equivalent) to go. ... (as above) ... (less number) go to. You have petitioned for a good petition, The rest should be requested. Those who have petitioned were guilty of thullaccaya  . 

Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They know: " There are other resident Bhikkhus who have not yet come ." They were planning to divide (think): " They are gone! They die! Who needs them ? "Then perform Pavāra lễa ceremony  . When they finished requesting, ... (as above) ... while the congregation has not risen, ... (as above) ... some of the congregation stood up, ... (As above) ... the whole congregation stood up, with more and more resident Bhikkhunis coming. Bhikkhus, the monks should petition again. Those who have petitioned were guilty of  thullaccaya  . ...(as above)... There are other resident Bhikkhu (equivalent) to come. ... (as above) ... (less number) go to. They have requested that the request be made well, (the later guests) should request in their presence. Those who have petitioned were guilty of thullaccaya  .

Quitting fifteen cases is intended to divide.

[458] Bhikkhus, in the case of the abode of  Pavarana,  there are many resident Bhikkhus converging in five or more. They do not know that: " Other resident Bhikkhus are going into the boundary ," ... (as above) ... They did not know that: " The other resident Bhikkhus went away. Into the boundary , "... (as above) ... They did not see the other resident Bhikkhus entering the boundary, ... (as above) ... Seeing the other resident Bhikkhus entering the boundary, ... (as above) ... They did not hear that: " Other resident Bhikkhus are going into the boundary ,". They did not hear that: " The other resident Bhikkhus went into the boundary ," ... ... in the manner of one hundred and seventy five groups of three permanent residents, permanent residents, permanent residents, permanent residents, The present; In the manner in which the similar parts are added, seven hundred triads are created.

Monks, in the case of the fourteenth day of the ordained bhikkhus, are fifteen days of bhikkhu. If you have more (permanent) (permanent) status, your visions should be followed by the permanent ones. If there are (equal number), the visitors should follow the permanent residents. If the number of visits (more number), then the permanent residents should follow the current.

Bhikkhus, the fifteenth day of the regular Bhikkhus, the fourteenth day of the Bhikkhus. If you have more (permanent) (permanent) status, your visions should be followed by the permanent ones. If there are (equal number), the visitors should follow the permanent residents. If the number of visits (more number), then the permanent residents should follow the current.

Monks, the first day of the month is that of the regular Bhikkhus, the fifteenth day of the Bhikkhunis. If more permanent (number of) persons and undesirable permanent residents should not be given the unity of the present; Visions should go out of the boundary and proceed to  Pavāra lễā . If there is an equal number of undesirable permanent residents, then merit should not be given to the present; Visions should go out of the boundary and proceed to  Pavāra lễā . If more visits (numbers) are available, the permanent residents should give the unity of the presentations or should go beyond the boundaries.

Bhikkhus, the fifteenth day of the regular Bhikkhus, the first day of the month is from the Bhikkhunis. If more permanent (more numerous) residents are present, they should grant unity to the permanent residents or should go beyond the boundaries. If there are (equal numbers), the visions should give the unity to the permanent residents or should go out of the boundary. If more visits (numbers) and unwanted visas should not be accorded to the permanent residents; Residents should go out of the boundary and perform  Pavarana .

[240] Bhikkhus, the case of bhikkhu who sees the manifestation of residence, the characteristics of the residence, the appearance of the residence, the sign of the residence of the monks Residentally (as) bed cushion pillow is carefully arranged, water is cleverly arranged, the room is cleaned up, after seeing the suspicion arise: " There are permanent resident Bhikkhu or not ? "The suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). The suspected and sought after, after looking do not see, after not seeing and then conduct Pavarana ceremony   is innocent. The suspects then search, after looking, then see, After seeing Pavarana and then conduct the ceremony  is innocent. Those who doubt and then search, after looking, then see, after seeing and then conduct  Pavarana separately  , the crime  dukkaṭa  (evil action). The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense thullaccaya  . The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony , the offense thullaccaya . The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense  thullaccaya .

Bhikkhus, in the case of the Bhikkhus, hear the expression of the residence, the characteristics of the residence, the appearance of the residence, the sign of the residence of the resident Bhikkhus. Such as) the footsteps of those who are walking, studying, coughing, sneezing, after hearing the suspicion: " Are the Bhikkhus resident or not ?" unexpected but not looking, not looking after it conducted the ceremony  Pavarana  the crime  dukkata  (the evil). The suspected and sought after, after looking do not see, after not seeing and then conduct Pavarana ceremony   is innocent. The suspects then search, after looking, then see, After seeing Pavarana and then conduct the ceremony is innocent. Those who doubt and then search, after looking, then see, after seeing and then conduct  Pavarana separately  , the crime  dukkaṭa  (evil action). The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense thullaccaya  . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony , the offense thullaccaya . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense  thullaccaya .

Bhikkhus, in the case of the resident Bhikkhus, see the manifestation of the arrival, the characteristics of the arrival, the appearance of the arrival, the sign of the arrival of the bhikkhu (ie A strange bowl, strange, unfamiliar, splash water wash feet, after seeing the suspicion arise: " There are monks or not ?" unexpected but not looking, not looking after it conducted the ceremony  Pavarana  the crime  dukkata  (the evil). The suspected and sought after, after looking do not see, after not seeing and then conduct Pavarana ceremony   is innocent. The suspects then search, after looking, then see, After seeing Pavarana and then conduct the ceremony  is innocent. Those who doubt and then search, after looking, then see, after seeing and then conduct  Pavarana separately  , the crime  dukkaṭa  (evil action). The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense thullaccaya  . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony , the offense thullaccaya . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense  thullaccaya .

