Achievement of faith in the Three Jewels and five precepts.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

This volume focuses on deploying the four saved Sections from the Nikaya Sutta, in order to help the believers have an objective and righteous view through which the grace and goodness bring forth the net of faith in the Triple Gem and follow the Buddha's words. teaching (especially the five precepts) to present life is peaceful, happy families, the world of peace and the future is bright, towards liberation, nirvana.

ACHIEVEMENTS TO BELIEVE IN SECURITY AND GENDER:

GOLDEN BACKGROUND FOR ENTERPRISE DISSOLUTION AND NIRVANA

Buddha appeared in life because of godly happiness and humanity. After 45 years of sermon, fertility, he has left us countless disciplines of practice according to each person's essence in order to transform suffering and pain, bring happiness and happiness, liberation, nirvana. . Considering only the Save the Holy fruit (Tu Da Hap), in the Nikaya (Pali) scriptures of The Religion and the Venerable Xa Loi Phap, more than five ways [i] different depending on the circumstances and knights of the monk as well as the monk to attain this first fruit of the four holy fruits. In these ways, the easiest, most basic, most universal way to match the majority of them most disciples (accounting for more than 90 percent of the dozen sutras in the Samyutta Nikaya, Tang Sisters, Ministry of Economics and Primary the Kinh, the Ministry of the Kinh), is the achievement of the uncompromising credit of the Three Jewels (Buddha, Dharma and Sangha) and the precepts (5 basic precepts for Buddhists at home). Those practitioners who accomplish these four divisions (the Four Sections) are officially entering the first holy line and laying a solid foundation for the cause of liberation. This volume focuses on deploying the four Sections from the Nikaya Sutra in order to help the friends have an objective view.

1. Real Estate on Buddha, believe in immobilizing in Dharma, believing in silence and achievement of the world studies (monks, 10 sadi and 5 precepts for lay people)

In the dozens of suttas especially in the Samyutta Presence of the Samyutta Samyutta, The Sun preached and declared the four Dues of this section, but those who attain accomplishment are officially entered into the Holy Flow. Tathagata declares that from then on, they have gone to hell, from then on they will be born into the type of being, the end of the hungry ghost realm, the end of the evil being, the evil, falling into the land. They are no longer rotten, determined to be enlightened. Those who accomplish this Save will not be ruined by Samsara, Brahmin, Gods, Mara (Maou), Brahma and anyone in this world [1].

The sutta of Nam Cuu is a result of the Sutra which is one of the typical sutta that clearly describes how to attain results easily and without difficulties as follows:

"The homeowner Anàthapindika (Level of Solitude) with about 500 male laymen is gracious, go to World Religion, after arriving, wealthy girl World Religion and then sit down on one side. The Religion of the Venerable Sariputta:

This Sariputta (Xa Loi Phat), I know the owner who wears white clothes that the office is protected during the school year, and has not been difficult, get tired, get no effort of four monks the current mind is lost, if he wants to, he can respond to himself as follows: "I will take the hell, the end of the eagle being born, the end of the hungry ghosts, the end of the realms of evil, the evil, the fall of the land We are the Prophet, no longer have to rot, make sure to achieve the Right Sense "? Which department is protected during the academic year?

Here, Sariputta, Holy disciple renounces to kill birth, give up by not giving up, renouncing evil deeds in the sex, renouncing lie, abandoning drunken men and alcohol. The administrative department is protected during this school year.

Is he not difficult, hard-working, and free of the four noble monks currently in residence?

Here, Sariputta, the holy disciple has the heart of immobilizing credit for the Buddha: "The Religion is the A-la-Han, the Right Path, Minh Hanh, The Good, The World Award, Supreme Master. , Ngự Trượng Phu, Thiên Nhân Sư, Buddha, Thế Tôn ". This is the first upheaval of the present mind, which has attained by purifying the pure mind, which is not yet pure, making it clear in the mind.

Again, this Sariputta, the disciple of the disciple successfully achieved the credit of immobilization for the Dharma: "The Dharma is cleverly hypothetical, practically present, without time, to see, to be able to take the upper hand, be able to understand by the wise person ". This is the supreme mind-elevation of the present moment, which has been attained by making the pure mind not yet pure, making it clear in the mind.

