I. MAJORHANDHAKA ((cont)
Eighth product
At that time, five major diseases developed in the people of Magadha were: leprosy (leprosy), pyoderma, keratosis (psoriasis), tuberculosis (soso) Epilepsy (apamāro). Those who suffer from the five diseases go to Jīvaka Komārabhacca and say,
"Good teacher, good teacher, treat us.
- My dear, I have many responsibilities, there are many things to do. And I also have to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhunī Assembly with the head Buddha; I can not treat you.
"Teacher, all property belongs to you and we will be your servants. Nice to have you treat us well.
- My dear, I have many responsibilities, there are many things to do. And I also have to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhunī Assembly with the head Buddha; I can not treat you.
At that time, these people began to say this: " These sane subjects have a relaxed precept, a comfortable posture, after eating real food and then lie on the bed, Or should we be ordained in the saintly subjects? In that case, the bhikkhus themselves will take care of us and Jivaka Komārabhacca will treat it. Later, these people went to meet the monks and asked for ordination. Bikkhu had them ordained, have been upstairs. And it was the monks who took care of them and Jīvaka Komārabhacca treated them.
At that time, while caring for the many bhikkhu who were sick with the bhikkhus who lived with many pleas, there were many requests: " Give alms to the sick, give alms to the living beings. Take care of the disease, give medicine for the sick . "Even Jīvaka Komārabhacca, while treating many sick monks, has devalued something for the king.
And there was a man who also suffered from five illnesses that went to Jīvaka Komārabhacca and said this:
"Good teacher, good teacher, please treat me."
- Dear God, I have many responsibilities, there are many things to do. And I also have to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhunī Assembly with the head Buddha; I can not treat (him).
"Teacher, all the property belongs to me and I will be your servant. Nice job for me.
- Dear God, I have many responsibilities, there are many things to do. And I also have to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhunī Assembly with the head Buddha; I can not treat (him).
At that time, the man had started this: " These sane subjects have a relaxed precept, a comfortable posture, after eating good food and then lie on the bed, Or should I become a monk in the Hospital? In that case, the bhikkhus themselves will take care of (me) and Jivaka Komārabhacca will heal, when he is healed, he will go away. Later, the man went to meet the monks and asked for his ordination. The monk has given him ordained, has been upstairs. And it was the monks who took care of him and Jīvaka Komārabhacca treated. When he recovered from the disease was done. Jīvaka Komārabhacca saw that lay man, after seeing, told the man this:
- Sir, did you ordained in the monks?
- Teacher, yes.
- Sir, what made you work like that?
At that time, the man told the story to Jīvaka Komārabhacca. Jīvaka Komārabhacca complains, criticizes and denigrates:
- Why are the great virtue to the person who suffered from the five monastic diseases?
After that, Jīvaka Komārabhacca went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, Jīvaka Komārabhacca said to the Blessed One:
- You are good, good grandchildren do not let people suffer from five diseases of monasticism.
At that time, the Blessed One taught, awakened, encouraged, and exulted Jīvaka Komārabhacca with Dharma talk. Later, when the Buddha was instructed, awakened, encouraged, and encouraged by the Dharma talk, Jīvaka Komārabhacca rose from his seat, bowed to the Blessed One, his right shoulder was disturbed, and then gone.
After that, the Blessed One who reasoned the fact that the Dharma talk and then told the monks that:
- Monks, should not give the person suffering from five diseases; Those who leave the family are guilty of dukkha (evil).
[102] At that time, the border of King Seniya Bimbisāra of Magadha was revolted. At that time, King Seniya Bimbisāra of Magadha ordered the chiefs to lead the army:
"Hey, come on and get back to the border."
- Your Majesty, please. The military chiefs responded to King Seniya Bimbisāra of Magadha.
At that time, prominent fighters began to say this: " We are passionate fighters, we create evil karma and cause many unwholesome things while going (fighting). What ways can we avoid evil and do good ? "At that time, these soldiers started this:" These Candidates are Dafa practitioners, Practice calmness, practice virtue, say truthful words, have virtue, be good, if we can leave the monkhoods, so we can avoid evil. and do good . "Then the soldiers went to meet the monk and ordained beg. Bikkhu had them ordained, have been upstairs. The military chiefs asked the king's soldiers,
"Hey, how are the soldiers here and here?"
- General, the soldiers of the name (like this) and the name (like this) have ordained in the monks.
Major military leaders complained, criticized, denigrated:
- Why suicide suicide for the king's soldiers ordained?
The military chiefs have reported this to King Seniya Bimbisara of Magadha. At that time, King Seniya Bimbisāra of Magadha asked the court magistrates:
"What are you doing, sir?"
- Your Majesty's head should be cut off, the tongue of the proclaimer should be drawn, a part of the ribs of the group (the proof) should be broken.
Then, King Seniya Bimbisāra of Magadha went to the Blessed One, after having come to pay homage to the Blessed One and sit down on one side. Having sat down on one side, King Seniya Bimbisara of Magadha told the Blessed One this:
There are some kings who do not have faith, no religion, who can harm monks just because it is not worth it. Bach, goodness for the virtue of not letting the king's soldiers left home.
At that time, the Blessed One taught, awakened, encouraged, and exulted Seniya Bimbisāra of Magadha with the Dharma. Later, when the Buddha was instructed, awakened, encouraged, and encouraged by the Dharma talk, King Seniya Bimbisāra of Magadha rose from his seat to worship the Blessed One, Noise around, then leave.
After that, the Blessed One who reasoned the fact that the Dharma talk and then told the monks that:
- Monks, do not let the king's soldiers left home; Those who leave the family are guilty of dukkha (evil).
[103] At that time, bandits carrying a string of fingers [1] were ordained in the monks. When people see fear, panic, run away, turn to another direction, turn away, shut the door. People complain, criticize, denigrate:
- Why suicide suits for robbers bearing the emblem?
Bikkhu have heard the public complaining, criticizing, denigrating. After that, the monks reported it to the Blessed One.
- Bhikkhus, do not give the robbers bearing the emblem; Those who leave the house are guilty dukkaṭa (evil act)
[104] At that time, King Seniya Bimbisāra of Magadha announced: " It is not permitted to do anything to those who have left the monkhoods of the followers . The Dharma has been cleverly preached, letting you practice righteousness properly to end suffering . "
At that time, one man after the theft was imprisoned. He has escaped and has been ordained in the monkhood. The people after seeing said this:
"This person is a robber, let's take him away.
Some people say like this:
- Hey, ladies, do not say that. The king of Seniya Bimbisāra of Magadha announced: " It is forbidden to do anything to those who have gone forth into the monkhoods of the followers . The Dharma has been cleverly preached, letting you practice righteousness properly to end suffering . "
People complain, criticize, denigrate:
- These Candidates are safe and secure because they are not allowed to do anything to them! But why suicide suicide for the thieves?
You have submitted this to the Buddha.
- Bhikkhus, do not let the bandit get out of the household; Those who leave the house are guilty dukkaṭa (evil act)
[105] At that time, one man after the theft had escaped and was ordained in the monk's place. He was warned in the royal palace that: " See where it is killed there ." People after seeing said this:
- This guy is the bandit accused of killing, let's kill him.
Some people say like this:
- Hey, ladies, do not say that. The king of Seniya Bimbisāra of Magadha announced: " It is forbidden to do anything to those who have gone forth into the monkhoods of the followers . The Dharma has been cleverly preached, letting you practice righteousness properly to end suffering . "
People complain, criticize, denigrate:
- These Candidates are safe and secure because they are not allowed to do anything to them! But why suicide suicide for the bandits accused of the monk's ordination?
You have submitted this to the Buddha.
- Bhikkhus, should not give the bandit accused the market to leave the family; Those who leave the family are guilty of dukkha (evil).
[106] At that time, one man was punished by a whip was ordained in the monk. People complain, criticize, denigrate:
- Why suicide suicide for the punishment of the monk?
You have submitted this to the Buddha.
- Monks, should not be punished by the penalty of the monk; Those who leave the family are guilty of dukkha (evil).
[107] At that time, there was a man who had been imprisoned and imprisoned in Bhikkhus. People complain, criticize, denigrate:
- Why suicide suicide for the punishment of the monk?
You have submitted this to the Buddha.
- Monks, should not be punished for the punishment; Those who leave the family are guilty of dukkha (evil).
[108] At that time, one of the men who had run out of debt had fled and was ordained in the monasteries. The creditors have seen and said this:
- This person is our debtors, let's take him away.
Some people say like this:
- Hey, ladies, do not say that. The king of Seniya Bimbisāra of Magadha announced: " It is forbidden to do anything to those who have gone forth into the monkhoods of the followers . The Dharma has been cleverly preached, letting you practice righteousness properly to end suffering . "
People complain, criticize, denigrate:
- These Candidates are safe and secure because they are not allowed to do anything to them! But why suicide suicide for the monk debt?
You have submitted this to the Buddha.
