Thoughts on Buddha's knowledge.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. The Lotus Sutra is the king of sutras because it is in the 5th period in the history of Buddhism. At that time, it was the end of the Buddha's life, so his sutras carried all of the characteristics of Buddhism and were taught by him. There are two cores of the Lotus Sutra: the Buddha-nature and the Buddha-Knowledge. Non-duality is the Eastern philosophy (I) Buddha nature has been summarized in the article recognizing Buddha nature with the same author. Knowing is knowing, seeing is seeing, knowing what is seeing Buddha? Knowing is the wisdom he teaches us and seeing is seeing the great compassion of the Buddha. That is wisdom and compassion are eagle's wings soar in practice. We study the wisdom of the whole of Buddhism in a general way to think, about compassion we have understood through the lesson I co-authored the Lotus Sutra. Buddhist wisdom consists of two parts Buddhist philosophy and application. To see Buddha is to grasp all the main points of Buddhism according to the history of time. Let's go into insight. To see Buddha is to grasp all the main points of Buddhism according to the history of time. Let's go into insight. To see Buddha is to grasp all the main points of Buddhism according to the history of time. Let's go into insight. Philosophy and application a. The principle of dependent origination: When the Buddha attained enlightenment, the first principle he explained was dependent origination: this exists, that exists, this arises, that arises, this ceases, that ceases, this does not that does not. All dharmas make conditions for each other that exist and destroy according to the law of becoming, standing and disappearing, living and perishing. There is no god who created all species. This is a core theory that runs throughout Buddhism. Application 1 is the dependent arising of karma, also known as the 12 causes and conditions. This is the principle that explains the reincarnation of human beings through 12 stages forming a closed circle over time. The West views time as a straight line from the past to the present to the future. Buddhism considers time to be a circle, whatever happens in the human universe is a closed circle, because it is closed, so there is no beginning and no end. Ignorance is the continuation of death, ignorance does not mean ignorance but consciousness but blindness, knowledge but passion. There are 5 stages in the past: Ignorance, then action, and then entering the body is the 6 doors to the body, the eyes, ears, nose, tongue, body, and the 6 senses. A baby is born with these 3 stages right away. This is followed by exposure in the first 2 years. From contact, there is feeling, which is sensation, perception. By the age of 5 the child is at the present stage. That is Ai Thu Huu is the maturity of man. As we grow up, we begin to be conscious and responsible, so there is love, hate, pleasure, sadness, called love. From craving that leads to clinging is to embrace and hold on to it to possess it, so it is called craving and clinging, the three stages go together. The future is six years old adulthood culmination is beginning to go down. This stage is birth, old age, sickness and death, called old age and death. Conclusion 12 causes and conditions are ignorance, formations, consciousness, name and form: named after the outer appearance of things, the six bases are also known as the six senses, contact, feeling, craving, possession, existence, birth, old age and death. The stage of practice is to create karma, so it is called dependent-arising karma. Actions are very complex including body, speech, and mind that make up actions. According to the law of cause and effect at this stage of action creates karma. Karma has its own special karma and collective karma is communal karma. Karma that happens immediately is called the present karma. Karma that causes retribution in life is favorable. Karma for the next life is called pure post-karma. The 12 causes and conditions are divided into ignorance and clinging, called Laziness, and the remaining 5 results are present and 2 future results are called Suffering, resulting in suffering. Delusion is a disease of the mind, karma is the physical manifestation of that illness and the result is suffering. Karma produces results, but in the middle there is also a catalyst as a chemical reaction needs a catalyst in the middle for the reaction to take place. So the practice of changing karma is the transition in between. Changing conditions is also applying the principle of dependent origination. The second application is a re-arising. Karma by body, speech, and mind like this, consciousness has a skin-consciousness, which is a storehouse of will power, which is the action of the mind, creating action. Since then the cause of karma from a re-consciousness has a seed that arises as the cause of a dependent-arising Karma is a re-a-de-conditioned origination. Call it consciousness, only the mind is reincarnated, but