Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Seven kinds of worldly blessings. “Once upon a time, the Buddha traveled to Kosara, staying in the garden of Cusala. At that time, venerable Maha Chau-na got up from his seat, lifted his right shoulder, right knee close to the ground, knelt down, folded his hands, and said: World Honored One, it is possible to perform meritorious deeds out of the world. is it? The Blessed One said: - It is possible, Chau-na, to have seven kinds of merit out of the world, with great merit, great retribution, great honor, and great merit. What are seven? Chau-na, whose ethnicity is male or female has faith, hears that the Tathagata or a disciple of the Tathagata is residing somewhere. After listening, I immediately rejoiced, very excited in my heart. Chau-na, that is the first kind of worldly merit, have great merit, great retribution, great honor, great merit. "Again, Chau-na, having a male or female ethnicity with faith, hearing that the Tathagata or a disciple of the Tathagata will come from over there, he will be happy when he hears it, and is very excited in his heart. Chau-na, that is the second kind of merit out of the world, of great merit, great retribution, great honor, and great merit. "Again, Chau-na, having a male or female ethnicity with faith, hearing that the Tathagata or a disciple of the Tathagata will come from over there, he will be happy when he hears it, and is very excited in his heart. With a pure mind, personally visit, pay respects and make offerings. After making offerings and taking the three refuges, for the Buddha, the Dharma and the bhikkhus, they received the forbidden precepts. Chau-na, that is the seventh kind of worldly blessing, of great merit, great retribution, great honor, and great merit. - Chau-na, the male or female ethnic group has faith, if one can create seven kinds of merit in this world and there are seven kinds of blessings out of the world, the other person's blessings cannot be counted, there are so many blessings, so many results of blessings, so many blessings. It can only be said that it is impossible to limit, not to be quantified, and it is impossible to know the number of great blessings…”. This Dharma talk Venerable Maha Chau-na (Mahācunda) asked the Buddha how to create seven kinds of worldly merit. The Blessed One has taught that, the good men and women achieve the following good dharmas: 1. Hearing the Buddha is somewhere, giving birth to joy; 2. Listen to the Buddha or the Bhikkhu-stilts coming to his place, born with joy; 3. With pure mind, personally visit; 4. With a pure mind, come personally to pay respects; 5. With a pure mind, come personally to make offerings; 6. After making offerings, take refuge in the Three Jewels; 7. After taking refuge, vow to uphold the five precepts. Those who do so, the Buddha affirmed, are the seven kinds of out-of-world blessings, "with great fortune, with great retribution, with great honor, with great merit," and "the blessings of others are not so great." countable, immeasurable, immeasurable, and unknowable the number of great blessings.” Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. The Buddha affirmed, these are the seven kinds of worldly blessings, "with great fortune, with great retribution, with great honor, with great merit" and "the blessings of the other are incalculable, inexhaustible, cannot be quantified, and the number of great blessings cannot be known.” Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. The Buddha affirmed, these are the seven kinds of worldly blessings, "with great fortune, with great retribution, with great honor, with great merit" and "the blessings of the other are incalculable, inexhaustible, cannot be quantified, and the number of great blessings cannot be known.” Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. “have great merit, great retribution, great honor, great merit” and “the other person's blessing is incalculable, inexhaustible, immeasurable, and the number of great blessings cannot be known.” . Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. “have great merit, great retribution, great honor, great merit” and “the other person's blessing is incalculable, inexhaustible, immeasurable, and the number of great blessings cannot be known.” . Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. cannot be quantified, and the number of great blessings cannot be known.” Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation.It cannot be quantified, and the number of great blessings cannot be known.” Only then do we know that we only need to respect and believe in the Three Jewels, take refuge in the heart, and uphold the five precepts that we have set our first step on the Noble Path. All the merits, blessings, and saints that emerge from the world begin here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. Blessings and the worldly results all start from here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the worldly path and fruition. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation. Blessings and the worldly results all start from here. Although, after taking refuge, Buddhists still live in the world but have been oriented, laying the foundation for the path and fruition of the world. From here, Buddhists who continue to practice the Eightfold Path with their assistants will firmly progress on the path of enlightenment and liberation.END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/6/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.