BUDDHA Amitabha SOLUTIONS: THE DISCUSSION - QUALITATIVE SUTRAS A Bodhisattva - How They Are Born and Born (Audio) Audio Player At that time, the Great Bodhisattva Dai Trang Nghiem read the shelves with eighty thousand other great Bodhisattvas Praise Buddha like that, together tell the Buddha that: "Bach The Ton! We have eighty thousand Bodhisattvas, now there is room for the Tathagata to ask, do not know if the Religion invites compassion to listen? " The Buddha told the Bodhisattva Dai Trang Nghiem and the eighty thousand Bodhisattvas that: "How good it is, how healthy! Friendly male death, cleverly know the right time to ask, just as you like. It is not long before Tathagata will enter Nirvana. I will make no doubt after that. As [you] have something to ask, I will explain by this way. " Immediately, Dai Trang Nghiem Bodhisattva and the eighty thousand Bodhisattvas (the performers of the Bodhisattva path) concurred: “Thế Tôn! Bodhisattvas want to quickly attain Buddhahood what methods should they practice? What methods can make Bodhisattvas become Buddhas quickly? " The Buddha told the Bodhisattvas, "Son of God! There is a method that can cause a Bodhisattva to become a Buddha quickly. If any Bodhisattva learns that method, it is possible to attain Buddhahood quickly. " “Bach The Ton! What is the name of the Dharma? - What does it mean? - How must a Bodhisattva practice? " Buddha taught: "Goodness male son! That dharma is called Immeasurable Meaning. The Bodhisattva wants to study the Amitayus Dharma, so he should observe all the dharma: from the past until now the nature is not passed away, neither big nor small, neither being born nor ceased, not standing, not moving, nor progressing. , not backward, like nowhere. There are never two dhammas (only one dharma), but corrupt beings accept that this is this, this is that, this is okay, this is the loss ... arise bad thoughts, create bad karma, samsara in the six paths [six realms], suffer all kinds of suffering. Through countless eons, it is impossible to get rid of it (unable to escape samsara by itself). Bodhisattva contemplates this carefully, generates mercy, develops great compassion, wants to save all suffering. this, born like this; French General (French General) like this, legal like this (does not change for a while); French General (form + organic form) like this, changing the dharma like this (into formless); The legal form like this, destroying the dharma like this (the last words will be "No"). French general like this can be born evil law (born incorrect teaching); French general like this can be born good (the correct words arise). The generals pillar, singular, and destroyed are the same. The Bodhisattva contemplates the four generals from beginning to end, all according to which understanding is all over. “Then [Bodhisattva] contemplates all the dhammas: in every moment there is no standing still, continuously being born and passed away. Again contemplate that all four generals born, cylindrical, singular, and passing are simultaneously occurring. Contemplating like that, the Bodhisattva understands the true nature (perceives the place to understand), the place of desire of each being. Because [beings] desire immeasurable, so [Buddha] sermon immeasurable. Because of the immeasurable sermon, the meaning is also immeasurable. "The Immeasurable Meaning (that is: the meaning from understanding, where the desire of beings _ that has) from a dharma is born. A legal that, that is formless. Such formlessness (also: The formless due to understanding from the basis of the nature and the desire of beings _ that has) is that there is no form that is not form (=> none is formless). There is no other general that is not a general, calling it the true form. hope. For sentient beings, it is really possible to save all suffering. Save the suffering and then, the sermon for [beings] to hear, makes [beings] enjoy the pleasure and joy. "Son of God! If the Bodhisattva is able to follow (practice according to the teachings just now) and practice the method of Immeasurable Meaning, it will quickly attain the Supreme Bodhi. "Son of God! This Mahayana Sutta is profound, sublime, true, righteous, and most precious. All three times the Buddhas preserve and protect (including: the Buddhas of Amitabha Buddha, those in the Tara realm of Shakyamuni Buddha, and the Buddhas of the Amitabha _ teaching); we ghosts, heathen cannot penetrate. All wrong views of samsara cannot be corrupted. "Son of God! Therefore, the Bodhisattva wants to quickly become Supreme Bodhi, so he learns this profound and highest Mahayana Sutra. " At that time, the Bodhisattva Dai Trang Nghiem told the Buddha: "Bach The Ton! The sermon of the World Religion can not think about. The nature (understanding) of beings also cannot be thought of. The dharma of liberation also cannot be thought of. We are with regard to the dhammas (to the teachings) that the Buddha's teachings are no longer doubtful, but because the nature of sentient beings is still enthralled, we must ask again like this. “Bach The Ton! Since the Tathagata attained the Supreme