The Spirit of True Buddhism.
I-LED IMPORT
Morality is the truth of life, a shining example for the Buddhist leader to demonstrate the spirit of tolerance and harmony in the Buddhist sects of Buddhism. The Church's responsibility in modern times has developed rapidly with clear progressive civilizations. Today a pure monk in the role of Church leader at all levels, in addition to practicing self-discipline in the meditation area, is also the person who carries the weight of a moral preacher as a person towards the near Buddhists. far and social.
Currently, we are living in the era of material civilization under the approach of modern science, so it is necessary to spread Buddhism in accordance with the basic, the level of everyone but still retain the sensory nature. enlightenment, liberation. To build people with a healthy cultural and civilized lifestyle, people work with the goal of seeking happiness from material to spiritual. However, there are many ways to build a path to peace and happiness that are not really simple at all.
Therefore, the Buddhist leader must be a moral person, mindful of the dharma and the nation; In order to solve and handle work in a harmonious way, there is a positive mindset to guide all activities in the Church organization with stability, inheritance and long-term development. Buddhism is seen as a perfect organization of moral character, so Buddhism must be responsible for building up an exemplary moral person with the spirit of morality and nationalism of Vietnam. In doing so, Buddhism must strengthen the true monastic team, especially the leadership of the Church at all levels.
Cause and effect are the foundation of life, and believe that the cause and effect of human life is moral, so the Buddhist leader at all levels must determine the ideological standpoint of serving the Dharma for the benefit of all people without the case. privacy benefits.
Superstition is blind faith not to see the truth, not to see the truth because of confusion. Believe her grandfather, believe in the fortune-telling program, believe in a good day, believe the number of network to be cowardly, believe the fortune-telling to see the general, believe in how to solve the problem, believe there is someone who blesses the world, etc. This news has no logic, no evidence, no benefits, so called superstition, because it goes against the cause and effect doctrine.
The teachings of the Buddha from low to high, from the path to humanity, are based on the cause and effect, so in our lives who do not understand the cause and effect, our practice is difficult. achieve good results.
Superstition due to excessive desires - People want something that is beyond their ability to be superstitious. For example, if a person wants to borrow a large amount of capital to do business, he does not know whether this business will achieve good or bad results. Naturally, they felt anxious to ask who to trust and who to trust. It is said that there is a certain teacher who knows the past of the future who guesses the fate of everyone, they come to pray. It costs only seven hundred or three million to pay for money, knowing who is successful or failing to do his job. It is because of greed and excessive desire that leads people to superstition.
Superstitious due to fear and fear - People who worry or fear, idle thoughts are the origin of all superstitions.There are people who suffer from accidental attacks, just fall off injured cars and are depressed by debtors, boys fail, sick girls .. lose their temper, hear that the teacher considers him very good and can subtract To be evil demons demons. Or some people are afraid of bad weather, so at the beginning of the year, they come to the pagoda to pray for a limited time. Or there are people who love their deceased parents, afraid that their parents will fall into hell and suffer from hunger and hardship, they ask the monk to paste the storehouse, cars, gold and silver paper, and worshiping rituals for parents. enjoy in the music ... All fears start from superstition.
The purpose of Buddhism is to find the truth of body and mind and circumstances. We must say what is true so that everyone understands Buddhism properly without any doubt. Breaking down the superstitious customs of other legends that obscure the darkness of Buddhism is of paramount importance to help people believe in the cause and effect of the principle of causality and goodness, to be blessed and to do evil. pain. First, the Buddhist leader must be mindful, have a mind of virtue and virtue and will exemplify and reconcile all sects in equality.
1-True morality
Morality is the living material of the Buddhist leaders at first, a true Buddhist monk who knows how to reconcile all sects and prioritizes opening the door to help the monks in the places to meditate. Individualism is the cause of destroying oneself and destroying humanity. Therefore, people always find every way to honor their ego when having authority in their hands.
The ethics of Buddhist leaders are also established in terms of expanding the compassionate compassion to say less and definitely not spreading superstition. But, the measure of moral standards of Buddhist leaders at all levels must comply with the Charter Charter or legal documents issued. The true morality of the Buddhist leader is definitely not propaganda of superstition in many forms, so the priest who leads the Church must first be moral and exemplary in the propagation of open benefits. moral training courses for people.
