VII. CHAPTER  KAṬHINA
(KAṬHINAKKHANDHAKAṂ)

[95] At that time, Lord Buddha was seated at Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, a group of thirty Bhikkharas of Pāvā: all of them specialized in the forest, were all alms-beggars, all of whom were clothed in filthy cloth. To quit, all are the only three y. While traveling to Sāvatthi to see the Blessed One, due to the rainy season coming, they can not come to Sāvatthi for the rainy season. You are in the rainy season in Sāketa, in the middle of the route. They lived through the rainy season (thinking): " The Buddha is very close to us only six weeks ago, but we can not see the Buddha ." When living through the rain for three months, 

This has become a custom for Buddhas to be blessed with bhikkhus. At that time, the Buddha said to these monks:

- Bhikkhus, health is quite good? Is everything good? Have you lived through the rainy season to be comfortable, have solidarity, friendly, not quarrel? And do not you have trouble with alms food?

White Lord, good health. Lord Buddha, everything is fine. And you, we have lived through the rainy season of unity, friendliness, not quarreling, and not hardship with alms food. In the case of us, we are a group of thirty monks from Pāvā while traveling to Sāvatthi to view the Blessed One, because the rainy season is approaching so it is impossible for Sāvatthi to enter. Rainy season We were in the rainy season in Sāketa, midway between the road. Bach, we here have lived through the rain season with sadness (thinking): " The Buddha is very close to us only six weeks ago, but we do not see the world Sun , after having lived through the rainy season for three months, having  performed Pavāra lễā ,

[96] At that time, the Blessed One who, by reason of that fact, preached the Dharma talk and said to the monks,

- Bhikkhus, I allow  Kaṭhina achievements  for monks who have lived through the rainy season. Bhikkhus, when you have  kaṭhina  has been accomplished , these five things will become permissible (for you): the anāmantacāro departure, the leaving without carry (all three Y) (asamādānacāro), group life (gaṇabhojana,), yāvadatthacīvaraṃ (ya ca tattha cīvaruppādo) Nesaṃ bhavissati). Monks, when you have  kaṭhina  has been accomplished , these five will be allowed to you. And these monks,  Kaṭhina  should be accomplished like this:

The assembly needs to be informed by an experienced, competent bhikkhu:

Ladies and gentlemen, please listen to me. This Kaṭhina cloth was born to the congregation. If it is a suitable time for the congregation, the congregation should hand this Kaṭhina cloth to the bhikkhu (name) to accomplish Kaṭhina. This is a suggestion.

Ladies and gentlemen, please listen to me. This Kaṭhina cloth was born to the congregation. The Congregation hands this Kaṭhina cloth to the bhikkhu (name) to accomplish Kaṭhina. Any virtue that agrees to deliver Kaṭhina cloth to the bhikkhu (name) in order to accomplish Kaṭhina silence; Those who do not agree can speak up.

This Kaṭhina cloth was given to the bhikkhu by the congregation to accomplish Kaṭhina. The matter was agreed to the new silence, I note this is so.

Monks,  Kaṭhina  have been accomplished this way, not accomplished this way.

[97] And these monks, how Kaṭhina is   not accomplished ? [first]