Chief Justice of Enlightenment until now, more than forty years, often because beings speak the dharma: The meaning of the four generals, the meaning of suffering, the meaning of no, impermanence, no-self, neither big nor small, neither birth nor death; a formless general, from the past up to now, the legal nature of the French general is not gone, does not come, does not go, does not appear, does not disappear. The person who listens to the sermon (hears these teachings of the Tathagata), or is Abhidhamma, Dharma Peak, Forbidden Law, The First Dharma, is Tu-da-complete, Tu-da-Ham results, A-na -ham, results A-la-Han, Bich-chi results of the Buddha, or to generate Bodhi mind, is First Geography, Tertiary, Tertiary to Tenth. Does the meaning of the dhammas preached in the past with the meaning that is theorized today are there any differences that say: This profound, sublime Mahayana Sutra, If the Bodhisattva practice will quickly become Supreme Bodhi? How is that? - May the Blessed One invite mercy to all sentient beings that distinguish them clearly, helping those who hear the dharma today as well as in the future will no longer have doubts. " Right away, the Buddha told the Bodhisattva Dai Trang Nghiem that: "How good it is, how good it is! Great son and son, can ask the Tathagata about the profound, wonderful, sublime Mahayana meaning (ask: the meaning of the Bodhisattva's teachings - profound and ultimate taught by the Buddha) . Should know that he can help many benefits, happiness for humans and gods, to save suffering for sentient beings (: save sentient beings from samsara). It is great compassion, true belief cannot be corrupted. Because of that predestined relationship (that is: due to having genuine belief in the ultimate and profound meaning of the Mahayana Sutra of Immeasurable Meaning), He will quickly become the Supreme Bodhi, making many living beings now and later into the Supreme Bodhi. * The Bodhisattva path is the path of the Buddhas and Saha realms to transform beings from samsara - the law of the sensual realm. "Son of God! Since I was in the ashram under the Bodhi root to attain the Supreme Chief Justice of the Enlightenment [A nau da la Tam Trieu Tam Bodhi], using the Buddha eye to observe all the dhammas cannot be claimed. Why ? Because of the nature (understanding), the desire (the desire) of beings are not the same. Because the identity and desire are not the same, so must use many methods of sermon. Over the past forty years, we have used the power of the means to preach, it is true that the first truth has not been clearly stated. Therefore, though beings attained many different levels, but could not quickly become Supreme Bodhi. "Son of God! Dharma is like water, which can wash away the filth (samsara). Well water, pond water, river water, sea water ... all wash away the filth. The same is true of the Dharma, which can wash away the defilements and defilements of sentient beings (=> any teaching will solve the samsara of beings). "Son of God! The nature of water is only one, but wells, ponds, rivers, seas ... are different. The nature of the dhammas, too, can be washed away from the dust and dust (=> the Buddha's teachings all solve the samsara karma for beings), there is no difference. However, the Three Dhammas, Four results, the Second Path are differentiated, not one. "Son of God! Although water in various places can be used for washing, wells are not ponds, ponds are not rivers, rivers are not seas. The Tathagata is a self-contained position to dhammas, discourse the same dhamma (=> are solving samsaric karma for beings). The dhammas (teachings) that He gave at first, the middle, afterward, all can eliminate the defilements of sentient beings. However, at first it was not the middle, the middle was not later. The sermons, although the text is the same, but at the beginning, the middle, the end has different meanings. "Son of God! I left the Tho Vuong tree to the garden of Loc-field into Ba-la-complaint, because the group of A-elegant Sentinels of five people changed the wheel of the Four Noble Truths, teaching that: 'The ancient dhammas are not old ( formless), non-stop transformation, the thought of arising and passing (impermanent). ' Some time after that, I gave the sermon here and everywhere else, for the monks and the Bodhisattvas to distinguish between the teachings of the Twelve Causes and Conditions, Six Brahmins. Also the theory teaches that: 'The ancient dhammas inherently do not pass away, transform without stopping, and recite the thought of arising and passing away.' “Now here I am, giving a speech on the Mahayana Amitayus Sutta (the lecture on the Bodhisattva path for the realms). Again the theory teaches that: 'The ancient dhammas inherently do not pass away, transform without stopping, and recite the thought of arising and passing away.' "Son of God! So the sermon [of Tathagata] at the beginning, about the middle, at present, the text is one but different meanings (but different meanings). Because of different meanings, so the understanding of beings is also different. Because of different