What is Tue liberation?VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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Because compassion for all beings is subjected to afflictions, suffering from craving goes long in the tank of samsara and samsara, the Buddha appears in life leaving the world with countless disciplines of practice, depending on each being sentient beings that choose to practice to transform suffering and pain into liberation.

The dharma of The Religion is likened to the medicine scales depending on the disease but the medicine. Among them, Wisdom of impermanence, suffering and non-self of all dharma, through which the practitioner contemplates tanh ly and contemplation, destroys the ritual of discharge of all dhammas, is the "supreme" and miraculous 'most' because if a practitioner regularly practices will 'attain' Wisdom of Liberation, he will end all fetters, no suffering, dignity has become, righteous liberation, is A-La- Han.

This exercise focuses on understanding related issues of Tue Giốt Exit on the basis of the Nikaya (Pali organ) canon, in order to help the righteous members have some insight and details about pure traditions: Wisdom impermanence, suffering and non-self of all dharma. The main issues need to be implemented as follows: What is Wisdom of Liberation? How to get the Wisdom of Liberation? Do practitioners with Wisdom of Liberation be spiritually competent?

What is Wisdom of Liberation? How to get the Wisdom of Liberation? Do practitioners with Wisdom of Liberation be spiritually competent?

What is liberation wisdom?

It is possible to understand the false proof of liberation is that one who has mastered the pure practice of all dharmas is impermanent, suffering and non-self, and from there is boredom and cup of all dhammas, attaining liberation and salvation. , to stabilize all misery, as if it had been taught by the Blessed One, Susu Susa, in the sutta No. 70 Tuong Ung Nhan Duyen of Samyutta:

New Male pretentious Susīma asked Buddha about the Wisdom of Liberation because Susìma was puzzled when hearing many Male-stilts in front of The Religion declared the right position as follows:

"We know well that: Being born, the virtue has become, what we have done, no longer return to this state!" And they told Susae: "We have witnessed the Wisdom of Liberation."

Here is the teaching of Thich Ton:

Then Venerable Susīma got up from his seat and went to the Blessed One; After arriving, wealthy girl worship World Religion and sit down on one side.

Sit down on one side, false Religion Susīma presented to The Sun all the stories with the Male-stilts.

- Susīma, first is the position of France, after the position of Nirvana.

- Bach The Ton, I do not understand the significance of this brief statement of the Blessed One. The White World Religion, heals instead of The Sun says to me so that I can understand the meaning extensively, this brief word of the Blessed One!

-Shiīma, whether he knew or he did not know, first of all about the French residence, after the position of Nirvana. Hey Susīma, what do you think? Color is often or impermanent?

- Is impermanence, Bach World Religion?

- What is impermanent is suffering or lost?

- As suffering, Bach World Religion.

- What is impermanent, miserable, subject to sabotage, is it reasonable when we contemplate it: "This is mine, this is me, this is my self"?

- No, Bach The Sun.

- Is life usually impermanent?

- Impermanence, Bach The Ton.

- Is thought often impermanent?

- Impermanence, Bach The Ton.

- Is the practice normal or impermanent?

- Impermanence, Bach The Ton.

- Is consciousness often impermanent?

- Impermanence, Bach The Ton.

- What is impermanent is suffering or lost?

- As suffering, Bach World Religion.

- What is impermanent, miserable, subject to destruction, is it reasonable if we contemplate it: "This is mine, this is me, this is my self"?

- No, Bach The Sun.

- So, Susīma, what is the past, the present or the present, the inner or the outer, the coarse or the noble, the paralysis or the victory, the distance or the nearness, all the rupas need to be contemplated as the feet as follows: "This is not mine, this is not me, this is not my self."

What belongs to past, future or present life ... (as above) ...

What belongs to the past, future or present ... (as above) ...

What belongs to the past, future or present ... (as above) ...

What belongs to the past, the future or the present, the internal or the external, the coarse or the noble, the paralysis or the victory, the distance or the near, all the consciousnesses need to be consistent with the mind of the right mind: I, this is not me, this is not my self.