Kaṭhina was  not attained at the marking stage of length, width (ullikhitamattena). Kaṭhina was  not accomplished at the washing stage (dhovanamattena). Kaṭhina is  not accomplished at the stage of calculating the y of the five things, or seven things, or nine things, etc. (cīvaravicāraṇamattena). Kaṭhina is  not accomplished at the cutting stage according to the calculated (chedanamattena). Kaṭhina is  not accomplished at the period of tritium (bandhanamattena). Kaṭhina was  not attained at the sewing phase in the direction of the surefire (ovaṭṭikakaraṇamattena). Kaṇḍasakaraṇamattena is  not achieved at Kaṭhina stage. Kaṭhina was  not attained at the certain stage of apparel (daḷhīkammakaraṇamattena). Kaṭhina was  not accomplished at the stage of sewing contours (anuvātakaraṇamattena). Kaṭhina is  not attained in the middle part (paribhandakaraṇamattena). Kaṭhina was  not accomplished at the stage of adding another class (ovaṭṭeyyakaraṇamattena). Kaṭhina was  not attained at the dyeing stage (kambalamaddanamattena). Kaṭhina is  not accomplished due to the suggestion of the nimittakatena. Kaṭhina was  not accomplished by the  Kaṭhina explanation  and called (parikathākatena). Kaṭhina is  not accomplished with kukkukatena. Kaṭhina is  not accomplished with sannidhikatena. Kaṭhina is  not accomplished due to the cancellation for overnight (nissagiyena). Kaṭhina is  not accomplished with the failure to do so without the akappakatena. Kaṭhina is  not achieved with y is not y  saṅghāii  ie two layers. Kaṭhina is  not accomplished with y is not a yoga, often referred to as the left shoulder y (uttarasaṅgena). Kaṭhina is  not achieved with him not the yoga (antaravāsakena). Kaṭhina is  not accomplished with him not as five things or more than five things, not cut and wrapped within that day. Kaṭhina is  not accomplished unless accomplished by the individual . If  Kaṭhina  had been properly accomplished,  she  would not be able to achieve Kaṭhina .

Monks, like  Kaṭhina, are  not accomplished .

[98] And these monks, how  Kaṭhina  has been accomplished ?

Kaṭhina  is accomplished with new cloth. [2]  Kathina  be accomplished with (cloth) is seen as a new (ahatakappena). Kaṭhina  is accomplished with the old coat (pilotikāya). Kaṭhina  is accomplished with a dirty cloth thrown (paṃsukūlena). Kaṭhina  is accomplished with the fabric that was left in front of the shop, picked up and then brought (pāpaṇikena). Kaṭhina  is accomplished with no sign of suggestion to offer (animittakatena). Kaṭhina  is achieved not by the explanation of  kaṭhina  and calls (aparikathākatena). Kaṭhina  is accomplished with a non-temporary act (akukkukatena). Kaṭhina  is accomplished with asannidhikatena. Kaṭhina  is accomplished by not having to spend the night (anissaggiyena). Kaṭhina is accomplished with the realization of the meaning of kappakatena. Kaṭhina  is accomplished with y  saṅghāi  ie y two layers. Kaṭhina  is accomplished with the aristocrat called the left shoulder (uttarāsaṅgena). Kaṭhina  is accomplished with the internal medicine (antaravāsakena). Kaṭhina  was accomplished with him as five things or more than five things, cut and ended within that day. Kaṭhina  is accomplished by personal achievement . 

Monks, like  Kaṭhina,  are accomplished .

[99] And these monks, how is  kaṭhina  expired (ubbhataṃ)?

These Bhikkhus, here are the eight headings (mātikā) of Kaṭhina 's  extinction : by the departure , by (y) being completed , by decision itself, by loss, by hearing. ), Due to the breakdown of longing, due to boundary crossings, due to expiration at the same time. [3]

[100] The bhikkhu who  Kaṭhina  has been accomplished , took (ādāya) he was done, went away (thinking) " I will not return ." The departure is the  expiration Kaṭhina  for That monk.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went away. When he has walked out of the boundary (sīmā), he begins: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, heard: " Hear that Kaṭhina in that place has been recovered ." [4]  The hearing (news) is the  expiration Kaṭhina  for you. That Bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, (thinking): " I will return, I will return " and wait for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Dropping seven cases took the first part.

The bhikkhu who  Kaṭhina  was accomplished , carried (samādāya) [5]  he was done, went away (thinking) " I will not return ." The  departure is an expiration Kaṭhina  to that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , brought him (not done), went away. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , brought him (not done), went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished , brought him (not done), went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carried him (left unsettled ), left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who  Kaṭhina  has accomplished , carried him (left unsettled ), left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (thinking): " I will return, I will return, " and wait for the life out of  Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carried him (left unsettled ), left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Drop seven cases carry the second part.