Again, this Sariputta, the disciple of the disciples accomplishes the unbelief for them to increase their immortality: "The virtue is that they are the Exalted disciples! The virtue is that of the followers of the Sun! ! The righteous and righteous disciples are the Exalted disciples! That is the four pairs of eight. They are worthy of respect, respectable, worthy of offering, worthy of hands, the supreme blessing in life ". This is an increase in the upper mind, which is present in the third stay, which has been attained by the purification of the mind, which is not yet pure, making it clear in the mind.

Again, this Sariputta, the disciple of the disciple who achieved the world, is holy, has no broken, no chipping, no blemishes, no pollution, gives liberation, is praised by the wise, makes peaceful, towards meditation. This is an increase in the upper mind, which is present in the third stay, which has been attained by the purification of the mind, which is not yet pure, making it clear in the mind.

The four monks of the upper mind currently in this residence are attained without difficulty, attainable without suffering, attaining no effort.

Hey Sariputta, whoever wears the white robe that he knows that the rulers are protected during the school year, and has not been difficult, has been tireless, has gained no effort at the four venerable monks present at the residence; If he wants to, he can respond to himself as follows: "I have finished the hell, the end of the eagle being born, the end of the hungry ghosts, the end of the realms of evil, the evil, the land. , no longer have to rot, make sure to attain the Right Sense "[2].

Listening to the Buddha's teaching: to keep the five precepts clean can say that it is the result of the unbelief of the pure faith in the steadfast Three Jewels.

2. The merit of the Three Jewels (Buddha says, Dharma and Sang Bao)

These words are often heard by Buddhists: Refuge in the Buddha does not fall to hell, refuge in the Dharma does not fall to the devil, to take refuge in not to be born, but these refugees are in accordance with the purity of mind. Whether or not to go to the Three Jewels is a problem that only my mind knows. The Supreme Law is a discourse of Venerable Thich Ton for 500 pagans, you of his Solitude Level (Anàthapindika) when they remove the Three Refugees, as a claim of Tathagata into the supreme merit of Dharma Tam Refuge as follows:

Hey guys, is it true that you broke the Three Refugees, and followed the pagan refuge?

And when they can't hide, they confess:

- Indeed, Bach The Ton.

The Master of Buddhism says:

- Hey the lay people, there is no place below from the bottom of hell, on to the gods, there is no place in the immeasurable worlds spread across, no one is equal, do not say higher than Germany Buddha about merits such as keeping the precepts, etc.

Then He presented them with the merits of the Three Treasures, as mentioned in the scriptures:

-The Bhikkhu-stilts, between the footless, two legs, or four legs, Tathagata is called paramount. If there are any assets in this life or the next ... And indeed, the ultimate among believers ...

Then He continued:

- There is no layperson, male or female has taken refuge in the three throne, the throne is full of supreme merit so, must be reborn in hell etc ... but they are free from being born into the land, they were born into the world of gods and attained great meditation. Therefore, when you break the rule like that, and go to pagan refuge, you have done something wrong.

And here, to make it clear that no one has taken refuge in the Three Great Treasures with the supreme liberation, they must be born in the land, these passages must be said:

Those who take refuge in the Buddha 
will not go rotten origin, 
Abandoning human body 
will be filled with heaven.

Those who take refuge in France 
will not go rotten origin, 
Abandoning human body 
will be filled with heaven.

Those who take refuge in Sangha 
will not go to the land, 
The renunciation of the person 
will become full of heaven.

Humans are afraid of panic, 
Find many places of refuge, 
Or jungle, mountains, 
Or gardens, temples and pagodas, 
Refuge is not good, 
No refuge in the highest, 
Refuge in all places 
Do not escape all suffering.

Who takes refuge in the Buddha, 
the Dharma and the monks, 
Who uses the righteous view to 
See the Four Truths, 
See Suffering and Suffering, 
See suffering overcome, 
See the Holy Path eight branches 
Bring to suffering. 
True refuge in peace, The 
ultimate refuge, 
Having the same refuge 
New escape of suffering [3].

3. The Five Precepts problem for lay Buddhists:

Although knowing that purity is the most important because of leading the way: good karma or bad karma is created by the mind and born by the mind. However, for Buddhists at home, achievements 5 study purity means only pure body and pure speech. For example, some people have attributed Tam Bao to stealing a gold coin because of the plight but heaving the fear of losing gender. This friendship is very painful because of the struggle between taking or not taking gold coins throughout the day but eventually wins itself by deciding not to steal. Thus the act of stealing does not take place (the cessation) and thus this sentiment is completely pure about the body.