Bhikkhus, in the case of the resident Bhikkhus, hear the manifestation of the arrival, the characteristics of the arrival, the appearance of the arrival, the sign of the arrival of the Bhikkhunīs (as Is the footsteps of those who are coming, the noise caused by the slippers, the cough, the sneeze, after the suspicion of doubt: " Are there monks or nuns ?" the suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). The suspected and sought after, after looking do not see, after not seeing and then conduct Pavarana ceremony   is innocent. The suspects then search, after looking, then see, After seeing Pavarana and then conduct the ceremony is innocent. Those who doubt and then search, after looking, then see, after seeing and then conduct  Pavarana separately  , the crime  dukkaṭa  (evil action). The suspected and sought after, after looking, see, after seeing the intention to divide (saying): " These people are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense thullaccaya . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony , the offense thullaccaya . After looking, they see, after seeing the divisive intention (saying): " They are gone! They die! Then who should attend the ceremony? And then perform Pavarana ceremony  , the offense  thullaccaya  .

[241] Bhikkhus, the case of bhikkhu who see the resident Bhikkhus as belonging to the other group (nānāsṃvāsaka). They mistakenly belong to the same group (samānasaṃsāsaka), after being mistaken for belonging to the same group of people and not asking, after not asking and conducting Pavarana ceremony  is innocent. ... (as above) ... The he asked, after questions remain unchanged (point), after no change (point) again conducted the ceremony  Pavarana  general, offenders  dukkata  (the evil) . They ask, after asking still not change ( viewpoint ), after not changing ( viewpoint ) and then conduct Pavarana  separate ceremony  is innocent.

Monks, in the case of monks, see Bhikkhus resident as belonging to the same colony. The mistake he is the residence attached to other community groups, after getting to be the residence attached to community groups and others do not ask, do not ask again after the ceremony conducted  Pavarana  general, offenders  dukkata (the evil). They asked, after asking and changing (opinion), after the change ( viewpoint ) carried out  Pavarana separately  , the crime  dukkaṭa  (evil). They ask, after asking and then changing ( viewpoint ), after the change ( viewpoint ) and then conduct Pavarana  joint ceremony  is innocent.

Bhikkhus, in the case of the resident Bhikkhus, see the Bhikkhunis as members of the other group. They mistakenly assume that members of the  same cohort , who are mistakenly belonging to the same group of people, do not ask, after not asking and then conducting the common Pavarana ceremony  is innocent. ... (as above) ... The he asked, after questions remain unchanged (point), after no change (point) again conducted the ceremony  Pavarana  general, offenders  dukkata  (the evil) . They ask, after asking still not change ( viewpoint ), after not changing ( viewpoint ) and then conduct Pavarana  separate ceremony  is innocent.

Bhikkhus, the case of the permanent resident Bhikkhu seeing the Bhikkhunīs who are members of the same colony. The mistake he is the residence attached to other community groups, after getting to be the residence attached to other community groups and do not ask, do not ask again after the ceremony conducted  Pavarana  general, offenders  dukkata (the evil). They asked, after asking and changing (opinion), after the change ( viewpoint ) carried out  Pavarana separately  , the crime  dukkaṭa  (evil). They ask, after asking and then changing ( viewpoint ), after the change ( viewpoint ) and then conduct Pavarana  joint ceremony  is innocent.

Bhikkhus, on the holiday of Pavāraṇā  from the abode of a monk, should not go to abode without the monk unless accompanied by the  congregation , unless there is danger. Bhikkhus, on the holiday of  Pavāraṇā  from a bhikkhu dwelling, should not go to a place other than a monk unless accompanied by a congregation, unless it is dangerous . Bhikkhus, on the holiday of Pavāraṇā  from a bhikkhu dwelling should not go to a dwelling place or place that is not a place to live without a monk unless accompanied by the  congregation , unless there is danger. .

Bhikkhus, on the holiday of Pavāraṇā  from a non-abiding place, a monk should not go to abode without the monk unless accompanied by the  congregation , unless there is danger. Bhikkhus, on the holiday of Pavāraṇā  from a place not inhabited by a monk, should not go to a place other than abode without the monk unless accompanied by the  congregation, unless it is dangerous. . Bhikkhus, on the holiday of Pavāraṇā  from a non-abiding place, a monk should not go to a dwelling place or place where there is no place to dwell without a monk unless accompanied by the  congregation , except Not dangerous.

Bhikkhus, on the holiday of Pavāraṇā  from abode or non-abiding place, a monk should not go to abode without a monk unless accompanied by the  congregation , unless there is a danger. . Bhikkhus, on the holiday of Pavāraṇā  from the abode or non-abiding place, a monk should not go to a place where there is no abode unless accompanied by the  congregation , except Not dangerous. Bhikkhus, on the holiday of Pavāraṇā  from the abode or non -  abbot, should not go to the abode or to the abode without a monk unless accompanied by Congregation, unless there is danger.

