Buddhism has an immense vitality, and that life force is the Dharma itself. Gender is a real life path of truth, crystallized from moral character, to nurture great self-interest and self-interest, an element of Buddhist fruit. Gender is also the core ability to build order and discipline, a comprehensive person in the morning, improve intellectuals, develop wisdom. Because Gender has always created the glue that connects people and life with the same solution, a method that is always so beautiful, bending the shape of a Buddha to become a comprehensive model in the process of practice.
Because the monk's ambition is to "serve sentient beings and offer to the Buddhas", it has shown through social charity work such as: relief of flood, natural disasters, fires and sick visits. multiplying in the leprosy camps, bringing light to the blind, building houses of love, gratitude, etc. Thus, society is a synthesis of many individuals, families, unions, good peace of society. can only achieve and maintain on the foundation of special law rather than the precepts. The law is a deterrent for people who break the law and protect honest people. And the precepts are the basis of noble life, bringing themselves into the moral and moral precepts that bring the essence of social beauty and intellectual awareness with high self-awareness. Therefore, it is said that the Precepts are the foundation for the society of the upper.
Thus, the spirit of the precepts of Buddhism serves as a foundation for the society to rise in all aspects, and has a clear supernormal ability to create trust for everyone, regulate the activities of the collective, bring peace to I, for people in the present and in the future. If happiness is the object that mankind goes to find, then it is true that Precepts are what one needs to grasp on the way to that place. So we should eliminate all the misconceptions about the Vinaya of Buddhism, to get closer to it and diligently practice it as if we hold our own happiness.
CONTENT
1. THE BUDDHIST PRINCIPLE OF THE WORLD
The Buddha was the Enlightened One of the Enlightenment to do anything carefully and without any mistake, even if it was a small matter. In the first 12 years when the congregation established them, most of the majority were the basis of the highest level of Dharma teaching is the arhat saints, the part that practiced piracy or. The low base of the base only hear the Buddha opened the market several times immediately realized. So the lifestyle of those monks was completely pure. Although the Buddha has not prepared the precepts but the precepts still exist, only limited is presented in the form of simple general forms of maintenance of bases.
World Religion teaches: "Bhikkhu stilts when eyes see sharpness, ears hear, tongue tastes taste, nose smells aroma, body touch, mindfulness of law, he does not hold the general minister, nor holds his own minister. What causes the base not to be charmed by, not being interested in craving, compassion and unwholesome dhammas arise, if there is a start-up Bhikkhu, then it is the cause of living the practice of sustaining the bases ” .
The Buddha practiced through the practice of the Middle Path, the Noble Eightfold Path in the form, the monks should keep the Right View, Right Thought, Right Speech, Right Business, Right Livelihood, Right Effort, Right Mindfulness, Righteousness determined. Through the above presentation, we see that the precepts are not clear yet.
In the Sutra of Sutra Master, the book says three words: Venerable Master of Wisdom Buddha: "The White Buddha, the wrong person of the future will vilify that, if the Tathagata is the best, why should he wait for them? Increased crime before processing World? ”
The Buddha taught: "If I make the Precepts before violating, then the world will vilify me. They will say that I am not guilty, how to enforce the precepts. This is not the most design. Thus Tathagata has no compassion, no benefit, no protection for beings. As a person without children says that he will give birth at that hour. It can't be believed, because it's not true. If it is the sight of a child who is new to believe, it is also true that the contraband has not been born, the sin has not yet been done, heaven and earth have not seen how to make it possible. So it is necessary to clearly see the sin, then after the new World Religion World, this is the right time. This Manjushri Master like a doctor knows that he is sick and knows which medicine is sweet to treat him.
From then on, gradually later in the Sangha, there are contraband possessions with the aim of mindlessness. Therefore, the Sangha has happened in many cases where many monks lack proper discipline, the life has let loose the barricade, violated the moral virtue ... causing the congregation of Buddha to be badly known and having many conflicting opinions. . In order to solve these problems, The Sun started processing the Precepts to deal with the mistakes that occurred, preventing the evil actions that were about to be violated or committed, to repent and maintain the prestige of the Sangha. group.
