In seeing all  images  of things,  we  follow the distinction of  being  ignorant ; in the insight, see just see no  distinction  is Nirvana.

From  a  practical standpoint  in life, no one has ever known how the  Westernworld is  so ecstatic  ? And no one dared to define  clear  or had been  living  in that realm? A very practical example  , I have never been to  India , but I can know through movies and newspapers or   global Internet communications . Thanks to that, I was able to know the country  of India  without being there, which was a  fact  no one could deny. However , if  the concept of  the Ultimate Bliss world  is  the  ideal world, Then  we  must  care themselves  on texts by  Buddha Shakyamuni  preached  over thirty thousand  texts . From there  we  can  collate and  compare , to  find  common ground and it is  thought  own individual  us . Here  we  quote the text of  the Amitabha Sutra  in the Power of  rebirth :

-  Conditions of  rebirth :  This Xa-profit-waving, regardless of male and female, want to be  reborn , then be  diligent , start your thirst, remember not to forget, practice contemplation, "one-mindedness," within a day, for up to seven days. In this moment, the mind of that person must be very quiet, like in meditation, no longer scattered, crazy island dreams. Until his death, Buddha amitābha,  noble HA sa , arms  to lead , that is  reborn , take line  them saints , not divide fractions. This Xa-profit-waving, because seeing the  benefits of the  galaxy by reciting Di-da, we recommend that you should be  dedicated ,  reciting Buddha's rebirth .

Discussion: In this section, the main content to  decide on  rebirth  is the "most unrestrained mind" sentence. Perhaps the  Buddhist studies  have also  discussed this sentence a lot, ie a  non-  disturbing mind . A  heart no disturbances have from one day  to  seven days, the Buddha  Amitabha  and  Scripture we  'll torch the West phuongCuc realms optimistic? A question was posed,  the mind is not chaos is what? The  research  is often  mistaken  this place,  the mind is not chaos and  most corresponds concept  different not a whole. One way is to recite, one is non-conceptual ,  non-conceptual,  but still  very clearly  said, cannot come. The most similar concept  is the  recitation of the Buddha's name,  which has become a stone, then a stone, and then is mindful, but it is  purely  a concept. Mindfulness here has  two meanings , one is to remember, one is to recite the noun  roughly  like reading a  mantra  ! But also the concept is still  reincarnation ,  no-mind  ie  infertility  equanimity  itself in  every  circumstance  because not to go.

Explaining  the meaning of  Bliss means  that there is no misery and happiness, thus  synonymous with  Nirvana ie  infertility . Infertility  is no longer miserable but often known. Who know? It is  clear that  this is  the realm of  Nirvana, not the realm of water ... .Learning Buddhist scriptures,  we  know what is  deep  in mind? If the argument on  language  is more bound by  language  ,  Buddhist studiesneed to  escape .... 

-Now  we  will discuss the mind, the mind has two parts of the mind and the mind. Mind is a noun anyone can say, but what is the mind, no one knows  clearly . The root of  Buddhism  is the mind. The people who study the  Dharma  must know that the source is their own mind and not the  other . In  real  life,  Buddhism  is a  human education  , helping  people realize the mind  to  enlightenment ,  liberation and  becoming a Buddha  right in this body. 

But the center is divided into two parts: feet Tam also called attention usually know  obviously , interested prospects also called attention  to distinguish frivolous . Mind feet can not use  verbal  discussion , or  conscious  thought  that is, just see hear or know without wandering, then  images  of things like they know like that. Center hopes  frivolous claims  are or  think  distinguish  good from evil, right and wrong, one person ... ..

The mind of  lies  is "the  understanding that  distinguishes  good from bad, right and wrong", or the spiritual part  . The mind does not have  a  long, short, square, round, or blue, red, yellow, white, black, brown color. We can  not use our eyes to see the mind; nor can I touch my mind with my feet; only see its  effect  through the eyes and ears of the ear, tongue, so you know.