Susīma, see like that, the disciples of the Holy disciples are boring for identity, boring for life, boring for ideas, boring for action, boring for consciousness. Due to boredom, he took part. Due to greed, he freed. In liberation, the mind arises that: "I have freed". He knows well: "Being born, the virtuous act has become, what should be done, no longer returning to this state". Hey Susīma, do you see reasonable: "Due to birth, death and death arise"?

- Yes, Bach The Religion.

It is clear that the above text of the Buddha first shows the Sage Siddhartha: The mind of the dhamma - The knowledge of the true nature of all compounded dhammas, the five aggregates (form, feeling, perception, volition, consciousness) are impermanent. , suffering and non-self: there is no self-nature, then the position of nirvana: contemplation of Tanh ly, the nature of Tanh-Tanh, and liberation.

When the mind center no longer reigns in the mind, or the mind liberates, ie, the mind is no longer reigning in the mind, the mind is freed, the mind is no longer in the mind, The mind is liberated, ie the mind no longer reigns in the mind; or early meditation achievements ...

The Dharma practice maintains the evidence of the Liberation of Wisdom

Regularly practice pure practices:

All dharmas are equal, no more, no less because all compounded vi are impermanent, suffering and non-self, often contemplating so the practitioner does not accept any dharma. Do not accept the attachment, so no negativity, due to no afflictions, the practitioner confesses nirvana as the teacher's teaching in the sutta No. 37 The Endeavor of the Central Business Trip:

Like this I hear.

At one time, The Blessed One stayed in Savatthi (Xa-ki), Dong Vien (Pubbarama), and the Lechan (Migaramatu).

Then the master Sakka came to the spot That Religion stayed, after coming, the ceremony of wealthy girl and standing on one side. Sakka master of God stood on one side, White World Religion:

- Bach The Ton, said briefly, to what extent, a Female-stilts to liberate, save the achievements, save the wings from the suffering of the yoke, save the vocation, save the fullness, Darkness wins between gods and humans?

- Here, this mastery, Male-stilts are heard as follows: "It is not worthy, if there is bias for all dharma". This God, if Male-stilts are heard as follows: "It is not worthy, if there is bias for all dhammas", he knows all the dharma. After knowing all the dharma, he knows a way that is ultimately all legal. Knowing all things in a total way, if there is any feeling of feeling, feeling of feeling, feeling of suffering or miserable life, he lives contemplating impermanence, living in the mind of the mind, and living in the mind of passing away, living contemplating the discharge of sensuality in those feelings. He thanks to living in the mind of impermanence, living in tanh ly, living in the mind of cessation and abstaining, living and contemplating the rituals in those feelings, not accepting anything in life; due to not accepting the attachment, so there is no negativity, due to not suffering, he attests Nirvana. He understood the wisdom: "Being born,

He is due to living in the mind of impermanence, living in tanh ly, living in a contemplative manner, living in the mind of renunciation in senses: peanut, suffering, and not suffering, then he no longer accepts a thing in life, and he is self-aware of nirvana: It is clear that The Sun has the intention to remind that in life those who often conceive such things will be safe from all suffering.

Select the method of austerities in accordance with the basis and the basis and from that, contemplation of impermanence, contemplation of tanh ly and contemplation of the precepts, contemplation of the precocious sense of mind, which is lost due to the constant practice of the practice we bring, like the "Bat Thanh" sutta, No. 52, Central Vietnam in which Anan pointed out the eleven immortals:

Four immeasurable mind, four meditation is currently in touch and stay three meditation President net residence: when practitioners practice achievements only a law such as in the four immeasurable mind, the practitioner accomplishes only one mind as From the mind of liberation ie mind center no longer reigns in the mind, or Bi mind liberates, ie harm the mind no longer reigns in the mind, the mind is freed, the mind is no longer in the mind, The mind is liberated, ie the mind no longer reigns in the mind; or early meditation achievements ... 

From here to know From the mind of liberation, Bi mind liberation ... is compounded vi so impermanent, subject to destruction, from which practitioners contemplate tanh ly, contemplation of killing and contemplating the discharge of the dharma this. Thus, practitioners no longer attached themselves to self-realization of nirvana (52 Sutra Sutra, Sutra Sutra, or Eleven Door of Liberation, and Pure Land).