The following is the Buddha's sermon for the hostesses of Veludvàra full of desire: the desire to have so many children, the desire to have lots of jewels and jewels, like the perfume from Kasi, wear wreaths and chalk and also desire the next life to be happy. Perhaps because they know that they are people with many desires, the purity of mind is difficult to keep. So, compassionate compassion teaches how to keep the precepts pure and asserts that it is only necessary to purify the body and be completely pure about speech.

For karma, not only do they lie to harm others and their interests, but they include not saying two tongues, not saying cruel words and not talking frivolously, a total of four professions on speech.

"... The Brahmin monks in Veludvara and the White World:

- Dear fake Religion Gotama, we have a desire like this, have a desire like this, pay attention (adhippaya) like this: "Hope that we can live in a cramped house full of children! I use the incense from Kāsi! Hopefully we get jewelry with wreaths and wax chalk! Hopefully we will use gold and silver! After we die, we hope that we will be good beast, heaven, this world! " I hope that the Venerable Gotama preaches for us, who have such aspirations, have such wishes, have such attentions. How can we preach so that we can live in a crowded house with children, so that we can use the flavors from Kàsi ... so that we, when we die together, are born in good faith gender, this world.

- So, the Homeowners, I will give you a method to bring benefits (self-interest for self) (attuupanàyikam). Listen and work well, I will preach.

- Dear yes, false Religion.

The Brahmin in Veludvàra obeyed The Blessed One. World Religion says the following:

- Hey homeowners, how is the practice leading to benefits for self?

Here, the homeowners, the disciple, think as follows: "I want to live, do not want to die, want to lose, hate suffering. If anyone comes to take my life, one wants to live, do not want to die If you want to get lost, hate misery, such a thing is not affable, it is not possible for me, but if I take the life of a person who wants to live, do not want to die, want to lose, hate misery, is such a thing This kind of thing is not so affable, it is not possible for me, the dharma is not good, it is not possible for other people, and this method is not so affable, not possible For me, when did I bring that legal column to others? " Due to such reflections, he gave up on killing, encouraging others to give up killing, saying the words of dissatisfaction abstaining from being born. Thus, about the body, he is completely pure (kotiparisuddham).

Again, the Homeowners, the disciple of the following reflection: "If anyone takes my donations, is called stealing, it is an unfavorable thing, not possible for me. But if I take from others', not stealing, so it is not an affable thing, it is not possible for a person, this is not a kind thing, it is not possible for me, it is also not very favorable And it is not possible for someone else, and this one is not good, it is impossible for me, why did I bring that column to others? " Because of this reflection, he gave up on giving up, encouraging others to give up without giving, saying the words of giving up for giving. Thus, about the body, he is completely pure.

Again, the homeowners, the disciple, think as follows: "If anyone has a bad spirit with my wife, it is not an affable thing, not possible for me. But if I have evil spirits with The wife of another person, it is not an affectionate thing, it is not possible for him or her, this one is not good, it is not possible for me, this time is not affectionate, not suitable for others, and one This method is not good, it is not possible for me, when did I bring it to others? " Due to such reflections, he himself abandoned the evil deeds in the sexes, encouraged others to renounce the evil deeds in the sexes, saying the praises of renouncing evil deeds in education. Thus, about the body, he is completely pure.

Again, the homeowners, the disciple, thought the following: "If anyone harms our interests with lies, it is an unfavorable thing, not possible for me. But if I It also harms the interests of others with lies, which is an unforgivable thing, not suitable for him. A legal thing is not good, it is not possible for me, this time is not good, And for a person that is not good, it is not possible for me, when did I bring that column to others? " Due to such reflections, he gave up lying on his own, encouraging others to give up lying, saying praise for renouncing lies. Thus, about the act, he is completely pure.

Again, the Homeowners, the disciple of the following reflection: "If anyone separates our friends with two-tongue words, then it is an unfavorable thing, not possible for me. But if I dividing friends from other people with two-tongue words, this is an unforgivable thing, not meant for him, a method that is not so affable, not meant for us, this time of the dharma is not affable and impossible And this one is not good, it is not possible for me, when did I bring that column to others? " Because of this reflection, he gave up on his own tongue, encouraging others to give up two-tongue words, saying the words of renunciation gave up saying two words. Thus, about the act, he is completely pure.