understanding, the attainment, attainment, and enlightenment are also different. "Son of God! Initially we taught the Four Noble Truths to those who prayed for the Purification of Literature, but eight hundred thousand devas also came to hear the Bodhi mind generation. After that time, I preached the Twelve very profound conditions to those who prayed for the Buddhahood, but there are immeasurable beings that generate Bodhi mind, or are acquired in the Shravaka Dharma. “Later on, I taught the Twelve Divine Sutras, Ma-ha Bat-elegant, Hoa Strictly Hai, said that the Bodhisattva's spiritual practice went through many lives, but there were hundreds of thousands of monks, ten thousand human memories and Natural, immeasurable beings are attained Tu-da-complete, Tu-da-function, A-na-function, A-la-Han, or attained into the legal conditions of the Bich-chi Buddha. ** The Buddha's teaching this dharma - then the Buddha's disciples, the gods, the people of life ... achieve another result. That is - as long as the Buddha Shakyamuni was still in the world - the sentient beings of Sexuality did not understand the meaning of the Buddha's teaching "Son of God! Because of that, it should be known that the doctrine is the same, but the meaning is different. Because of different meanings, so the understanding of beings is also different; the attainment of the dharma, the attainment of the enlightenment, and the enlightenment's attainment are also different. "Son of God! So since I became a sincere teacher, to this day speaking the Mahayana Sutta, there has never been a time when I have not taught the suffering, no, impermanence, no-self, neither leg, nor fake, not big, not small, not born in the past, not to die now, a formless general, the legal nature of France does not come or go; but there is the transformation of the four forms of beings. “Son of a good man! Understand in that sense (that is to understand: the Buddha - although teaching formless Dhamma - but also teaching the transformation - impermanence of the dharma), the Buddhas did not say two words. But [the Buddhas] can use a language that universalizes the languages, can use one body to show the infinite number of bodies as much as the sand of the hundreds of thousands of thousands of na-do-tha infinite rivers Hang. Each of them, all again show that the various types are numerous, such as the number of sand of hundreds of thousands of thousands of thousands of thousands of thousands of trees in the Ganges River. Each of those pictures, showing that it shows countless pictures as much as the number of sand of hundreds of thousands of na-do-thaa-increase-periods of Ganges river. "Son of God! That is the unthinkable deep realm of the Buddhas, not a place where the second yayana can know. Until the Bodhisattva Ten Pillars does not understand, only Buddha and Buddha can understand. "Son of God! So I say that the Mahayana Sutta of the Immeasurable Meaning (the teaching on the Bodhisattva path for the realms) is wonderful, profound, and sublime; the meaning is true, legitimate, and most precious. The Buddhas three generations all preserve and protect; we ghosts, heathen cannot penetrate. All wrong views of samsara cannot be corrupted. If the Bodhisattva wants to become Supreme Bodhi quickly, should study (study according to the guidance of) the Mahayana Amitayus Sutra, profound, sublime like this. " Buddha's theory so then, immediately that the three great heavenly worlds were shocked in six ways. Nature in the air rains down all kinds of heavenly flowers such as priority-bowl-la, bowl-talk-ma, sentence-head-head, division-da-dysentery. Again, countless kinds of heavenly scents, costumes, jewels, and priceless jewels in heaven are raining again. These items gradually descended from the air to offer offerings to the Buddha and to the Bodhisattva and Qing documents. There are dishes with hundreds of flavors cooked in the kitchen of heaven, stored in the bowls of heaven, appear fully and plentiful. Kinds of flags, ropes, and wonderful musical instruments in heaven are displayed everywhere, and heavenly music is played to praise and praise the Buddha (=> the scene of the Buddha Dharma offering _ as described in Duc Hanh): Shocked six ways again. The Buddhas in the East, as much as the Ganges sands, rained down on the heavenly flowers, incense, all kinds of clothes, jewels, priceless jewels in heaven. There are dishes with hundreds of flavors, cooked in heavenly kitchens, in heavenly dishes; various types of chess, bugle, and wonderful musical instruments in heaven rose to heavenly music to praise and praise the Buddhas of that realm and the Bodhisattvas and Qingmen. In the south, the west, the north, the four sub-directions, the upper, the lower are all the same. At that time in the congregation there were thirty-two thousand great Bodhisattvas immediately allowed the Tam-muoi Amitayus. Twenty-four thousand great Bodhisattvas, who have innumerable abstracts, can change the wheel of the Dharma of all the Buddhas of the three generations, not to turn back ...END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/2/2021.