The precepts are enslaved by the Buddha at about the 13th year after the Buddha became enlightened, but depending on the karma, the precepts do not have to make the Precepts 3 - 4 times to become a Precept. This is a typical case of the flexibility and expansion of the Vinaya. In the case of sexually explicit sex, it must go through three new stages:
- The first stage: The Venerable Thich Na The son of the village head Ca Lan Da, due to the request of the mother to leave her son In order to follow the lineage, false Religion was sexually abusing his ex-wife. After the incident, Sun Jia was guilty of conscience, feeling ashamed of the pure monks, so he confessed his sins to the monks, the Buddhas and the Buddhists, rebuked them, then instituted the precepts: "The monk is the Three La Di cannot be together.
- The second stage: A bhikkhu is depressed about the life of dignity, going home to sex with his ex-wife. Because in the Buddhist world, not for the depressed case of virtuous life. Therefore, The Sun added, "The monks who have been studying the land and accept the life of the Bhikkhu, have not returned to the world but have not grown up, sexually abusing the Bhikkhu is the Laodicant who cannot live together." .
- The third stage: A bhikkhu who lives in the forest, is disturbed by the ghost, so he has sex with the female ape. Thinking that the precepts of the Buddha's teaching do not have the same case with the animal species, again the Blessed One replenishes the precepts to the fullest. "What bhikkhu did the school and accept the life of the monk?" gender and gender are poor, but they do not grow up and practice sexual acts, until the animals are born, the Bhikkhu is the Laodai who cannot live together ".
So let us comment on the precepts of the World Religion depending on the circumstances of the disciple who violates the rule but makes it into the Precepts. After that, Duc The Ton clearly stated the reason for being established:
+ To increase them to be prosperous.
+ To increase them live, be safe.
+ To control the monks difficult to control.
+ In order for the monks to live and live well, they will be at peace.
+ To overpower the contraband or right now.
+ To stop pirated or in the future.
+ To bring increased credit to those who do not believe.
+ To make credit growth for those who have faith.
+ For magic to exist.
+ For the precepts to be accepted.
When the Blessed One annihilates the rising saints by thoroughly grasping the truth, he calmly embraces that separation, the learned friends cry, punch their chests to scream ... But there are also monks who are not good. the monastic mind and grew old as Mr. Sudhadda happily cheered, saying: "We have completely liberated that great monk, we have been greatly disturbed, disturbed the words!Doing this is not suitable for you, doing it like that doesn't suit the religion, now we want what we do. "
It was so compassionate to hear those words. After the ceremony of the tea ceremony of The Shakyamuni Bhikkhu, the Elder Ca Dich summoned 500 Arhats at That Diep Cave to practice the Law of Law. In that conference, Venerable Ca Hout was acting as chairman, Venerable A spokesman of Sutra Sutra, Venerable Thich Ba Ly declared the law more than 80 times. For more than 100 years after the Elder of the Skin came to Phe Ly Ly, the group of Bat Ky initiated 10 illegal things, fearing that the Dharma would decline, the Head of the Elder would meet the religious people to rectify the Law, this is the first time. two Scriptures of the Law.
The Blessed One appeared in the world the purpose of freeing sentient beings from the flow of birth and death, so his precepts were not compulsive, obligatory, but completely for the sake of their disciples. It is thanks to those Dharma Precepts that the Blessed One has cultivated to attain Righteous Enlightenment and brought wisdom to the sentient beings as their own Net Hierarchy.Therefore, before entering Nirvana, The Blessed One graciously accepted Dhamma: "After I have exterminated, you must respect the preservation of Balaam, as the poor encounter of treasure, as crossing the river to the boat, like a patient meeting a physician, etc. must know that this is your teacher, even if we have a pillar, it is not out of any other law ”.
As we comment through the solution in the Buddha's teachings, we finish saying, "All the dharma we say is just a means when we finish our practice, let go." While being austerities, even if practitioners practice it, they must take precepts to keep the dignity. If the practitioner is practicing the precepts of the Dharma that is lost, the time of the Dharma Realm is no longer available.