Monks, on the holiday of Pavāraṇā  from abbot's residence should not go to abbot's residence but the monks in that place belong to another group of people unless accompanied by the  congregation , except Not dangerous. Bhikkhus, on the holiday of  Pavāraṇā  from a bhikkhu dwelling, should not go to a place other than a bhikkhu dwelling, but the Bhikkhus in that place belong to another group of people unless accompanied by Congregation, unless there is danger. Bhikkhus, on the holiday of  Pavāraṇā  from a bhikkhu dwelling, should not go to the abode or to a place not inhabited by a monk but the Bhikkhus in that place belong to the other group unless ( Go with) the congregation, unless there is danger.

Bhikkhus, on the holiday of Pavāraṇā  from a non -  abbot's residence should not go to abbot's residence ... (as above) ... where is not a shelter ... (...) where the abode or place is not a bhikkhu dwelling but the bhikkhis in that place belong to another group unless accompanied by the congregation, unless there is danger.

Bhikkhus, on the holiday of  Pavāraṇā  from the abode or non-abode of the monk should not go to abbot's residence ... (as above) ... where not a shelter Dwelling on a monk ... (as above) ... a dwelling place or place that is not inhabited by a monk but the monks in that place belong to another group of people unless accompanied by the congregation Unless there is danger.

Bhikkhus, on the holiday of Pavāraṇā  from abbot's residence can go to the  abbot's residence ... (as above) ... where there is no place to stay Bhikkhu ... ( ... a dwelling place or place that is not inhabited has the monk and the monks in that place belong to the same colony, if he knows that: " I can go inside today . "

Monks, on the holiday Pavāraṇā  Bhikkhu from a non - abbot where the monk can go to the  abbot's residence ... (as above) ... where not a shelter with monk ... (as above) ... shelter or place is not the shelter with monk and the monk in his place of residence and community groups, if he said that: " We can Go inside today . "

Bhikkhus, on the holiday of Pavāraṇā  the Bhikkhu from the abode or non -  abbot where the Bhikkhu can go to abbot (as above) ... where not Is a bhikkhu dwelling ... (as above) ... a dwelling place or place that is not inhabited by a monk and the monks in that same colony, if he knows that: " I can go inside today ."

Monks, please do not ask the congregation to sit down with a monk; The person who pleads guilty is  dukkaṭa  . Hey monks, do not ask the congregation to sit down with a nun apprentice ... there is a novice ... there is a novice ... someone has given up learning ... there You have been extremely guilty; Any person who pleads guilty  dukkaṭa  (evil).

You should not appeal to the congregation who has been seated with a suspended sentence of guilty plea; Those who petition should be treated according to the law. Do not petition the congregation who has been suspended for failing to rectify the fault ... has been suspended in the practice of not giving up the wrong view; Those who petition should be treated according to the law. [3]

Monks, please do not ask the congregation to sit down with idiots; The person who pleads guilty is  dukkaṭa  . You should not ask the congregation to sit down and have a thief look at you ... there are some who have turned to the heathen ... there are mammals ... there are murderers ... there are murderers of the father. There are some Arahants ... some of them blasphemous bhikkhuni ... there are those who divide the congregation ... there are those who bleed the Buddha ... there are dualists; The person who pleads guilty is  dukkaṭa  .

Bhikkhus,  Pavarana  should not proceed with expressing the petition of the  parivāsa , except where the collective is not quarantined (avūṭṭhitāya parisāya). [4]

Bhikkhus, it is not  recommended Pavarana  not Pavarana day   unless at the time of the assembly.

To break the second product

[244] At that time,  there was fear in Kosala on the feast of  Pavala . Monks have not been able to request three readings. You have submitted this to the Buddha.

- Monks, I allow two requests to read.

There was fierce fear because of the violent people. Monks have not been able to request two readings. You have submitted this to the Buddha.

- Bhikkhus, I allow a request to read.

There was fierce fear because of the violent people. The monks were not able to request a read. You have submitted this to the Buddha.

- Bhikkhus, I allow the request (same turn) under the same year (samānavassikaṃ).

At that time, at the residence on the holiday  Pavarana  while the people are offering alms, the night was near. At that time, these monks began to say, " While these people are offering the chariot, the night is nearing, if the congregation will request three readings, the congregation will not be finished and when That night will dawn, so how should we practice ? "They have submitted this to the Buddha.

- Bhikkhus, the case at the residence on the holiday  Pavāraṇā  while the people are offering coins , the night was near. If the monks were there: " While these people are offering the chariot, the night is near, and if the congregation requests three readings, the congregation will not be finished. Tonight will dawn. "The assembly needs to be informed by an experienced, competent bhikkhu:" Blessed are you, listen to the congregation, listen to me, while the people are offering the alms, the night is near; They will ask for three readings and the congregation will not make their request and then it will dawn tonight. If the time is right for the congregation, the congregation should request two reads, or one reading, or the same congregation . "

Bhikkhus, the case of the abode on  Pavarana , while the Bhikkhus are teaching the Dharma, while the Sutras are reciting the Sutras, while the Law Experts are asking about the Law While the Sorcerers are discussing the Dharma, while the monks are arguing, the night is near, if the monks in that place start this way: " While the monks are arguing The night is near,  if the congregation will request three readings, the congregation will not be finished and then tonight will dawn. "The congregation should be informed by an experienced, competent bhikkhu:" Your Majesty, please listen to me. While the monks are arguing, the night is near, If the congregation will request three readings then the congregation will not be finished and then tonight will dawn. If the time is right for the congregation, the congregation should request two reads, or one reading, or the same congregation . "

At that time, at the abode of Kosala on the holiday  Pavāraṇā , a large assemblage of monks gathered. The shelter was a little oui and a large dark cloud came. At that time, these monks started this: " This large bhikkhu community has gathered together. The shelter was a little oui and a large dark cloud came. If the congregation would ask for three readings, the congregation would not have finished and the cloud would have poured rain, so how should we practice it ? "They reported it to the Blessed One.

