The Path of Enlightenment.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

7. Tam Nhan Buddha Tanh.

People who practice Buddhism have to be bright, even in this place we realize the eternal truth is the purpose of salvation. So we are always reminded ourselves to look back together, to receive the truth of reality in each person through  "Tam Nhan Buddha Tanh".

I. THE PEOPLE'S BUDDHA

Buddha Tanh is the nature of enlightenment, which is the truth in each person, the truth that is equal to all. Buddha says in Nirvana: " All sentient beings have Buddha nature ". It is an equal truth, all beings have enough but forget the  righteous cause This should bear the samsara. At the beginning, sentient beings were unconscious, mistakenly walking in ignorance, so far from the road. Sutra Sutra, Buddha told me to do the same thing wandering in the land of people. Like the wealthy son of a rich man, but leaving a wandering father to look for meals in his hometown should become a poverty. Meanwhile, I myself was the son of a fake son, inheriting a wealth of possessions, but did not know but had to leave. Beings are also like that, have the Chief Justice Buddha Tanh full merit, but neglect to do forever sentient beings. So we always find it missing and miserable.

Right where these six bases: the eyes find the ceiling to grace according to the understanding, the ears find the ceiling, the nostrils find the ceiling, the tongue finds the ceiling, the body seeks the ceiling, the mind seeks the ceiling. We always go to find the outer ceiling to make it charming, if there are no such ceiling, it is like losing ourselves. So, have to find something, find a little bit and lose it; hearing a sound or just a little ear, it will pass, then find another. Just like a suitor wandering around looking for food every day, earning today to eat it all, tomorrow to continue to eat, looking day after day. We study the dharma, listen to the dharma to absorb it, we are also eating, forgetting the true origin of our wealth. When ever enlightened, clearly seeing your own source is not a being, but that wise Buddha is about the successor. Our root is Buddha, not sentient beings, but by deliberately forgetting the righteousness available, so wandering countless births. Every person has a righteous mind, so Buddha and the Patriarch often say: "There is a macho man, so is this one . " Tathagata cultivates into a Buddha, sentient beings if they know how to exploit the Buddha's nature, practicing merit and virtue will also be a Buddha.

Following the Mahayana spirit is to awaken people to give the Bodhi mind to enlightenment into Buddha. We cultivate to return to our own Buddha's place, not to be the last monk and then kneel at the feet of the Buddha asking for this and that. We must have faith to rise up, Buddha is also from sentient beings. Bo-slaps are sentient beings, an enlightened being. An enlightened being then enlightens the sentient beings, called the sentient feeling. That is the meaning of Bo-slaps. Thus, Bo-slaps are also from beings that advance into Bo-slaps. Zen Master Khuong Viet, living in Ly's life, when he was about to die, said the verse:

The central and natural fire of the earth, 
Fire and fire. 
Rustic taste of fire, 
Toan Toan is so fragile?

Translate:

In the tree inherent fire, 
There is fire, fire is born again. 
If you tell the tree not to fire, 
rubbing how to give birth?

In the past, when you want to get fire, use two branches to rub against it, it will burn hot and then burn dust and make it fire. Here, the monk said: " In the tree which has fire ", it has a fire in it, we rub it, the fire will be born. If there is no fire in the tree, even if we rub it, it will not generate fire. Also, in sentient beings with the sense of enlightenment, we are able to know how to exploit and then be enlightened. Where is Buddha enlightened from? Read the history of seeing the Buddha sitting under the Siddhartha tree (Bodhi tree) meditating through forty-nine days and nights, when seeing Mai rising, he becomes enlightened. So where did he become above Mai, under the Bodhi tree, or where? We often say: " Buddha became a director under the Bodhi tree". If we become successful under the Bodhi tree, then we will find it through Bodhidharma in India. But how many people go there and still be sentient beings?

The buddhahood is right at his enlightened mind. Not on the Bodhi Tree nor on the Morning Star, it's just a relic. Right from the center of the mind, it is the ability to bring sentient beings to enlightenment. If we do not have a sense of humanity, then we will not be able to feel it. In  the elegant-looking Theravada, the Buddha taught: " All sentient beings are now pure. Suppose that hundreds of thousands of Buddhas want to say," Beings and sentient beings. " Real beings are possible ! " That is, Buddha determined that all sentient beings are pure. Suppose hundreds of thousands of Buddhas want to say " sentient beings, sentient beings.""But it is not decided whether there are permanent sentient beings. Because sentient beings are also temporary nouns, set out in a phase of confusion. If we wake up in the morning, we will not call the names of sentient beings. Beings are just names. The person who hears the name is stuck in the name, Just like we were born without a name, but when we give it a name, we don't want to say it, but there's another case , as we go to the monk The teacher gives a new name, then calls by name, not the name that the parents gave us as before. Sometimes when we come to the temple, we will change our name sometimes, so the name is not fixed, so the names of beings are not fixed, only set at a certain time, it is not real.