The  true mind is  revealed  through seeing and hearing, when seeing is only seeing, but it is still  clear that  all things  images  , colors of blue, white, red, yellow. When listening to just listen without audio thanhlon cling to small,  pleasant or not  pleasant , so we always hear live with  constant .

Just like "electricity", people cannot see or hear electricity; only by seeing its  effect  but knowing about electricity. If the electricity is on the light bulb, the light is on, the fan is turned on, the electricity is turned on, the iron is hot, the electricity is put into the refrigerator, the liquid solidifies, etc. That's  why  people know there is electricity. The mind of the Buddha  is like that, because it  works to  see, hear or know where the eyes, ears, nose, tongue, body and mind are, but not  to discern good and bad, right from wrong, etc., so  we  know that there is  mind Buddha  is wise  in this body.

This is the  issue  important in  practice , who initiates will have time  to enter  is  Buddha mind  even where the body of each person. Here the  meditator  calls the mind dissolving into  nothingness  but still knows  clearly . Practitioner specializing in religious  meditation will be  able to enter  this place a lot, but just flashed before completion or just a  time  short few minutes ... ..?

Here the Buddha taught to be  unanimous  from one day to seven days, Buddha will receive the Ultimate Bliss ....? Until  this day no one dares to  confirm  realm  of Ultimate Bliss  where in  prose  say  countless  memories lives  on  the west . But  can enter  the mind for a few minutes or a two hour three, the  practitioner  of meditation ... .Can experience. Discussing here  we  have  found the  weakness of a  non-  disturbing mind . Practitioners who  meditate  want to  mind do not disturb?

-  Collate  Shurangama : eyes  we  see all  images  of things, knows  clearly  the colors green, red, white, black, brown, yellow etc ... The know does not belong to the eyes that shifting in the eyes to see  clearly  the  color image without  mistake, how things are so well known, so called the  eye-consciousness , the know-how in the eyes, the ear-nose and the tongue are like that .

In  Shurangama  king of Persia-anonymously  stood up  white Buddha : The  traditionally  have not heard the teachings of Buddha, met us Ca-fried-performing, Pi-la-chi-mail all say: "This body  after Death  is  nothing more , called Nirvana. ”Now, although I still see Buddha, I still have  doubts  " how to develop the knowledge that this mind does not kill and not "

Buddha asked: Great king! Friendly excellent  present  he is  permanent  no damage or damage variable? King said: The White World! The present body and the body of  birth and death  change  continuously . Buddha said : Great King! He has never killed how to know it destroyed? King said: The White World! My body  which is  impermanent,  though it has never been destroyed, but I see  that the concept of remembrance and  change has not stopped at all, as the fire has turned into ash  gradually  lost, so I can  know  this body will slowly be  destroyed.

Buddha said : Great King! Yes. Now he was old  take  time , where the face looks like when you were young? King said: The White World! Oldtimer children younger chestnut leather lambent, time to  mature  blood  fullness , now the elderly  weakened  visible forms  dry,  mental  stupor,  silver hair  Liny no longer how long will die, do not compare with healthy health?

Buddha said : Great King! Imagine  his old Where can immediately? King said: The White World! It secretly  changed and  changed, I did not know, hot and cold changed  gradually  . Why? When I was twenty but say young,  forms  the nose were older at age ten, and thirty years of age to think more than twenty years, this figure was sixty-two years old and look back when fifty  apparent  intensity Healthy coated .

Dear Respectful Sir! The whispering of change, though the  ten-year term is set  , but I  consider  carefully where it will  change  for ten years and twenty years, but  change  every year; where only each year, which  moved  every month, every month where the  displaced  every day. But if you  consider  mature  subtle  than it is about each moment, each concept always forever. Therefore, you  know  this body according to the disappearance.