- Bhikkhus, the case at the residence on the holiday  Pavāraṇā , a large bhikkhu gather together. The shelter is less oui and the big black clouds come. If the bhikkhis there start this way: " This large bhikkhu community has gathered together. The shelter was a little oui and a large dark cloud came. If the congregation will request three readings, the congregation will not be finished and the cloud will rain. "The congregation should be informed by an experienced, competent bhikkhu:" Your Majesty, please listen to me. This huge bhikkhu community gathered. The shelter was a little oui and a large dark cloud came. If the congregation will request three readings, the congregation will not be finished and the cloud will rain. If it is a suitable time for the congregation,

Bhikkhus, the case at the abode on  Pavarana , there is danger from the king. ... there is danger of theft, there is a danger of fire, the danger of flooding, the danger of humanity, the danger of non-human, There is danger of beasts, there is danger of snakes, there is danger to life, there is danger for the good. If the monks in that place start thinking like this: " This is a danger to the virtues. If the congregation would request three readings, the congregation would not have completed the request and this would be a danger to the Deity . "The congregation should be informed by the experienced bhikkhu who is competent:" White You guys, please listen to me. This is a danger for Phra Happ. If the congregation would request three readings, the congregation would not have made a request and this would be a danger to the Deity. If the time is right for the congregation, the congregation should request two reads, or one reading, or the same congregation . "

[245] At that time, the Bhikkhunī Bhikkhus were guilty of performing the Pavāraṇā ceremony  . You have submitted this to the Buddha.

- Monks, sinners should not ask; The person who pleads guilty is  dukkaṭa  . The bhikkhus, whoever committed the crime that pleaded, I allow the accused him after the first comment.

At that time, the Bhikkhunī Bhikkhus, while being consulted in advance, did not consent to the request (okāsaṃ kātuṃ). You have submitted this to the Buddha.

- Bhikkhus, I allow  Pavāraṇā  to be suspended for any reason. And here the monks, should be suspended like this: On the holiday Pavāraṇā  is fourteen or fifteen days, while the character is present in the midst of the  congregation , should submit that: " Bach, you ask the congregation please listen to me. The character name (like this) is guilty of still pleading. I suspend his request (Pavāraṇā) [5]  . It should not be requested (conduct Pavarana ceremony in its presence) . "The request ( Pavāraṇā ceremony  ) was suspended .

At that time, the Bhikkhu Bhikkhus (thinking): " First of all, the good monks will suspend our Pavarana ceremony " should go before the suspended Pavarana ceremony   of the pure monk No offense without a cause without cause, (at the same time) suspension of the request ( Pavāraṇā ceremony  ) of those who have completed the request ( Pavāraṇā ceremony  completed ). You have submitted this to the Buddha.

- Bhikkhus, should not suspend the Pavāraṇā ceremony   of the pure bikkhuni not guilty without a basis without cause; Those who stop the  dukkaṭa  (evil). And these monks, should not suspend the request ( Pavāraṇā ceremony  ) of those who have completed the request ( completed the Pavāra lễā ceremony  ); Those who stop the  dukkaṭa  (evil).

[246] Bhikkhus, this is the Pavarana ceremony  suspended  , this is not suspended .

Bhikkhus, what is the Pavāraṇa ceremony   not suspended ?

Bhikkhus, at  Pavāraṇā  three times reading, if  suspended Pavarana  at the time of reading, said, finished Pavāraṇā ceremony is   not suspended . Monks, during the Pavarana ceremony   , read twice, if ... Bhikkhus, at the Pavāraṇā ceremony   once read, if ... Bhikkhus, at the  Pavāraṇā  (read one by one) , If  Pavāraṇā suspended  at the time of reading, said, was completed Pavāraṇā ceremony is   not suspended . Bhikkhus, so the Pavarana ceremony is   not suspended .

Hey Bhikkhu, how is Pavāraṇā holiday  suspended  ?

Bhikkhus, at the Pavāraṇā Festival   three times, if  suspended Pavāraṇā  during reading, was said, but not yet completed Pavāraṇā ceremony was  suspended  . Monks, during the Pavarana ceremony   , read twice, if ... Bhikkhus, at the Pavāraṇā ceremony   once read, if ... Bhikkhus, at the  Pavāraṇā  (read one by one) , If  suspended Pavāraṇā  during reading, is said, (yet) not completed , the Pavāraṇā ceremony is  suspended  . Hey Bhikkhu, so Pavāraṇā ceremony is  suspended  .

[247] Bhikkhus, in the case of  Pavāraṇā , the monk suspends the bhikkhus' request (  Pavāraṇā ). If the other monks know about the monk, " This virtue is the body of the body is not clean, the authority of the mouth is not clean, the purity of the purity, Ignorant, inexperienced, not capable of responding when questioned . "After being threatened," Bhikkhu, stop it! There is no conflict, no arguments, no arguments, no arguments ! "And the congregation should  celebrate Pavāraṇa .