[102] The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , departed. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , departed (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , departed (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (thinking): " I will return, I will return " and waited for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished, took him unfinished , departed (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Dropping six cases took the third.

[103] The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (thinking): " I will return, I will return " and waited for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Take off the six cases carried is the fourth part.

[104] The bhikkhu who  Kaṭhina  was accomplished , took him (not done), departed. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[105] The bhikkhu who  Kaṭhina  was accomplished , took him (not done), left (thinking): " I will not return ." When he went out of the boundary, " I will make this man there ." He made him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), left (thinking): " I will not return ." When he went out of the boundary, he thought: I will not ask him to do this again . "The fact of his own decision is the  expiration  of Kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), left (thinking): " I will not return ." When he went out of the boundary, he thought: I will make this man there . "He made him. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[106] The bhikkhu who  Kaṭhina  was accomplished , took him (not yet done), departed without any definite; he did not start that: " I will return " and he did not start that: " I will not return ." When he went out of the boundary, the launch of reviews like this: " I will ask ( He) he will be here and will not return . "He made him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went without a definite; He does not start by saying, " I will return ", and he does not even begin to say, " I will not return ." When he came out of the line, he said, " I will not ask. He will do this again and will not return . "The fact of his own decision is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , took him (not done), went without a definite; he did not start that: " I will return " and he did not start that: " I will not return ." When he went out of the boundary, the launch of reviews like this: " I will ask ( He) he will be here and will not return . "He made him. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[107] The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return. "When he came out of the line, he said:" I will make this man there and will not return . " The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return. "When he came out of the boundary, he began to say," I will not have this man do this and I will not return . "The fact of his own choosing is the  expiration  of Kaṭhina for him. That Bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return. "When he came out of the line, he said:" I will make this man there and will not return . " While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, (thinking): " I will return, I will return " and waited for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , took him (not done), left (thinking): " I will return ." He went out of the boundary and asked (man) do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

[108] The bhikkhu who  Kaṭhina  was accomplished , brought him (not yet done), departed. (As in the case of " take ," should be fully explained as such).

The bhikkhu who  Kaṭhina  was accomplished , took him (not finished), went away. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu. (Similar to the case of "bring," should be fully explained as such).

[109] The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he went out of the line, he said: " I will make this man there and will not return ." The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he has come out of the boundary, he begins: " I will not have this man do this and will not return ." The fact of his own decision is the  expiration  of Kaṭhina for the spear. That khưu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went away. When he went out of the line, he said: " I will make this man there and will not return ." While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[110] The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , left (thinking): " I will not return ." When he went out of the boundary, he thought this way. " I'll make this guy there ." He made him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

Bhikkhus have  Kathina  was accomplished, carrying medicine has not been completed, leaving (thought): " I will not return ." When he went out of the boundary, the launch of reviews like this: " I It will not be through this person anymore . "The fact of his own decision is the  expiration  of Kaṭhina for that bhikkhu.

Bhikkhus have  Kathina  was accomplished, carrying medicine has not been completed, leaving (thought): " I will not return ." When he went out of the boundary, the launch of reviews like this: " I Will (man) do this medicine there . "He thanks people (do) him. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[111] The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , went without a definite; he did not start that: " I will return " and he did not start that: " I will not return ." When he went out of the boundary, the launch of reviews like this: " I will ask ( He) he will be here and will not return . "He made him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him not finished, went without a definite; He does not start by saying, " I will return " and he does not even begin to say, " I will not return ." When he came out of the boundary, he said, " I will not ask. He will do this again and will not return . "The fact of his own decision is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him not finished, went without a definite; he did not start that: " I will return " and he did not start that: " I will not return ." When he went out of the boundary, the launch of reviews like this: " I will ask ( He) he will be here and will not return . "He made him. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[112] The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , left (thinking): " I will return. "When he came out of the line, he said:" I will make this man there and will not return . " The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , left (thinking): " I will return. "When he came out of the boundary, he began to say," I will not have this man do this and I will not return . "The fact of his own choosing is the  expiration  of Kaṭhina for him. That Bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished , carrying him unfinished , left (thinking): " I will return. "When he came out of the line, he said:" I will make this man there and will not return . " While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (thinking): " I will return, I will return " and waited for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who  Kaṭhina  has accomplished , carrying him unfinished , left (thinking): " I will return ." He went out of the boundary and asked (man) to do him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Out of service " Take Pick ".