- Monks, do not give the debt to the monk; Those who leave the family are guilty of dukkha (evil).
[109] At that time, one of the nuns had fled and was ordained in the monks. The owners have seen and said this:
- This person is our servant, let's take him away.
Some people say like this:
- Hey, ladies, do not say that. The king of Seniya Bimbisāra of Magadha announced: " It is forbidden to do anything to those who have gone forth into the monkhoods of the followers . The Dharma has been cleverly preached, letting you practice righteousness properly to end suffering . "
People complain, criticize, denigrate:
- These Candidates are safe and secure because they are not allowed to do anything to them! But why suicide suicide for the nuns ordained?
You have submitted this to the Buddha.
- Bhikkhus, should not be the ordained monk; Those who leave the family are guilty of dukkha (evil).
[110] At that time, one of the silvers was struck by a wolf after arguing with his parents who had gone to the monastery and had been ordained in the monasteries. Later, the silver-toting parent's head was wolfed off, while searching for the silver-headed wolf, went to the monastery and asked the monks:
- Sir, so do not you see the young man look like this?
The monks did not know that said:
- We do not know.
The monks did not see said:
- We do not see.
Later, the silver-toting parent's head was wolfed off, while looking for the wolf's head with the wolf, seeing that he was ordained where the monks should complain, criticize, denigrate teeth:
These suicidal subjects are shameless, mischievous virtues, who are lied to when they know they say, " We do not know ," while seeing again, saying, " We do not see. See "this young man was ordained in the monk's place.
The monks heard the grumbling, criticizing, denigrating parents of the wolf's head. After that, the monks reported it to the Blessed One.
- Bhikkhus, let me inform the congregation about shaving my hair (bhaṇḍukamma).
[111] At that time, in the city of Rājagaha there were a group of seventeen teenagers who were friends. Teenagers Upāli are their leader.
At that time, the parents of Upāli initiated this: " What is the way so that after we die, Upāli can live comfortably and without suffering ?" Then Upāli's parents started this: " If Upāli can learn the script, so after we die, the Upāli can live comfortably and without suffering ." Then Upāli's parents started this: " If Upāli learned the script, hand will suffer . "then the parents of Upali began this in mind:" If Upali can learn to calculate, so after we died Upali can live comfortably and not be hard . "then parents Upāli's mindset is this: " If the Upāli learned to calculate, the chest would hurt. If Upāli can learn painting, Then Upāli's parents were able to live comfortably and without any pain . "Then Upāli's parents started this:" If Upāli studied painting then the eyes would be hurt. The sane subjects have a relaxed precept, a comfortable posture, after eating good food and then lying on the bed of the wind, if the Upāli can leave the monks Death, so after we die, Upāli can live comfortably and without suffering . "
The Upāli teenager had heard the talk of his parents. Later, the teenager Upāli went to meet the boys, after arriving, told the teens:
- Hey guys, let's go. We will leave home in the Sondhi seniors.
- Hey, if you are going to be a monk, then we will be ordained as well.
Later, the boys went to see the parents of each one and said this:
Let me leave home from home.
At that time, parents of the boys (think): " All these children have the same wish, have good intentions " should have approved. They went to meet the monks and asked for ordination. Monks have given them ordination, have been up the hierarchy. Those teens, after waking up at the dawn of the night, wept:
Give porridge, give food, give the chew.
The monks said like this:
"Brothers, wait until morning, if you have porridge, you will give porridge, if you have food, you will eat, if you have chewing things, you will chew; And if they do not have porridge, or food, or chewing things, they will eat after begging.
As said by the monks, the bhikkhus are still weeping:
Give porridge, give food, give the chew.
Then they had urinating in the sitting position.
The Blessed One, after waking up at night, heard the children, after hearing the greatness of Ānanda,
"Ānanda, what are the children's voices?"
At that time, Venerable Ānanda reported this to the Blessed One.
"Monks," said the monks when he learned that he was still up to the age of twenty, is that true?
- Well, that's right.
Lord Buddha blamed that:
"Monks, why do these foolish people know when they are still up to the age of twenty? Monks, who are less than twenty years old, are unlikely to endure cold, heat, hunger, thirst, touches by flies, mosquitoes, wind, sunlight, and reptiles, Insults, attacks, (they) tend not to suffer from painful, sore, fierce, sharp, sharp, uncomfortable, uncomfortable, . Monks, who are twenty years old, are able to withstand the cold, the heat, the hunger, the thirst, the touches of flies, mosquitoes, winds, sunlight, and reptiles. Insults, attacks, (they) tend to suffer from painful, sore, fierce, sharp, sharp, uncomfortable, uncomfortable, deadly body parts that have arisen. Monks, this does not bring faith to those who do not have faith, or to increase the faith of those who have faith. ...(as above)...
After reprimanding, he preached the Dharma and said to the monks,
"Monks, who are less than twenty years old when they learn that they should not be elevated; Those who go up the hierarchy should be treated according to the Fa. [2]
[112] At that time, one family was killed by the plague (ahivātaka). The father and son of the family are (the people) left over. They were ordained in place of the monks and went out for alms together. Then, when alms food was given to his father, the child ran up and said this:
Dear father, let me with you. Dear father, let me with you.
People complain, criticize, denigrate:
- These sane subjects do not have a virtue. This child was born by Bhikkhuni Bhikkhu.
The bhikkhu have heard those people complain, criticize, denigrate. After that, the monks reported it to the Blessed One.
- Bhikkhus, children under fifteen should not be ordained; Those who leave the family are guilty of dukkha (evil).
[113] At that time, the household of the faithful who had the faith of the great virtue of Ānanda was killed by plague. And there are two boys (remnant). When they see the monks, they follow the habit of being allowed to run before. The monks have chased them away. While they were chased away by the Bhikkhus, they wept. At that time, the great virtue of Ānanda was this: " The Buddha said: 'The child under fifteen should not be ordained' and these children are under fifteen years old, so in what way? These children can not be ruined here ? "Then Venerable Ānanda reported this to the Blessed One.
- Ānanda, these kids have the ability to chase the crows away?
Well, they have the ability.
At that time, the Blessed One who reasoned the fact that the Dharma talked and told the monks that:
- Monks, I allow the child under 15 years of age to be able to chase the crow.
[114] At that time, the Upananda Venerable son of the Sākya lineages had two novices, Kaṇṭaka and Mahaka. They have done bad things together (aññamaññaṃ dūsesuṃ). Bikkhu complained, criticized, denigrated that:
- Why are the novices doing the wrong thing in the form?
You have submitted this to the Buddha.
- Bhikkhus, one should not let the two novices serve; Which one to serve the dukkaṭa (evil act).
[115] At that time, the Buddha lived the rainy season right there in the city of Rājagaha, lived the cold season in that place, lived the hot season right there. People complain, criticize, denigrate:
- The path of the sane Passionate is blocked, dark. Directions are no longer recognized by these people.
The bhikkhu have heard those people complain, criticize, denigrate. After that, the monks reported it to the Blessed One. At that time, the Buddha told the great virtue of Ānanda that:
- Ānanda, go, take the key, and inform the monks in the suites: " Hey, great monks , the Buddha wants to travel in Dakkhiṇāgiri. [3] Any good virtue, please go . "
- The Lord, yes.
Then Venerable Ānanda heard the Buddha took the key and informed the monks in the suites that:
- Great virtues, the Buddha wants to travel in Dakkhiṇāgiri. Any good virtue, please go.
The monks said like this:
- Great virtue Ānanda, the Buddha has specified that live ten years, the ten years are relied on. And if we go there, refuge will need to be determined, in spite of the fact that residence will be short and will return, and refuge will need to be redefined. ; If our priests and teachers will go, we will go also, if our teachers and teachers do not go, we will not go either. Ānanda, the gentle mind is what will be known to us.
After that, the Buddha traveled to Dakkhiṇāgiri with only a few groups. Later, when he was in Dakkhiṇāgiri as he pleased, the Buddha returned to Rājagaha. At that time, the Buddha told the great virtue of Ānanda that:
- Ānanda, why Tathagata traveled to Dakkhiṇāgiri with bhikkhunis groups are only a few?
At that time, Venerable Ānanda reported this to the Blessed One. At that time, the Blessed One who reasoned the fact that the Dharma talked and told the monks that:
- Bhikkhus, I allow the bhikkhu experienced the ability to live up to five years, the experience is not life-long.
Bhikkhus, the Bhikkhu Bhikkhu meets all five conditions, should not live without: thanks to the unattainable transcendent of the aggregate, Unsuccessful achievement of the aggregates, the unsuccessful realization of liberation of knowledge aggregates. Monks, monks who meet these five conditions should not live without support.
Bhikkhus, the Bhikkhu meet five conditions to live without a thanks to: the unattainable aggregates of the world aggregates, achievements uneducated aggregates, achievements uneducated aggregates, unattainment achievements aggregate aggregates, Unattainable achievement freed knowledge aggregates. Bhikkhu, the Bhikkhu who meets all these five conditions, lives without support.