2-In-depth news of the cause and effect: The first criterion of the Buddhist leader is to believe deeply in the cause and effect and know how to apply it to daily life will help us have extra will and extraordinary energy to overcome suffering, pain, dare to take on your own actions. When a monk believes deeply in the cause and effect, the Buddhist leader will know how to reconcile the sects to expand and develop the Buddha's house to be stronger and more stable. From human beings to all species, all things are always under the influence of cause and effect, there is no coincidence that there is no and no arrangement of the supreme being to force people to follow the short-sighted dogma. no real experience.
3-Sacrifice is committed to the common good
When appointed and appointed dignitaries in the monastic Church and the Sangha collective must keep in mind that with their responsibility and the existence of Buddhism with the spirit of the Dharma and the nation of Vietnam. The enthusiasm for the common benefit of Monks and nuns is the Buddha with a high sense of responsibility, not when there are dignitaries to repress others. Since then, all thoughts and words of action are directed to the stability and development of the Church, helping the monks and nuns to peacefully study without the shadow of individualism.
Germany sacrifices and engages a Buddhist leader in all the Buddha's goodness and goodness, with the aim of protecting the monks and nuns who have enough faith in studying wisdom and wisdom to live peacefully in the spirit of harmony and determination. protecting the right to eliminate superstition in pagodas carries a great deal of folk beliefs. Demonstrating a loyalty to an ethical Buddhist organization, a harmonious democratic organization to protect the Charter without fear of repression. The Buddhist leader must be truly mindful, having a virtuous example that dares to sacrifice his dignity in a sectarian way to contribute to the general Buddhas of the Church.
4- Equality does not discriminate
The equal mind of Church leaders at all levels is expressed through constructive and highly educated meetings, contributing to democratic adjustment. Buddhism has been established by the Buddha through the Luc Hoa glass regime, which has existed for over 2,600 years. Elimination and differentiation of the region unintentionally destroyed the Dharma, causing extremely long-term divergence for the great unity in the Church at all levels. We build a harmonious Buddhist unity of sects, it is very difficult and long-term, but vandalism is quick and easy.Therefore, the Buddhist monk must first be moral, moral and mindful, so the model can help the Church to stabilize all Buddha in a harmonious way.
5-Wisdom knowledge
The Church leaders at all levels who want to do well on the mission must have sufficient knowledge and capacity on the compassionate spirit with wisdom throughout the dictionary to foreign languages to contribute to serving others with selfless selflessness. . Through the Tripitaka the principle is an important element of a Church leadership at all levels when practicing and participating in Church activities. True Buddhism always advocates to understand and then do it with a good spirit of good life with a strong moral and exemplary character, not understanding and not going through the true Buddha-dharma, but deliberately doing it like spreading the superstition to be ignorance will lead to misdirection and gradually destroy true Buddhism. Church leaders guide four Buddhist monks and nuns without the knowledge of Dharma through the discourse, finally offering the labyrinth as a foundation to distort the Dharma and cause ignorance to many people. The superstitious situation, offering a limited time for worshiping, offering for sale, offering good studies still exist quite popular almost almost in Thanh Hoa province, because the instructor lacks the understanding of the true Dharma teachings. or borrow the creation of life in many ways. However, the majority of those in the Church apparatus have advanced degrees, such as Doctor, Master, University of Buddhism, High School of Buddhism, and yet they still propagate and solemnly open the stars so that teachers after a period of time buying a car to go and worship to keep up with the season. because the instructor lacks the understanding of the true Buddha Dharma teachings or lends the way to create life in many forms. However, the majority of those in the Church apparatus have advanced degrees, such as Doctor, Master, University of Buddhism, High School of Buddhism, and yet they still propagate and solemnly open the stars so that teachers after a period of time buying a car to go and worship to keep up with the season. because the instructor lacks the understanding of the true Buddha Dharma teachings or lends the way to create life in many forms. However, the majority of those in the Church apparatus have advanced degrees, such as Doctor, Master, University of Buddhism, High School of Buddhism, and yet they still propagate and solemnly open the stars so that teachers after a period of time buying a car to go and worship to keep up with the season.