2. DEFINITIONS ABOUT LAWS
: The Sanskrit world is SiLa, translating into Thi La. Chinese translation is Qing Liang (cool). Due to the supernormal abilities of practitioners, the Precepts should be prevented from the three kusala kamma of body, speech, and mind.
The precepts are also called Bala-balm transcriptions from Sanskrit Pàtimokha which means to go.The figurative is that practitioners need to rely on inner practice to find the way to liberation. Liberation has two meanings: Special liberation and Special liberation.
The Sanskrit law is Vinaya transliteration as the Bhikkhu. China translates as subjugation, there are two meanings: literally "eliminating" the "foot", the figurative is to remove as many bad things as possible to keep the foot, so called the mind. End the mind of hope, do not let the mind arise, so it is called the true mind. As the uniformed world immediately born wisdom.
The law also translated as Thien Tri because practitioners skillfully tame their unwholesome virtues, and subdued all unwholesome virtues for beings. Thus, the precepts are wide meaning that they are harmonious, living in a peaceful and rising group, always knowing how to love each other. It is also the foundation of the law of goodness, the submission of the bad and evil karma of the body and mind, except the defilements of greed, anger and delusion. Thanks to the school, practitioners practice attain the result of the passing-away of Nirvana.
Precepts: based on the use that has many different names, but the main meaning of the Precepts is to delineate judgments of contempt, weight, testimony, price, and vilification to prevent the sins of the mind and body. Therefore, it is said that the precepts of Germany The Religion are just "Customary depending on the". That means there are people of different descent who practice. Moreover, the boundary between the violator and the law-abiding person is only one right and wrong concept, so there must be a standard for clear delimitation. Also, in the Union to practice Buddhism also need to use the precepts to quibble, contempt, depending on the practitioner violating the mistake, so sometimes World Religion World.
3. CONTENT OF THE LAW
In the Sutra, the Buddha taught: "Education is privileged, and self-righteousness" means that if you want to make others benefit, you must benefit first. So, Quy Son teaches: "In accordance with the author of the supersonic pseudo-false, the mind looks bad to introduce long Holy race, shocking military photographers, using the four grace, Tam Huu international ..."
So enough to see, a person renunciation is not a trivial affair, but carries a heavy responsibility, is the model of god, if not taking the statute of law, is it worthy of being a monk? However, the Vinaya is the first step as the foundation for achieving a beautiful goal without the "Only Maintain the Precepts and the Precepts", how to achieve the ideal of a monk.
3.1. Bhikkhu khưu
The Bhikkhu monks may be called the Suffering Family. It is because that world expresses the exemplary life of a holy arahant fruit. So the Precepts of Bhikkhu are 250 and Bhikshuni ni 348 world.This is clearly stated in the Bhikkhu and Bhikshuni Patriarchs, so the list of Pàtimokha men is divided as follows:
3.1.1. French Three La Di (Parajika)
Translation is gas, meaning that it is completely removed from the saints, not with them, the theory of gender, evil, slapping, self-sufficiency, etc. all merits are thrown away. Translating also means that there is no means of healing. Violation of this precept does not have repentance also translated as Extreme Evil, meaning that no dharma is heavier than this dharma, it also means retreating: this Precepts is not part, cannot be shared; Be lost: after being discharged, you will be lost. It is also translated as Tha Thang because when it comes to breaking this precept, everyone is cheap.Moreover, the renunciation is the exception of negativity, the subjugation of the demonic army, but it is subdued by the military forces, losing the respect and reverence before. Thus, Ta La was beheaded without being reborn and called the First paragraph, or if the needle was broken, it could no longer be used, or the rock was broken into two. Also, This transgressor loses the monk's virtue, so it translates as the Burning Seed, which means that when you sow the seed into a good field, diligently cultivate it, but not the germ. Also translated as Self-subordinate self, meaning to fall into unsatisfactory place yourself. This god has 4 monks and nuns have 8:
3.1.2. The French monk Sangha (Sanghàvaseva)
The Elder Grandma Thi Sa translated as the Sangha, this type of monk has 13 and Bhikkhu and nuns have 17.