Monks, in the case of  Pavāraṇā , have a monk suspending the Bhikkhu's request (  Pavāraṇā ). If the other monks know about the monk (suspension) that: " This virtue is the body of the body is clean, the mouth on the mouth is not clean, He is not ignorant, unrepentant, unrepentant when questioned . "After having threatened him," Come, Bhikkhu, stop it! There is no conflict, no arguments, no arguments, no arguments ! "And the congregation should  celebrate Pavāraṇa .

Monks, in the case of  Pavāraṇā , have a monk suspending the bhikkhu's request (  Pavāraṇā ). If the other monks know about the monk (suspension) that: " This virtue has a body of pure body, a clean mouth, clean conduct, Is a stupidity, an inexperienced, a lack of ability to respond when questioned . "After being threatened:" Bhikkhu, stop it! There is no conflict, no arguments, no arguments, no arguments ! "And the congregation should  celebrate Pavāraṇa .

Monks, in the case of  Pavāraṇā , have a monk suspending the bhikkhu's request (  Pavāraṇā ). If the other monks know about the monk (suspension) that: " This virtue is the body of the body is clean, has a clean mouth, clean conduct, You are ignorant, without experience, without capacity to respond when questioned . "After he was threatened," Behold, Bhikkhus, go away! There is no conflict, no arguments, no arguments, no arguments ! "And the congregation should  celebrate Pavāraṇa .

Monks, in the case of  Pavāraṇā , have a monk suspending the bhikkhu's request (  Pavāraṇā ). If the other monks know about the monk (suspension) that: " This virtue is the body of the body is clean, has a clean mouth, clean conduct, You are wise, experienced, intelligent, capable of responding when questioned. "He (suspension ) should be said as follows:" Great virtue, the great virtue suspension of Pavarana. This Bhikkhu, the virtue suspend him due to what? Virtue suspended due to gender corruption? Virtue suspended due to bad behavior? The virtue of suspension due to the corruption of knowledge ? "

If he says this way: " I stopped because of gender bias. I stopped because of bad behavior. I suspend due to the corruption of knowledge . "The (suspension) should be said as follows:" Virtue knows the corruption of gender? Do you know the bad behavior? Do you know the corruption of knowledge? "

If he says something like this: " Hey, great virtues, I know the corruption of gender. I know bad behavior. I know the corruption of knowledge. "The (suspension) should be said as follows:" Great virtue, what is gender corruption? What is the failure of conduct? What is the corruption of knowledge? "

If he says something like this: " Four pārājika, 13 saṅghādisesa, which is the corruption of gender. Thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, dubbhāsita, bad behavior True view, extreme knowledge, is the corruption of knowledge. The ( suspension ) should be said as follows: " Great virtue, the great virtue suspension of the Pavarana ceremony of this bhikkhu, is the great virtue suspended because of seeing,? Is the great virtue suspended because of hearing? Is the virtue suspended due to suspicion? "

If he says something like this: " I stopped because I saw it. Or I suspend by hearing. Or I suspend suspicion. That ( suspension ) should be said as follows: " Great virtue, the virtue suspension of the Pavarana ceremony of this bhikkhu has been seen, what the virtue saw? How did the virtue see? When the virtue saw? Where has the virtue seen? Has the great virtue seen this pārājika violation? Have you seen that you are committed? Have seen (this one) are doing thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, dubbhāsita? And where great virtue? And where was this bhikkhu? And what virtue did? And what did the monk do? "

If he says something like this: " Great virtues, I will not suspend the Pavarana ceremony of this bhikkhu because I have seen it, but I suspended the Pavāraṇā ceremony because I heard it. The ( suspension ) should be said as follows: " Great virtue, the great virtue suspension of Pavarana ceremony of this bhikkhu has heard, what has heard the great virtue? How did the Venerable? When did the Venerable? Where did the virtue hear? (Has great virtue) heard that: 'This person has committed pārājika'? (Has great virtue) heard that: 'This one has committed saṅghādisesa'? (Has great virtue) heard that: 'This person has committed thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, Dubbhāsita '? Has the great virtue heard from the monk? Heard from Bhikkhuni? Have you heard from nuns? Heard from nostalgia? Heard from nuns? Heard from the laypeople? Heard from laywoman? Heard from the kings? Heard from the king's mandarins? Heard from the pagans? Heard from the disciples of the pagans? "

If he says something like this: " Great virtues, I will not suspend this Bhikkhuâ € ™ s Pavāraṇa by hearing, but I suspend Pavāraṇā by suspicion. That ( suspension ) should be said as follows: " Great virtue, the great virtue suspension of the Pavarana ceremony of this bhikkhu due to suspicion, virtue doubt? Virtuous doubts like? Venerable doubt when? Venerable doubt where? Is the virtue doubt that: 'This person has committed pārājika'? Is the virtue doubt that: 'This one has committed saṅghādisesa'? Is the virtue doubt that: 'He has committed thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, Dubbhāsita '? Is the virtue of doubt after hearing from the monk? Doubts after hearing from the monk ni? Doubts after hearing from the nun apprentice? Doubts after hearing from the novice? Doubts after hearing from the nunnery? Doubts after hearing from the male layman? Doubts after hearing from the laywoman? Doubts after hearing from the king? Doubts after hearing from the king's mandarins? Suspected after hearing from the pagans? Doubts after hearing from the disciples of the pagans? "

If he says something like this: " Great virtues, I will not suspend this Bhikkhuâ € ™ s Pavāraṇa due to suspicion, but I do not know yet because of what I suspend Pavāraṇā of this bhikkhu. "Bhikkhus, if the bhikkhu accuses not satisfying the mind of the Brahmins, the cleverness of the reply is sufficient to say:" The accused is not guilty . " Bhikkhu, if the bhikkhu accused of satisfying the mind of the Brahmins, by the word of answer, suffices to say: " The accused is guilty ."