there is no soul. From consciousness to manna consciousness is the ego, then stored as store consciousness, collectively known as consciousness. The third correct application is the truth like dependent origination. True likeness, also known as the Tathagata, is the Buddha-nature located in the minds of sentient beings. It is the true state of things, the source of enlightenment, the true form of dharmas. As this is the word as market as real. It is true that when all dharmas no longer have the same space and time as the formless and tranquil. True as is the Buddha-nature of the Lotus Sutra. True like dependent origination is the basis of the seed in A and dependent origination. Legs appear to appear these seeds. The fourth application is the Dharma Realm of Dependent Origination: this is the Flower Adornment Sutra, please read my lesson from the Huayan Sutra. This world is not separate but there is interference with each other and those are the four dharma realms between reason and matter. All these four reasons are compatible with each other and make conditions for each other like a matrix of birth and death. The spirit of Compassion - Selflessness of Buddhism goes hand in hand with the history and culture of Vietnam Tu-Duy-ve-tri-kien-Phat 3 b. Principle of determinism and uncertainty bất It is easy to understand that the principle has a destiny and vice versa does not. Science advocates the theory of no fate, while Confucius believes there is a destiny. Buddhism denies both. Fate thinks that there is a life and death fate, otherwise nothing is decided. Buddha said that it is due to conditions and karma that operate. All are due to the common mind that exists, so the mind leads all the dharmas in the Dhammapada, or the single-mindedly created Flower Adornment Sutra. Corresponding to Einstein's theory of conservation of energy, mass and energy conversion, the movement of matter and energy is constantly changing. Applying this principle is dependent origination, so no-self is impermanent to create the Madhyamaka treatise explained by Bodhisattva Nagarjuna. c. The principle of compatibility Reciprocity is the reciprocity of taking two opposing ideas to come to an identity. There are 3 ways of identification as different appearances but the same identity, the second way is to have opposite appearances but the same essence, the third is to have the same appearance and the same nature as water and waves. . Thus, in the dynamic there is stillness and in the static there is movement in each other. Life has Nirvana while still being alive. d. The Principle of Suchness This principle is also known as non-dualistic non-discrimination. The true state is the state with no particular conditions. This principle leads to the Madhyamaka argument that the Tathagata is attained only by denying existence and denying such idealism. The Flower Adornment does not have an independent individuality, the Lotus Sutra is so with the true entity in the essence. As she explained that when a flower is dying, a flower is being born. In death, there is a birth and death called the tiger relative to the middle way. e. Principle of Vien Dung. Please read the lesson I learned from the Flower Adornment Sutra. Vien Dung, also known as the Dharma Realm of Dependent Origination of the Hoa Nghiem Sutra, has 4 unobstructed legal boundaries between Ly and Su. According to this principle there is no existence alone or for another. This ideal world is the true Dharma Realm. f. The Principle of Nirvana or Perfect Liberation Nirvana is compared to a extinguished flame which is the state of the Buddha after passing away. The Buddha told his disciples not to cry because of the law and the law of the person who is still a human in the form of the Buddha's Dharma body. Then came the stra which was the miracle of the dhamma, and the law was created by the elders and Ananda. The collection is set up for the next period 1, 2, and 3, the first of which are the unwritten scriptures, all of which are repeated by words only. Next is the holy scriptures without embellishments and without statues. Then accept there are sutras and statues and start discussing Nirvana. The Mahaparinirvana Sutra that gave birth to this question is still a subject of discussion. Please read the article Thinking about Nirvana with the author. All talk about the state of Nirvana more than physical confirmation of a space for Nirvana, so it is called Nirvana without abode. Today's physics for curved space should have space-time positioning for Nirvana. Rejection of space-time, space-time, non-creation, no cause and effect, not affected by the wave of birth and death, there will be no Dharma Realm in the dynamic sense, but there is Dharma Realm in the static sense of True Suchness or reality. called the Nirvana state. Buddha's knowledge The Buddha's knowledge is to fully understand the wisdom Buddha taught us to go through the history of Buddhism from Theravada to Mahayana, united as the one vehicle as the Buddha vehicle of the Lotus Sutra, which