In 13 dharma of monks, then the 9 Precepts have just done it, 4 Precepts After three years, the director did not give up. Bhikkhu stilts violate each dharma, knowing that it must be hidden for the peculiar practice, hiding the few days as a special day for a few days, and then giving up for six nights of Mannaaa and when it is new, it must be enough to have quorum 20 Increase.
In the 17 measures of Bhikkhu and Bhikkhu, 9 Precepts have just done and violated, 8 The precepts after the three monks did not renounce each act, knowing that concealing must be for the residence, because the weak nature then commits sin . Must be in 2 sets of monks to increase the number of 40 people (20 Bhikshuni and 20 Bhikshuni)
3.1.3. Uncertain France (Anivaka)
Bhikkhu stilts have 2, Bhikshuni without. These are the two cases of transgressions of a bhikkhu by a layman who cited the testimony from the first to the third fruits, informing the monks, then the Sangha gathered to condemn the bhikkhu, not yet decided. What is the crime, so it must be brought about between the Sangha and the sin, so it is called the Uncertainty Dharma.
3.1.4. The Dharma Ni slaps the three attitudes (Nissgiakā Pàcittya). In the midst of the three profound implications, it
is Discharge, where monks and nuns all have 30 dharmas. Most of these measures involve essential items such as robes, money to buy bowls, medicinal herbs, etc., some of which can only be kept for a certain number of days. If you violate this gender, he must go first to discharge the above objects and then must sincerely repent, if not he will commit crimes.
3.1.5. The Three Precious Dharma (Pàcittya)
The three monks are translating that Deo, in this type of monk has 90 dharma, 178 monks and nuns.This is the type of gender related to the way of speaking, talking to the monks and nuns, the attitude to the lay people, how to deal with outsiders and some things of daily life such as eating and drinking. , sleep rest, etc. If any person violates this Precept needs to repent before increasing them, if he does not repent, he will be guilty.
3.1.6. French Patidesaniya (Patidesaniya)
This type of monk has 4, Bhikkhu and nuns have 8. Ba La De Xa Xa translates as the direction of repentance, according to the scene that the opposition establishes its name. If any person violates this precept, he must come to himself before another bhikkhu who repents, not for long. This crime is different from other crimes because it is only here that there is desire to eat and drink, to corrupt the trust of others.
3.1.7. Dharma them learn (Sekhiyà Dhamma)
They learn to be translated from Sekhiha, originally meaning training, learning. These are the teachings that the monk must study and practice in everyday life. These are the terms of standing, sitting, eating, etc. The expression of morality of a monk lives a life of dignity. However, these Precepts are not very important if they violate this Precept, only to be considered minor acts of wrongdoing, but because they include in the daily activities of the monks, the Buddha must decide to give Sex If accidentally violating the self-repentance, if intentionally committed to before the Bhikkhu in the same stay of repentance for three pure karma. This type of monks and nuns have 100 dharma.
3.1.8. France kills (Adbikarana Samathà)
The word adbikarana means litigation, controversy, sued. The word Samatha means silence, stop.This Dharma elimination is essayical, these are the principles for resolving disagreements, arguing in the Sangha.
3.2. Seven Capacitor
- Capacitor Ba La Di: standing on the name of the world called Thien, standing on the side of the crime is called a capacitor. Any Bhikkhu that violates each of the Three Sins of the Crime belongs to the crime of Ba La Di.
- Capacitor of the Old Lady Thi Sa: Bhikkhu stilts that violate each gender in the old monks and nuns, then condemn the old monks and nuns.
- Price spread capacitor: is a means of sin (i.e., sin) of Ba la di and Tang Tan.
- Suffering three problems: Bhikkhu monks violate each of the three laws in the three natural problems, condemning the three great problem.
- Capacitor three is a topic of ni nunnery: It is a rule for each of the three subjects in a three-letter nunnery.