In  the Vajra Sutra , the Venerable Tu-bodhi asked the Buddha about the meaning of this sutra: " In the time of Dharma-ending, do any beings who hear this meaning can believe it?  "

Buddha immediately stopped:  "Don't say that!"

That is, all beings have Buddha nature why they cannot believe.

Then Buddha said: " Tu-Bodhi! Sentient beings, sentient beings! Tathagata says not sentient beings, that is called sentient beings".

That is, saying sentient beings but not sentient beings. Saying beings is temporary and not fixed, because it originates from non-beings. That is the meaning of waking up sentient beings.

It is in  the Nirvana Sutra , the Sutra of the  Lion , that Buddha says: "If anyone has a mind, it is bound to be the Supreme God of the Sutra. Because of this meaning, we often say that all sentient beings have Buddha nature " .

That is, one who has the mind will definitely become a Buddha, because the mind is conscious. It is the power and belief to transform people to rise.

In the  Sutra of Sutra, the  Bodhisattva is often disrespectful, and is happy: to go where to meet someone who is standing in a monastery, bowing and saying: " I do not dare to contempt you! You will become a Buddha" . However, there are those who listen like that, and say: " You are a mindless monk, he has not yet become a Buddha how to sign for us . " Then someone scolded him, took stones and threw stones, etc. But he was often not disrespectful , still standing in the distance and accepting the amnesty:  "I do not dare to despise you. They will become Buddhas."When he was about to die, he heard a few tens of thousands of articles of Sutra Sutra, the life span continued to last. After that, he was born where he often met Buddha, experienced many austerities after being a Buddha. is the precursor of the Buddha Thich Ca. Bo-slaps Often Despise to prostrate each person and say everyone will become a Buddha, that is to awaken the awakening of the Buddha's knowledge in each person. Flowers are only so much but they are the vital essence of the Lotus Sutra, not as we say much, but only on the literal character of the Lotus Sutra.

Often Disrespectful: means not to despise anyone! If we penetrate that meaning, we don't dare to despise anyone. Obeying this idea, everyone is happy and close to each other because he sees all around them as Bo-slaps. On the contrary, if you see that people are sentient beings or think for a long time that they will destroy you, you will see a difference, sometimes not respect each other. So each person has a true origin to move on, believing he has  the right mind to become a Buddha. Seeing that root, Zen master often awakens sentient beings to arouse this  righteous  mind. Sometimes they say it with Zen nouns, it sounds very confusing. But when enlightened, it was found that it was the living sermon of the ancient people.

There was a monk who asked Mr. Zhaozhou:

- Learning to obscure people, being drowned. So how to get out?

(That is, because I was so dull, I was drowned in the cycle of birth and death. So how do I get out of that cycle of reincarnation?)

Mr. Zhaozhou sat still without speaking.

The monk sees that:

- The Venerable Master! This is me asking the Venerable Master!

Mr. Trieu Chau just said:

- Where are you doing a floating, a sink?

At first, Mr. Zhao Chau was silent to arouse the high level of wonder of the students. When the student yearned to ask again, he insisted: where did you make a sink? This is to awaken the practitioner to arouse righteousness. He is asking here, so who can sink? He awakened for the students to wake up, right here, there was no shortage. But because sentient beings think that they are deluded, they must endure the cycle of birth and death. Without realizing it, it still exists in each person. The Zen master did not explain the long meaning of the word, but rather went straight to the truth. If we sometimes explain it with compassion: " Yes! You want to get out of sinking, you have to cultivate like this, how can you practice it? " Say a bit, but no one came out of sinking. Since we can't live at the base, we have to say it in the branch of the branch.

There is an increase of the name Thanh Khoat to meet Mr. Cao Son asking:

- Students are poor and hungry. So please help me?

Mr. Cao Son called:

- Hey Soap-Pear! Come recently!

The monk Thanh Khoat immediately approached.

He said:

- The poor guy in Quanzhou finished drinking three cups of wine and said he didn't stick his lips.