[113] The bhikkhu who Kaṭhina  was accomplished with the  expectation of him. He went out of the boundary and took into consideration his longing for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  was accomplished with the  expectation of him. He went out of the boundary and took into account his longing for him. He received not as expected and did not receive as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who Kaṭhina  was accomplished with the  expectation of him. He went out of the boundary and took into account his longing for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  was accomplished with the  expectation of him. When he went out of the line, he said, " I will take care of this medical expectation here and I will not return ." He was concerned about his desire for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[114] The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will not return ." He has come out of boundaries and mindful of the expectation of y Hey. He received not as expected and did not receive as expected. He started this way: " I will make this man (man) there ." He made him (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will not return ." He went out of the boundary and paid attention to his expectations . He received not as expected and did not receive as expected. He starts off like this: " I will not ask him to do this again ." The matter itself  determines  the Kaṭhina expiration of that Bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will not return ." He went out of the boundary and paid attention to his expectations . He received not as expected and did not receive as expected. He started this way: " I will make this man (man) there ." He made him (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will not return ." When he went out of the boundary, he thought: " I will mind. To this medical desire there . "He was concerned about his expectations for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[115] The bhikkhu who had kaṭhina  was accomplished with the  expectation of him and without definite; He did not start by saying, " I will return " and he does not even begin to say, " I will not return ." He went out of the boundary and took into consideration his expectation. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who had Kaṭhina  was accomplished with the  expectation of him and without definite; He did not start by saying, " I will return " and he does not even begin to say, " I will not return ." He went out of the boundary and took into consideration his expectation. He received not as expected and did not receive as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who had Kaṭhina  was accomplished with the  expectation of him and without definite; He did not start by saying, " I will return " and he does not even begin to say, " I will not return ." He went out of the boundary and took into consideration his expectation. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who had Kaṭhina  had been accomplished with the  expectation of him and without definite; He does not start by saying, " I will return " and he does not mind: " I will not return ." When he came out of the boundary, he said, " I will take care. To this medical expectation there and will not return . "He was concerned about his expectations for him. His desire for him was broken. The break in the expectation of  him is the  expiration of kaṭhina for that bhikkhu.

Twelve twelve cases not expected.

[116] The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He went out of the boundary and paid attention to his expectations for him. . He received the desired and not received as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He has come out of the boundary and pay attention to his expectations . He received the desired and not received as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He has come out of the boundary and pay attention to his expectations . He received the desired and not received as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who has Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." When he went out of the boundary, he thought: " I will pay attention. This medical expectation is here and will not return . "He was concerned about his desire for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[117] The bhikkhu who Kaṭhina  was fulfilled with the  expectation of y (thinking): " I will return ." He went out of the boundary and heard (believe): " Listen Said Kaṭhina at the place was restored . "He started thinking this way:" Because Kaṭhina in that residence has been retained, so I will take care of this medical desire there . " He paid attention to his expectations for him. He received the desired and not received as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He went out of the boundary and heard: " Hear Kaisin in This place has been retaken . "He started thinking this way:" Because Ka'inin in that place has been recovered, then I will pay attention to this medical desire there . " To the expectation of him. He received the desired and not received as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He went out of the boundary and heard: " Hear Kaisin in This place has been retaken . "He started thinking this way:" Because Ka'inin in that place has been recovered, then I will pay attention to this medical desire here . " To the expectation of him. He received the desired and not received as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He went out of the boundary and heard: " Hear Kaisin in abode that has been recalled . "he start standard says:" because Kathina in residence that has been recalled, so we will heed conviction longed medical at this certain place and will not return . "He cares about his longing for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[118] The bhikkhu who Kaṭhina  was accomplished with the  expectation of y (thinking): " I will return ." He went out of the boundary and took into consideration his longing for him. . He received the desired and not received as expected. He thanks him (him). He, he was done, heard (heard): " Hear that Kaṭhina in that residence has been restored ." The hearing (news) is the  expiration Kaṭhina  to that Bhikkhu .