Buddha said : Great King! He saw the  transformation  change without stopping,  knowing  his  body to destroy ; also when you kill it, do you know that there is nothing in the body that does not kill? The King  accepted the hand of the  Buddha: I really don't know.

Buddha told me: Now I show him the emptiness that is not  destroyed  . Lord! When was the age when he saw the Ganges? Dear King: When I was three years old, my mother carried away to  see  God  Ky Ba Thien  right here in this river, then I knew  the Ganges .

Buddha said : Great King! As he said, when he was twenty  years of age older than ten years old,  until  sixty years old, the year and year  anniversary of the anniversary  changed and changed, when the three-year-old saw  the Ganges until the age of thirteen saw  the Ganges , so that vision how?

The king said: As at the age of three,  it was obviously  unchanged,  until  now, sixty-two years old, that view still has no difference. Buddha said : Now you care for your   face and hair ,  make your  face wrinkled even when you are young, but now you see  the Ganges  along with the  old Ganges seeing  young, old?

The King answered: Dear Respectful World! Yes no. Buddha said : Great King! His face was wrinkled, but his  appearance  was never wrinkled; wrinkles are  changed , not wrinkled, they do not  change ; the transformation  is being  destroyed , the non-  transforming  capital does not  kill , why in it bear  birth and death  with him, but he quoted Maca-pear ... all say this body  after death  is destroyed?

Then also in  the Shurangama  Buddha in the  mass of people  raised their hands to hold them open, holding them back, asked, Nan: "Now what do you see?" Ananda said: "I see the hundred-handed hand of  Tathagata  in them spreading and grasping." Buddha said to  A-nan: "You see my hand in them spread, or is your view spread"? A-nan said: "Hundreds of hands of  World Religion  in them spread fists, I see the hand of  Tathagata  self-grasping, not the  nature  of the child saw the fists". Buddha asked: "What is the movement, the net"? A-nan said: "The Buddha's hand, the  nature  of your seeing is not pure, the situation is dynamic". Buddha praised: "That's right".

When we read the scriptures above,  we  see that the Buddha is only  clear  in this body which gives  birth , which does not  kill . Body line  fluctuations  change every moment, from the  open eye  is born  to  when grown  mature  and aging, illness, death of this body that is  not true  there is so  impermanent  perishes. Tanh  fields where eye  traditionally  has never changed, they do have  very often  perish , because when you see all the  pictures how things are, know like that and still know  it clearly .

Shurangama  Buddha told  him  Ananda  hit  the bell  and asked he heard not, he  Ananda  answered  there. Waiting for  the bell to  hush for  a long time, Buddha asked again: "Can you hear it?". He  Ananda  replied : "Do not listen!", Immediately rebuked himself: "Why did he  forget her  under things?" Buddha said, "when a voice a voice, if not hours, heard no voice." Listening is always  permanent,  so there is a known language, no language, no language,  so  we will not  admit it  so we always live in  misery fall in love because of  the  sound of big, pleasant ,   or  unpleasant .

In seeing all  images  of things,  we  follow  the distinction of  being  ignorant ; in the insight, see just see no  distinction  is Nirvana. That is  the way to  return to the true nature of   constant and constant. That is the instruction in  the Shurangama Sutra  and the  meditation teachers  at one point, there is no other place wrong.

- Reconciliation of  Zen masters :  Zen Master  Sung Tin  is a son who sells dumplings near the temple, bringing daily cakes to offerings  to  Zen Master  Dao Ngo . Each time he received the cake,  Zen Master  Dao Ngo  left one for the monk and said, "I will give you one again,  to save the  grace of  your children and grandchildren later." and so on for a  long time  . The teacher was  surprised,  so he asked if  he  could answer , "Your bread brings me, will I give you one, what is  wrong  "?