Four of them have the right to ask the Church leader to represent their voice to have a cultural, ethical and compassionate conduct.
6- The minimum capacity is talent and morality
Education and training of future successors must be competent and moral. Ethics is a factor that builds exemplary people committed to the common good, not the dictatorial family group who manipulates and abuses power. The capacity of modern Buddhist monks is expressed in a way that flourishes Dharma and not traps to control others.A stable Church, with many talented and moral monks and nuns who live in accordance with the rules, the Charter and the State Law. This capacity is obtained, not through training classes but by themselves, thanks to the practice of private practice, thanks to the most specialized knowledge, accumulated after many years through practical experience and the pursuit of true service because law and ethnicity.
Therefore, appointing Church personnel at all levels must be focused on talent and morality, not on the side of being a disciple. Therefore, it will be a disaster to choose the wrong person, but the majority of them are just poorly worshiped monks to be the leaders in the Church organization at all levels today.
The Buddhist leader must have a strategic vision for a future of the Church with general interests of the macro, high humanity with intellectual practice. Since then, true monks will wholeheartedly sacrifice and serve the Church in all circumstances without fear of being abused.
Personnel of Buddhist leadership at all levels must have all 3 basic criteria: the age of at least 10 or more, moral and often organize retreats and not a shaman, truly and virtuous photographers in harmony, three are not superstitious propaganda like star award, watch hands and days good and bad.
The age is very important and necessary for a Buddhist monk to lead, and he must follow a teacher for a long time to fully educate the world to be able to receive noble responsibilities, and to have an association. meeting, building monks and nuns in the district or province regularly at least once a month to 3 months.
The virtue of the Buddhist leader is judged on the willingness to serve the Dharma, to practice and pray to promote the Dharma with the great sacrifice that is not a superstitious monk. A true monk is not allowed to propagandize superstition, offer a star award, see if the general considers good times and bad times. The morality of individual monks and nuns contributes to the prestige of Buddhist followers to imitate and follow the reputation of a stable, inherited and developed Buddhist group of virtues.
The relationship in society is established and linked by a prestigious sense of responsibility, ensuring a close coordination towards a future in sustainable and long-term development. If the Buddhist leader is not capable and reputable, then failure to work is natural. Reputation has become a leading concern of people in the social community from the past to the present. The Buddhist leader has the power of photographers who will not need to apply the imposing power that everyone still obeys and runs with them. The moral quality is achieved in the process of devotion and commitment to the common good.
II- CONCLUSION
II- CONCLUSION
Buddhism is one of the earliest community organizations in human history. A community built on the principle of for the benefit of all people with 6 principles of harmonious living (Six harmonized laws), adapted to all ages from the past to the present.
1-Body harmonizes in the same direction (body in harmony with one another): It means that they live together under one roof, in a range, an organization, live in harmony, love to protect and share each other , to fulfill the assigned job responsibilities.
2 - The Republic of airlessness (speech of harmony without controversy): living without arguing but having the right to comment on building with the spirit of harmony with one another to learn, not to say to each other the words that cause dissatisfaction that need have to talk to each other happy, gentle, gentle, loving words.
3-Italian harmony and approval (the idea of harmony and joy): the mind is always happy and happy together, sympathizing with the thoughts of others, not being envious, arrogant, critical and critical.
4- The Republic of the initiates (peace and meditation practice): Living together under an environment and a union, we must respect and practice the precepts that have been taught and abide by the general regulations.
5-Ants harmony (see how to explain to each other): sharing each other's knowledge, contributing ideas to build opinions, ways of thinking, how to do, all based on foundation and foundation for the common good for everyone.
6-Loi joined the army (sharing peace and harmony): Living together in an environment, we must divide each other in material, wealth, belongings in small and large order, not abuse the powers of I do my own.
In the past and now, six harmonized laws are the principle to establish an organized, disciplined, moral and intellectual Church so that we can live in harmony and serve together with the spirit of selflessness. . If we do not continue to be lofty aspirations to propagate the Buddha's birth benefit, do not make the moth destroy the Dharma by publicity superstition. It is also considered to contribute to the dignified merit of the Church with a spirit of stability, inheritance and development with a moral and compassionate nature in order to contribute to maintaining the good tradition of our country's religion over 4000 years. civilization. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/6/2019.
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