The Path of Enlightenment.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

6. Weakness of Prajna Sutra.

I. INTRODUCTION

Bat-elegant sutra is a vital experience in Zen, this sutra talks about the "emptiness" of the dhammas. The Buddhist monk must open the door of wisdom, reaching the Bat-elegant logic to enter the No subject. So we would like to discuss a little bit about the meaning: "Weakness of Bat-elegant Heart Sutra". All Buddhists memorize the Prajñā sutta, but memorizing the name of Bat-elegant is not enough, but must memorize  Bat-elegant.

What is Bat-elegant memorial? We go to the street to meet someone who says insults a little, sounds a little sad, then right then we have to remember Tanh. The voices are not true, we are also unreal, sad and unreal, we immediately let go, then we will memorize Bat-elegant. On the contrary, we let our afflictions rise, chewing on the words of people; mind still chasing hope is not memorized Bat-elegant. Belonging to Bat-elegant means that every time you see the law, it is not, so you don't get stuck.

II. SPIRITUAL SPIRIT - I AM A DISASTER, NEGATIVE

According to Bat-elegant, negation is all no. Bo-slapped Quan Tu At when contemplating deeply about Bat-elegant, the five aggregates are not. Five aggregates are: colors, feeling, thoughts, actions, consciousness are not. Six ceilings are: colors, sounds, incense, taste, and emotions; Six bases: label, ear, billion, damage, body, mind; six consciousness: consciousness, consciousness, etc., also. Eighteen precepts are not, then there is no birth, no death, no structure, no impurity, etc. neither the Four Noble Truths, the twelve conditions, nor the witnesses. So Bat-elegant learners are to clean, not to cling to any place to not be charmed but arises.

Because there is a place where the mind is born, there is a place of mind and death, there is suffering and death. So first the Buddha breaks down, not allowing people to accept anything, from the worldly law to the worldly dharma.

The Dharma of Buddha's world teaches us to give up but the worldly dharma also does not allow us to cling, because there is also a stumbling block. Tu but also attached to anything that is a barrier, even if it is a worldly dharma. Because the dharma of the world is also a means, just like a physician's medicine to treat human illness. We take the medicine out of the disease, we have to quit smoking, no one gets sick but takes medicine all the time, if still taking the medicine, it is not over.

Worldly dharma or worldly dharma is also dharma; Just like a car is a means of transporting people from one place to another, like from here to Da Lat, the car is a vehicle to transport us to Dalat, but the car is not Da Lat. We sat on the car to go to Da Lat, but when we arrived in Da Lat, we kept sitting on the car, so we couldn't go anywhere, we didn't know anything about Dalat. So when we arrived in Da Lat, we had to get off the bus, the car was not the purpose, Da Lat was the goal. So Buddha said the dharma but then broke it all so that people would not cling to the dharma. Because the human mind is familiar with grasping, there is always an object to follow. As we sit and play, there is nothing to do, but we don't want to be free, sitting alone feeling sad and opening the television to watch or read books and newspapers. Some people go to the toilet and bring a newspaper to read, our minds never let go but instead always find a place to live. If people always live with their free, relaxed, and free mind, is it better to be happy? But people find it so empty and lonely, so they have to find a place to stay.

Therefore, the human mind always goes along with the dharma (having the mind, there is the law), so that the mind and mind with the dharma and the dharma are the objects for the predestined mind. The mind of the mind is called the mind arising and falling away. For example: As the eye of the eye with the color, the ear with the sound, the grace of the mind with the dharma etc. The radicals always have an object to grace according to knowledge, whereas if there is no predestined place it is like the mind no longer knows. When meditating, it is very difficult to tell us what to think, because we always have an object to be charming.

In the Mausoleum of the Sutra, the Buddha taught: " There are two basic things that are afflicting: The first is the basis of samsara from the beginning of being mindful of the grace of self-nature. The mind of grace always captures the object to follow, then takes that as its own nature. That is the root of life and death from the past until now, because there is an object, and even if there is an object, there is no object. This is called the mind arising and falling away, being the root of life and death. The second is the basic "Bodhi Nirvana", ie the "Awakening of the Noble Truths" or the arising of conditions that are missed by the conditions.". The whole thing is intact, the insight is clear, "The pure consciousness" is the intact, pure consciousness that is not interfered with anything. Meaning is the basic sense of intellect that is clear or produces conditions but is missed by predestined people. That is, he knows this, knows the other, knows all that is born of predestined relationships, but when he knows which one then he only remembers that and forgets himself. So called being charmed by it.