Again, the Homeowners, the disciple of the following reflection: "If anyone treats me with a bad language, it is an unfavorable thing, not possible for me. But if I also dealing with others with crude language, it is not an affable affair, it is not possible for that person, this one is not very affable, not meant for us, this time is not affectionate, not suitable for people And this one is not good, it is not possible for me, when did I bring that column to others? " Because of this reflection, he gave up on the harsh language himself, encouraging others to give up the harsh language, saying the words of renunciation of crude. Thus, about the act, he is completely pure.

Again, the Homeowners, the disciple of the disciple reflect as follows: "If anyone treats me with a speech, with frivolous words, it is an unfavorable thing, not possible for me. But if we also treat other people with a word of words, with frivolous words, it is an unforgivable thing, not possible for that person. This is not good, it is not possible for other people, and this one is not good, it is not possible for me, when did I bring that column to others? " Because of this reflection, he gave up his own frivolous words, encouraging others to give up frivolous words, praising and giving up frivolous words. Thus, about the act, he is completely pure.

He accomplished immobile faith in the Buddha: "The Religion is the A-la-Han, the Chief Justice, the Enlightenment, the Good, the Earth, the Supreme Master, the Noble Staff, Thien Nhan Monk, Buddha, World Religion ".

Immovable faith in France ...

Immobilized faith in them Increased ...

He accomplishes the world that the saints love, not to be damaged, not stabbed, not stained, not infected, brought to liberation, the wise people praised, not accepted, given to Meditation.

When the Saints achieve seven dharma and these four vows, if he wants, he can declare himself: "I have gone to hell, and from the moment of birth kind of being born, the end of the hungry ghost realm, the end of the evil being, the evil, the falling of the land, we are the One who is saved, without being rotten, is determined to attain enlightenment. "

Being told that, the Brahmin of the home of Veludvara and the White World:

- It is so wonderful, Bach The Ton ... from now until the general network, the whole life rules [4]!

4. The virtue of those who attain Save

Those who attain the four saved Sections will receive five blessings: Longevity, tolerance, peacefulness, name and elevation as in The Sun's discourse for Nadaka of Lychavi as follows:

In this four-dharma achievement, this Nadaka, the disciple, relates to the lifespan of the gods and human beings, in relation to the capacity, which relates to peacefulness, in relation to kudos, in relation to the upper powers (adhipateyya). ) Devas and Humans.

This point, Nandaka, I know, not by listening to any Monk or Brahmin then I declare. It is because of self-knowing, self-seeing, self-consciousness, then I declare [5].

The achievement of the four episodes of this section is extremely blessed, countless cannot be counted as one of the many passages in the Samyutta as follows:

For example, the place where these big rivers meet, enter into one line together, such as the Ganges, Yamunà rivers, Aciravati rivers, Sarabhuu rivers, Mahi rivers, it is not easy to count the amount of water in that place. how many barrels, how many hundred barrels, how many hundred thousand barrels are there. They can only be called countless, immense amounts of water gather ... great aggregates of merit [6].

5. Self-proclaimed save result:

When there are monks, nuns, male lay people or female lay people who have been killed in the common network, Mr. Ananda often asks What is their place of animal welfare. This makes harassing Tathagata after many times answering Ananda. Instead, The Blessed One gave the Fa to anyone who achieved the Four Sections (believing in the Buddha's estate, believing in the Dharma, believing in the realization of the Sangha and the achievements of the monks), proclaiming himself as a witness. The fruit of the Prophecy and self-proclaimed that we have gone to life in hell, the end of the birth into the hungry ghost, the end of the birth into the living being, the evil end of the birth, the end of the birth into the land and the certainty of enlightenment as the following sutra:

Hey Ànanda, it is no wonder the human problem must be destined. But every time someone destined to ask the Tathagata about this issue, this time Ànanda, so annoying Tathagata. Hey Ànanda, so I will teach the Dharma method (mirror Dharma) to the Saint's disciples after accomplishing this dharma (the four who save this part), if desired, will declare themselves as follows: " I have taken the hell, the end from being born into the eagle being born, the end of the hungry ghost realm, the end of the evil being, the evil, falling to the land. enlightenment "[7].