Is the Wisdom of Liberation having divine power?

The Buddha did not deny the criticism of Vehhanassa, the monk, of not having the divine powers of some Billion and having an affection, the act was made:

A pagan Vekhanassa, the Kaccana tribe is angry and dissatisfied, saying that there are some Sa-mon, Brahmin who do not know about the past, do not see the future, but they say: " Birth has passed away, Pham Hanh has become, what should be done, from now on does not return to this life anymore " . Such words of themselves prove to be laughable, prove themselves to be empty, prove themselves empty, prove themselves hopeless. "

The Buddha did not deny the criticism of the Vekhanassa. But The Blessed One said: "Let go of the past, ignore the future. Come, the person who has the position of deceitful, non-crafty, straightforward and says the following: " I teach, I lecture ". If you practice according to what you have taught, in a long time he knows himself, finds himself: "It is really liberating from the main constraint, that is the attachment of ignorance".

The divine power is not available to the Wisdom of Liberation like Sutta No. 70 Susêa Samyutta, The World Religion does not deny the criticism of the Vekhanassa monk because for the rate of the Testimony of Liberation, there is no divine power as Explained in Chapter 12: Dependent Origination, Enlightenment, Sutta No. 70 Suso of the Samyutta:

New Male pretentious Susèma asked directly with the billion-stilts attained the Wisdom of Liberation about the ability to power and the monks answered is not in the typical scriptures below:

- There is true truth, false Religion in front of The Sun has declared right mind as follows: "We know well that: 'Being born, the offense has become, what should have done, no longer become leave this state ''?

- Yes, so, Sage.

So do the false Religions know that, seeing that, remember many past lives. As a life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives, two hundred lives, one thousand lives, one hundred thousand. life, many sorrows, many lives, many lives and lives. He remembers: " There I have a name like this, the family like this, this class like this, suffering miserable like this, life expectancy is like this. After dying there, I was born somewhere. At that place, I have a name like this, family like this, life expectancy is like this. After dying there, I was born here . ” Thus, false Buddhists remember many past lives together with general outline and details?

- Not so, this Sage.

- So do the false Religions know that, seeing that, with the supernatural divine eye, seeing the life and death of beings. Venerable monks know well that beings, who put down the noble, who are beautiful and rough, who are fortunate to be unhappy due to their karma. These beings do evil deeds about themselves, do evil deeds about words, evil deeds about mind, defame saints, follow wrong view, create karma according to wrong view. These people after the destruction of the common network must be born in the realm of evil, evil, fallen, hell.

And these sentient beings do good deeds on the body, do good deeds on words, do good deeds on the mind, not defame the Saints, follow righteous thoughts, and create karma according to right view. Those people after being killed by the common body were born into the good, the heaven and the world.

Thus, with the supernatural divine eye, you see the life and death of beings. Do you know that sentient beings who are noble, beautiful people who are rough and bad, who are lucky to be unhappy, are due to their karma?

- Not so, this Sage.

- So do the false Religious people know that, seeing like that, after passing the Precepts, the body of emotions

- Not so, this Sage.

- Or here, do the false Religions have just answered like that, have not witnessed these measures?

- Hey Sage, there's no evidence.

- How?

- Dear Sage Susīma, we witnessed the  wisdom of liberation .

- I do not know the broad meaning of this brief statement of false Religions. Good instead of being told to me by the venerable monks, so that I can understand the broad meaning of this brief statement of the false Religions!

—This Sus giảma Sage, even if he knew or he didn't know, we witnessed the wisdom of liberation.

Tan Ty Kheo Susìma brought this problem to present the Buddha, and after being explained by the Good God, Tri knew about the dharma, the position of nirvana (as stated above), and asked the Sage-Susu through. This method of pure monks and nuns of the Uncertainty of the  Wisdom of Liberation has the divine power , and it is Samon Susu's answer that is not like the following excerpt:

- But hey, knowing that, seeing that, he can witness the miracles of many different types: One body appears many bodies; many bodies appear one body; show, transform the image across the wall, across the wall, across the mountain as if passing by nowhere; padded, rising across the land like in the country; walking on water without sinking as on land; sitting old-age walking on nothingness like a bird; with hands touching and touching the moon and the sun, the things that have great dread, great majesty like that. Is it possible to use the body freely until the Brahma?