For example, when he looks at the vase, just remember the vase, but forget about it. It is there that people practice little to reach the ultimate place, on the contrary or fall into animals or fall into the path of birth and death. People who see it then identify themselves with that and forget it. Now we are smart again, knowing all but not missing it is Bat-elegant. So not not letting us know, knowing everything but not missing it. That is called Bat-elegant, which is the original return to Bodhi Nirvana. How far apart do we see between samsara and Nirvana? Just a spin. Instead of knowing all and assimilating it to all but forgetting itself, it is birth and death. Knowing all without forgetting itself, always having its own face is the original Bodhi Nirvana. Just inching a little, there is no distant difference.

True to the Tomb-strictly economic, Buddha rebuked A-nan. Buddha raised his arm, asked: " See? ". A-nan said, " See ." Buddha put his arm down, asked: " See ? ". A: " No see". So obviously, when you put your arm up, you see the arm, you know your arm and assimilate itself with your arm. He missed his arm and forgot about himself, so when he put his arm down, he said he didn't see it, because he only remembered his arm. The truth is that when he raised his hand, he saw the hand, put down his hand, he saw that there was no hand, he was always present, always lucid. Then I heard the voice too. When I heard a voice, I told her to listen, when I stopped having no voice, I did not listen. It is assimilating itself with the language, so forget about itself, that is the birth and death. Now we cultivate the Bat-elegant is coming back, and when we hear it, we will know the language but we will not forget it. Listening to the language, knowing how to speak, not speaking, will not speak, so that's it. He always knows, hears, listens and hears no sound, no time is lost.

III. DEFINITION

The Bat-elegant mind is to cleanse the conditions of affection, the mind that attaches to grace should say nothing, so that it does not stick to anything. Do not stick anything is not to pay back the original Bodhi Nirvana. But in the spirit of Bat-elegant, it is just breaking, not talking about its origin. To the tomb-solemn spirit, Phap Hoa, Buddha pointed out that true root. So, Bat-elegant initially broke down, said nothing. Many people do not understand exactly Bat-elegant, saying Bat-elegant is easy to fall into.

But if you are an elegant person, you will see that the spirit of Bat-elegant is to deny everything to accomplish everything. At the beginning of the Sutta is nothing negative, but at the end, it is determined that the three lives of the Buddhas all take up the Bat-elegant Ba-la-bhikkhu, which are directed to the supreme Bodhisattva, Bodhisattva as well. According to Bat-elegant Baal-da-da, the mind does not stop, because the mind does not stop but reaches the end of Nibbana. Thus, all three Buddhas are based on the Bat-elegant but the Chief Justice of the Enlightenment. Bo-slaps also place Bat-elegant but the mind does not prevent, away from crazy crazy hope to save the Nirvana. In the end, it is not all that is out of the question, initially negative is determined again.

So before all is broken so that beings are no longer lethargic, then point out the truth. Some people don't understand Bat-elegant, say Bat-elegant teach anything, then come back to accept it. The original version of the mind is breaking the mortgage, after breaking through without accepting, it is the Bat-elegant Ba-la-honey.

Zen Master Duy Tin said: “ When studying the religion, the river mountain is a mountain river. When studying the religion, the mountain river is not a mountain, after thirty years of seeing the mountain river is a mountain river . When people do not study the religion, they see what it is: they are true, the real people, the real things, etc. but when they study Bat-elegant, they see that everything is not true: I do not, things are not, things are not true, etc. River mountain is not a river mountain. But to the last place, the wise mind clears all without accepting anything so seeing back to the mountain is a mountain river, without saying anything.