A layman witnessed the result of the save without knowing it because he had not received the Dharma from Tathagata with 500 lay people to pay homage and asked The Buddha to lecture. At first the Buddha said he learned about dharma leaning on emptiness or selflessness, but he did not receive it because he still wanted too much. Then As Tathagata on the four Reserves (the Three Jewels and the achievements of the world), the layman declared that these four dharmas were available in him and The Sun wished for the renunciation to declare itself. reserve as in the following paragraph:

"At one time, The Sun dwelled in Baanasi, in Isipatana, in the deer garden.

Then layman Dhammadinna with five hundred lay people went to The Sun, after arriving, the Buddha's ceremony and sitting down on one side. Sitting on one side, layman Dhammadinna White World Religion:

- White World Religion, World Religion teach us. So please teach us! So we are happy and peaceful for a long time.

- If so, hey Dhammadinna, you need to study as follows: Which sutras preached deeply by Tathagata, the profound meaning, the supreme, related to meaning, should often be sought and stay safe (learn). So, this Dhammadinna, the He needs to study.

- White World Religion, it is not easy for us, to live in houses full of children, using fried flavors from Kāsi, wearing garlands, incense and chalk, using gold and silver, for the sutras preached by the Buddha, with the deep meaning, the supreme, related to the meaning, may often find these scriptures and learn. The White World Religion, we are the people who reside on the study of the Dharma, Let us preach to the other dharma!

- Therefore, Dhammadinna, you should study as follows: "We will achieve the unmoving faithfulness of the Buddha:" This is the level of the Adoration ... Buddha, World Religion "... for with France ... for them Sang ... the achievements of the world are revered by the saints ... to meditate So, this Dhammadinna, you need to study.

- The White World Religion, the four Projections of this part are preached by World Religion, the dharma is present in our place. We perform these dharma.

The White World Religion, we accomplish the heart of immobile credit for the Buddha: "This is the Level of Appreciation, ... Buddha, World Religion" ... for the Fa .... for them Increase ... we accomplish the worlds which are revered by the Saints for meditation.

- The favor for him, Dhammadinna! It is good to gain favor for him, this Dhammadinna! In this Dhammadinna, He declared the Reserved Fruit [8].

6. The Four Sections Save the Fa to comfort the sick (and Tathagata teaches how to meditate)

When Buddhists are seriously ill, the Buddha and his disciples often come to visit and comfort and comfort the sick person with the four saved Sections (believe Buddha, Dharma, Immutable People and the pure moral school). and then the mind of the person who is about to die of the realms of goodness and even the mindful part of the intimate moment will be released. The following is a typical sutta in the Sutra of the Sutra The Buddha taught his disciples how to recite:

At one time, The Sun dwelled among the Thich people, in Kapilavatthu, the garden of the eagles.

At that time, many Male-stilts are doing medicine for World Religion, thinking that when y is done, The Sun after three months will travel.

They like Mahànàma to hear: "Many Male-stilts are doing medicine for World Religion and they think:" When y finishes, The Sun after three months will travel "". Then Thich Mahànàma went to The Blessed One; After arriving, wealthy girl worship World Religion and then sit down on one side. Sitting on one side, Thich Mahànàma Bạch Thế Tôn:

- White World Religion, I hear a lot of Male-stilts are doing medicine for World Religion and they think: "After y finished, The Sun after three months will go out". We have not heard it ourselves from The Blessed One. White World Religion, a layman who is ill, painful, severely ill, need to be a layman with a religious position like?

- This Mahànàma, a layman who is ill, painful, severely ill, needs to be comforted with the four comforting methods as follows (assàsaniya dhamma): false Religion be assured, with the net of credit of immobility False religions for the Buddha: "This is the level of Appreciation ... Buddha, World Religion". Religion, please rest assured, with the net credit of the false religion for the Fa ... Religion, please rest assured, with the net credit of the false Religion for them Increase ... Religion, please rest assured, with the precepts of false Religions are revered by the saints ... to Meditation.

A layman with a mental illness, pain, illness, and Mahànàma, must be a layman with a position of education with these four comforting methods. Need to say so.

The false religion has a crush on his parents. If he says: "I still have a crush on my parents", so I should say to him as follows: "What do fake Religions have to die for? will also die, false Religion oil does not love to remember parents, false Religions will die too, so it is better that Sun Jia renounce the compassion for his parents ".