The monk said he was poor and hungry to Mr. Cao Shan for help. Mr. Cao Cao said, " Please come here . " The monk is near, there is no shortage. Have you heard where it is that the available awareness is lacking? So is it a lie? So Mr. Cao Son said: " The poor guy in Tuyen Chau has finished drinking three cups of wine but still said he has not stuck his lips ", drinking already but also said that he did not stick to his lips, that is, to lie, to be mistaken through the truth. Mr. Cao Cao awakened for the righteous monk right up to fullness, nothing was missing. Thus, everyone has the righteous Buddha nature in himself, but there must be predestined Buddha nature to support the righteous Buddha nature.

II. BUDDHIST PEOPLE TUYNH TUYNH

Pratyekabuddha Buddha nature is the dependent grace, it assists the main cause of arising. All sentient beings are available righteous, but have long been obscured by ignorance and sorrow, so they do not remember that they have the righteous Buddha nature, but only remember the ego, so they have the righteous mind as well.

Some monks named Hue Lang asked Mr. Thach Dau:

- What is Buddha?

Mr. Thach Dau said:

- He has no Buddha nature.

Mr. Hue Lang studied Buddhism for a long time and understood that the new sutra replied:

- All beings have Buddha nature. Why are you not, and what are the functions of the jaws?

(What are the insects that know how to crawl, know how to fly, know how to move, etc.).

Mr. Thach Dau said:

- Those species have Buddha nature.

The rising question:

- So, why does Hue Lang not have children?

Mr. Thach Dau said:

- It's because he won't accept it.

Even then the monk suddenly realized.

We see Zen masters being very clever. At the beginning, Mr. Thach Dau said so to arouse the monk's question, right after hitting the center of the rising position, he received it. Later, Mr. Hue Lang went to the abbot, who was asked to ask the director, he immediately said, " Stop it! You don't have Buddha nature! " Is also an ingenious way to wake up the latter. People who study religion must attain the intention of forgetting words, not accepting the verbal language. Heard: There is no Buddha nature then we think there is no, it is stuck on the word meaning. Therefore, it is necessary to have the rightful knowledge to remind us to eliminate the ignorance and accept the ignorance, and at the same time arousing the help of the Chief Justice, which is called the Buddha-nature.

We have the righteousness, but if we do not know how to live up or open, it is still buried in ignorance and negativity, so there must be actions such as giving, maintaining the world, meditating, chanting. sutra, reciting Buddha's name, etc., these are the conditions for the righteousness to initiate. If we say " I have Buddha nature then I don't need to cultivate anything, let it go out", if it arises itself, we still have suffering. Chief Justice has but we do not know how to exploit to live back then there is no, also being sentenced to death. Therefore, even though we know it is there, we still have to do merit work such as giving, giving, etc., because these are conditions to help the righteous person soon start. It is important that we do all the merit that the mind does not accept, not entangled and must return to the supreme path of Bodhi.

In  the Vajra Sutra , Buddha told him Tu-Bodhi:

- Hey Tu-Bodhi! If Bo-slapped bring seven treasures full of the world with the number of Gang River sand to give. If there are people who know all the French selfless success rings, the Bodhisattva is better than the merit of Bo-slapped alms in advance there. Why? This Tu-Bodhi! Do Bo-slaps do not blessed life.

Tu-Bodhi Buddha, Buddha:

- White World Religion! How does the Bodhisattva blessed without merit?

Buddha said:

- Hey Tu-Bodhi! Bo-slaps do merit merit what should not go ahead so say no life blessed.

Bo-slaps do without taking the previous, not life blessed, the new merit, new combination with Bat-elegant. Thus Buddha did not reject the merit of doing merit, whereas Buddha also encouraged sentient beings to cultivate merit and virtue but to do without clinging, they all turned to Bodhidharma. That is full of solemn bliss. On the contrary, if we do that stuck, accept the merit and virtue when it is easy to be afflicted. As a charity, go to do merit. We have gifts to give to someone, that person gives to others, I am not happy. In the spirit of almsgiving, when we give it to someone then it becomes the person, who has the right to give back to others, why are we sad?

Or we can help someone, sometimes see if they can help me. They did not help, and then they were afflicted, saying they were oblivious. So, before that, we help people who have ideas. So we do but also stick in it, so we don't get much merit. So, Buddha teaches us to do with the true mind " Alms only to give alms " then these are conditions that support the righteous person to soon start. As Buddha did not give up merit-making deeds, though small, such as piercing needles for monks who were blind, or bathing for those with ulcer disease, etc., doing without longevity, that is the reason for which giving Buddha nature a good start.