Monks, bhikkhus meet all other five conditions should not live without a favor: is a person without faith, no shame, no fear, Remember, forgetfulness. Monks, monks who meet all these five conditions should not live without support.
Monks, bhikkhus meet five other conditions to live without: because of the faith, the shame, the effort, Mind set. Bhikkhu, the Bhikkhu who meets all these five conditions, lives without support.
Monks, bhikkhus meet five other conditions should not be living without a sloth thanks to: is the damage to the gender of the rising, damaged in the conduct of high morality, The damage of knowledge is perceptual, less learning, less knowledge. Monks, monks who meet these five conditions should not live without support.
Monks, bhikkhus meet all five other conditions are living without a sloth thanks to: is not damaged in the gender of the world, not damaged in the conduct of the noble, not damaged. About knowledge is perplexed, listen more, intellectual. Bhikkhu, the Bhikkhu who meets all these five conditions, lives without support.
Monks, bhikkhus meet five other conditions should not live without: because he does not know about the crime, do not know about the crime of not knowing about the crime of light, do not know about The serious offenses, do not cleverly pass on the two sets of Pātimokkha precepts in detail, do not analyze, do not practice well, do not dexterously determine according to each article or part depend. Monks, monks who meet these five conditions should not live without support.
Bhikkhus, the Bhikkhu, meets five other conditions of being uninhabited: he knows about sin, knows about sin not knowing about the guilty nature of sin, Is cleverly handled two sets of Pātimokkha precepts in detail, analytical , hands-on, well-defined according to each item or partial dependency . Bhikkhu, the Bhikkhu who meets all these five conditions, lives without support.
Monks, bhikkhus meet five other conditions should not live without: because he does not know about the crime, do not know about the crime of not knowing about the crime of light, do not know about Serious offense, less than five years. Monks, monks who meet all these five conditions should not live without support.
Bhikkhus, the Bhikkhu, meets five other conditions of being uninhabited: he knows about sin, knows about sin not knowing about the guilty nature of sin, Be five years or more five years. Bhikkhu, the Bhikkhu who meets all these five conditions, lives without support.
[117] Bhikkhus, the monks who meet all these six conditions should not live without virtue: They are the unattainable aggregates of the world, the unattainable aggregates, No achievements uneduced liberation aggregates, no achievements uneducated liberation knowledge aggregates, not enough five years. Monks, monks who meet these six conditions should not live without support.
Bhikkhus, the Bhikkhu who meets all these six conditions are uninhabitable: they are the unattached transcendent of the aggregate, the unconscious achievements of the aggregates, the attainment of the unexploded aggregates, the unexplored attainments of the aggregates , Unattainable realization of gluttony, is five years or more than five years. Bhikkhu monks, who meet these six conditions, live without support.
Monks, monks, bhikkhus meet other six conditions should not live without a favor: is a person without faith, without shame (guilt), without fear, Missing, forgetfulness, not enough five years. Monks, monks who meet these six conditions should not live without support.
Bhikkhus, the bhikkhu monks meet six other conditions to live without: because of the faith, the shame, the effort, The concept is set, being five years or more years. Bhikkhu monks, who meet these six conditions, live without support.
Monks, bhikkhus meet all six other conditions should not be living without a sloth thanks to: is the damage to the gender of the higher, damaged in the conduct of virtue, Anonymous knowledge, poor education, poor knowledge, less than five years. Monks, monks who meet these six conditions should not live without support.
Bhikkhus, the Bhikkhu monks meet six other conditions are living without a refuge: The taste is not damaged in the gender of the higher, not damaged in the conduct of moral conduct, not damaged. About intellectual, intellectual, intellectual, intellectual, is five years or more years. Bhikkhu monks, who meet these six conditions, live without support.
Monks, monks, bhikkhus meet all six other conditions should not live without: because he is not aware of the crime, not knowing about the crime, not aware of the crime of light, do not know about The serious offenses, not cleverly passing the two sets of Pātimokkha precepts in detail, not analyzed, not well practiced , not well defined by each article or part depend, less than five years. Monks, monks who meet these six conditions should not live without support.
Monks, bhikkhus, meet six other conditions to live without: a knowledge of sin, knowledge of non-sin, knowledge of light sin, knowledge of serious sin, Is well- informed about the two sets of Pātimokkha precepts in detail, well analyzed, well practiced , well-defined according to each item or subset, for five years or more. Bhikkhu monks, who meet these six conditions, live without support.
Quit " Safe and Secure ."
[118] Later, when he was in Rājagaha, as he pleased, the Blessed One traveled to Kapilavatthu. While traveling, he went to Kapilavatthu. In that place among the Sākya people, the Buddha stayed at Kapilavatthu, at the Nigrodha monastery.
Then in the morning, the Buddha wore his robes, holding a bowl, and went to the Suddhodana [4] Sākya Sutta, after he had sat down on his seat. At that time, the queen of Rahula (Rahula) told Prince Rāhula this:
- Rāhula, the other is my father. Go and beg him inheritance.
At that time, Prince Rāhula went to see the Blessed One, after standing in front of the Blessed One (saying):
- This monk, his shade is so peaceful.
After that, the Buddha went from his seat to stand up and leave. At that time, Prince Rāhula followed closely behind the Blessed One (saying):
- Monk, give me inheritance. This monk, give me inheritance.
At that time, the Buddha told the great virtue Sārīputta that:
- Sārīputta, so you go to Prince Rāhula leave home.
"How are you, Prince Rāhula?"
At that time, the Blessed One who reasoned the fact that the Dharma talked and told the monks that:
- Bhikkhus, I allow the ordination novice by three to go to rely on. And here are the monks, should give the following way: First, should shave off the beard hair, put on the sheets of canvas cloth, for the upper shoulders, should bow at the feet of the spear He squatted up, squeezed his arms, and said, " You say this: "
" I came to the Buddha as a refuge (I seek refuge in the Buddha).
I came to France as a refuge (I take refuge in the Fa).
I come to the monk as a refuge (I ask for refuge Sang).
I came to France as a refuge (I take refuge in the Fa).
I come to the monk as a refuge (I ask for refuge Sang).
The second time, I came to the Buddha as a refuge.
The second time, I came to France as a refuge.
The second time, I came to the monk as a refuge.
The second time, I came to France as a refuge.
The second time, I came to the monk as a refuge.
The third time, I came to the Buddha as a refuge.
The third time, I came to France as a refuge.
The third time, I came to the monk who is a refuge . "
The third time, I came to France as a refuge.
The third time, I came to the monk who is a refuge . "
At that time, the great virtue Sārīputta gave prince Rāhula ordained.
Then, Suddhodana Sākya line went to see the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, Suddhodana Sākya told this Buddha:
- Bach, I wished to ask the Buddha a wish.
"The Gotama, the Tathagatas have gone beyond the desires.
- You are right, that is not to blame.
"Gotama, say that.
- Bach, while the Buddha was ordained, the suffering that has arisen in the past is not a little. Similarly in Nandā, [5] (but suffering) is extremely intense in Rāhula. Bach, love for the son cut into the skin; After cutting it into the skin, it cuts into the skin; After cutting it into the inner skin, it cuts into the meat; After cutting it into meat, it cut into ribs; After cutting it into ribs, it cuts into bone; After cutting it into the bone, it reaches the bone marrow and stays there. Bach, good for the virtue should not be given to the son of a parent not authorized by the parent.
At that time, the Blessed One taught, awakened, encouraged, and exulted Sajkana Suddhodana with Dharma talks. Later, when taught by the Buddha, awakening, encouraging, and exhilarating with the Dharma talk, Suddhodana Saka kata rose from his seat, bowed to the Buddha, his right shoulder was disturbed, Then leave.
After that, the Blessed One who reasoned the fact that the Dharma talk and then told the monks that:
- Monks, should not give the son of a parent not allowed by the parent; Those who leave the family are guilty of dukkha (evil).
Later, when he was in Kapilavatthu city, the Buddha traveled to Sāvatthi (Sávatthi). While traveling, he went to Sāvatthi. At that place in Sāvatthi, the Blessed One dwells in Jetavana, a monastery of Anāthapiṇḍika.
[119] At that time, the household of the great virtue Sārīputta sent the boy to the virtue Sārīputta (say): " Sir, let the elders let this child go home ." At that time, great virtue Sārīputta He said this: " The Blessed One says, 'One should not let the two novices serve' and I have had the novice Rāhula. So how should we practice ? "He reported it to the Buddha.
- Bhikkhus, I allow the bhikkhu who has sufficient experience alone to be allowed to serve two novices, or to let many novices serve in the quantity that he is capable of. To teach and teach.
[120] Later, the novices have started this: " How much do we learn? What should we learn about ? "They reported it to the Blessed One.