The bhikkhu who has Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." When he went out of the boundary, he thought: " I will pay attention. This medical expectation is here and will not return . "He was concerned about his desire for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He has come out of the boundary and pay attention to his expectations . He received the desired and not received as expected. He thanks him (him). He, he was done, (thinking): " I will return, I will return " and waited for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

The bhikkhu who Kaṭhina  has been fulfilled with the  expectation of y (thinking): " I will return ." He has come out of the boundary and pay attention to his expectations . He received the desired and not received as expected. He thanks him (him). He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

End twelve cases as desired.

[119] The bhikkhu who  Kaṭhina  was accomplished was left with some work to do. When he has come out of the boundary, the expectation of birth begins. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

 The bhikkhu who  Kaṭhina  has been accomplished is due to have some work to do. When he has come out of the boundary, the expectation of birth begins. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who  Kaṭhina  has been accomplished is due to have some work to do. When he has come out of the boundary, the expectation of birth begins. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has been accomplished is due to have some work to do. When he has come out of the boundary, the expectation of birth begins. He started this way: " I will take care of this medical expectation here and will not return ." He is concerned about his expectations for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[120] The bhikkhu who  Kaṭhina  was accomplished was left with some work to do (think): " I will not return ." When he went out of the boundary, the expectation of Y birth He is concerned about his expectations for him. He received not as expected and did not receive as expected. He started this way: " I will make this man (man) there ." He made him (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

 The bhikkhu who  Kaṭhina  has been accomplished is left with some work to do (think): " I will not return ." When he went out of the boundary, . He is concerned about his expectations for him. He received not as expected and did not receive as expected. He starts off like this: " I will not ask him to do this again ." The matter itself  determines  the Kaṭhina expiration of that Bhikkhu.

The bhikkhu who  Kaṭhina  has been accomplished is left with some work to do (think): " I will not return ." When he went out of the boundary, . He is concerned about his expectations for him. He received not as expected and did not receive as expected. He started this way: " I will make this man (man) there ." He made him (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  has been accomplished is left with some work to do (think): " I will not return ." When he went out of the boundary, . He started this way: " I will take care of this medical desire here ." He is concerned about his expectations for him. His desire for him was broken. The break in the expectation of  him is the  expiration of Kaṭhina for that bhikkhu.

[121] The bhikkhu who  Kaṭhina  was accomplished was left with some work to do and no definite work; He does not start by saying, " I will return " and he does not even begin to say, " I will not return ." When he came out of the boundary, the expectation of birth began. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

 The bhikkhu who  Kaṭhina  was accomplished was left with some work to do and no definite; He does not start by saying, " I will return ", and he does not even begin to say, " I will not return ." When he came out of the boundary, the expectation of birth began. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

The bhikkhu who  Kaṭhina  was accomplished was left with some work to do and no definite; He does not start by saying, " I will return " and he does not even begin to say, " I will not return ." When he came out of the boundary, the expectation of birth began. He is concerned about his expectations for him. He received not as expected and did not receive as expected. He began this way: " I will use this man (man) here and will not return ." He thanks his (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

The bhikkhu who  Kaṭhina  was accomplished was left with some work to do and no definite; He does not start by saying, " I will return " and he does not even begin to say, " I will not return ." When he came out of the boundary, the expectation of birth began. He started this way: " I will take care of this medical expectation here and will not return ." He is concerned about his expectations for him. His desire for him was broken. The break in the expectation of  him is the  expiration of kaṭhina for that bhikkhu.

Twelve out of twelve cases have work to do.

