3 types of wisdom Buddha attained in the night of enlightenment .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. After 49 days and nights, intensively in meditation, cultivating the mind of separation from desire and evil, Shakyamuni Buddha conquered both internal and external obstacles, attachment, lust, afflictions, anger, hunger, and thirst. single... always appear to harass. In the Anguttara Nikaya III, Chapter IX Dharma, the Buddha told the householder Tapussa and the venerable Ananda about the process of enlightenment on the night of enlightenment. Those are the 9 levels of meditation from the first meditation to the cessation of life and perception, called the 9 levels of certification according to the class (including the fourth meditation, the four voids and the cessation of life and the perception of concentration). He also asserted that only after accepting, opposing, achieving and starting these 9 levels of meditation, he saw with wisdom that all contraband or was destroyed, then he achieved Righteous Enlightenment. This ability to "see with wisdom", according to the Great Saccaka Sutra (Central Division I) and the Teaching Vacchagotta Sutra on the Three Wisdoms (Middle Division II), is the Three Intelligences (Tevijjā), that is, the Wisdom of the Life (Pubbenivāsānussati), the Divine Eye. (Cutūpapāta-ñāṇa), and Gonorrhea (Āsavakkhaya-ñāṇa). I'm happy After 49 days and nights, intensively in meditation, cultivating the mind of separation from desire and evil, Shakyamuni Buddha conquered both internal and external obstacles, attachment, lust, afflictions, anger, hunger, and thirst. single... always appear to harass. The Buddha remembered all the categories, names, family background, career, life and death, suffering and joy of each rebirth, he knew as well as in the palm of his hand. The last night, at the first watch, he turned his mind to Wisdom, remembering past lives, from one life, two lives, three lives to hundreds of thousands of millions of kalpas. Either in this world or in another world, or in this country or that country, or in this family or other family, or taking this body or having another body... All of each type, name, family background, career, life and death, suffering and joy of each rebirth, he knows as well as in the palm of his hand. He saw the same with all beings born from the womb, those born from eggs, those born from wet places, and those born from transformed clones. Understand that this body is inherently unreal, has no source, has no beginning and no end, does not come from anywhere, does not go anywhere. Just like the morning star at any time is always present in that position, neither setting nor rising, neither showing nor hiding. Hidden appearance is due to unconscious ignorance that shows the distinction between light and dark. The real face of the past and present is money, without attachment, without attachment, without beginning or end, nor without beginning, without end. Just because we use it, we think that what we perceive to be changing is coming and going. Thus, he has proved his wisdom. In the suttas, the Buddha spoke of this supreme wisdom through the metaphor of a man going from village to village, and he clearly remembered all the details and characteristics of each village like that. . Celestial Eye In the second watch, dark clouds danced in the overcast sky, each flash of lightning seemed to pierce through space. The rumbling thunder shook the earth. The torrential rain poured down on the tree of the great longevity Siddhartha, he still sat motionless, directed his mind to be pure, using his wisdom to go deep on the path of discovering cosmic phenomena. The torrential rain poured down on the tree of the great longevity Siddhartha, he still sat motionless, directed his mind to be pure, using his wisdom to go deep on the path of discovering cosmic phenomena. He clearly saw the immeasurable and infinite number of worlds that were born, formed, changed, and destroyed. Seeing that all sentient beings have been born, formed, changed, and destroyed over countless countless eons, but these are only superficial manifestations of dependent origination and have nothing to do with the reality of the dharma realm. For example, millions of waves protrude on the surface of the sea, but the ocean floor does not arise and die because of such phenomena. Reaching there, he witnessed the divine eye. The divine eye is a vision that transcends space and time, not with the naked eye. Minh is bright, seeing as clear as day, all sentient beings large and small in subtle shape, what causes, what karma rotates in the three realms of sex, form and formless; or rolling in the six realms of reincarnation are heaven and human, asura, animal, hungry ghost and hell; or circling in four species are calving, oviparous, humid and biochemical. Understanding the source of ignorance, cause and effect are clear as day, in cause there is effect, in effect there is cause, in unbroken chain. In the afflictions there is Bodhi, the first thought is an ignorant sentient being, the latter is the Enlightenment Buddha, so it is not called Bodhi, not defilement. If there is still attachment to afflictions, Bodhi is a disease, for example, the sun is a fixed star that is always shining in space, because the mind distinguishes between the rising and setting sun; bright day, dark night; It is a very serious disease of self-grasping. The Buddha used this celestial eye to see the five venerable Kieu-tran brothers residing in Benares . The scriptures record that after attaining enlightenment at Bodh Gaya, the Buddha used this celestial eye to see the five brothers of the Kieu-Tran pseudo-religion residing in Ba-la-complaint (Bible Prayer, Central I); or while staying at Ky Vien monastery, he also used his celestial eye to see Nanda's mother offering food to the assembly of two venerable monks, Sariputra and Moggallana. products of Gods). Stealth In the third watch, he contemplated the depths of beginningless ignorance, the ultimate source of all things: This is defilement, defilement, suffering. This is the cause of the habit of causing affliction, pollution, and suffering. - This is the cessation of brain session, defilement, suffering. This is the method leading to the cessation of defilements, defilements, and suffering. He contemplates the depths of beginningless ignorance, the ultimate source of dharmas Contemplating like this, his mind was completely liberated from the canker of Desire (the defilement of desire), the taint of existence (the defilement of life's attachment) and the taint of Ignorance (the defilement of ignorance), completely ending birth and death. reincarnation, eternal suffering. At that point, he was fully enlightened. The result of the Samana Sutra, the First Division, says that when this knowledge is attained, the practitioner directly perceives the principle of the Four Noble Truths as well as the origin, cause, and path leading to the cessation of taints. Then "his mind is free from the taint of desire, from the taint of existence, from the taint of ignorance. With regard to oneself thus liberated, the understanding arises: I am liberated. He knows: Birth has ended, the holy life has been accomplished, what needs to be done has been done; After the present life, there is no other life.”END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/6/2021.