What is the Three Realms?VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. What is the Three Realms? The Three Realms are the Desire Realm, the Form Realm, and the Formless Realm. Due to the differential karma of living beings, the world is divided into these three realms. The sensual world is where sentient beings are infected with the five sensual pleasures. The form world is where sentient beings have separated from sensuality, but still have the dignified form of the body and the scene. The formless world can be called the spirit world, because here is the perfect body scene, the people are happy, the realm is like space. There are only four subtle warms of sentient beings. What is Chu Tian? The Six Paths of Reincarnation Realms Spiritual stories are real in Vietnam. What is the Three Realms? What is the Three Realms? The sentient beings in the three worlds are divided into four types (four births). The type of birth, the birth of an egg, the birth of a wet place, and the birth of a chemical. In these four categories, he is in order of high and low, and there are six paths: Heaven and Immortal, Human, Asura, Ghost and Spirit, Peng birth, Hell. In the six realms, depending on the difference between good and bad karma, sentient beings from form body, life span, to life use, have ugly and beautiful, long and short, refined, happy and unhappy. Beings are the chief report, the situation is the medical report. Chief Report is the main part, Medical Newspaper is the secondary part. * According to the Samadhi Sage Sutra, there is a Buddha named Nang Nhan who governs a vast realm called the Three Realms, including: One is the world of desire, the second is the world of form, and the third is the world of formlessness. The first is Desire. There are four kinds of sex: one is sex, two is lust, three is lust, four is lust. The second is the Realm. There are two kinds of sex in the Rupa world: one is sex, the other is lust. The third is the formless world, there is only sex. In the sex world, there are four types mentioned above, because sex is strong and form is weak, so it is called the sex world. In the second Rupa, because form is strong and sex is weak, it is called the Rupa Realm. In the third formless realm, form is exhausted, sex is weak, so it is called formless world.” What is the Three Realms? The Three Realms are the Realm of Desire, the Realm of Form and the Realm of No Form, not the Heaven, Human, and Earth Realms, as many people mistakenly believe. The world of sensuality is the abode of all kinds of beings who have not yet separated from their desires, but also have mixed defilements and different aggregates. The rupa world is the abode of all kinds of sentient beings who have separated from sensual pleasures, but still have mixed defilements and different aggregates. The formless world is the abode of all kinds of beings who have separated from sensuality and form, but also have mixed defilements and different aggregates. In the Three Realms, there are five other differences, which are general differences, gross differences. The origin of the difference, the life of the difference and the responsibility of the difference. * The difference is that in the realm of Desire there are many forms, impure signs, and all kinds of mixed signs. In the Realm of Form there are few forms, the marks are pure and there are no impurities. And the realm of Formless, although it belongs to no karma, but also has form, and form belongs to concentration, of non-view, of non-objection. Again, in the realm of desire there is the associated sign of suffering and feeling, the sign of anger and the associated sign of many depending on the defilements. In the realms of Form and Formless, there is a sign of suffering and feeling that is not associated, a sign of ill will be associated with it, and a sign of little depends on the associated defilements. The difference is that in Desire there are grossnesses that are harmful, and in the Form and Formless realms grossness that are subtle without harm. The difference is that the realm of Desire is below, the realm of Form is above, and the realm of Formless is not. The difference between life and use is that sentient beings in the world of Desire use the outer realms. Beings in the Form and Formless realms use the inner realm. The difference is that living beings in the realm of desire depend on the four foods to stay. Beings in the Form and Formless realms depend on the three foods to stay. Sex world In the Three Realms, the Desire Realm belongs to the lower land. Dubbed the Desire Realm, because sentient beings here are infected with five kinds of sensual pleasures: Lust, money, fame, clothing, and sleep. The world of desire is also called the place where the Five Beasts reside. The five beasts are: Heaven, Human, Animal, Preta, Hell. Habitat has two meanings: In the realm of desire, there are five types of dwelling. Within each category there are other types mixed in. As in heaven, there are also animals, ghosts and spirits. In the human realm there are animals, hungry ghosts, and hells. If speaking roughly according to the low and high order, then in the Desire-world there are three types: the evil beast, the human, and the celestial. There are four types of evil beasts: Asuras, Animals, Preta, Hell. The type of people includes people in four places: Nam Thiem Bo Chau, Tay Nguu Hoa Chau, Dong Thang Than Chau and Bac Cau Lu Chau. * There are six realms of heaven from low to high: Heaven of the Four Kings, Heaven of Dao Loi, Heaven of Da Ma, Heaven of Tu Sat, Heaven of Hoa Lac, and Heaven of Tha Hoa Self. In the realm of Desire, about the sentient world, from the realm of the Other to the Hell of Intermittent. If it's about the world's qi, it must be the wind wheel. Regarding the body weight of the gods of the Desire Realm: "The body of the Four Heavenly Kings is one-fourth