is the wisdom and knowledge of the Buddha. The Buddha's knowledge is to fully understand the wisdom Buddha taught us to go through the history of Buddhism from Theravada to Mahayana, united as the one vehicle as the Buddha vehicle of the Lotus Sutra, which is the wisdom and knowledge of the Buddha. Doubt of a monk After the applied philosophy of Buddhism, we study the formation of the Mahayana about the Buddha's view. Those are issues related to Buddha-nature, Emptiness and Consciousness-Only. a. Buddha nature The Lotus Sutra is the first sutra about the Buddha-nature of sentient beings. Everyone has Buddha-nature and will cultivate to become Buddha. Buddha nature is the nature of the buddha, the truth is the true mind, the awareness is the wisdom, the Buddha is the Tathagata. The much-disputed issue is that Buddha-nature is available in us, but why are we born in ignorance without using this awareness? In the article I find the way to enlightenment with the author: In the past, the Brahmin asked the Buddha why sentient beings had the Self-Enlightenment in them but did not take it out, why were they born into ignorance? Asked 3 times Buddha did not answer, Buddha told Ananda that this question is like a human, where did it come from? Where did this universe come from? Sentient beings shot by a poisoned arrow, greed, hatred, and delusion, do not worry about antidote, but keep asking who shot this arrow? Why shoot this guy? There are many explanations for this: like when a person is born, he suffers from extreme pain because his small body is forced to pass through a woman's vagina, so the pain is too much, but he can't remember anything about his inherent awareness, and then he is reborn. emerges the discriminating consciousness that turns into ignorance. But if giving birth with abdominal surgery, will it be so painful? There is another vague explanation that when reincarnated, you have to eat rice porridge to forget all your awareness and your past. In fact, if we practice to attain the awareness called righteous enlightenment, then we will no longer be reincarnated, we will not be able to return to ignorance, Buddha taught that when the gold ore is contaminated with impurities, it is decomposed into pure gold. can not return to gold ore as before. Once you have attained Enlightenment, you can never return to ignorance, if you do not return to ignorance, you will not be forced by the cycle of 12 causes and conditions, you will no longer have birth and death, then you will be freed. Thus, only an ignorant person who is led by karma will be reincarnated as a human in the six realms of samsara, only then will ignorance be born, that is, ignorance will return to ignorance and Enlightenment cannot return to ignorance. Moreover, they have become arhats, bodhisattvas, and buddhas. Answering the brahmin question is, at the beginning of mankind, why did not keep awareness but reincarnated as ignorant? The explanation is that consciousness obscures Awareness. Thus, our awareness is available in the reincarnated consciousness, but when the baby is born, there is a neuronal current under the earth's magnetic field up to the brain to create consciousness and this consciousness comes first and then awareness comes later. , so consciousness obscures awareness. Although awareness is available in the mind to be reincarnated, but when the form body is due to the 5 aggregates, the consciousness is first due to the form, then the awareness is later, so it is obscured. This view is said to be materialistic because matter precedes consciousness. It is also possible that awareness precedes but that is only a factor of awareness. That is, ignorance returns to ignorance, but when you practice Enlightenment, you will not return to ignorance, but that Enlightenment is the awareness that is available in sentient beings, not where it comes from. The question is do sentient beings really have that awareness or not? The answer is yes. b. Emptiness Nagarjuna's Madhyamaka treatise on emptiness is encapsulated in the sentence: Whatever is caused by causes and conditions, I call it Emptiness, that is pseudo-name, that also means the middle path. Because of dependent origination, dharmas have no intrinsic nature, do not exist by themselves, but must condition each other to exist. So pseudo-name and Nagarjuna explain on the two phenomenology of conventional truth and ultimate truth. The common truth is the phenomenon of phenomena appearing, the ultimate truth is the hidden truth nature of that phenomenon. That truth must be practiced and meditated to understand. We must understand emptiness in order to attain awareness, the Madhyamaka treatise offers us to practice in a very abstract way. Because there is emptiness, all things do not stay at a fixed position of the two extremes, but move continuously between them. That is French Translation. With emptiness we never assert all phenomena in any one position. As neither false nor true, Nirvana is also worldly affliction, everything is not determined