- Bhikkhus, I allow ten things to study the novices, and (allow) the novice to study in these things: the avoidance of the killing of life, the shifting away from retribution is not given , The avoidance of non-virtuous acts (prostitution), the avoidance of lying, the avoidance of drunken drunkenness and the fermentation, the avoidance of ephemeral food, the avoidance of lies Dancers and show performers, avoiding the use of scented wreaths and jewelry embellishments, staying away from high and large sitting positions, staying away from gold and silver. On the monks, I allow these ten lessons to the novices and (allow) the study of the sasoparasas in these teachings.
[121] At that time, the novices lived without respect, disobedience, not to behave in a monk's way. Bikkhu complained, criticized, denigrated that:
- Why do the novices live without reverence, disobedience, not behave according to the rules of the monk?
You have submitted this to the Buddha.
- Bhikkhus, I allow the practitioner to punish the novice with all five conditions: The one who makes the bhikkhu do not profit, trying to make the monks have no benefit. , Trying to make the Bhikkhus do not have room to mock the bhikkhus, to divide the Bhikkhus with the other Bhikkhus. Bhikkhus, I allow the practitioner to punish the novice with these five conditions.
Then, the monks started this: " What punishment should be done ?" They have submitted this to the Buddha.
- Bhikkhus, I allow the prohibition.
At that time, the monks performed the prohibition on the novices in the whole congregational area of the congregation. The novices, while unable to go to the monastery, should leave, go to the diaspora, convert to the pagan. You have submitted this to the Buddha.
- Bhikkhus, should not perform the prohibition in the whole congregational area of the congregation; Those who perform the dukkaṭa (evil act). On bhikkhus, we allow the exercise of the prohibition in which the novice dwells or where the novice goes.
At that time, the monks performed oral ban on nourishment. The people in the porridge and meal offerings to the congregation told the novices:
- Hey, come on, honey soup. Hey, come and eat the meal.
The novices say this:
- Dear friends, can not be. The monks have taken the prohibition.
People complain, criticize, denigrate:
- Why do the great virtues carry out the oral ban on noodles?
You have submitted this to the Buddha.
- Bhikkhus, should not carry out oral contraceptives, who do the dukkaṭa (evil act).
Stop the story of punishment.
[122] At that time, the Bhikkhu Bhikkhus did not ask the priests to exercise the prohibition on the novices. The masters seek (think): " Why can not our novices ?" The monks said like this:
- Great virtues, the Bhikkhuni Bhikkhus have taken the prohibition.
The masters complain, criticize, denigrate:
- Why do not the Bhikkhu Bhikkhus not ask us to do the restraining of our novice monks?
You have submitted this to the Buddha.
- Monks, do not ask the monks should not prohibit; Those who perform the dukkaṭa (evil act).
[123] At that time, the Bhikkhunī Bhikkhus had seduced the seniors of the elder monks who made the elders tired while taking the wood themselves to rub teeth and mouthwash. You have submitted this to the Buddha.
- Bhikkhus, should not entice the collective of another; Those who entice are guilty of dukkha (evil).
[124] At that time, the name Kan $ ṭaka of the great virtue Upananda son of the Saka kata has blinded Bhikkhu name khaki ka. The monks complained, criticized, denigrated that:
- Why does the novice practice doing the wrong thing in such a way?
You have submitted this to the Buddha.
- Bhikkhus, I allow the deceased to meet all these ten conditions: as the killer of life, the one who gives the wrong things, the bad deeds, the liar, Is a drunkard, a slanderer of the Buddha, defames the Dharma, slanders the monk, is the one who has wrong perception, who blasphemes bhikkhuni. O Bhikkhus, we allow the expulsion of these ten conditions.
[125] At that time, some of the patriarchs [6] were ordained as monks. He goes to see the monks are young and say like this:
- Great virtues, go to. Please do remember me.
Bhikkhus chased away:
- This idiotic person, lose it! This idiotic person is dead! Who needs you?
When he was pushed away by the monks, he went to meet the great nuns and said:
- Great virtues, go to. Please do remember me.
The nuns move away:
- This idiotic person, lose it! This idiotic person is dead! Who needs you?
This person, when sustained by the novices go to meet the elephant herders, who keep the horse said like this:
"Dear friends, come here. Please do remember me.
The elephant shepherds, the keepers of horses, have done a dirty job. They complained, criticized, denigrated:
These sane subjects are idiopathic, and none of them are idiotic, they are blind to idiots. Thus, it is all these people who have no virtue.
The bhikkhu have heard the elephant herdsmen complaining, criticizing, denigrating the horse. After that, the monks reported it to the Blessed One.
- Monks, idiots who have not been raised up to the level should not be promoted to the next level, have been upstairs then should be expelled.
[126] At that time, the son of the deceased family was slim. At that time, the son of the ex-retired family decided: " I am a slim person who can not afford to have no property or to grow an already existing property. design something that we can live comfortably and not be hard ? "Then the son of the family antiquated bankrupt was initiated reviews this:" These recluses like from this discipline relaxed, there If you eat well, after a good tasting of food, then lie on the bed, or prepare yourself and your bowl, shave off your beard, Go to the monastery, and live with the monk? "
After that, the son of the dilapidated family prepared his own medicine and bowl, shaved his beard, put on colored pieces of cloth, went to the monastery, and bowed to the monks. Bhikkhu. The monks said like this:
- Hey, great virtue, how many years?
- How many years? Hey virtues, what is that?
- Great virtue, who is the virtue of virtue?
- Master? Hey virtues, what is that?
Bhikkhus told this Upāli great virtue:
- Great Venerable Upāli, please verify this monk.
Later, while being praised by the Upāli Venerable, the son of the exiled family was told the story. Venerable Upāli recounted it to the monks. The monks have submitted this to the Blessed One.
- Monks, thief generals (bhikkhus) [7] have not been up to the upstairs should not be promoted to the upstairs, have been upstairs, then should expel. The monks, who have converted to the pagan did not go up the hierarchy, should not be promoted to the top, have been upstairs then should expel.
[127] At that time, the dragon was concerned, embarrassed, and disgusted with the dragon. Then, the dragon started this: " What way can we completely escape the origin of the dragon and can achieve the essence of humankind quickly ?" That dragon started this: " These Candidates are Dhamma practitioners, practice the calm, practicing the virtues, speaking truth, morality, good deeds; If we can go out with the saints, then we can completely escape from the dragon's origin and be able to attain the essence of human beings quickly . " The dragon, in the form of a young man, went to meet the monks and asked for his ordination. The monks gave him the monk,
At that time, the dragon, along with the other monk, lived in a shelter at the border. Then, at the dawn of the night, the monk awoke and went outside in the open air. Later, while the monk went out of the dragon he became anxious and fell asleep. The entire shelter was overwhelmed by the dragon's body and the rings that appeared in the windows.
Later, the monk (thinking): " I will go to the shelter " while opening the door has seen the whole shelter is overrun by the (body of) the dragon and the rings still appear In the windows, after seeing (becoming) scared and screaming. The monks ran and told the monk:
- Great virtue, why great virtue screamed so?
Hey, great virtues, this whole shelter is overwhelmed by the dragon's body and the bones that appear in the windows.
At that time, the dragon, after waking up from the noise, sat down on his seat. The monks said like this:
- Hey, who are you?
- Sir, I am a dragon.
- Hey, why did you turn into this kind of shape?
At that time, the dragon told the story to the monks. The monks have submitted this to the Blessed One. At that time, the Blessed One, on this occasion, summoned the Bhikkhu Assembly and said to the dragon,
- You are the dragon with no French progress in France and this law. Dragons, go away. And proceed uposatha [8] on the fourteenth day, the fifteenth day and the eighth day of every half month right there, so you will completely get rid of the background is the dragon, and will achieve the essence of Human race quickly.
At that time, the dragon (thinking): " Heard that we have no progress in France and this law " (become) suffering, melancholy, and while crying out crying, then leave.
Then, the Buddha told the monks that:
- Monks, these are the two reasons that give rise to the true embodiment of the dragon when practicing sex with the female dragon and when the anxiety and sleep fall. Bhikkhu, these two reasons lead to the appearance of the true nature of the dragon. Monks, animals have not been up to the upstairs should not be promoted to the upstairs, have been upstairs then should be expelled.
[128] At that time, there was a young man who had taken the life of the mother. He is concerned, embarrassed, and disgusted with that cruel act. Later, the young man began this standard: " With what design we can make a cruel exit now ?" Then the young man began this in mind: " The position Sa This practitioner is a Dhamma practitioner, practicing calmness, practicing Brahma, speaking truthfully, having virtue, having good deeds; if we can come in where the recluses like the word, so we can make an exit now cruel . "Then the young man went to meet the monk and begged the arrival old. Bhikkhus told this Upāli great virtue:
- Great Upāli, also before the dragon with the shape of the young man was ordained in the place where the monk. Hey, Upāli, check this young man.
Later, while being praised by the Supreme Patriarch Upāli, he recounted the incident. Venerable Upāli recounted it to the monks. The monks have submitted this to the Blessed One.