- Crime of evil action: It is a crime to punish each other in one of the 100 dharmas they learn, to accuse the karma of misconduct, but to stand in the way of creating a karmic affliction (a slight crime belongs to the body).
- Evil theory: stand for karma (light crime belongs to the border). The monks and nuns of the Buddha transmitted the Dharma of the Dharma:
+ The monks and nuns even though they were 100 years old when they saw the bhikkhu even though they had just received the precepts, they had to stand up and welcome and worship.
+ Do not scold monks.
+ It must not be mentioned that the Bhikkhu is not allowed to recite the Dharma memory, to speak the language itself to the monks, not to stop the Bhikkhu from condemning, to prevent the theory of gender, to stop the Fourth Order and to speak of the Bhikkhu's stilts, but the monks are told the bhikkhu's fault
+ Must ask Bhikkhu stilts to pray for life.
+ If the violation of the Sangha, must be in the middle of the two great monks of the holy will.
+ Half a month must go to Bhikkhu Sang to pray for teachers.
+ Do not lower down to settle in a place without monks.
+ After settling down, there must be three things between the monks and the four monks.
3.3. Seven measures of elimination
These are seven things to stop the four avoidance in the Sangha. Although the principles of cohabitation are based on harmony, but in community life, it is impossible to avoid the disturbances and troubles that the term and the Vinaya call Avoiding.
Thereby, the Buddha systematically categorized by disputed disciples. This classification has four, called four Avoiding.
- Language avoidance: Dispute occurs due to debate, quarrel over a common problem, the bhikkhus or arguments about eighteen things are: Illegal Dharma, law of law, committing a crime, being disdainful, organic, ruinless, crude evil non-evil, often non-executive, non-executive, theory of theory.
- Avoiding: The dispute by searching, speaking more accurately is the way to find the way, based on the petty facts to make a big story. Avoid this because another bhikkhu does not necessarily and slanders (because of malice) but it is not entirely true truth (for good faith, but misjudgment).
- Pham avoids: Avoid the crime. Crime here refers to the violation of parishes in the discipline. In particular, except crime Three la di cannot repent, the rest depending on the light weight but Increase treatment. Suppose there is a monk who covers his sin, which is also a violation that needs to be treated. Thus, avoiding this does not mean that the dispute is simply a bad thing that happened, it needs to be extinguished to maintain the pure life of the Sang.
- Avoidance: The only here is the increase, including many fields, or personal contact such as the transmission of penance, or the specific contact such as Slapping, Self-sufficiency ... Obligation or distinction (increasing) Any increase made not like dharma, all become avoidable, must be discussed and resolved.
So in community life, if there is a need to avoid the arising, it must be solved to maintain a peaceful and harmonious life. Therefore, Thất Diệt avoids the dharma, which are considered methods to extinguish disputes, and to be resolved are presented as follows:
* At the time of the Bhikkhu (Sammukha Vinaya): According to this principle, all The statement about the dispute must be spoken in the public in the presence of two parties to the dispute, avoiding all private statements and discussions. Statements often have a chilling and hateful effect.
* Reciting the Bhikkhu (Sati Vinaya): Reciting the idea is recalling in the meeting the presence of both sides of the dispute. The litigants have to recall what actually happened and sequentially present all that according to their memory, with all the details and, if possible, give accurate evidence. The masses will quietly listen to both sides to have all the facts to investigate the problem.
* Immoral Bhikkhu (Amudha Vinaya): Immortality means not being stubborn, not ignorant, just because your mind is not normal. In the meeting with the presence of both sides of the dispute, the masses expected the parties to express their willingness to reconcile with all their abilities. Stubborn attitude is considered a fundamental negative point. In each case, the reason for this is because I was unusually mindful at the time, so it was unintentional to violate the rules, so the public had to rely on it to reduce the law to please both sides.
* Self-proclaimed Bhikkhu (Tatsvabhaisya Vinaya): Self-talk is self-speaking, recognizing your own inadvertence, clumsiness or weakness, without the need of the enemy or the masses. Mass in which the two sides say their weaknesses, even if they are small drawbacks. Claiming your own mistake means starting your life down to the dispute. This will encourage the opponent to do the same so that the mutual goodwill of the two sides will be enough to bring reconciliation to each other.