However, at this stage, the river mountain was different from the time when the study was not conducted. Because we see in wisdom wisely, it is clear that the mountain river is a mountain river but not deluding it, so it is different from the time when we did not study. So when the mind clears the love, then it looks bright and clears. Just like we wear glasses, if the glasses are black, we see the scene is also black, if the pink glasses look anything pink. When you open your glasses, see what is true. When the mind is clear of all affection, it looks all in true light. It should be said that Bat-elegant is ultimately true and unspeakable, realizing that the true truth is not broken.

Thus, we learn Bat-elegant, not that we can no longer know, only all the lies that are not returned to return the true knowledge of each person. In the Zen house, there is a story: Ma To is a famous Zen master in the Tang Dynasty, at the beginning he taught newcomers to come: "News of Buddha's Mind", Buddha right in the mind; Buddha's mind so that we can return to our mind. But in the next time, Ma To heard everyone imitating the Buddha's mind, right where the mind is Buddha, there is no need to cultivate. Many people repeat the question of the Buddha's mind but only belong without the action so it becomes a problem. To break the clinging of the students, then Ma To said: "It is not the mind that is not the Buddha." At that time, there was a new monk who came to Nam Tuyen to ask:

- Ma To said not mind, not Buddha, not what is it?

Mr. Nam Tuyen replied:

- Mind is not Buddha, mind is not directed.

The rising position:

- I don't know the meaning yet?

Mr. Nam Tuyen said:

- If you don't accept the mind as Buddha, mind is virtue. Right now, if you suddenly get your mind, where do you go?

The rising position:

- It was completely impossible, not different from nothing.

Mr. Nam Tuyen said:

- It was not how things compare to nothing, saying something else is different.

The rising position:

- Is it not always not the mind, not the Buddha, not the object?

Mr. Nam tuyet said:

- If you accept that, then become Buddha's heart.

That is when he realized what was not the mind, not the object, not the Buddha, it was Buddha's mind.

So, before denying all, there is no place to learn to cling, but when the mind is clear, there is no clinging, it is Buddha's mind. But we need to have something else, because we want something else to be stuck, our delusion. Bat-elegant is breaking, seeing that all are not and that view is Bat-elegant.

IV. OVERCOMING LANGUAGE SEARCH

The Bat-elegant spirit is to overcome all the traces of literary and literary meaning, eventually ending with a mantra: "Ye-base list-base, three-la list-base, three-la-rose list-base , Bodhi slaps-she-ha ". 
Do we read carefully that there are conflicts? Previously said: "Bat-elegant Ba-la-honey-da is a great mantra, is a great mantra, is a supreme being, an unequaled uncle, etc.". Bat-elegant has been a great mantra, great mantra

that is, the mighty mantra, great divine power, then supreme, unequaled equal. Such a spell is too super, but why even say it?

If the person who reads the words does not see that idea, it is the deep meaning that Buddha wants to show. Said Bat-elegant is great mantra, great mantra, supreme note, unequaled uncle, is also to use literary letters to explain to people to understand. In the end, speaking with a mantra, no one understood, it was to remove all the words for people to cross the text, direct the learners directly into Bat-elegant.

Because the mind of people always wants to understand, they always seek to be graceful to understand. True in the spirit of Bat-elegant is that when there is no place to understand, go to Bat-elegant. The meaning is very profound but often we read the word meaning and let it pass, not see the meaning. So there is no contradiction, but full of meaning. As Zen people often shout an hour, beating a stick is all thought and putting it directly into Bat-elegant, called a chopping blade. The agile, sharp-minded person is right at Bat-elegant's end, just finished Bat-elegant. Bat-elegant mind is the essence, the system of the Bat-elegant scriptures. So, we can study the Bat-elegant mindfully enough to become Buddha. So the three Buddhist monks say that they all become Buddhas and Bodhisattvas and that the unseen mind is afraid to reach the end of Nirvana.

When the Buddha was new, he saw that the witness was too deep, difficult to understand, afraid to say that people did not understand, or misunderstood, so he hesitated to want to lecture. After that, Pham Thien asked three times for the Buddha to receive it, at that time Buddha wanted to tell the following: to learn Buddha, to see the meaning of Buddha, to overcome the words and words. The things that Buddha said are just reluctant to say Buddha. And where the Buddha's evidence is very difficult to say, cannot speak, but because of the compassion of beings, the means of speaking cannot be said.