- Monks, mothers who have not been raised to the upper level should not be promoted to the top, have been upstairs then should expel.
[129] At that time, there was a young man who had taken away his father's life. He is concerned, embarrassed, and disgusted with that cruel act. Later, the young man began this standard: " With what design we can make a cruel exit now ?" Then the young man began this in mind: " The position Sa This practitioner is a Dhamma practitioner, practicing calmness, practicing Brahma, speaking truthfully, having virtue, having good deeds; if we can come in where the recluses like the word, so we can make an exit now cruel . "Then the young man went to meet the monk and begged the arrival old. Bhikkhus told this Upāli great virtue:
- Great Upāli, also before the dragon with the shape of the young man was ordained in the place where the monk. Hey, Upāli, check this young man.
Later, while being praised by the Supreme Patriarch Upāli, he recounted the incident. Venerable Upāli recounted it to the monks. The monks have submitted this to the Blessed One.
- The monk, the killer father has not been up to the upstairs should not be promoted to the upstairs, have been upstairs then should be expelled.
[130] At that time, many monks traveled from Sāketa to Sāvatthi. Midway between robbers have appeared, some have robbed the monks, some killed the monk. The king's soldiers emanating from Sāvatthi captured some bandits. Some bandits have escaped. Those escaped were ordained in the monks. Those arrested were sent to death. Those who have been ordained have seen those bandits being sent to death, after seeing this saying:
Fortunately we have escaped, or else today we might have been caught, we might as well be executed like this.
The monks said like this:
"Great men, what did you say?"
At that time, those who have been ordained have told the story to the monks. The monks have submitted this to the Blessed One.
- Bhikkhus, these monks are Arahants. Monks who kill Arahants have not been raised up to the rank should not be up the hierarchy, have been upstairs then should expel.
[131] At that time, many monks traveled from Sāketa to Sāvatthi. In the middle of the road, bandits have appeared, some have looted the monks, some have blinded monk bhikkhus. The king's soldiers emanating from Sāvatthi captured some bandits. Some bandits have escaped. Those escaped were ordained in the monks. Those arrested were sent to death. Those who have been ordained have seen those bandits being sent to death, after seeing this saying:
Fortunately we have escaped, or else today we might have been caught, we might as well be executed like this.
The monks said like this:
"Great men, what did you say?"
At that time, those who have been ordained have told the story to the monks. The monks have submitted this to the Blessed One.
- Monks, monks who have blind monk monks have not been upstairs should not be promoted to the upstairs, have been upstairs then should be deported. The monks, who divide the congregation have not been up to the upstairs should not be promoted to the upstairs, have been upstairs then expelled. Monks, who bleed (Buddha) has not been up to the level should not be promoted to the upstairs, have been upstairs then should be expelled.
[132] At that time, there was a bhikkhu (ubhatobyañjanako) who was ordained in Bhikkhus. He acts (as a man) and then he (body) acts (as a woman). You have submitted this to the Buddha.
- Monks, bisexuals have not been up to the upstairs should not be up the upstairs, have been upstairs then should be expelled.
[133] At that time, the bhikkhu monks up the hierarchy without a priest. You have submitted this to the Buddha.
- Bhikkhus, should not be promoted to the rank of a person without a priest; The higher the dukkaṭa (evil act).
At that time, the bhikkhu monks up the hierarchy with the congregation is the priest. You have submitted this to the Buddha.
- Monks, should not be up the hierarchy with the congregation is the priest; The higher the dukkaṭa (evil act).
At that time, the monks went up the hierarchy with the group (two or three monks) as the priests. You have submitted this to the Buddha.
- Monks, should not be promoted to the higher level with the group (two or three monks) is the priest; The higher the dukkaṭa (evil act).
At that time, the monks up to the upstairs with the idiots are masters. ... for up gradation with the thief general (monk) is the teacher. ... to the upstairs with those who have converted to the heathen is the master. ... (as above) ... up to the upstairs with the animal is the master. ... for up gradation with master killer. ... to go up the hierarchy with the killer father is the priest. ... to go up the hierarchy with the killer Arhat is the priest. ... up to the upstairs with the blind monk bhikkhushi monkhood. ... to go up the hierarchy with those who divide the congregation is the priest. ... up to the top up with the bleeding (Buddha) is the teacher. ... up to the upstairs with the dormant is the master.
You have submitted this to the Buddha.
- Bhikkhus, do not give up the hierarchy to the idiots who are masters. Do not go up the hierarchy with the thief generals (monk) is the priest. Do not give up the hierarchy with those who have converted to the heathen is the master. Do not give up the hierarchy with mammals as masters. Do not go up the hierarchy with the killer mother is master. Do not go up the hierarchy with the priest who killed the priest. Do not go up the hierarchy with the killer Arhat is the priest. Do not give up the hierarchy with the blind monk bhikkhushi monk. Do not give up the hierarchy to those who divide the congregation as priests. Do not give up the hierarchy with the bleeding (Buddha) is the teacher. Do not give up the hierarchy with the deceased as the priest; The higher the dukkaṭa (evil act).
[134] At that time, the monks up the hierarchy up there is no bowl. You go alms with two hands. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Monks, should not be promoted to the rank of a person without a bowl; The higher the dukkaṭa (evil act).
At that time, the monks up the hierarchy up without people. The nakedness can go begging. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Bhikkhus, should not be promoted to the rank of people without him; The higher the dukkaṭa (evil act).
At that time, the monks up the hierarchy up there is no medicine and bowl. The naked can go begging with two hands. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Monks, should not be up the hierarchy of people without y and bowl; The higher the dukkaṭa (evil act).
At that time, monks went upstairs with the bowl of the requested person (that is, with the temporary bowl). When they have been raised up to the rank, you return the bowl. You go alms with two hands. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Monks, should not be promoted to the upper level with the loan bowl; The higher the dukkaṭa (evil act).
At that time, the Bhikkhuni monks went upstairs with the medicine of the requested person (that is, with a temporary loan). When they have been raised to the top, they return y. The nakedness can go begging. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Monks, should not be promoted to the next level with borrowed; The higher the dukkaṭa (evil act).
At that time, the monks went upstairs with the y and the bowl of the requested person (i.e. with him and the temporary borrower). When they have been raised to the top, they return y and bowl. The naked can go begging with two hands. People complain, criticize, denigrate:
- Like the pagans.
You have submitted this to the Buddha.
- Bhikkhus, should not be promoted to the upper level with y and the loan bowl; The higher the dukkaṭa (evil act).
Twenty cases of people who should not be elevated.
[135] At that time, the monks gave the hatthacchinna (renunciation of the arm). ... (for the above) ... You for the broken foot (pādacchinnaṃ) ordained. ... ... for those who have broken their arms and feet (hatthapādacchinna xuất) ordained. ... (kaṇṇacchinnaṃ) are ordained for the disability. ... (As above) ... You for the nasal dissection (nasaSchchinna xuất) ordained. ... for the sufferer of ear and nose (kaṇṇanāsacchinnaṃ) ordained. ... (for the above) ... for those who have broken fingers (aṅgulicchinnaṃ) ordained. ... for the nail cutter (aḷacchinnaṃ) ordained. ... (for kaṇḍaracchinna xuất). ... For those who have hands attached bat wings (phaṇahatthakaṃ) ordained. ...(as above)... You for the humpback (khujjaṃ) ordained. ... (for the above) ... The dwarfs (vāmanaṃ) left home. ... (for the above) ... For those who have googles (galagaṃikaṃ) ordained. ... ... for the punished (lakkhaṇāhataṃ) the monk. ... for the person who was punished by the whip (kasāhataṃ) ordained. ... for the defendant (likhitaka xuất) ordained. ... (elephant) elephants for the elephant footman (sīpadiṃ) ordained. ... for those who have severe illness (pāparogiṃ) monk. ... (for the above) ... You for the parish group (parisadūsakaṃ) ordained. ... for the blind eye (kāṃaṃ) ordained. ... for the four limbs are shrinking (kuṃiṃ) ordained. ... for the lame (khañja) ordained. ...(as above)... They give the paraplegic (pakkhahataṃ) ordained. ... (for the above) ... The lame limb (chinniriyapathaṃ) ordained. ... for the elderly weak (jarādubbalaṃ) ordained. ... for the blind (andhaṃ) ordained. ... (for the above) ... Mute dancers (mūgaṃ). ... (as above) ... for the deaf (badhiraṃ) ordained. ... for the blind and mute. ... for the blind and the deaf. ... (for the above) ... You for the mute and the deaf. ... (for the above) ... You for the blind mute deaf mute monk. ...(as above)... (As above) ... Mute dancers (mūgaṃ) ordained. ... (as above) ... for the deaf (badhiraṃ) ordained. ... for the blind and mute. ... for the blind and the deaf. ... (for the above) ... You for the mute and the deaf. ... (for the above) ... You for the blind mute deaf mute monk. ...(as above)... (As above) ... Mute dancers (mūgaṃ) ordained. ... (as above) ... for the deaf (badhiraṃ) ordained. ... for the blind and mute. ... for the blind and the deaf. ... (for the above) ... You for the mute and the deaf. ... (for the above) ... You for the blind mute deaf mute monk. ...(as above)...