- No, Bach The Sun.

- Susīma, have to know so, see like that, with the supreme supremacy of the ear, he can hear two kinds of languages, the word of God and the human language, the distant language and the near?

- No, Bach The Sun.

- Susīma, have to know so, see like that, with your mind know the mind of other beings, the difference of species. With a mind that has greed, he knows that the mind has greed ... with a mind that is not liberated, he knows that the mind is not liberated; With liberation, he knows that is the mind of liberation?

- No, Bach The Sun.

- Hey Susīma, do you have to know that, so you can remember many different past lives. Like a lifetime ... (as above) ... can you remember many other past lives with different outline and details?

- No, Bach The Sun.

- Susīma, but know like that, seeing like that, with supernatural divine labels, you can see the living beings die again ... can you know the beings according to their karma?

Practitioners from profound meditation to tam meditation do not have the capacity of the gods to communicate only those practitioners who attain from the four doors of meditation with the mind of the mind, the purity, can the divine powers ...

It is impossible to have gods through the two sutras of the 70th Sutta Sutra and 52 Sutra Sutra No. 70 - Kìtāgiri The Buddha mentions and explains succinctly about the two levels of Arhats: the level of the Liberation and the Wisdom Exit in that level of Wisdom Liberation itself does not attain the President of pure liberation, overcome the material and formless as follows:

And the monks, how is the sentence of liberation?

Here, the Male-stilts, there are people, after the body has attained the President of the liberation, beyond the rupa and formlessness, and after having seen with wisdom, the contraband or of this position is Completely subtracted. This taste, the Male-stilts, is called the class of verses freed.

The Male-stilts, for Female-stilts, I say that there is no need to do, thanks to not launch. Why? Because that thing was done by him, because he did not go out, he could not become a liberator.

And the monks, what is the level of wisdom liberation? Here, the Male-stilts, there are people, after the body does not attain the President of pure liberation, beyond the rupa and formlessness, and after having seen with wisdom, the contraband or of this position is Completely subtracted. This position is so called wisdom of liberation.

The Male-stilts, for Female-stilts, I say there is no need to do, thanks to not launch. Why? Because it was done by him, thanks to not being loose; he cannot become a liberator.

In Sutra No. 52 Bat Thanh in eleven dharmas of immortality, there are four existing meditation residences, the four immeasurable minds and the three meditation residues (unless non-idealism): just the practitioner accomplishes such a practice like the meditation, or the second meditation, or the meditation, or from the mind of liberation ... and from this awareness of this meditation, this second meditation, this meditation, from this liberating mind is compounded by the thought of meditation. become impermanent, subject to the cessation, and if you are staying here, you will end up with contraband or (52. The Eight-Sutra Sutra, the Sutra of the Sutra, or the Eleven Door of Liberation, the Pure Land).

Practitioners from profound meditation to tam meditation do not have the righteous spirit ability, only those practitioners who attain from the meditation center with the mind of purity, purity, can have the divine power as in the Sutra Sutra. , School of Business, or according to the Pure Land Path (Visud-dhimagga), the spirit (Heavenly eye) is only achieved when the practitioner has succeeded firmly from the four meditation upwards (Catuttha Jha (na) and growing. strong "formless mind meditation", such as "no boundlessness" or "infinite consciousness", for example. (Visuddhimagga Sutta, the Pure Path, was learned by Nanamolika translator Pàli in English, by Buddhist Publication, Kandy published in 1979, chapter XIII, sections 95-101, see pages 469 to 471)

Conclusion: Through what the Buddha taught in some suttas as presented, the meditator at this time can achieve the Wisdom of Liberation when he regularly practices pure practices: All dharmas are equal, no more, no less. The realities of all compounded phenomena are impermanent, subject to sabotage, suffering and non-self. Therefore, practitioners are mindful of boring, not accepting a method, because the player does not harass him, he attests nirvana ”(Central Ministry of Economics: Majjhima Nikaya 140. Distinguished Sutra - Dhātuvibhanga sutta) . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY,23/6/2019.