Practicing the practice of Amitabha Buddha is a common practice in the Mahayana and Vajrayana Buddhist traditions. In the Amitabha Sutra, Shakyamuni Buddha praised and preached about his Amitabha Buddha and Pure Land, describing in detail the realm of the Pure Land of Pure Land as well as the essence of the inner quality of This Pure Land. With the great power of Buddha Amitabha, the most sentient beings who have not yet attained enlightenment can still be reborn in his Pure Land. Therefore, the Western Pure Land of Amitabha Buddha is considered to be most easily accessible to all beings in this world.

In general, there are countless Pure Land Buddha, but sentient beings will not easily reborn in these Pure Land. The rebirth in most of the Pure Land of the Buddhas requires the practitioner to have certain enlightened qualities, to keep the precepts pure at the external level, the pure Bodhisattva world at the inner level, and the precept. Kim adorned purity at a secret level. And for some Pure Land, practitioners need to attain high realization like the achievement of Vajrayana at both the development stage and the completion stage. Even some Pure Land is only for great practitioners who have attained complete Mahamudra or Great Perfection. Although there are still accomplished accomplished practitioners in this period of practice, most of us ordinary people, because of not enough willpower, purity, intellect merit,

Vows of Buddha A Da

In the Sutra recounts that while he was practicing the Bodhisattva deeds before attaining full enlightenment, Buddha Amitabha had a pure motive when he delivered the Vow when he attained Buddhahood, anyone who heard the name of He, seeing pictures or statues of Amitabha Buddha, remembering Him, will be reborn in his Pure Land after his death.

48 great prayers contain the immense compassion of Buddha Amitabha. Among them, the 18th great vow made a strong impression in the souls of practitioners who give mind to recite the Buddha's name. The content of the vows is as follows: "Suppose when I became a Buddha, sentient beings in the ten beliefs preferred to give birth to my country, to the MEMBERS, if I was not reborn, I would not take the form of the Righteous, except the creator. the guilty conspiracy and destroying the Fa-rectification.

The vow to save sentient beings of Amitabha Buddha is immensely immense, creating a firm belief for the Buddha monk to devote himself to the Western realm. Here, sentient beings will have all the conditions to continue to practice until they attain Enlightenment. Thus, compared to rebirth in the above-mentioned Pure Land, rebirth in Amitabha's Pure Land will be much easier.

His vows have come true and become effective in the current dhamma. The only opportunity for us to reborn in a Pure Land is to receive and practice the empowerment and teachings of Amitabha. This practice will ensure we can attain the 10th place of Bodhisattva. When reborn in Buddha Amitabha's Pure Land, we can attain enlightenment without any obstacles. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/6/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.