Mr. Hy Thien Thach Dau is a disciple of Luc To, but when Luc Nguyen passed away, he was not enlightened. Therefore, he went to Zen Master Thanh Nguyen to study.

Mr. Thanh Nguyen asked:

- Which way did you come from?

Thien Thien:

- The Venerable Master! I came from Cao Khe.

Mr. Thanh Nguyen asked:

- So what did you bring here?

Thien Thien:

- Neither came to Cao Khe.

Mr. Thanh Nguyen asked again:

- So, when you use it, what do you use to go to Cao Khe?

Thien Thien:

- However like that! But not coming to Cao Khe, I don't know if it will be lost.

It is available in every person, not to Cao Khe, it is not lost, but if you do not come to Cao Khe, you will not know this loss. Thanks to Cao Khe, who was taught by Luo, he knew this. That is thanks to the grace that knows the Chief Justice. This also speaks of the righteous Buddha nature available in me, we all "have not come here yet it will not be lost ", but thanks to this hearing the new law knows that there is no loss. The truth is inherently available, not because of the study of religion or because the new teacher has. But thanks to studying, thanks to good knowledge, we are reminded to know that is available in us. Because we know it is available, we do not seek out outside, as someone says: " Come to study with me, about three months I become enlightened"Can we hear it if we don't have it? If the person who doesn't know will be deceived, what is it really for me to do? What is lost is lost, that is, to be born and killed is often false, not to be stranded.

III. BUDDHIST POLICY

We have righteousness available in ourselves, but thanks to grace to support conditions, to help the righteous cause arise. But one step further is  the Buddha Nature . " Willow " is to clarify, show clearly the Buddha nature in each person. That is, wisdom is clear so that Buddha Tanh manifests money, Tri and Ly are not two.

Buddha told everyone to have Buddha nature, we can use wisdom to shine enlightenment, when we use the mind to enlighten the Buddha nature then it seems that there are two: Wisdom and Buddha nature. Also see two is still isolated. At this stage we are just the concept of Buddha nature. By the time the mind clears out, it is clear that the true mind is the Buddha of the emptiness, right here the Buddha nature shows money. Buddha nature right in our place, by using wisdom to illuminate and clarify the Buddha nature always exists. It is called willow Buddha. Thus, the Buddha nature is available but thanks to the intellectuals, it kicks off the Buddha nature, called "the magic of Buddha nature ". Utilizing the Buddha nature impossible thought, winning defilements, accepting falls, suffering.

Wisdom clearly understands, clarifies Buddha nature but wisdom does not make Buddha nature. Just like there are things like tables, chairs, etc. in a dark house, so dark, we don't see anything. Now open the lamp, the house has light shining, we can clearly see the objects. So these objects were already in the house before, but there was no light so they could not see. Now light shines on, so we see everything clearly. Thus, light only illuminates objects, not light that makes them. Also, we use wisdom to illuminate Buddha nature, not wisdom to make Buddha nature. So it is called " Willow ", not  "agent". By cultivating and meditating, we can develop the will of the Buddha's nature, which is the magic of true vitality. This will overcome the suffering of suffering. As we know there is Buddha's wisdom but know it. only, the afflictions come, they are also afflicting, because they do not use contemplation to destroy ignorance, or do not initiate inner Buddha nature, so suffering is suffering.

Therefore, we must rely on spiritual practice to let the willow people release, enough to win the defilements. Therefore, in order to accomplish the  willow life,  we must practice, practice, not speak on empty theory. Whether we have good reasoning or not, we can not overcome defilements, we must have cultivation and experience before we can win.

IV. THE WAY IS TRAINING

Thus, we do not stop on literary wisdom; but there must be wisdom: how to think, judge what you have learned and then proceed to wisdom: practice to experience the truth. Therefore, the true wisdom is generated. We cultivate to go to the willow, that is the path of practice. The path of practice here has many directions, but it is mainly to let go of the mistrust of delusion about the body and the mind. Due to the decaying mind and body, we forget the true Buddha nature. Now we want to return to live with the Buddha nature, we must practice to let go of the deluded love and understanding, this body is not ourselves, the mind is not lying, we should not follow the false but live back to the Chief Justice. Buddha's nature.

