The Buddha entered meditation without speaking language, but he spoke with the mind, the Buddha was still on life or Nirvana Buddha, the Buddha still preached the Dharma. Whoever has attained samadhi, he still sees the Buddha and hears the Buddha preaching the Dharma. The Lotus Sutra clearly states that one who meditates will see my body, hear me preach the Dharma, and increase buddha wisdom. But Buddha Nirvana, how to see Buddha. The new Buddha opened the door to show us that we must attain samadhi, that is, we must see the Buddha in meditation and hear the Buddha in meditation. That is the important core of a cultivator, typically Mr. Tri Gia has realized this idea of ​​the Buddha, so he saw that the Linh Son assembly of Shakyamuni Buddha had not dissolved, this Dharma assembly still existed and shined and he also heard. be resounded by the wonderful Dharma sound of the Buddha. Buddha said that if one listens to the Buddha's teachings in meditation and returns to life, whoever is near this person will be at peace. As for me, on the path of monasticism, when I come to someone I feel at peace with, I am close, not at peace, I go, because without a soul, I cannot understand and share. For example, a copper bar attached to a new copper bar has electricity, but is also isolated by rubber, electricity cannot be transmitted. If two people can't communicate through the mind, then we say we listen, they say they hear that disturbing emotions revolt, that's wrong. This reminds us that when we go to someone we feel safe we ​​should be close to, make offerings, and study. In other words, our concentration and the teacher's concentration are interconnected, making us receive the teacher's concentration power, so we can practice easily. Likewise, when the Buddha's concentration shines on Kieu Tran Nhu's concentration, it makes Kieu Tran Nhu understand clearly in meditation. Mr. Thien Thai said that when Ananda first compiled the scriptures, which was a collection of texts and languages, that is, the scriptures left us in writing, some people read the texts and understood them, some people did not understand them. Some people who listen to the sermon also understand and some don't. The high-ranking shravaka monk heard the language but could not hear the Dharma sound. Because they have no faith, no good roots, no wise eyes, they hear but don't listen, so after a while they get bored, give up the religion Right from the time when the Buddha was in the world, there was such a thing, let alone after the Buddha's extinction. After the Buddha's extinction, those who have not yet entered samadhi and have not yet entered meditation are still far from the Buddha, only hearing the language, not hearing the Dharma. Listening and then explaining is the common sense of people, not liberators. Therefore, the shravaka listening to the dharma must practice diligently to get results, not stopping at understanding words. The second step is not listening, but listening. For example, listening to a sermon, or reading a verse or a verse of a sutra that penetrates the heart is the only thing to hear. And the more you continue to think, the more difficult it is to witness the Buddha's teachings. Buddha taught that in order to be liberated, one must first visualize emptiness, non-action, and wishlessness. Just by contemplating these three dharmas, you can hear them with your mind, that is, thinking about these three dharmas and entering meditation . Thinking to be able to prove the Dharma that the Tombstone Sutra is called is not born in the middle of the Great Enlightenment. The Buddha realized this emptiness and wanted to pass it on to us. Cultivators who do not enter the Void Gate are still stuck in worldly affairs, how can there be a Way? Entering Khong Gate, everything in life is empty for us, not even all spiritual practices. Combine these two emptinesses into the great emptiness that the Buddha attained. This emptiness is called emptiness, there is no more or less right and wrong, and there is no arduous process of practice. Buddha became a Buddha, these two things disappear, then return to the original thing, which is the root that he witnessed. The Mausoleum Sutra says this theory that the identity of the foot is empty, the emptiness of the true color, the purity of the nature, the transformation of the Dharma world, depending on the mind of sentient beings, the satisfaction of knowledge. From the Buddha's evidence is the void, or emptiness, the eight merits are born, that is, the Buddha uses the power of enlightenment to make heaven and people happy. The effect of this practice is very important as the highest attainment of the Buddha that we have not yet reached. Many times we think we have understood, proven, but not so simple. For me, practicing this dharma, I feel that I have to go in from the outside. Indeed, first, before entering the gate of space, not yet reaching emptiness, not having produced the bowl of merit, we have to return to our true selves, that is, observe who we are and observe all the people around us. We observe ourselves first, that is, we see our strengths to promote and see our weaknesses to overcome. If you don't do that, you're standing still.END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/6/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.