You have submitted this to the Buddha.
- Bhikkhus, should not give the broken arm of the family. Do not let the broken feet of the monk. Do not let people cut off their arms and feet. Do not give the ear disappeared. Do not give people who have a nose in the family. Do not give the person with ear and nose disappeared. It is not advisable for a person who has a broken finger to be ordained. Do not let people cut nails left home. Do not let the broken leg out. It is not recommended that the person with the hands attached to the bat wings leave home. Do not let the hermit back home. Do not let the dwarf get in the way. Do not let the goiter go home. Should not be punished by the punishment. We should not be punished by the monk. It should not be given to the accused. Should not be left elephant footman ordained. Do not give people with serious chronic illness leave home. It should not be for the detriment of the collectivist. It is not recommended for people to leave the family. Should not let the limbs are withdrawn. Do not let the lame monks. Do not give people who are paralyzed from the body. Do not let the lame leave home. Do not let the weak old people go home. Do not let the blind go home. Do not let the mute monk. Do not give the deaf to the family. Do not let the blind and the dumb. Do not let the blind and deaf go home. Do not let the dumb and deaf go home. Do not let the blind mute deaf mute; Those who leave the family are guilty of dukkha (evil). Do not let the lame monks. Do not give people who are paralyzed from the body. Do not let the lame leave home. Do not let the weak old people go home. Do not let the blind go home. Do not let the mute monk. Do not give the deaf to the family. Do not let the blind and the dumb. Do not let the blind and deaf go home. Do not let the dumb and deaf go home. Do not let the blind mute deaf mute; Those who leave the family are guilty of dukkha (evil). Do not let the lame monks. Do not give people who are paralyzed from the body. Do not let the lame leave home. Do not let the weak old people go home. Do not let the blind go home. Do not let the mute monk. Do not give the deaf to the family. Do not let the blind and the mute go home. Do not let the blind and deaf go home. Do not let the dumb and deaf go home. Do not let the blind mute deaf mute; Those who leave the family are guilty of dukkha (evil). Do not let the dumb and deaf go home. Do not let the blind mute deaf mute; Those who leave the family are guilty of dukkha (evil). Do not let the dumb and deaf go home. Do not let the blind mute deaf mute; Those who leave the family are guilty of dukkha (evil).
Thirty-two discontinuities should not be left for the monk.
Discontinued product " Part of Succession " is the ninth.
[136] At that time, the Bhikkhunī Bhikkhus granted refuge to those who did not have shamans. You have submitted this to the Buddha.
- Monks, do not give up on those who do not have shamans; Those who give dukkaṭa (evil act).
At that time, the Bhikkhus reside (with France) rely on those who do not have shameless. Soon, they also became bad evil monks, without sham. You have submitted this to the Buddha.
- Bhikkhus, should not reside (with France) rely on those who do not have shameless; Those who stay are guilty dukkaṭa (evil).
At that time, the monks started this: " The Blessed One has stated that: 'It is not advisable to rely on those who are not shameless and should not dwell To those who do not have shamans, 'how do we know which one is shameless or without sham ?'
- Bhikkhus, I allow four years to come when (determined) : " I know the nature (sabhāgataṃ) of the monk ."
[137] At that time, a monk was traveling long distances in Kosala. At that time, the bhikkhu has started this: " The Blessed One has stated that: 'Do not live without refuge,' and I need to rely on but traveling the distance, so I should. How do you do ? "They have submitted this to the Buddha.
- Bhikkhus, I allow bhikkhus who travel long distances while not gaining a living thanks to live without support.
[138] At that time, two monks traveled in Kosala. They went to a place of their own. There is a sick bhikkhu. At that time, the bhikkhu sickness has started this: " The Buddha has stated that: 'Should not live without support,' and I need to rely on but sick, so we should practice as How did you report that to the Blessed One?
- Bhikkhus, I allow the bhikkhu who is sick while not gaining a living, he can live without support.
At that time, the bhikkhu who was in charge of the sickness had this: " The Blessed One has stated: 'We should not live without hope,' and we need to take refuge but this monk So sick, so how should we practice ? "They have submitted this to the Buddha.
- Bhikkhus, I allow the bhikkhu to take care of the sick person while not gaining a living, they will be uninhabited by the (required) sickness.
At that time, there was a monk living in the forest. And he has the proper (for progression) in that shelter. At that time, the bhikkhu initiated this: " The Blessed One has stated: 'We should not live without a favor,' and we need refuge but we live in the forest and we have It is appropriate to stay in this shelter, so how should we practice ? "They have submitted this to the Buddha.
- Bhikkhus, I allow bhikkhu in the forest to care about having proper residence (for progression) while not gaining a living by living without living (thinking): " Whenever you have enough dharma for a suitable place to go, then you will live on him .
[139] At that time, some people wanted to cultivate up to the Mahākassapa virtue. At that time, Venerable Mahākassapa sent messengers to meet the great Buddha Ānanda said: " Ānanda go and declare this person ." Venerable Ānanda said like this:
- I can not read the name of the elder, the elder is my eldest.
You have submitted this to the Buddha.
- Monks, I allow read by the name of the family.
[140] At that time, two people intended to cultivate up to the Mahākassapa virtue. They argued, " I will go up the stairs before, I will go up the hierarchy first ." They reported it to the Buddha.
- Monks, I allow two (person) in one manifesto.
At that time, there were people who wanted to go upstairs with many elders. They argued, " I will go up the stairs first, I will go up the stairs first, " the elders have said like this:
- Great virtues, let's do it all in one go.
You have submitted this to the Buddha.
- Monks, I allow two or three people in one manifesto. And that is with the same priest, not with different priests.
[141] At that time, the virtue Kumārakassapa was twenty counts according to the pregnancy has been up the hierarchy. Later, Venerable Kumārakassapa initiated this: " The Blessed One has stated: 'There should be no monks up to twenty years old,' and twenty So, have we been raised to the top or not up to the top ? "They reported it to the Buddha.
- Bhikkhus, when the first consciousness arises in the womb of the mother, the first consciousness appears; Because of that, it was the birth of that person. Bhikkhus, I allow the up gradation of the body to be twenty counts according to the pregnancy.
[142] At that time, monks and nuns who went up to the upper level were found to have (related to) leprosy, boars, eczema, tuberculosis, epilepsy. You have submitted this to the Buddha.
- Bhikkhus, I allow you to give up the steps upward asked about thirteen obstacles. And so the monks, should ask like this: " Do you have such diseases: leprosy (kuṃhaṃ)? What is boil? Eczema (kilas)? Tuberculosis (soso)? Epilepsy (apamāro)? Are you human Are you a man Are you free (not slave)? Are you not owed? Are not you the king's soldier? Have you been allowed by your parents? Are you twenty years old? Do you have enough bowls? What's your name? What is your master's name ? "
At that time, the monks asked the dhamma to those who intend to cultivate up the hierarchy has not been explained before. Those who intend to cultivate upward are confused, become embarrassed, then can not answer. You have submitted this to the Buddha.
- Bhikkhus, I allow preaching and then ask the following obstacles.
They have explained right there, in the midst of the congregation. Thus, those who intend to cultivate upward are confused, become embarrassed, and then can not answer. You have submitted this to the Buddha.
- Bhikkhus, I allow the explanation in a corner and then ask the dhamma in the middle of the assembly. And these monks, should explain like this:
First of all, it is advisable to preside over the master. After he had chosen the master, he pointed out, " This is your bowl, this is your two sorbs, this is your medicine, this is your medicine. Let's go to stand in that empty space . "
The stupid (ignorant), lack of experience explained. Those who intend to cultivate upward due to poor explanation should be confused, become embarrassed, then can not answer. You have submitted this to the Buddha.
- Bhikkhus, inexperienced ignorant should not explain; Those who explain the crime dukkaṭa (evil). Bhikkhus, I allow the experienced monk to be able to explain.
Unassigned monks have explained. You have submitted this to the Buddha.
- Monks, who are not appointed should not explain; Those who explain the crime dukkaṭa (evil). Bhikkhus, I allow the explanation of the appointed person. And these monks, should specify this: Self appointed for yourself, or other people assigned to others.
What is self appointed for yourself?
The assembly needs to be informed by an experienced, competent bhikkhu:
" Ladies and gentlemen, please listen to me. The name (like this) is intended to cultivate up the hierarchy with great name (like this). If it is a suitable time for the congregation, I will explain to the person (name) . "
So is self appointed for yourself.
What is someone else assigning to someone else?
The assembly needs to be informed by an experienced, competent bhikkhu:
" Ladies and gentlemen, please listen to me. The name (like this) is intended to cultivate up the hierarchy with great name (like this). If this is a suitable time for the congregation, the name will explain to the person (s) . "
So is someone else assigned to another person.