[122] There is a bhikkhu whose  Kaṭhina  has been accomplished and is a distant traveler, leaving no part of him. The monks asked the far traveler,

- Greatness, where did you stay? And where is your share of y?

He said this:

- I have been staying in the shelter for the rest of my stay and my share of the residency.

They say this:

- Hey, come on and bring him back. We will do for you here.

He went back to the place and asked the monks that:

- Great virtues, where is my division?

They say this:

- Hey, this is your share of medicine. Where are you going?

He said this:

- I will go to the other place, the monks there will do for me.

They say this:

- Great virtue, okay, you must not go. We will do for you here.

He began this way: " I will use this man (man) here and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

There is a bhikkhu, Kaṭhina  has been accomplished and a distant traveler ,  departing ... (as above) ... The matter itself  determines  the Kaṭhina expiration of that Bhikkhu.

There is a bhikkhu,  Kaṭhina  has been accomplished and a distant traveler, leaving ... (as above) ... The loss is  Kaṭhina expiration  of that Bhikkhu.

[123] There is a bhikkhu whose  Kaṭhina  has been accomplished and a distant traveler, leaving with no division. The monks asked the far traveler,

- Greatness, where did you stay? And where is your share of y?

He said this:

- I have been staying in the shelter for the rest of my stay and my share of the residency.

They say this:

- Hey, come on and bring him back. We will do for you here.

He went back to the place and asked the monks that:

- Great virtues, where is my division?

They say this:

- Hey, this is your share of medicine.

He took him and went to the other place. In the middle of the path, the monks ask him:

- Hey, greatness, where are you going?

He said this:

- I will go to the other place, the monks there will do for me.

They say this:

- Great virtue, okay, you must not go. We will do for you here.

He started this way: " I will make this man in this place and will not return ." He thanks his (him). The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

There is a bhikkhu whose  Kaṭhina  has been accomplished and a distant traveler, leaving without the division of y. The monks asked the far traveler,

- Greatness, where did you stay? And where is your share of y?

He said this:

- I have been staying in the shelter for the rest of my stay and my share of the residency.

They say this:

- Hey, come on and bring him back. We will do for you here.

He went back to the place and asked the monks that:

- Great virtues, where is my division?

They say this:

- Hey, this is your share of medicine.

He took him and went to the other place. In the middle of the path, the monks ask him:

- Hey, greatness, where are you going?

He said this:

- I will go to the other place, the monks there will do for me.

They say this:

- Great virtue, okay, you must not go. We will do for you here.

He starts off like this: " I will not have him (man) do this and will not return ." The matter itself decided is the  expiration Kaṭhina  for the monk.

There is a bhikkhu whose  Kaṭhina  has been accomplished and a distant traveler, leaving without the division of y. The monks asked the far traveler,

- Greatness, where did you stay? And where is your share of y?

He said this:

- I have been staying in the shelter for the rest of my stay and my share of the residency.

They say this:

- Hey, come on and bring him back. We will do for you here.

He went back to the place and asked the monks that:

- Great virtues, where is my division?

They say this:

- Hey, this is your share of medicine.

He took him and went to the other place. In the middle of the path, the monks ask him:

- Hey, greatness, where are you going?

He said this:

- I will go to the other place, the monks there will do for me.

They say this:

- Great virtue, okay, you must not go. We will do for you here.

He thanks him (him). While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

[124] There is a bhikkhu whose  Kaṭhina  has been accomplished and a distant traveler, leaving without a share of the y. The monks asked the far traveler,

- Greatness, where did you stay? And where is your share of y?

He said this:

- I have been staying in the shelter for the rest of my stay and my share of the residency.

They say this:

- Hey, come on and bring him back. We will do for you here.

He went back to the place and asked the monks that:

- Great virtues, where is my division?

They say this:

- Hey, this is your share of medicine.

He took him and went to the other. When he went to the other place, he started thinking: " I will make this man in this place and will not return ." He made him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

There is a bhikkhu,  Kaṭhina  has been accomplished and a distant traveler, leaving ... (as above) ... " I will not ask him to do this again and will not return ." The matter itself  determines  the Kaṭhina expiration of that bhikkhu.