Bhikkhus, if the bhikkhu accuses confessing that the other has been smitten with an  unwarranted pārājika  , after accusing him of the  sāghādisesa,  then the congregation should perform  Pavāra lễa . Bhikkhus, if the accused monk confesses that the other has been smitten with unjustified saṅghādisesa guilty after  adhering  to the Fa [6],  then the congregation should proceed Pavāraṇā ceremony  . This Bhikkhu, if monk accused confessed (the other) were smear charges  thullaccaya ,  pacittiya ,  patidesaniya ,  dukkata ,  dubbhasita unfounded, 

Bhikkhus, if the monk was accused of confessing , " Having committed the pārājika ," after expulsion , the congregation should perform  Pavāra lễa . Bhikkhus, if the monk was accused of confessing , " Have sinned saṅghādisesa ," after closing the  saṅghādisesa  and the congregation should perform Pavāra lễa ceremony  . Bhikkhus, if the monk was accused of confessing : " He has sinned thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa , dubbhāsita ," after his conduct in accordance with the Fa and the congregation should perform Pavāra lễā ceremony.  .

[248] Bhikkhus, on the occasion of  Pavarana,  there is a bhikkhu who commits the sin of  thullaccaya  . Some bhikkhu have the view that they are  thullaccaya , some bhikkhus have the view that they are  saṅghādisesa  . Monks, bhikkhus who have the view that they are  thullaccaya , the monks, should take him to a corner, after he (he) behave according to the Dharma, then go to see Assembly and should say like this: " Great virtues, the monk he sinned, it was corrected according to the Dharma to him. If the time is right for the congregation, the congregation should perform Pavāra lễa. "

Bhikkhus, the event on the holiday  Pavāraṇā  has a bhikkhu who commits the crime of  thullaccaya  . Some bhikkhu have the view that they are  thullaccaya , some bhikkhus have the view that they are  pācittiya  , ... (as above) ... Some bhikkhu have the view that they are  thullaccaya , some Bhikkhu has the view that  pāṭidesanīya  ( disclosure ). Some bhikkhu have the view that they are  thullaccaya , some bhikkhus are guilty of  dukkha  (evil). Some bhikkhu have the view that they are  thullaccaya , some bhikkhus have the view that  dubbhāsita is  evil. Hey Bhikkhus, The bhikkhus have the view that they are thullaccaya , and that the monks should take him to a corner, after he (he) behaves according to the Fa, then go to the assembly and speak. says: " Behold the great faith, monk was criminal, the crime that has been corrected according to the French for him. If the time is right for the congregation, the congregation should perform Pavāra lễa. "

This Bhikkhu, cases on holidays  Pavarana  with monks had committed  pacittiya  (Falcon antidotes), have sinned  patidesaniya  (Falcon revealed), was guilty  dukkata  (the evil), have sinned  dubbhasita  (harsh ). Some bhikkhu have the view that sins  dubbhāsita , some bhikkhus have the view that  saṅghādisesa . Monks, bhikkhus who have the view that they are  dubbhāsita  , the monks, they should take him to a corner, after he (he) behave according to the Dharma, Then go to the congregation and say this: "The great virtues, the bhikkhu sinned, the sin was corrected according to the Dharma to him. If it is a suitable time for the congregation, The assembly should perform Pavāra lễa ceremony. "

This Bhikkhu, cases on holidays  Pavarana  have sinned monk  dubbhasita  (harsh). Some bhikkhu have the view that  dubbhāsita , some bhikkhus, have the view that they are  thullaccaya  . ... Some bhikkhus have the view that  dubbhasit , some bhikkhus have the view of  pācittiya  . ... Some bhikkhu have the view that  dubbhasit , some bhikkhus have the view of  pāṭidesanīya  ( disclosure ). ... Some bhikkhu have the view that  dubbhasit , some bhikkhus have a view of  dukkha  (evil). Hey Bhikkhus, The bhikkhu who have the view that they are dubbhasalik , the monks, should take him to a corner, after he (he) behave according to the Fa, then go to meet them and say says: " Behold the great faith, monk was criminal, the crime that has been corrected according to the French for him. If the time is right for the congregation, the congregation should perform Pavāra lễa. "

Bhikkhus, on the occasion of the feast of Pavāraṇā,  there is a bhikkhu in the midst of the  congregation saying, "Blessed are you , please listen to me. This is known and the staff is not (know). If the time is right for the congregation, the congregation should eliminate the matter and proceed to the Pavāra lễa ceremony. "He should be said this way:" Great virtue, the Buddha has prescribed the Pavarana ceremony of the pure. If this is known and the character is not (know). Right now, let's talk about it . "

