To the West of the Great Bliss World to study and study abroad. After learning successfully, it will immediately return to such beings, mind like that!
If we feel here miserable, that party is happy, this time we go to the West of the World of Great Bliss is good, we no longer have to suffer, nor want to return to this world! If you have that mentality, you won't be reborn, why? Does not correspond to the forty-eight vows of Amitabha Buddha.
Therefore, for the Bodhisattvas in the Western Great Bliss world, from the sutras we can see and from the forty-eight vows of Amitabha Buddha we also see, after they reborn the West of the Bliss. The world, in the West of the Great Bliss comes, goes. Ten world worlds where Buddhas are predestined go there, go again soon to return, return to stay a few days and then go again, come, go! go for what? Lead sentient beings; I have come to the West of Great Bliss in the world of accomplishment, beings in the ten directions of the world have charm, have relations with myself, [cannot not come to lead]. Buddhist scriptures often say: "Buddha is not an ungainly person", why? Having no relationship with you, you give them sermons, they don't listen, they don't receive it. If they are very happy, happy to hear, welcome, that is, in the past life there was a fate with you, so they were happy to listen. The theory of a dharma is exactly the same, but instead of being a different mage, they are not happy, ordinary people carry that attachment! They like this shaman, not like the other magician, that is, in the past there is grace or grace.
Our past lives are many, unspeakable! The past has a past, an innocent past! We also not only live on this globe, but our ten worlds in the past have been there. Speaking in the current term [ten directions of the world] are other spheres in the universe, in the past we all lived there. Therefore, in any Buddha realm, there are parents, brothers, sisters, relatives, friends in the past. Those who have that relationship are the predestined people, regardless of whether or not in the past, it is good to be predestined or evil! No need to know good or evil, both are charming people, we can help them.
Whenever the Bodhisattvas in the West of the Great Bliss world come to the ten worlds of beings, they advise them to recite the Buddha's name to give birth to Pure Land. As in this Amitabha Sutra, in the previous section, there were sixteen false religious and four Bodhisattvas, in the Sutra of Longevity, we saw sixteen Sage-Chiefs. They are all Bodhisattvas in the Western Paradise of the World, releasing the raft from which come here, they can see them come many times. It is not motionless in the Western Great Bliss world, it is not, but it is coming, going. Therefore, you must definitely understand this morality.
2. The West of the Great Bliss of the world are all good people, in other words, the decision has no oan. Even if you are unjust in your past life or in this life, if you are born in the world of the Western Great Bliss, all your resentment in the past is a flat pen stroke, your mind is pure. Mind is not pure, not born Pure Land! This is very urgent. In this world, we should not be enchanted, crazy anymore, the more we should understand why we study Buddha? If truly because of the willow and death, truly because of the rebirth of the West of the Great Bliss of the world, for all things in the immediate future in this world we must see it thoroughly, take it lightly, and not take them seriously. If you take them too seriously, it will be the biggest obstacle to your birth and death in the world. My purpose is to pray for the birth of the Bliss, The result is that it cannot be reborn, it is a pity! Therefore, to really pray for rebirth, it should not be compared to the situation of personnel and material conditions in the world. What can be passed, let go through, depending on the grace of life through the day, there is no need to compare with others.
In addition to being a self-professed Buddhist monk, we must be dedicated to introducing the Buddha's concept to others, which is the only way for us to tell the Buddha's grace. Except that way, we have no way to repay the great virtue of Buddha. That virtue is great, if you think deeply, [it will be impossible to see that grace]. From beginningless life to present birth and death in reincarnation (heaven, people, a tu la, ngạ demons, animal being, hell), miserable! There is no method of separation, no liberation, very difficult to achieve in a lifetime, not only can solve the problem of birth and death, but also achieve the ultimate Buddha's benefit. This story of Bodhisattvas, Thanh Van, and Pratyekabuddha in the ten directions of dreaming world still cannot be prayed, [that is] today we meet and achieve. This sutra is just as the Great Tathagata said, The Great Tathagata is the Immeasurable Life, the Amitayus Sutra and the Sutra (Amitabha Sutra) is in sync, a meticulous talk, a simple sutra: Buddha preached to us "true benefit", The most true of the true things. The so-called "true benefit" is the benefit of Buddha. If it is not the final fullness of Buddha, it cannot be considered true!
Birth of the West The Great Bliss of the world, all things are full of goodness, all evil is clean. Not reborn, the evil practice is not easy! The suicide of the evil air in the A-Da-awakening (Awakening) from beginningless life can not be interrupted in a moment! Only in the world of Bliss can the end of the passage. Why? Because the realm of Bliss has no evil, even if you have the seed of evil, but there is no affinity, they will not rise up, it will not result. Therefore, it will really go there. In the Western World of Great Bliss, all good deeds, all good conditions are full; therefore, the good kinship can be raised all the time, all good karma is full of fullness. Exactly, the Bodhisattvas in other worldly dreams cannot pray for this! We are eternally in need of life, too, But it was impossible, [that is] in this life! Meeting, speaking truthfully, not randomly, the Great Sutra said: "It is difficult to cultivate the merit of the merit, to try the great dharma of vainness." ). That is the blessing we have cultivated in the past, until now the [blessing] of money has met the concept of Buddha. Meeting this method, we can achieve or not, will depend on the blessing in our past life, thick or thin. If the goodness of the past is really deep, after you hear it, you decide to study seriously, do not dare to let go, do not dare to be late, do not dare to let go of the lung, seriously study and decide the achievements in one this life "Considering non-merit cultivating merit, I tried the great dharma of vainness" (if not cultivating merit in the past, I cannot hear this dharma). That is the blessing we have cultivated in the past, until now the [blessing] of money has met the concept of Buddha. Meeting this method, we can achieve or not, will depend on the blessing in our past life, thick or thin. If the goodness of the past is really deep, after you hear it, you decide to study seriously, do not dare to let go, do not dare to be late, do not dare to let go of the lung, seriously study and decide the achievements in one this life "Considering non-merit cultivating merit, I tried the great dharma of vainness" (if not cultivating merit in the past, I cannot hear this dharma). That is the blessing we have cultivated in the past, until now the [blessing] of money has met the concept of Buddha. Meeting this method, we can achieve or not, will depend on the blessing in our past life, thick or thin. If the goodness of the past is really deep, after you hear it, you decide to study seriously, do not dare to let go, do not dare to be late, do not dare to let go of the lung, seriously study and decide the achievements in one this life Whether we can accomplish or not, will depend on the blessings in our past life that are thick or thin. If the goodness of the past is really deep, after you hear it, you decide to study seriously, do not dare to let go, do not dare to be late, do not dare to let go of the lung, seriously study and decide the achievements in one this life Whether we can accomplish or not, will depend on the blessings in our past life that are thick or thin. If the goodness of the past is really deep, after you hear it, you decide to study seriously, do not dare to let go, do not dare to be late, do not dare to let go of the lung, seriously study and decide the achievements in one this life
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