There is a bhikkhu, Kaṭhina  has been accomplished and a distant traveler ,  departing ... (as above) ... " I will make this man there and will not return . "He makes him do it. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

Takes nine cases not carry.

[125] There is a bhikkhu whose  Kaṭhina  has been fulfilled and is living in a place of peace, taking him and leaving (thinking): " I will go to that place. If there is peace for me, I will live. If there is no peace for me, I will go to the other. If there is peace for me, I will live. If there is no peace for me, I will go to a homeland. If there is peace for us, we will live. If there is no peace for me, I will return . "When he walked out of the boundary, he said," I will make this man there and will not return . " Thanks for him. The event (s) to be  completed is Kaṭhina's expiration  of that bhikkhu.

There is a bhikkhu who has  accomplished Kaṭhina  and is living in a place of peace, taking him and leaving (thinking): " I will go to that place. If there is peace for me, I will live. If there is no peace for me, I will go to the other. If there is peace for me, I will live. If there is no peace for me, I will go to a homeland. If there is peace for us, we will live. If there is no peace for me, I will return . "When he went off the line, he said:" I will not do this man again and will not return . " I decided to expire  Kaṭhina  for that bhikkhu.

There is a bhikkhu who has  accomplished Kaṭhina  and is living in a place of peace, taking him and leaving (thinking): " I will go to that place. If there is peace for me, I will live. If there is no peace for me, I will go to the other. If there is peace for me, I will live. If there is no peace for me, I will go to a homeland. If there is peace for us, we will live. If there is no peace for me, I will return . "When he walked out of the boundary, he said," I will make this man there and will not return . " Thanks for him. While he is being done, he is lost. The loss is  Kaṭhina's expiration  of that bhikkhu.

There is a bhikkhu who has  accomplished Kaṭhina  and is living in a place of peace, taking him and leaving (thinking): " I will go to that place. If there is peace for me, I will live. If there is no peace for me, I will go to the other. If there is peace for me, I will live. If there is no peace for me, I will go to a homeland. If there is peace for us, we will live. If there is no peace for me, I will return . "He went out of the boundary and made him. He, he was done, (thinking): " I will return, I will return " and wait for the  expiration Kaṭhina  outside. The thing that crosses the boundary is the  expiration  of kaṭhina for that bhikkhu.

There is a bhikkhu who has  accomplished Kaṭhina  and is living in a place of peace, taking him and leaving (thinking): " I will go to that place. If there is peace for me, I will live. If there is no peace for me, I will go to the other. If there is peace for me, I will live. If there is no peace for me, I will go to a homeland. If there is peace for us, we will live. If there is no peace for me, I will return . "He went out of the boundary and made him. He, he was done, (think): " I will return, I will return. "The time lapsed  Kathina  came. The   bhikkhu's expulsion of the Bhikkhu is common (with the monks).

Cut off the five vacations with peace.

[126] Bhikkhus, these are the two palindas (palibodha), the two non-attachment (apalibodha) of  Kaṭhina .

And what are the monks, Kaṭhina  's two  entanglements ?

- Homelessness and medical problems.

And these monks, what is the problem of residence?

- Bhikkhus, in which case the Bhikkhu who resides in the abode begs and leaves (thinks): " I will return ." Bhikkhus, coin.

And these monks, what is the problem about y?

- Monks, the bhikkhuni's medical case has not been done, either not yet completed, or the expectation of him has not been shattered. Bhikkhus, so there is attachment to y.

Bhikkhus, these are the two concerns of  Kaṭhina .

And what are the two monks, apalibodha of  Kaṭhina  ?

- The homelessness and the absence of occupation.

And what are the Bhikkhus, what is the unrest of the abode?

- Bhikkhus, the case of the Bhikkhu away from the abode with the abandonment, with renunciation, with the cessation, with disinterest (thinking): " I will not return ." Bhikkhus, so there is no residue on the place.

And these monks, what is the non-attachment to him?