at a fixed point. As a relative phenomenon, there is an absolute within and vice versa. The Madhyamika theory does not deny the relative phenomenon but argues that the truth is not to accept it as fixed because it is conditioned by impermanence to move continuously. The denial of the Madhyamika has two rejections as final affirmation. To achieve this abstraction we practice meditation to see all things with intuitive intuition that knowledge lies below the gaze of the analytical and judgmental consciousness that leads to the ultimate truth. The middle emptiness is to receive this absolute by giving up the sense of distinction or duality, thereby realizing the voidness of self, emptiness of self, dharma. In the lecture on Tue Trung Sergeant Master Thich Nhat Hanh, he talked about emptiness as follows: The signless body of the original Mu; Illusion differentiates into dual view. Contemplating that our body depends on formlessness is the three liberations: Emptiness - Signless - Non-action. The body is the five aggregates that are dependently combined with its formless nature as Emptiness, emptiness, because the condition is dependent on each other to exist, so there is no independent self-nature, so it is called no-self. I. The Buddha taught that no-self is the absence of self, without the sign of a person is to love others, without the mark of being sentient beings are the same type of inanimate and sentient beings, without the sign of longevity is a life span without pay. Similarly, Nagarjuna says that it is through emptiness that dharmas come into being. Everything is like an illusion because of consciousness, it creates a dual view of duality. When we give up the dual boundary, we achieve no action, no action, no action, no wishlessness. This state of mind Buddha called happiness (joy). Tue Trung Thuong Sergeant has a saying: when you are confused, you see no form, when you realize you see emptiness. Delusion does not exist and form is the formless form that distinguishes itself, and when it is enlightened, form is emptiness, which is emptiness. Next is delusion and also does not distinguish clearly because intuitive intuition should stop us from discriminating duality. At that time, they have reached the empty space and the five empty eyes: the five eyes of the Buddha, the eyes of the Bodhisattva, the eyes of the gods, the eyes of the gods, and the last of the human eyes. c. Magical vacuum The miraculous existence of a vacuum was born when there was a Dharma Flower Sutra with Buddha nature. The truth of emptiness is that there is such a wonderful thing as Buddha-nature. Although it is empty, the nature of the hidden Buddha nature of sentient beings is awareness. This essence now appears under many names: Vajrayana called Vajra paramita. Sutra Vien Giac called Vien Giac. The Lotus Sutra is called the Buddha's knowledge of the Buddha or the Buddha vehicle. The Flower Adornment Sutra is called Buddha Wisdom. The Shurangama Sutra is called True Mind or Tathagata. The Vimalakirti Sutra is called the Dharma Gate of Non-Dualism. Zen Buddhism is called true nature, true likeness, dharma-body, and original face-face. To realize it is without distinction, without time, without space, Suchness, limitless in number, non-reciprocal, non-attentive, and formless. Enlightenment is like that, refusing to refuse like Zen master Suzuki said that constant refusal to come to the absolute is the yes, the strange, the wonderful, the wonderful. That is the original face of the section according to the Sixth Patriarch Hue Neng taught to the Venerable Minh. Do not think good, do not think evil, where is the face of the Venerable Master Minh? Because when the mind is normally calm and doesn't think of good and evil as moving, then we show our true face, which is enlightenment. Enlightenment is the application of the application to the birthplace of the Kim Cang Sutra, so the sixth patriarch Hui Neng said 5 unexpected things: No wonder the self-nature is pure; Where is the self-nature that does not arise and die; No wonder the self-sufficient capital; No wonder the self-nature does not fluctuate; Do not doubt the self-nature or birth of all dharmas. Enlightenment requires small enlightenment called minor enlightenment and then great enlightenment many times. Enlightenment Enlightenment is the application of the application to the birthplace of the Kim Cang Sutra, so the Sixth Patriarch Hui Neng said 5 unexpected things: No doubt self-nature is pure; No doubt the self-nature is not born and destroyed; No wonder the self-sufficient capital; No wonder the self-nature does not fluctuate; Do not expect self-nature or birth of all dharmas. Enlightenment must have small enlightenment called minor enlightenment and then great enlightenment and many times. Enlightenment Enlightenment is the application of the application to the birthplace of the Kim Cang Sutra, so the Sixth Patriarch Hui Neng said 5 unexpected things: No wonder the self-nature is pure; Where is the self-nature that does not