This buddha-taught Buddha is formed by earth, water, wind and fire; yes, it is dissolved, as today is sitting here temporarily, tomorrow it must go to the graveyard located. Land is a senseless substance, without knowing anything; water, wind, fire are also senseless. Four great beings are senseless, so what is the wise spirit in each of us? In Zen's house, there is a story about him. Zen Master Destroying the Apple Apples is Chinese, he lives near Mount Tung Mountain. One day, he and his disciples went down the mountain, listening to people say at the foot of the mountain, there was a shrine worshiping the Kitchen God very sacred, anyone who insulted was cracking his neck, turning his throat, etc. so people killed chickens , kill ducks, kill pigs to sacrifice him so that he can support his healthy and prosperous business. Hearing that, Zen Master led his disciples to go to the temple to wake up for everyone, and at the same time, he was also the God of Apples. Upon arriving, Zen Master took a stick and knocked on the kitchen and said:

- This is a tile tile formed, where did the spirit come from, but where do you require many sacrifices?

After saying that, he knocked a few more sticks into the kitchen, suddenly the kitchen fell down. Everyone around was startled, but he was calm and went out. Taking a few steps, there was a young man wearing a blue crown like a solemn official bowing before him.

He asked:

- Who are you?

He said:

- The Venerable Master! I'm the Apple God! Recently, I was told by the Venerable Master to give birth to the dharma. You escape from the apple life, being born in heaven. So I came to the venerable ceremony.

He said:

- That is your own nature.

Then the disciples questioned:

- The Venerable Master! Before we did not hear the Venerable teaches the law of birthlessness, why today is the God of Apples who hear the dharma of nothingness but quickly escape from such a life!

He just said:

- I don't say anything else either! I just told you that this is soil, water, tile, and bricks. Where did the spirit come from? Where did the saint come from?

The God of the Apple has not had a place for a long time, so he just put it into the kitchen to get himself, that is that I should make people sacrifice, anyone who touches that kitchen is screwed up, breaking his neck. Just like we cling to this body, some lumps of meat and bone make up the body to take it for us, whoever touches it is born. Every day, we ask to eat all kinds of things, eating poorly is not to eat. So, are these lumps of meat, bones, tendons, etc., these are me? Therefore, Zen monk Destroying Apples knocked on the bricks saying the holy place? Stone is senseless, and the sacred is clear, yet clinging to the senselessness is wise? At that statement, the God of Apples immediately became enlightened. Let go of that clinging, he immediately freed. That is the Dharma of birthlessness. We are the wise spirit, not the meat, the bones, the senseless tendons. If we are enlightened and let go of these lumps of meat, we will be freed. But because we have not let go yet, we are still suffering and suffering. That is our delusion, crazy. We want to liberate, we have to let go of the love affection for the island, if anyone speaks heavily or insults us, then we do that, because they say a lot of bone and some meat but not me. That way, we will be open, the truth is like that, just a few pieces of meat. But because many lives we accept the mind and mind that we are true, so we have afflictions and anger. If we know that the wind and fire country is senseless, let go of the attachment to the body, then we will not be troubled when someone touches this body. We want to liberate, we have to let go of the love affection for the island, if anyone speaks heavily or insults us, then we do that, because they say a lot of bone and some meat but not me. That way, we will be open, the truth is like that, just a few pieces of meat. But because many lives we accept the mind and mind that we are true, so we have afflictions and anger. If we know that the wind and fire country is senseless, let go of the attachment to the body, then we will not be troubled when someone touches this body. We want to liberate, we have to let go of the love affection for the island, if anyone speaks heavily or insults us, then we do that, because they say a lot of bone and some meat but not me. That way, we will be open, the truth is like that, just a few pieces of meat. But because many lives we accept the mind and mind that we are true, so we have afflictions and anger. If we know that the wind and fire country is senseless, let go of the attachment to the body, then we will not be troubled when someone touches this body.

The same is true for the deceitful mind, it always changes when you think like this at other times, when you're happy and sad. When I'm happy that I'm happy, when I'm sad, I'm sad. By accepting this "I" is myself, so all our lives are always confused, not knowing how many I have one day. So cultivation is to break down, destroying the inherent self from many generations. In the A-jaw or Nikaya Sutra, Buddha often reminded: " Observe! This color, life, thought, action, consciousness is not me, not mine, not our self. To the eyes , ears, nose, tongue, body, mind are not me, not mine, not my self ! ", there is no place to cling. If every day we are as good as  "eat ", assume we eat. If so, what is " Ta"? The mouth is "", the tongue is" I ", the stomach is" I "right?" Then " I " are sad, " I " are happy, " I " hate, " I " think. So the head is " I ", the brain is " I " or so? so many days there are so many " I " in Kinh Giac, Buddha teaches:  "What is ignorance?" Due to accepting this four-great body is one, accepting the mind of grace according to the six-ceilinged form, Ta, which is called ignorance"Buddha defines that if we accept this mind of discrimination, we are called insane ignorance. The births that destroy the lie are not true but we are crazy. The madness means seeing it. Upside down, the fake takes the truth, while the truth is not mistaken for the fake, so seeing it upside down should be called crazy.Now we have to turn the look back, the truth must be real , the fake must see that the fake is gone.