the height of a residence. According to the Dhammapada Sutra, the bodies of the heavenly kings, high and low, are equal. And the body of Troi Thirty-three is higher than that of the refuge. Than Emperor likes to have a high residence. Dear God, Da ma is one and a half sentences high. The body of the Tui god is as high as a sentence of residence, equal to the body of the emperor. The Body of Heaven Transformation is one-quarter high. The Body of Heaven and Earth is free to be one and a half sentences high (all the Gods of the Desire Realm are like that). Color Realm Above the Desire Realm is the Realm of Form, which lies between the Three Realms, including the capture of sentient beings and the worldly energy. The reason why it is called the Form Realm is because the sentient beings in this realm have left the lust. From the body to the scene, everything is dignified and pure. This realm is divided into 18 different heavens; There are three Thien Thien in front of each place, and in the fourth, there are nine. The three heavenly realms in the First Meditation Ly were born in bliss and happiness: Pham Chong Thien. Pham Phu Thien. Dai Pham Thien. The three celestial realms in the Second Meditation of the birth of joy and happiness are: Thieu Quang Thien. Infinite Light Heaven Quang Am Thien. The three heavenly realms in the Three Meditations of the Land of Joy and Joy are: Thieu Tinh Thien. Infinite Purity. Transforming Pure Thien. The nine heavenly realms in the Four Meditations of Equanimity, Pure Mindfulness, are: Vo Van Thien. Phuoc Sanh Thien. Quang Qua Thien. Inconceivable Thien. Unfaithful Thien. No Heat Thien. Thien Kien Thien. Thien Hien Thien. Colors of Divine Salvation. Of the nine heavenly realms, the last five are named Ngu Tinh Cu Thien, also known as the Five Realms of Heaven, because it is the residence of the holy Ananda. According to the great commentators in the land of Ca Low Di La, the Realm of Form has only 16 heavenly realms, because Dai Brahma was originally a large and long area in the Brahma world, not a separate place elsewhere. As for the Unthinking Heaven, he returned to Quang Qua Thien, because these two gods have the same body and life span. * The body of the gods of the form world: According to the commentary on the Bhikshus, they say: "The Brahma heavens are even higher because of the Dien. Heaven's blessings are high one due to Dien. Heaven Dai Pham is one and a half years tall. Heaven Quang Thien is two years high. The sky of boundless light is four times high. Heaven Quang Am is eight years high. Heaven Thieu Tinh is sixteen years high. The Heaven of Immeasurable Pureness is thirty-two years high. The Transcendental Heaven is sixty-four years tall. Heaven Phuoc Khanh is one hundred and twenty-five years tall. Troi Phuoc was born two hundred and fifty years tall. Heaven Quang fruit is five hundred years high. The Heaven of Unthinkable is also so high. The Heaven of Good View is four thousand yojanas high. Thien Thien is eight thousand years tall. Heaven Sac is sixteen thousand dong high. Colorless world Above the Form Realm is the Formless Realm, the highest realm of the Three Realms. Dubbed formless, because here there are no aggregates of form, only feeling, perception, action, and four warm consciousness. This realm is due to the absence of material phenomena. There is no way of life, past and future are like that, reason has decided. But as for the difference in birth, there are four levels: No Boundless Origin. No Ownership. Phi Phi Phi Phi Phi Phi land. These four levels are not specific to the high and low country, but due to the different karma of living beings. The body of the gods of the formless realm: because this realm belongs to the invisible, it cannot be said. (According to the Mahayana, there is also subtle form, but the text omits it.) Summary of the Medicine of the Gods The Sutra of the Beginning of the World says, in the Three Realms: "Heaven and Four Heavenly Kings are taller than one week, their dress is one yojana long, another is one week's wide, and their weight is half an ounce. Troi Thirty-three, his body is one yojana tall, his dress is two yojanas long, one yojana wide, and his weight is half a kilo. Troi Dama's body is two yojanas high, four yojana long dress, two yojana wide, and half the weight of a fourth. Troi Tu is four yojanas tall, eight yojana long, four yojana wide, and weighs one-eighth of the weight. Thien Hoa lost body is eight yojanas high, sixteen yojana long dress, eight yojana wide, and weighs one-sixteenth of the weight. Troi Tha Hoa self is sixteen yojanas high, thirty-two yojanas long, sixteen yojanas wide, and weighs one third of thirty-two. * The body of the gods, thirty-two yojanas tall, sixty-four yojanas long, thirty-two yojanas wide, and half the weight of one-sixty-fourth. From here on up, the other gods have the same height and low body, and the length and length of their clothes are the same, there is no difference.” The Sutra of the Beginning of the World also says: "The gods of the Desire Realm have many kinds of dignified clothes, it is impossible to describe them all. Particularly for the two realms of Heaven and Earth, they are free, and their clothes and clothes are large and small, and so is their weight. The Devas of the Form Realm, neither wearing clothes nor wearing them, makes no difference. On the head, although there is no general Dinh Ke, it is like wearing a crown of Heaven. There is no distinction between male and female, only the same shape." The Chang A Ham Sutra says: "Heaven's Saber weighs one and a half enemies. Thien Hoa lost his clothes and weighed one enemy. The God of Forgiveness is at the mercy of his heavy clothes and enemies." Commentary Thuan Chanh Ly said: "The gods of the Form Realm, when born, have a round body, full clothes".END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/6/2021.