If he says the following: "My loving-kindness towards my parents, that memory has been finished", he needs to be said as follows: "Does the author have a love for his wife or children?" If he says: "I have a crush on my wife and children", that time should be said as follows: "How is the false religion dead. Does the false Religion have the love to miss the wife and children, the false Religion will also die. Oil The false religion does not have the love to remember his wife and children, the false Religion will die too, so it is better that the fake Religion will give up the compassion for the wife and children of the false Religion ".

If he says the following: "My memory for my wife and children, that compassion has been put to an end", he needs to be said as follows: "The piety is mourning for the merit of the species. Is that person? " If he says the following: "I have the love to remember the year of merit of the human race", he must be said as follows: "The Celestial Being for humanity is even more attractive, even more enmity. So it is better that the Religion give up the mind from the human beings, and turn to the four great heavenly gods. "

If he says the following: "My heart has renounced humanity and towards the great heavenly heaven", he should be said as follows: "The gods of the Thirty-Three realms are even more attractive, even more enmity Four great natural kingdoms, Better than the fake Religion, give up your mind from the four great natural kingdoms and turn your mind to the gods in the thirty-third heaven. "

If he says the following: "My mind has renounced the four great celestial gods and towards the gods of the thirty-third heaven", he should be said as follows: "The gods of Yama, the gods of Tusità, Chu Thien The paradise of heavenly beings, the gods of Thien Tha in self-nature are even more attractive, and are more enmity than the gods of the gods Thirty-three. "

... "Chu Thien in Phạm Thế is even more attractive, and is more enmity than the devas in Tha himself in heaven. Better than the fake Religion, he leaves his mind from the gods of Thiên Tha and turns to Phạm Thế, Phạm heaven ".

If he says the following: "My mind has given up on Thien Tha to become self-righteous and turn to the gods in Pham The", that time should be said as follows: "This is Ton, Pham Thien Gioi is impermanent, not often, limited by the body, it is better that the false Religion leave the mind from Pham and turn to the mind-killing part (Sakkàya) ".

If he says the following: "My mind has given up on Pham and directed towards the killing of ants"; The layman said so, this Mahànàama, and with the Male-stilts have the mind freed from the contraband or, I say that there is nothing wrong, ie in terms of liberation [9].

Through this sutta, four Sections Save is the first comforting solution that intellectuals need to stay in the patient. Then tell them to let go of their love and turn their attention to the realms of goodness. In some cases, the Buddha taught his disciples to comfort patients with non-hatred and fearless Dharma. It is the pure precepts of those who are about to leave so that they can peacefully go away as the Buddha's teaching to the Solitary Level when the layman suffers from a severe feeling of pain as follows:

What are the years of fear and hatred being purified?

Fear, hatred, this Homeowner, right in the present arises for those who kill; due to predestined relationships, the fear, fear, hatred that arises in the next life, the suffering of one's mind. With the renunciation of being born, the time of such fear and hatred is pure.

... start up for the one who gives it to you ...

... arises for the wrong person in the sex ...

... start up for the liar ...

Fear, hatred, this Homeowner, right in the present start up for people passionate about yeast, cooked wine; due to the charm of yeast, cooking wine, fear, hatred arises in the next life, suffering is felt by one's mind. For those who give up drunken passion for wine, alcohol for cooking, the time of such fear and hatred is pure.

These five fears and hatreds are pure [10].

Thus, the mantra for those who are severely ill according to the Buddha's metal is to reside in the four Sections, only five are not afraid, without hatred (to keep the five precepts clean) so that they can feel secure. quit the newspaper. Next advised them to let go, not to fall in love with family, wealth, name, etc., finally turn to the heavenly realms, the human realm.

7. Unrivaled potential of the result: Deadly death, death in an accident also on goodness

The sutras from this Pali sutra show the unparalleled potential of those who witness the four Sections to save this part even if death is fatal, death in an accident, death of a sudden death, if it happens, it is also born in good faith, This heaven or heaven as in the passage of the Samyutta is as follows:

At one time, World Religion stayed between the Sakka people, in Kapilavatthu, the Nigrodha garden.