Through this, Buddha wanted to tell the latter to go over where the Buddha had said to see where the Buddha had not said, where Buddha could not say, it was clever with Buddha's mind. The Lang-old sutra says:  "Buddha was born from the beginning of the turning of the wheel of law until after Nirvana, for about forty-nine years of the Buddha's sermon but in the end he determined:" Tathagata has never said a word " " . The sermon for forty-nine years without ever saying a word, obviously wanting to message the Buddha disciples is not to be stuck on the word, but the word is said by Buddha but the truth is not on that word. The Buddha said that it was done, brushing it off, never saying a word.

V. SUMMARY

We learn Bat-elegant is to learn to discharge everything to gain everything. To learn Bat-elegant is to be willing to let go, to be a breaker, not to break the law. There is no Bat-elegant critic who says anything: The four emperors, the twelve charming people come to the mind, so the Buddha breaks away all the dharmas? If we understand correctly in the spirit of Bat-elegant, breaking here is breaking the law, not breaking the law. The Dharma is the Buddha who teaches the cultivators: The four emperors, the twelve conditions, the Ba-Brahmin, there is no error, the error is that one accepts it.

For example, such as accepting the Four Noble Truths for yourself to attain the result of A-na-jaw, A-la-Han, etc. Due to the fact that the Dhamma has the attainment, it is the fault, if you know that it is the means of Buddha teaching them birth except delusion, attachment back to the truth, there is no error. Knowing fruition is also a means that is not the goal of salvation, then we are not stuck on those fruits. Not seeing me as a witness of A-la-Han should not be stuck.

Learning the twelve conditions is to break through on birth and death. Human samsara samsara is the word: ignorance predestined, mind-consciousness, etc., there should be samsara, compassion and suffering. Because beings confuse the twelve conditions, the Buddha says the twelve are predestined to show that they are not real. But we accept real life and death in the twelve conditions. Birth and death are not true, only due to predestined relationships and death. Because this one should be the other, if this is not the other one too. So it is clear that samsara is not true, immediately realizing that samsara, which is not infinite. Buddha says the twelve conditions for us to understand the samsara are not real, beings can escape samsara.

We understand that to see the deep meaning of Buddha's teaching. Breaking through all honesty is displayed, Bat-elegant bright. The spirit of Buddhism is anatta: the selflessness, the ultimate selflessness have nothing to cling to. But what penetrates all are selfless? And can this break ? It is Bat-elegant that penetrates all, breaks everything, when it is clear, it is Bat-elegant. And that doesn't break it.

Zen house has a story:

The monk came to Mr. Cao Son President (Zen Master in Cao Son) asked:

- What is a swordless nose?

Mr. Cao Son replied:

- That is not due to training.

The monk asked:

- So what is the use of it?

Mr. Cao Son replied:

- Everyone who met must die.

The monk asked:

- What about not meeting?

Mr. Cao Son replied:

- Must fall head too.

The monk asked:

- The person who met must die, it is natural, so why can't the person who meets the head fall?

Mr. Cao Son said:

- You didn't hear it or clean it all!

The monk asked:

- So when clean, how about it?

Mr. Cao Son said:

- I just knew this sword.

The ancients borrowed the image of the world 's sword for Bat - elegant. That sword has no form, so without a nose, it's not because of training. It is right where each person is not created by training. Its use is to wipe out all, meeting also dead without even dying. That is, "yes" also cuts, "no" also cuts, "slashes" also cuts, "no touching" also cuts, cuts off all without clinging to anything. When it is clear that there is no mortgage, no longer clinging, then it is known that "there is this sword".

Thus, the spirit of Bat-elegant is to show the truth of truth right in people, not in remote places. This we can experience immediately in this life, not waiting to die after proving. Right now where we do not accept, do not stick to the instant Bat-elegant proof. It is important that we dare to let go, do not cling to problems, Bat-elegant is bright and true. So we must promote our own true light, make a torch to go on our own and can bring sentient beings home. Looking forward to it! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.17/6/2019.