Zen master Ban Khue in Japan, he gave an excellent testimony to the learners: " Everybody is here as well! Ever has done evil before, caught up by many kinds of clinging and lust, To be conquered by the court to bear reincarnation, to change the mind of Buddha, which has become the Arahant and hungry demon, but after hearing me explain the unborn Buddha's mind, you understand the mind itself. greed, anger and anger cling to the place where you immediately turn into the Unborn Buddha mind and you will never lose that mind, even after going through ten thousand lives. You will be living Buddhas, but don't be mistaken, if you lose that Buddha mind, ten thousand to hundreds of thousands of lives after you will not become Buddha. Be careful of this"That is when we lose the mind of the Unborn Buddha, even if the next ten thousand lives are not Buddhas. The Buddha is from this Buddha's mind. This is the earnest and sincere words of the enlightened person. out. Because he himself has experienced that truth, so he says forcefully asserting no doubt. We want to stay back with the right people are available, they must be let go of the accepted delusion. " Tu "It is this crazy island that feels right again and nothing else. Cultivating an enlightened mind, I love myself and feel.

V. SUMMARY

Each person has the righteous Buddha nature, but many generations forget about being called enchanting, today being heard again is a great affinity. We know that we have the righteous mind, believe in returning, and at the same time try to practice the good practices to let go of the deluded air, to attain the Buddha's will, and open the eyes of wisdom to the Buddha's nature. Having willow Buddha's nature will miraculously use the Buddha's thoughtlessness to speak out.

Therefore, willow will be the rest of each person, we must develop ourselves, cannot rely entirely on the teacher. In the  Lotus Sutra , the present Bao Thap recorded, when the Buddha said the Dhamma was finished, he declared in Nirvana:  "Who can be in this Ta-lady realm saying the Lotus Lotus Sutra, now is the right time. The Tathagata will soon enter Nirvana, Buddha wants to bring this Sutra to bless someone"The Buddha said the Sutra of Sutra is the initiation of the enlightenment of the Buddha. The Buddha said that the Sutra was finished and the part of Buddha was finished so he went to Nirvana. The rest is for each person to develop the Dharma Flower. In me, exploiting the knowledge of the Buddha where I no longer rely on Buddha, so the Buddha enters Nirvana so that the rest for each person can promote themselves, which is the meaning that reminds each person not to rely on outside, to develop the truth in themselves to continue the Buddha seed in this world, it is also the Buddha's gratitude, not the woman's grace.

Summarizing this meaning with the verse of the Vice Master, the reincarnation of Bo-slapped Maitreya in China, he said:

The stomach of the Buddha is full of enthusiasm, and 
Trieu is full of rebellion. 
Run the same town, the 
Language wears the same department only. 
Immerse in incompatibility, 
Like similar images. 
Education of the Buddha's past, 
Only the language of silence!

Translate:

Night at night to sleep Buddha, 
Morning with Buddha. 
Sitting and standing together, 
Saying to stay together. 
No luck, temporarily, 
Like the ball with the picture. 
Want to know where the Buddha goes, 
It is the talking!

Every night we embrace the Buddha to sleep, wake up with the Buddha, say in silence, and never leave. But we are confused again, every day going to Buddha, standing with Buddha, sleeping with Buddha, awakening to Buddha, again looking for Buddha. So, here, awakening people always live to return to the truth in themselves. If you want to know where the Buddha goes, it is right at this point of speaking, Buddha is right there and not anywhere else. This is the true Buddha, not the Buddha according to the outside appearance, Buddha is the righteous person. The Chief Justice is always available to me, always temporarily. Now there is only one point that we cleverly remember to return to the righteous mind to develop into wonderful use, to overcome the suffering and suffering in us, so Tam Tam Buddha fully completes the meaning. At present, each person has enough human righteousness and conditions, the rest is the willow to develop himself to experience the truth in him. So I hope all will fully accomplish the three Buddha nature. It is life to return to our own true origin, the greatest joy in this world.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.17/6/2019.