- Monks, the bhikkhuni's medical case has been finished, or lost, or damaged, or burnt, or the expectation of a broken bodhisattva. Bhikkhus, so there is no bother about y.

Bhikkhus, these are the two free things of  Kaṭhina .

End Chapter  Kaṭhina  is the seventh chapter.

In this chapter there are twelve events and one hundred and eighteen issues repeated.

*******

Summary of this chapter:

[127]

The 30 
Bhikkhunis in Pāvā are 
not satisfied with 
Sāketa. 
Through the rainy season, 
they went out to meet 
Victory Victory 
with (y) soaked with water. 
This story Kaṭhina 
and the five things that are allowed: 
not reported, not carried, 
also eat in groups, 
and hold y as you like, 
he will arise 
for the achievements. 
Suggestions like that, 
and so accomplishments, 
not accomplish the same: 
marked, and washing, 
calculating, and the cutting, the 
temporary only, additional sewing, 
marking cloth, 
sure sewing, sewing Fringes, midges, 
layers, 
dyes, signs, teachings, 
temporary, delay, 
To cancel, not to allow, 
except for him, 
except for the five things, 
or more, 
cut off and resumed, 
without the exception of the individual 
being made properly, depending on whether or not he 
stood outside 
Kaṭhina , 
Thus the Buddha preached. 
Not dirty, such as not dirty, 
old clothes, thrown away 
clothes , clothes falling at the shop, 
no signal, lecture, 
no temporary, no postponement, 
no cancellation, seal did, 
so are three, 
five things or More than that, 
cut, reunited, accomplished by the individual 
, 
is the right thing to do, 
happy in the boundary, 
so is 
the achievement of Kaṭhina. 
Recall eight things: 
Departure, completion, 
self-determination, loss, 
hearing, expectation, 
boundary, recovery 
at the eighth time. 
Taking care of him did, 
he went "not back," 
Kaṭhina he 
was recovered 
in the event of departure . 
Taking hold of him, 
leaving the boundary, 
he thought, 
"Here we will do 
and not turn back," 
while it was 
completed, Kaṭhina was recalled. 
Take, from boundaries, 
he does not think: 
"I do not return," 
the Kathina was 
of recovery he 
is in the decision. 
Taking him off 
the boundary he thought, 
"Here, 
I will do and not turn back, " 
while losing; 
Kathina his work 
of recovery he 
is in case of loss. 
Take hold and go away, 
"I will come back," 
outside made him, 
he heard, 
Kaṭhina there 
was recovered ; 
Kathina his work 
of recovery he 
is in the case heard. 
Take hold and leave, 
"I will return," 
outside to do him, 
he was done, 
outside waiting 
to recover Kaṭhina; 
Kathina his work 
of recovery he 
is due to cross the line. 
Take it and leave, 
"I'll come back," 
out to do y, 
he was done, 
"I will return," 
came the time of the 
Kaṭhina revival; 
Kathina his work 
of recovery he 
born to contract a turn 
with the monk. 
Take and bring, 
there are seven, seven methods, 
the cases go, 
not in the group of six 
paths are not completed. 
Take hold of the boundary, 
"Will do by doing" 
done, self-determination 
lost, these three things. 
Take hold, "I do not come, 
I do outside the boundary," 
finished, self-determination, 
lost, these three things. 
When not definitively, 
nor for him, the 
three methods below. 
Take hold and go 
"I will come back, 
We do outside the boundary, " 
" I will not go back " 
, thanks to the 
completion, Kaaihin withdrawal. 
Self-determination, lost, 
heard, crossed the border, 
was born simultaneously 
with the monks, 
like fifteen ways. 
Bring along, not finished, 
carry like that anymore, these 
four cases are 
all fifteen ways. 
Do not follow the wish, 
and as expected, 
there is work to do, 
these three things, should understand 
this from the 
three, twelve, twelve, 
no collection, peace, 
five paths, here ,                
encumbered, not encumbered, 
the summary is made 
from what has instructions.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/4/2017.