arise and die; No wonder the self-sufficient capital; No wonder the self-nature does not fluctuate; Do not expect self-nature or birth of all dharmas. Enlightenment must have small enlightenment called minor enlightenment and then great enlightenment and many times. d. The principle of not having 4 areas: Void, Illusion, Human void, Vacuum - Void: is space, space, atmosphere or environment. Also known as zero in the 7 greats: the country of wind and fire without knowledge. Thanks to space, all dharmas exist. According to the Shurangama Sutra, space has the nature of space and the general of space. Voidness Buddha called true awareness because awareness is real space. The void nature called the great void is the true mind of suchness, the Tathagata's viscera covering the whole world. The appearance of space is due to the karma of living beings that exist in all ten directions. Emptiness all sentient beings in the three realms cannot be found outside of the Void Nature of the True Mind. On the contrary, the Void Nature of the True Mind can't be found outside of the void, according to the Buddhist Surangama Sutra. Nature is the essence of appearances, and appearances are phenomena. Looking up at the sky we see that emptiness is the sign of space that covers the universe. - Illusion: standing on the principle of emptiness, all dharmas are not real, artificial, so it is called illusory. Illusory existence is the existence of all dharmas with a false and unreal face due to conditions arising, due to the current five aggregates. Because everything has a name that we give it from our consciousness. All dharmas are caused by the skandhas of sleep forming the universe, so are we, and because of our name, we have nama-rupa. Illusion is talking about the essence, then it is formed by the mind, it is illusory, because of karma, there is a self that has a dharma, so it is called a self dharma. Thus, if the karmic signs are erased, all dharmas will no longer be traced. All is not real, so called illusory. - The cause of emptiness: this is the cause, also known as the seed factor of the factors, is emptiness, the state of no Prajna Heart Sutra is called the sleep aggregate. - Vacuum: Bodhisatta Nagarjuna calls the Madhyamaka Commentary as the wonderful emptiness of being, and being in a miraculous way is Truth like Nirvana. Nirvana has no karmic signs of the dharmas, so there is no birth and death of dirt, increase and decrease like the Heart Sutra. The Three Seals Lang Gia Sutra and the Mahayana Commentary on the Rise of Faith both call the karmic signs of changing and manifesting the three signs of being born. The cause is created by karma, so it is called the karma that results in the transformation of the general and the appearance of the current appearance. In the vacuum world, there is no karmic sign anymore, so the Prajnaparamita Sutra is called no sign, so there is no birth, death, increase or decrease. So the true truth as the dharmata is the truth where the Buddha resides is the state of emptiness, which is emptiness through the Flower Adornment Sutra, which is the unobstructed world, so it is called the world of No Residual Nirvana. We understand this passage by understanding the formless nature while phenomena are born of formless karma. To practice is to find the real world like the dharma-nature of No Residual Nirvana. Non-duality is the Eastern philosophy (II) Knowing and seeing the Buddha is following in the footsteps of the Buddha, knowing that we are alone, but walking alone, but having the Buddha in front of us is the energy that is the golden light that leads us on the right path. Knowing and seeing the Buddha is following in the footsteps of the Buddha, knowing that we are alone, but walking alone, but having the Buddha in front of us is the energy that is the golden light that leads us on the right path. e. Idealism The mind-only ten thousand dharmas of the three realms is the only criterion of the only consciousness-only theory taught by the Bodhisattva Vo before the body and taught by Maitreya Buddha. Only consciousness was born after 700 years of Buddha's death. To solve all 5 doors, there are doors to the body including eyes, ears, nose, tongue, so where is the mind of the door to the body? Only consciousness is born that is the mind base that is Manna consciousness is the 7th consciousness also known as Ego ego of consciousness. All will go into the final consciousness, which is the stored consciousness to carry away reincarnation. Thus, the 7th consciousness is the Manna consciousness, and the 8th is the store consciousness or called A da da consciousness, the 7th is the bridge, the 8th is the hoard, so when reincarnating these two consciousnesses go to connect. other new aggregates form the person the baby is born. That's why only consciousness emphasizes practice to keep in the store of karmic consciousness and the practice of the 7th consciousness which is the self-consciousness of the ego is to practice becoming no-self. Because the self is created