Then Thich Mahànàma went to The Blessed One; After arriving, wealthy girl worship World Religion and then sit down on one side. Sitting on one side, Thich Mahànàma Bạch Thế Tôn:

- This Kapilavatthu, the White World, is prosperous, rich, densely populated, crowded and crowded. White World Religion, after the servant of The Sun or the Male-stilts respectable, in the afternoon, I went into Kapilavatthu, I met the elephant running; I met the wild horse running; I met the crazy man running; I met the big chariot running; I met the small chariot running. Meanwhile, the White World Religion, my mind thinking of Buddha was confused, my mind thinking about France was confused, my mind thought of them. Then the White World Religion, I think as follows: "If at that time the common destiny, what is the time of the animal's birth, the birth of the future?"

Do not be afraid, Mahāmāma! Do not be afraid, Mahāmāma! No evil will be His death! Not evil is His death! Due to the four dharmas accomplishments, Mahànàma, the disciple of the Buddha who is in Nirvana, goes to Nibbāna and goes to Nirvana. how is four?

Here, Mahànàma, the disciple of the disciple who attains the pure-mindedness of immobilization of the Buddha: "This is the level of the Buddha ... The Buddha, The Buddha .." .... for the Fa ... for the Sangha ... the achievements of the world are revered by the Saints to lead to Meditation.

If, for example, Mahànàma, a tree toward the East, towards the East, down to the East, if it is cut off from its roots, which side will it lean to?

- Bach The Ton, on which side it is natural, on which side it is directed, on which direction it swims.

- In the same way, Mahànàma, due to the achievement of these four dharma, the disciple is inclined to Nirvana, towards Nirvana, down to Nibbāna [11].

There is a lot of evidence in the Minor of the Sutra about the death of death, death of death, but their consciousness is born of goodness, heaven and earth. As in Buddhist scriptures, there are 500 burnt women in King Udena's palace which is an impressive example. All 500 women in this area, Tathagata, confirmed that they had saved upwards results:

Like this I heard:

At one time, World Religion stayed in Kosambi at the Ghosita garden. At that time, King Udena was going out in the garden, then the interior was burnt and five hundred women died, headed by Sàmavati. Many Male-stilts in the morning covered with medicine, took the bowl to Kosambi to beg for alms. The Male-stilts that qifu gangui in Kosambi finished, after the meal, after going to qifu gangui go back to World Religion, after coming to World Religion ceremony and then sit down on one side. Sit down on one side, Female-stilts that White World Religion:

- Here, Bạch Tôn, while Udena king went out to the garden, the interior was burnt, five hundred women died, led by Sàmàvati. What are these female lay people, who are interesting? What's their future?

-The Male-stilts, female renunciation is the level of Save, have the most hybrid, there are Real Hybrid. The Male-stilts, all the female layman network is not without results. [holy fruit = [noble] fruit in English version of Thanissaro Bhikkhu] [12]

Then The Sun, after knowing this meaning, right then, said this inspirational phrase:

Being bound by life , 
Seeing being reborn, 
Being bound by medicine, 
The fool is blind, 
Seeing himself often,  
But for anyone who sees it, 
There will be nothing [13]

8. The message of Thich Ton

Because of seeing the benefits and ease for the majority, for the majority, So Sun with kind compassion reminded his disciples to his relatives, relatives, friends, anyone If possible, admonish them, impose, reside them into the four reserves this section as in one of the following suttas:

All who, the monks and nuns, have the heart to be diligent, and those whom you think should be followed, who are friends, or friends, or relatives, or the same bloodline; all of these, the monks, need to be encouraged, to be imposed, to be rested in the four Sections. how is four?

They need to be encouraged, to be imposed, to be safe in the silence of the Buddha's credit: "This is the Level of Appreciation, ... Buddha, World Religion" ... for the Fa ... for Sangha ... for those who are revered ... by Meditation.

Those whom you have the heart from, the monks, those whom you think should be followed, friends, or friends, or relatives, or the same bloodline; they need to be encouraged, need to be imposed, need to be accommodated in these four Sections [14].

9. Conclusion

The final set of articles would be closed by the verse of the bhikkhu in the White Pomegranate, with the following Wisdom:

For anyone who believes Tathagata, 
Immovable, cleverly residing, 
For those who are good, Good, 
Holy, praise. 
For anyone who is net of Sangha,  
With righteous knowledge, It is 
said: not poor, 
Living is not in vain. 
Therefore, the Sage level,  
Need to practice the world, 
See clearly the Dharma, 
Do not forget the Buddha's teaching [15]. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.20/6/2019.