Sung Tin  from which new questions that do not  find  the answer, one day he came to see  the teacher  asked  , said  clearly  the truth . Zen masters  say: If you want to know the house, please  rise to  the monastic  school directors  go, I will because he says. Sung Tin  heard that  the family arrangements  were  finished , then he  became a  Buddhist monk . However,  when I entered the  monastery for more than 3 years, my  teacher did  not teach anything, making him even more curious, should the mind become a block?

One day, he said, "From the day I came here, I have never been taught by the weak mind." Dao Ngo  replied, "Since you came here, I have never taught you." He asked again: "Where to teach"? Dao Ngo  said: "You offer tea, I will for you. You bring rice to me, I will accept it for you. You retire, I  nodded . He was silent for a long moment. Dao Ngo  said: Seeing that, I immediately saw   the wrong thoughts . Hearing this statement, I was a little enlightened, then asked again: "How do you keep it"? Dao Ngo  said: "Even if you plan to  spend knives ,  depending on your  liberal charm , you will only be exhausted, there is no other solution." enlightened . After the teacher came to the post in Long Dam, teaching  them to  study .

Saying  Tanh sees  that is only the regular seeing   in our eyes  , when not yet commemorating discrimination to  compare  beautiful and ugly, more than losing. Zen Master  Sung Tin,  when he was a  layman,  each day  offered to  offer ten dumplings, when he received the  Zen master, he  gave   one of the believers, making   this layman wonder and cherish in his heart why there was any strange thing. so strange! He thought to himself  , what might it mean to be superior? After many times meeting the  Zen master  looking forward  to answering the  above questions, but The Zen master  does  not answer  but only says: "Are you offering bread, I give you a  mistake  ?"

Every day  he makes dumplings that are both sold and  offered ,  we  note , what he sees is dumplings. In this place, the  Zen master  wanted to see only   his eyes on his eyes so that he  realized that  his master was  the  Buddha's mind  that later taught his children and grandchildren later. When  Sung Tin  received a dumplings, what he saw, what he knew, saw the dumplings but did not initiate  the distinction , so what was that right then? Zen  too  compassionate  to be cornered  disciples  on the road together, forcing  practitioners  to  focus high into it without remembering anything else, so it became  a block for a long time  .

And a  final solution   to know that,   this layman must  leave home . But when he was  ordained  , he started to  work as a attendant  without any instruction. Every time I ask, the  Zen master  dismisses it without  answering . This is the technique of the  Zen masters who  want to make  disciples  only wonder about one  problem  , so many other thoughts,  once again  fall in  time  for the  most specialized  in one place.

Waiting  for the  time when his  disciple is  too thirsty,  he  only says: Do I always teach the mind? He  offered  me cake! I give him that one again, do you see the earpiece   so clearly , where is not the heart? To this place, the vast  heaven and earth  are endless,  but not  as pure  as it is .

So  when  we  open or close our eyes, it is always  manifest . It is not  completelydependent   on the eye, the eye  organ is  good, it is  clear ,  the  eye organ isbad, it is currently  overshadowed ,  so that the  eye organ sabotage is not corrupted. The blind man closed his eyes and saw that it was dark, and the same as the bright-eyed person inside the dark house, still saw the same. 

It is a  characteristic  that is clearly known to   say that the impossible nature of  nature can be seen  in the eyes, the  Zen master Sung Tin receives  the weak mind  from the  nature , so later he will  teach people  with  this method  . Also in  the Shurangama Sutra  Buddha taught: "the six bases are the root of  samsara , the six bases are also Nirvana". People who want to  return to their true nature often know  clearly , there is no other way than to rely on the eyes and ears of the tongue. Six apartments is original  Samsara birth and death , as well as the original six apartments     liberation ,  reason  why there were so wrong bietnhu? In seeing all  images  of things,  we follow the distinction of  being  ignorant ; in the insight, see just see no  distinction  is Nirvana. That is  the way to return to the true nature of  constant and constant. That is the instruction in  the Shurangama Sutra  and the  meditation teachers  at one point, there is no other place wrong. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/6/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.