The bhikkhu has been assigned to him so he comes closer to the person who wishes to cultivate up to the level and should say this:
" Hey man, look at this. For you, now is the time of truth, the moment of the essence. While asked in the midst of the congregation, what is said, if that is true then it should say: 'Yes;' If not, say: 'Not true.' Do not be confused, do not be embarrassed. They will ask you this: 'Do you have any of these diseases: leprosy? Boil disease Eczema? Tuberculosis? Epilepsy? Are you human Are you a man Are you free (not slave)? Are you not owed? Are not you the king's soldier? Have you been allowed by your parents? Are you twenty years old? Do you have enough bowls? What's your name? What is your master's name? "
They come to the same time.
- Monks, do not go to the same time. The preacher should go first and inform the congregation: " Blessed are you, please listen to me. The name (like this) is intended to cultivate up the hierarchy with great name (like this). I explained to him. If it is a suitable time for the congregation, let the person (s) come. "And should say," Let's go. "
Should he (he) put on a high priest's shoulder, bowed at the feet of the monks, said squatting, clasping his hands up, and asked (him) beg for the up gradation:
" Ladies and gentlemen, I begged the congregation to climb up. Blessed you, may the congregation bless me for mercy.
Bach, I pray that the congregation will go up to the top of the second. Blessed you, may the congregation bless me for mercy.
Bach, I begged the congregation to climb up to the third level. Blessed you, may the congregation bless me for mercy . "
The congregation should be informed by an experienced, competent bhikkhu:
" Ladies and gentlemen, please listen to me. This person (this) wants to climb up the hierarchy with great name (like this). If it is a suitable time for the congregation, I will ask the dhamma to the name . "
" Hey man, look at this. For you, now is the time of truth, the moment of the essence. While asked in the midst of the congregation, what is said, if that is true then it should say: 'Yes;' If not, say: 'Not true.' Do you have any of these diseases: leprosy? Boil disease Eczema? Tuberculosis? Epilepsy? Are you human Are you a man Are you free (not slave)? Are you not owed? Are not you the king's soldier? Have you been allowed by your parents? Are you twenty years old? Do you have enough bowls? What's your name? What is your master's name? "
The congregation should be informed by an experienced, competent bhikkhu:
"Ladies and gentlemen, please listen to me. This person (this) wants to cultivate up the hierarchy with the name of the great virtue (like this) is the pure of the obstacles. This person has a full bowl. The name (in this way) begs the congregation to rise up to the great name (sir) as the priest. If the time is right for the congregation, the congregation should give the name of this monk up with the great name of the priest. This is a suggestion.
Ladies and gentlemen, please listen to me. This person (this) wants to cultivate up the hierarchy with the name of the great virtue (like this) is the pure of the dhamma. This person has a full bowl. The name (in this way) begs the congregation to rise up to the great name (sir) as the priest. Assembly for the name (like this) the up gradation with the name virtue (like this) is the priest. Any virtue that agrees to the upstairs of the name (with this name) with great name (sir) is the teacher to silence silence; Those who do not agree can speak up.
I would like to announce this event for the second time: Ladies and gentlemen, please listen to me. This person (this) wants to cultivate up the hierarchy with the name of the great virtue (like this) is the pure of the obstacles. This person has a full bowl. The name (in this way) begs the congregation to rise up to the great name (sir) as the priest. Assembly for the name (like this) the up gradation with the name virtue (like this) is the priest. Any virtue that agrees to the upstairs of the name (with this name) with great name (sir) is the teacher to silence silence; Those who do not agree can speak up.
I would like to announce this incident a third time: Ladies and gentlemen, please listen to me. This person (this) wants to cultivate up the hierarchy with the name of the great virtue (like this) is the pure of the dhamma. This person has a full bowl. The name (in this way) begs the congregation to rise up to the great name (sir) as the priest. Assembly for the name (like this) the up gradation with the name virtue (like this) is the priest. Any virtue that agrees to the upstairs of the name (with this name) with great name (sir) is the teacher to silence silence; Those who do not agree can speak up.
The name (as this) has been conferred by the congregation up the hierarchy with great name (s) as the priest. The event was approved by the congregation should be silent. I note this is so. "
Put on the up gradation.
[143] At that time, the shade should be measured, the determination of the season should be taught, the division of days (hours) should be taught, the aggregate should be taught, four shifting Thanks should be instructed:
" The discharge of food into the food by begging, in which case you should make efforts to the end of life; The addition of the meal is a meal, a designated meal, an invitation, a card meal, every half a month, on Uposatha, on the first day of every half-month.
The discharge of herbs made of dirty cloths was thrown away; In that case you should strive for the rest of your life; The additional things that are allowed are yarn (linen), cotton (kappāsikaṃ), silk (koseyya), wool (kambalaṃ), yarn (sāam) , bhaṃgaṃ.
The discharge to the shelter is the tree; In that case you should strive for the rest of your life; The additions allowed are vihāra trú, aḍḍhayoga,, pāsāda,, hammiya,, and guha hang.
The discharge to the pharmaceutical is urine cattle, in which case you should make efforts to the end of life; Additional items are sappi, navanīta,, tela,, madhu, sugar cane .
End of the four objects thanks to.
[144] At that time, the Bhikkhu after the monk up on the monk left all alone and then leave. Then while walking alone, in the middle of the road he met his ex-wife. She said like this:
- Now he has gone out?
Yes, I was ordained.
- It is difficult for monks to obtain monks. Come and do the couples.
He after making a couple with her went late last. The monks said like this:
"Hey, brother, why are you so late?
At that time, he told the story to the monks. The monks have submitted this to the Blessed One. After that, the Blessed One who reasoned the fact that the Dharma talk and then told the monks that:
- Bhikkhus, I give permission to associate and teach four things not to do immediately after the up gradation:
" The person who has been raised up to become a monk should not practice pairing, even with female animals. The Bhikkhu who practiced the pause is no longer sa-nature is no longer the Physician. Just like a beheaded man can not live with his head tied back to his body; Similarly, the bhikkhu after the realization of the pause is no longer sa-noon is also a Physician. You should not do that for the rest of your life.
The person who has been elevated to become a monk should not take things that are not given as burglars, even in relation to grass. The bhikkhu who takes an object that is not supposed to be a pāda or is equivalent to a pāda or more than a pāda is considered a thief who is no longer a sa-thon no longer a Physician. Like the yellow leaves have left the branches can not return to blue; Similarly, the bhikkhu after taking an object that is not supposed to be a pāda or is equivalent to a pāda or more than a pāda is considered a thief who is no longer a sāmon who is no longer a Physician. You should not do that for the rest of your life.
The person who has been elevated to become a monk should not deprive beings of a life intentionally even related to ants. The bhikkhu who purposely takes life away from the human body deliberately even related to the abortion is no longer sa-noon is also a physician. Like a large boulder that has broken into two pieces that can not be reattached; Similarly, the Bhikkhu after taking life away from the human body deliberately ceases to be sathhana no longer a Physician. You should not do that for the rest of your life.
The person who has been elevated to become a monk should not assert the dharma of even the great (say): 'I delight in the empty house.' The bhikkhu who has a wish for evil, is motivated by that desire, then asserts the dharma (not himself), the meditation, or the liberation (vimokkha ), Or attainment, or attainment, or Dao, or Fruit is no longer sa-nature is no longer a Physician. Just as the tailed beard can not be reared; Similarly, the bhikkhu wishing to be evil, motivated by that desire, after asserting the dharma (which he himself) does not have, does not realize that he is no longer sa-sam. Is also fit. You should not do that for the rest of your life . "
Trick off four things you should not do.
[145] At that time, there was a monk who was suspended for not recognizing the sodomy. He returned and asked the Bhikkhuni uprising. You have submitted this to the Buddha.
- Bhikkhus, the case of the monk was suspended in the case of not recognizing the crime of retaliation. He returned and asked the Bhikkhu monks up the hierarchy. He should be saying this: " Will you look at it ?" If (he answers): " I will see " should be released. If (he answers): " I will not see " should not be released. After the release, should say: " Will you look at this sin ?" If (he answered): " I will recognize " should be promoted to the next level. If (he answers): " I will not see " should not be promoted to the next level. After being elevated, say: " Will you look at that sin ?" If (he answers): " I will see " should be restored (osāretabbo). If (he answers): " I will not see " should not be restored. After recovering, say, " Do you recognize that sin ?" If he sees it, then it is good, but if he does not recognize it, while he is united Suspended sentence. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). But if he does not see it, then while the merger (of the congregation) is reached, the sentence is suspended. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). But if he does not see it, then while the merger (of the congregation) is reached, the sentence is suspended. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him).