* Monks and nuns (Pratijnakaraka Vinaya): Multilingualism is taken by majority vote. After listening to all the two parties who have witnessed the efforts and goodwill of the two parties, the public will vote by voting, which the term is known as the Banh la or onions. The form of voting has three: One is manifest, ie public vote. Two are riches, ie secret ballots. Three is the language, ie the ear.
The modalities of voting are entirely driven by the leader of the Banh la Hanh in his own opinion.
* Crime of the Bhikkhu ni (Yadhuyasikiya Vinaya): This is the ultimate order on general guilt and the way of repentance is brought to the masses to decide by the method of white quadrangle, meaning a statement then ask again times, if in these three times all are silent no one voices any objection, the order is valid. Of course, the litigants can only obey, not the right to object, because both sides initially vowed to trust the mass judgment.
* Thao phu dia Tỳ ni (Tonastaraka Vinaya): Thao Phu Dia is a grass straw covering the muddy soil.During the meeting there were the presence of two disputing parties, the two virtuous elders were appointed to sponsor the two sides. They are often respected and heard by the masses. They listened attentively, very rarely, but when they spoke, the influence was great. The voices of these elders were to heal wounds, to call for goodwill, reconciliation and forgiveness, as well as to put straw on the muddy ground to allow people to step on without being stubborn. This only shows that both sides are insignificant to lose their hardship and the public will come to a gentle order to calm both sides, and then no one will repeat the old story.
Thereby, we have a view that seven measures of Elimination avoid being in the Precepts, because that is also a rule. This stipulates the obligations that Bhikkhu must Act. One is the obligation to oneself, when avoiding the initiation with oneself, it must be eradicated at the right time according to the predetermined Dhamma. Two is an obligation for them to increase when there is a resurgence in another bhikkhu, a part of the Sangha is missing. Therefore, a monk who knows that must apply the Dhamma to eradicate. With the aim of restoring the pure and harmonious body of such Sangha.Failure to Avoid the Dharma states the meaning of the practice and personally every monk does not attempt to practice the righteous path to be aware that his duty of maintenance is in the spirit of self-awareness and fullness.
3.4 Ten Meaning
The precepts of the Buddha have all produced ten meanings to show the importance of the precepts.
- Player U Increase: The precepts of Buddhism are for the Sangha. If the people in the temple for a long time and do not sustain the Dharma Precepts, they will not be called Sangha. Because of taking the Precepts of the Precepts, the lay people admired the Buddha Dharma, the ordained monk.
- Linh Sang Festival: Thanks to the Precepts, they increase the practice seriously, have the moral virtue, live a pure life, this makes Increasing joy.
- Linh Tang is safe: When the Sangha has the Precepts, it restrains the wrong behavior of each person, so no one will bother anyone.
- Beliefs of faithful believers: The monk has Precepts to create faith in the Three Jewels for those who do not yet have faith.
- The growth of the false faith: The monk who has the precepts makes people with faith grow.
- Nan the fake thing: Treating those who are stubborn, based on the precepts that treat.
- Make you happy and peaceful: make you precious and peaceful.
- Existing contraband passages: preventing pirated possessions from worrying and troubling, fear arising in the present.
- The illegitimate hybrid part: preventing precaution or contradictory defilements in the future does not arise.
- Spirit of the righteous mind: make the Dharma permanent.
Thereby, Mr. Thai Hu summarized three things:
- Tri paralysis to become holy virtue: Everyone has a noble virtue, but because of the things that are tolerant, the mind is trivial, the humble people obscure not discovering, only when the Dharma Precepts are changed change, from there to achieve the noble virtue.
- Articles of the century to become a great mass: Everyone has a narrow selfish selfishness. When practicing the Dharma precepts, it regulates the small self into the common self, taking the mass as one, the goal of liberation and the birth.
- Causing the righteous dhamma: a person with dignity The legal precepts are capable of propagating the Dharma.