Bhikkhus, on the occasion of Pavarana,  there is a bhikkhu in the midst of the  congregation saying, "Blessed are you , please listen to me. This character is known and the incident is not (know). If the time is right for the congregation, the congregation should eliminate the character and proceed to Pavarana. "He should be saying this way:" This great virtue, the Buddha has prescribed the Pavāraṇā ceremony of the unity. If the character is known and the incident is not (know). Right now, let's talk about it . "

Bhikkhus, on the occasion of Pavarana,  there is a bhikkhu in the midst of the  congregation saying, "Blessed are you , please listen to me. This incident and the character is known. If the time is right for the congregation, the congregation should eliminate the incident and the character and proceed to the Pavāra lễa ceremony. "He should be saying this:" This great virtue, the Buddha has prescribed the Pavarana ceremony of the pure and of the unity. If things and characters are known. Right now, let's talk about it . "

Monks, if things are known before  Pavarana , and later (later known) are suitable for speech. Monks, if the character is known before  Pavarana , and the incident is known to be suitable for speech. Monks, if things and characters were known before  Pavarana  and when  Pavarana  was performed , if it was re- established , then punishable by  pācittiya  ( censorship ).

[250] At that time, there were many monks who were friends of the same opinion who had settled in rainy seasons in Kosala. In their neighborhood, there are other bhikkhus who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation (also) in season ( Sedentary) rain (say):

- When these monks have lived through the rainy season, we will suspend their request on  Pavarana .

These bhikkhus have heard: " Heard in our neighborhood, there are other bhikkhus who often cause conflicts, quarrels, arguments, nonsense talk, and The litigation in the congregation (also) was in the rainy season (say): 'When these monks lived through the rainy season, we will suspend their request On Pavarana, 'How should we practice ?' You have submitted this to the Blessed One.

- Bhikkhus, the case of many monks are fellow friends in the rainy season in one place. In their neighborhood, there are other monks who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation (also) Rain): " When these monks lived through the rainy season, we will suspend their request on Pavarana ." Bhikkhus, I allow these monks to perform two or three Uposatha  on the  fourteenth day (thinking): " How can we perform the Pavarana ceremony sooner than these monks ?"

Monks, if bhikkhus are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation go to the abode, the monks, The resident Bhikkhus should gather quickly and perform the Pavāra lễa ceremony  . After the ceremony  Pavāraṇā  should say: " Hey virtues, we have done the Pavāra lễā ceremony, the virtue do what you think ."

Monks, if bhikkhus are the ones who often cause conflicts, arguments, arguments, nonsense talk, and litigation in the congregation go to the place without warning, They should arrange their seats so that they can bring their foot-washing water, foot-chairs, foot-scrubbers, and go out to pick them up, so they should pick up and bowl, and they should offer water. After watching them, they should go out of the boundary and should perform Pavarana ceremony  . After the ceremony  Pavāraṇā  should say: " Hey virtues, we have done the Pavāra lễā ceremony, the virtue do what you think ."

If this is achieved, it is good. If they are not achieved, they must be informed by an experienced, competent Bhikkhu: " Please listen to me. If it is a good time for the great virtues, we should now perform the Uposatha, we should recite the Pātimokkha, we should proceed to the Pavāraṇā next . "Bhikkhus, Bikkhu are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation to say to these monks: " Good deeds, goodness! So even today, let's carry on the Pavarana ceremony with us . "The monks should say something like this:" Great men, you are not the ones who give orders,

Monks, if bhikkhus are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation until that time, the monks Such a permanent residence should be informed by an experienced, competent bhikkhu: " Please listen to my resident piety. If it is a good time for the great virtues, we should now perform the Uposatha, we should recite the Pātimokkha, we should celebrate Pavāraṇā on the full moon day . "Bhikkhus, if Bikkhu are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation among the congregation to say to these monks: " Good deeds, goodness. ! Even today, let's celebrate Pavarana with us .

Monks, if bhikkhus are the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation until the full moon day, All Bhikkhus should perform  Pavāraṇā  on the full moon day of Kattika month,  which  is to say Cātumāsinī festival  even  if not wanted.

Bhikkhus, if while these monks were performing Pavāraṇā ceremony  , the sick person suspended the request of the sick person. He should be like this: " The virtue is sick. And the Buddha said that the sick did not tolerate the interrogation. Hey, let's wait until the great virtue is gone. At the end of the disease, the great virtue will be charged if desired . "And when said so and still accused of crimes,  pācittiya in the disrespect  . [7]

Bhikkhus, if while the monks were performing Pavāraṇā ceremony , they did not suffer from the  suspension of the request of the sick person. He should be like this: " Hey, this bhikkhu is sick. And the Buddha said that the sick did not tolerate the interrogation. Hey, wait until the monk is gone. Then the great virtue will accuse you of not being sick if you desire . "And when it was said that still accused, the crime of  pācittiya in the disrespect  .

 Bhikkhus, if while the monks were performing Pavāraṇā ceremony  , the sick person suspends the request of the sick person. He should be like this: " The great virtues are sick. And the Buddha said that the sick did not tolerate the interrogation. Be great, wait until the (great virtue) disease. Then you will not be sick and will not be sick if you want . "And when it was said that still accused, the crime of  pācittiya in the disrespect  .

Bhikkhus, if while the monks were performing Pavāraṇā ceremony , the sick monk  suspends the request of the sick person. Both should be questioned, questioned to the French, then the congregation should ask.