by us, not by nature or created by any god. We are just a stream of consciousness that goes on and on with each form. The store consciousness stores the seeds called seeds from the Aggregates of Actions, which by body, speech, and mind every moment creates seeds into the Store consciousness, which is a collection that ripens to form karma with karma. From a scientific perspective, the seed is energy, this energy is created from our actions of body, speech, and mind going from the outside into our consciousness, which is the storehouse consciousness, then any energy that is the same is piled on top of each other to create layers. consciousness. Good energy piles up good, evil energy piles up evil, non-good energy piles up without good and evil, the superposition is called training because it doesn't stay still and runs in and out non-stop. The first example is an evil intention running into the storehouse, where when there is a chance this evil intention runs out into an evil deed, runs away with no result, and many times this evil action is piled up into an evil consciousness. This layer is too much, the good consciousness is less so it is overwhelmed, after the evil karma will be strong leading to the first evil birth, but also lead to the good consciousness layer, so people are born with evil and good. Consciousness only has three basic theories called three self-nature: Turns the design of attachment, y forga-in, honest member. The dependent variable is the variable that is the change, the inheritance is the inheritance, the basis is the object, and the attachment is based on. The variable that inherits the attachment is based on the changing and inherited appearance of the object that assumes the existence has a name ie the simulation is the illusion that is distinguished. Y other-arising is y depending on other things that arise due to conditions that have, also called dependent. The sincere member is the perfect round, absolutely perfect true nature, so it is called the absolute self-nature. These three self-natures are successive in the sequence of all phenomena. Mind-only practice is turning the mind into the mind (please read the article I found the way to enlightenment with the author). The variable that inherits the attachment is based on the changing and inherited appearance of the object that assumes the existence has a name ie the simulation is the illusion that is distinguished. Y other-arising is y depending on other things that arise due to conditions that have, also called dependent. The sincere member is the perfect round, absolutely perfect true nature, so it is called the absolute self-nature. These three self-natures are successive in the sequence of all phenomena. To practice in the mind-only way is to turn the mind into the mind (please read the article I found the way to enlightenment with the author). The variable that inherits the attachment is based on the changing and inherited appearance of the object that assumes the existence has a name ie the simulation is the illusion that is distinguished. Y other-arising is y depending on other things that arise due to conditions that have, also called dependent. The sincere member is the perfect round, absolutely perfect true nature, so it is called the absolute self-nature. These three self-natures are successive in the sequence of all phenomena. To practice in the mind-only way is to turn the mind into the mind (please read the article I found the way to enlightenment with the author). 4. Conclusion The Buddha's knowledge is to fully understand the wisdom Buddha taught us to go through the history of Buddhism from Theravada to Mahayana, united as the one vehicle as the Buddha vehicle of the Lotus Sutra, which is the wisdom to see the Buddha. The history of Buddhism from 5 stages to philosophy has 6 principles and applications. On the treatise, there is the Madhyamika and the Consciousness only theory, which gives us a summary of the structure of Buddhism as a whole. With this overview we practice knowing which path we are on, where we are standing, what achievements we are achieving, what wisdom we are having, what compassion we are carrying, what karmic actions we are carrying. . Even though we are just a moving stream of consciousness, we know the Buddha wisdom to operate this energy to get out of samsara. Through meditation, we think, understand and see the Buddha like that, so we practice smartly, don't follow trends, cultivate blindly. Knowing and seeing the Buddha is following in the footsteps of the Buddha, knowing that we are alone, but walking alone, but having the Buddha in front of us is the energy that is the golden light that leads us on the right path. When I die, I still follow in the footsteps of the Buddha with this mind, diligently trusting and following people with only one mind, only creating, my mind leads us through many kalpas, with the vow power: The Bodhisattva's Unchanging happy. Namo Shakyamuni Buddha.END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/6/2021.