3.5. Php Yt ma
What is ghost? The ghost (Karma) translates as karma, which means "the justification". The treatment in the Sangha takes the collective benefits as a standard, and on the processing method, it also particularly respects their opinions. Each conference proceeded with their opinions Increase and respect the Presbyterian measures to unify the events.
But in the context of the Sangha, the main components are monks and nuns. The defining element of character is not only functional but also essential, so the purity and action of each member of the Buddhist Sangha is based on the basis of ghosts. According to the book "The Weak Ghost Only" of Venerable Thich Tri Thu, the general has three types:
- Consciousness of the Devil: Being self-thought and speaking up, there is no need for a second person to listen to the mind of slapping, mindfulness of the self, etc.
- Confronting the Ghost: The act between two or three people, one speaker, one or two listeners. In fact, both of these types are not ghosts, but only because of the method of complying with the provisions of the Sangha, maintaining that there is not enough Sangha to become a Sangha, so it is also considered a dharma. The ghost.
- Increasing the magic: there are three types:
+ Monolithic: only one time between them, the Sangha is immediately accomplished.
+ Bach Nhi: the same time, one time the ghost will increase the achievement.
+ Quadruple: once a time, three times to list ghosts, the work will only be accomplished.
According to the general statistics of ghosts, there are 48 monosyllabus dharmas. Often the Sangha in these 48 methods are simple, just once the transparency is enough.
There are 78 methods of Bach Nhi Ma, these are more important than the above type, so after the transparency, it is necessary to have one vote of the Sang.
There are 39 methods of the White-Listed Legitimacy, which is one time of transparency, three times of voting. This is the case of the most important Increase. Increasing achievement only after one time of transparency and three votes in favor.
In short: Old monks and nuns are the actions of the Sangha based on the purity and harmony, including the principles that require absolute obedience.
4. IMPACT INTRODUCTION CNA thunderstorm lu et
The characteristic of gender is to bring happiness and happiness to oneself and to the people, to regulate the collective activity of the Sangha, to create trust for others, to bring peaceful benefits to the people who practice gender. the law. Therefore, referring to the benefits of the World, the Buddha taught that there are 5 benefits for those who hold the Precepts and live according to the precepts:
- The Precepts who live according to the precepts will have the money of , property is very much because living is not exaggerated.
- People who keep the precepts living according to the precepts are well-known.
- People who keep the precepts live according to the Precepts, when going into the congregations, he goes in with a fearless, not confused mind.
- People who keep the precepts live according to the precepts, after death their mind is not disturbed.
- People who keep the precepts live according to the precepts, after the general death of the body will be born into the good animal world.
Through the teachings of the Buddha, we see that the benefits of the Vinaya are immense for those who practice it. Being a monk we cannot lack gender, because a person who lacks virtue cannot make the gods happy, but also becomes a stubborn person to his fellow dignitaries. He suffers when he violates the Precepts, because he is criticized and regretted when he sees the people holding the precept praise. He is worthless because he does not bring good retribution to the benefactors. It is difficult for people to clean up like a long-time compost bin, like a log on a fire. Because not a monk is not a layman even though he claims to be a monk who is not a monk, just as a donkey follows a herd of cows. He is always impatient to see everyone as his enemy,
Therefore, in the Phạm Võng sutra taught: "If Buddhists have a mind to live and maintain the precepts of the Buddha, but intentionally destroy their precepts, then they must not receive the offerings of the Vietnamese, also not allowed to go on the land of the monarch, not to drink the king's water, go where the five thousand great demons stopped in front of them, the devil said that "this is a pirate". If you go to a hamlet, you will be rubbed by the demon's footprint, everyone will scold that "You are the enemy in the Dharma". All beings do not want to see. The transgressor is no different from a animal, no different from a log. ”
Summary:
The precepts of Buddha are the means for each individual to attain peaceful welfare. The precepts are also a standard measure of the human form, about the progress of spirituality of practitioners who practice liberation teachings. All arguments are not valid for transgressors, and all good results will come to those who are purified. Precepts are an indispensable rule. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.21/6/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
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