Bhikkhus, the case of the monk was suspended in the failure to correct the error back and forth. He returned and asked the Bhikkhu monks up the hierarchy. He should be talking about this: " Will you fix that ?" If (he answers): " I will fix " should be released. If (he answers): " I will not repair " should not be ordained. After the release, should say: " You will fix that error ?" If (he replies): " I will repair " should be promoted to the top. If (he answers): " I will not fix " should not be promoted to the next level. After being elevated to the rank, say: " Will you fix that ?" If (he answers): " I will fix " should be restored. If (he answers): " I will not repair ," should not be restored. After recovering, say, " Did you fix it ?" If he corrected it, it would have been fine, but if he did not fix it, while achieving the unity of the assembly. Suspended sentence. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). But if he does not fix it, while getting the merger, the sentence should be suspended. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). But if he does not fix it, while getting the merger, the sentence should be suspended. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him).
Bhikkhus, the case of a monk who was suspended in refusing to give up the evil wrongdoing. He returned and asked the Bhikkhu monks up the hierarchy. He should be said this way: " Will you give up this evil evil ?" If (he answers): " I will give up " should be released. If (he answers): " I will not give up " should not be released. After giving birth, should say: " You will give up evil evil ?" If (he answered): " I will give up " should be promoted to the next level. If (he answers): " I will not give up " should not be promoted to the next level. After the up gradation, should say: " Will you give up this evil evil ?" If (he answers): " I will give up " should be restored. If (he answers): " I will not give up " should not be restored. After he has recovered, he said, " Do you give up this evil evil ?" If he gives up, it will be good, but if he refuses to give up, he will gain mercy. Of the congregation) should be suspended. If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). " You have to give up evil is that evil ?" If he refused to give it to him to be nice, but if he does not renounce it while achieving the unity (of the congregation) should himself suspended again . If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him). " You have to give up evil is that evil ?" If he refused to give it to him to be nice, but if he does not renounce it while achieving the unity (of the congregation) should himself suspended again . If unity (of the congregation) is not achieved, it is not sinful to eat together, to live together (with him).
The Weakest chapter is the first chapter.
*******
Summary of this chapter:
[146]
The main things in the Law
are the source of happiness
for the good monks who
humble themselves
from the evil,
in the holding
and maintenance of the Dhamma,
the Victory
is the Oneness
of the One. The familiar,
safe, smart,
no doubt.
And in Vinaya
University Primary Products Products
in which the Group Weak
and in the headlines,
as people seek benefits
skillful operating properly.
Do
not understand the cow does not herd cattle;
So do not know what gender,
hold, and end what?
When the Tibetan Buddhist forgetful
and always Dharma Dharma, Dharma
Laws
still not exist Dharma.
Therefore, I will say
the cause of formation,
beginning in the order
according to the understanding,
listen to me lecture.
The story, the origin of the sin,
the mode, the summary,
understand it
exactly as it is,
because doing
it is difficult.
In the Bodhi tree,
Rājayatana,
the shepherd of
the Sahambati
Brahma, Aḷāra,
and Uddaka,
Upaka,
Bhikkhu
Koṇḍannana, Bhaddiya,
Vappa, Mahānāma,
and Assaji,
Yasa, four,
He sent all
over the world.
Story with Mara,
and thirty princes.
In Uruvelā,
three priests braided their hair
in the fire church,
the great Sakka, the
Brahma and the whole.
Y Paṃsukūla
lake, and rocks,
Kakudha branches,
and stone blocks (dried y).
Jambu, mango,
Āmalakī,
and coral flower
brought it.
Kassapa,
break up, burn it,
and extinguish it.
The plungers (in water)
fire pan, dark clouds.
Gayā, went to Laṭṭhi,
king of Magadha.
Upatissa
and
the famous Kolita were ordained.
They wear slacks,
(let) the eviction,
And the brahmin
sick o the barren,
the bad practitioners, the
stomach, the young man,
the congregation (ten).
Then the rainy season,
with the fool, leave,
ten years to rely on.
Do not practice, chase away,
ignore, suspend,
five conditions or six.
People who have been immoral,
naked, hair cut,
hair braided, Shakyamuni.
In Magadha,
illness, soldiers,
thieves, bandits,
and Magadha
gave permission .
Breaking prison, and court records,
caning, being stamped,
those debts, and housemaids,
wolf head, Upali,
and bubonic plague,
family faith,
novices Kantaka,
And congestion.
About living life,
children, learning things, what do
they live, and what?
Total ban, mouth,
masters,
lure, Kaṇṭaka.
Non-ignorant, theft, go away,
the dragon, and the murderer of
mother, father, and Arhat,
who defile the monk,
divisive, bloodshed,
and add dharma.
No blasphemer,
with the congregation, or the group,
the idiopathic, the bowl, the
y, or both,
with a loan of three.
Hand, foot, hand, foot,
ear, nose, or both,
finger, nail, and leg,
hand with membranes,
humps , dwarf, goitre, stamped,
fine whips
, ill,
who smear the congregation,
who latches, disease shrinkage,
and like the lame man,
who was paralyzed from the waist,
who generals limping,
elderly, blind, dumb, deaf,
blind, dumb were there,
blind, deaf and spoke Come
and deaf and mute so, also deaf and
blind.
Give credit to
the unscrupulous,
and you can live that
case in the long haul.
To the one who was asked to
pray,
"Come," they argued with
only one priest,
Kassapa.
They have been
seen suffering from suffering
because of illnesses,
not yet preached, confused,
explained right there.
The idiot among the congregation
has not indicated, at the same time,
the upward
, the upright, the alone,
and the three remaining.
The events of this chapter
are one hundred and seven two.
are the source of happiness
for the good monks who
humble themselves
from the evil,
in the holding
and maintenance of the Dhamma,
the Victory
is the Oneness
of the One. The familiar,
safe, smart,
no doubt.
And in Vinaya
University Primary Products Products
in which the Group Weak
and in the headlines,
as people seek benefits
skillful operating properly.
Do
not understand the cow does not herd cattle;
So do not know what gender,
hold, and end what?
When the Tibetan Buddhist forgetful
and always Dharma Dharma, Dharma
Laws
still not exist Dharma.
Therefore, I will say
the cause of formation,
beginning in the order
according to the understanding,
listen to me lecture.
The story, the origin of the sin,
the mode, the summary,
understand it
exactly as it is,
because doing
it is difficult.
In the Bodhi tree,
Rājayatana,
the shepherd of
the Sahambati
Brahma, Aḷāra,
and Uddaka,
Upaka,
Bhikkhu
Koṇḍannana, Bhaddiya,
Vappa, Mahānāma,
and Assaji,
Yasa, four,
He sent all
over the world.
Story with Mara,
and thirty princes.
In Uruvelā,
three priests braided their hair
in the fire church,
the great Sakka, the
Brahma and the whole.
Y Paṃsukūla
lake, and rocks,
Kakudha branches,
and stone blocks (dried y).
Jambu, mango,
Āmalakī,
and coral flower
brought it.
Kassapa,
break up, burn it,
and extinguish it.
The plungers (in water)
fire pan, dark clouds.
Gayā, went to Laṭṭhi,
king of Magadha.
Upatissa
and
the famous Kolita were ordained.
They wear slacks,
(let) the eviction,
And the brahmin
sick o the barren,
the bad practitioners, the
stomach, the young man,
the congregation (ten).
Then the rainy season,
with the fool, leave,
ten years to rely on.
Do not practice, chase away,
ignore, suspend,
five conditions or six.
People who have been immoral,
naked, hair cut,
hair braided, Shakyamuni.
In Magadha,
illness, soldiers,
thieves, bandits,
and Magadha
gave permission .
Breaking prison, and court records,
caning, being stamped,
those debts, and housemaids,
wolf head, Upali,
and bubonic plague,
family faith,
novices Kantaka,
And congestion.
About living life,
children, learning things, what do
they live, and what?
Total ban, mouth,
masters,
lure, Kaṇṭaka.
Non-ignorant, theft, go away,
the dragon, and the murderer of
mother, father, and Arhat,
who defile the monk,
divisive, bloodshed,
and add dharma.
No blasphemer,
with the congregation, or the group,
the idiopathic, the bowl, the
y, or both,
with a loan of three.
Hand, foot, hand, foot,
ear, nose, or both,
finger, nail, and leg,
hand with membranes,
humps , dwarf, goitre, stamped,
fine whips
, ill,
who smear the congregation,
who latches, disease shrinkage,
and like the lame man,
who was paralyzed from the waist,
who generals limping,
elderly, blind, dumb, deaf,
blind, dumb were there,
blind, deaf and spoke Come
and deaf and mute so, also deaf and
blind.
Give credit to
the unscrupulous,
and you can live that
case in the long haul.
To the one who was asked to
pray,
"Come," they argued with
only one priest,
Kassapa.
They have been
seen suffering from suffering
because of illnesses,
not yet preached, confused,
explained right there.
The idiot among the congregation
has not indicated, at the same time,
the upward
, the upright, the alone,
and the three remaining.
The events of this chapter
are one hundred and seven two.
End the summary of the Weak Part.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/4/2017.
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