[251] At that time, there were many monks who were friends of the same opinion, who had settled in rainy seasons in Kosala. While they live in unity, friendliness, do not quarrel, have some peace has been reached. At that time, these bhikkhus have started this: " While we live in unity, friendliness, not quarrel, there is a certain state has been reached. If we now proceed to the Pavāraṇā ceremony and after the Pavāraṇā ceremony, the Bhikkhus can travel, so that we will be removed from this place; So how should we practice ? "They reported it to the Blessed One.

- Bhikkhus, in the case of many monks are fellow peers in the rainy season (resident) in the other country. While they live in unity, friendliness, do not quarrel, have some peace has been reached. If the Bhikkhus were to start this way: " While we live in unity, friendliness, not quarreling, there is some peace that has been attained. If we now proceed to the Pavāraṇā ceremony and after the Pavāraṇā ceremony, the Bhikkhus can travel, so that we will be removed from this place. "Bhikkhus, I allow these monks to perform consensus on the  Pavāraṇasṅgaha  lễ. And these monks, should do this:

All of them should gather together. Once assembled, the congregation needs to be informed by an experienced, competent bhikkhu:

" Ladies and gentlemen, please listen to me. While we live there is unity, friendliness, no quarrel, there is a certain state has been reached. If we now proceed to the Pavāraṇā ceremony and after the Pavāraṇā ceremony, the Bhikkhus can travel, so that we will be removed from this place. If the time is right for the congregation, the congregation should make consensus about the Pavarana ceremony, we should now conduct the Uposatha, should recite the Pātimokkha, and should perform Pavarana on the full moon day. The forthcoming Kattika is the Cātumāsinī festival. This is a suggestion.

Ladies and gentlemen, please listen to me. While we live there is unity, friendliness, no quarrel, there is a certain state has been reached. If we now proceed to the Pavāraṇā ceremony and after the Pavāraṇā ceremony, the Bhikkhus can travel, so we will be removed from this place. We have a consensus on the Pavarana, we will now perform the Uposatha, will recite the Pātimokkha, and will perform the Pavāraṇā on the full moon day of Kattika next month, which is the Cātumāsinī festival. Any virtue who agrees to perform the consummation of the Pavarana ceremony, will now perform the Uposatha, will recite the Pātimokkha, and will perform the Pavāraṇā ceremony on the full moon day of the coming Kattika month. That is the festival of Cātumāsinī silence;

The consensus on Pavarana was performed by the congregation. Now the congregation will perform the Uposatha, will recite the Pātimokkha, and will perform the Pavāraṇā ceremony on the full moon day of the coming Kattika month. Cātumāsinī Assembly. The matter was agreed to the new silence, I note this is so . "

Bhikkhus, when the consensus on Pavarana  was performed by the  congregation , said one monk, " Hey, great virtues, I want to travel in the country. I have a job to do in the country . "He should be saying this:" Great virtue, good! Please make a request and then go . "Bhikkhus, if while requesting that monk suspend the Pavarana ceremony   of another Bhikkhu. He should be like this: " Great virtue, great virtue is not the order, not to my Pavarana, I will not ask ." Monks, if the monk, while he is Requested, another monk suspends  the bhikkhu's Pavāraṇā ceremony  . Both should be questioned, interrogated carefully,

Monks, if the bhikkhu after completing the work to do in the country returned to the homeland before the full moon month  Kattika  means Cātumāsinī festival  . Monks, if while the monks are requesting , there is a monk suspending the request (  Pavāraṇā ) of the monk. One should say this: " Great virtue, great virtue is not who ordered me. I have asked for Pavarana. Bhikkhus, if while the bhikkhu are requesting , the bhikkhu discontinues the request (  Pavāraṇā ) of another Bhikkhu. Both should be questioned, questioned to the French, then the congregation should ask.

Finishing Pavarana Festival   is the fourth chapter.

There are forty-six in this chapter.

*******

Summary of this chapter:

[252]

Having lived through the rainy season
in Kosala, living together as a living animal, the
Taoists
are
not at all comfortable and
suitable for one another.
While in the waiting room
(sitting still) on the seat,
there are two (holidays), the
deeds, the sick,
the relatives, and the king,
the robbers, the floods,
the bhikkhus, the
same Same thing
Five, four, three, two, one,
guilty, have doubts,
and you have recalled.
The whole assembly doubts,
more, equal, or less, permanent, fourteenth
day,
signs, coexistence ,
both, should go,
people sit unattended ,
when
expressing the Pavarana ceremony.
By the fierce, the
night, the dark clouds,
and the obstacles
in the pleas.
Do not do, in front of us,
have not been suspended,
and of the monk.
What? And how?
By seeing, hearing, suspecting,
plaintiff,
and convicted person,
felony narrative,
and conflict, the
date of the petition for consent is
not the order,
you can petition . Has not been suspended, and of the monk. What? And how? By seeing, hearing, suspecting, plaintiff, and convicted person, felony narrative, and conflict, the date of the petition for consent is not the order, you can petition . Has not been suspended, and of the monk. What? And how? By seeing, hearing, suspecting, plaintiff, and convicted person, felony narrative, and conflict, the date of the petition for consent is not the order, you can petition .  The date of the petition is not the order, you can petition.  The date of the petition is not the order, you can petition. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/4/2017.