Comments on the material.There are many different recordings of the day, month and year related to the historical events of Lord Buddha.The Buddhist scholars and Buddhist scholars have stated many reasons for that difference. For example, Luong Khai Sieu in "The Study of the Ten Commandments" says, "Because Indians despise history, and yet their concept of time is vague, The birth of the Buddha's death without a clear copy, clear "(1). In this regard, it is not true that Indians do not have a clear idea of time, or a clear historical perspective. History shows that Indians have the earliest historical conception, especially in Buddhism. We can see many records through the years of Nikàyas and Agamas, through the inscription of Asoka, in the jinn, ma ...
The writer thinks that the difference in the Buddha's historical chronology may be due to the following simple reasons:
- The calendar of the various ancient countries, and the calendar is different from the calendar that the world today, it is also different from the Chinese lunar calendar.
- The Buddha's time in the world, including the first period, the monk lack of recording conditions, only identical. At the same time, the disciples often remember the contents of the teachings of liberation, which are difficult to remember right, the month of historical events, or not pay attention to record the day, month .... It records the days of history, but goes through changes, wars, centuries, etc. The records are lost, or miswritten.
Sometimes, due to the conflict between the schools, the date of the birth of the Reformer or ideology is different, as in the case of competition between Buddha, Tao, Confucianism. Flower.
There may also be fake documents by the heathen to turn the historical documents of Buddhism into service for pagan intentions.
It may also be due to the social, political reasons of the times, the document being skewed away, or the subjective and limited record of the recorder.
- It can also be recorded and adjusted according to the concept of sect.
For some reason, we do not have to worry too much about the accuracy of some historical events and dates, the history of the Buddha. The most remarkable thing is that most of the records, including the inscription of King Asoka, confirm the Buddha as a historical figure, not a mythical figure, though viewed under the gaze of The Tripitaka or the Tripitaka.
Here, the writer of the Buddha's history is based on the Nikaya Nikaya, the Agama, the inscription of the king of A-education, the documents of the General Assembly of the World Buddhist Congress II in Tokyo. in 1952, with reference to the Buddhist literature of Edward J. Thomas (author of "The Life of Buddha as Legend and History," "Buddhist Thought," "Early Budhist Scriptures") and Kimura Taiken (author of the History of Theravada, Hinayana and Mahayana.
Bodhisattva before entering the Thai.
Tibetans and Tibetans look differently on the Buddha, the monks and the great ones also see differently about him.
The Buddha said that the Buddha had become a Buddha long ago, this is just a show. It is said that this life of the Buddha is the last life Buddha; Previous lives, He is the Bodhisattva in Tusita - heaven is the fourth heaven of the six heavenly sphere (Four divinities, Tam Tam, Da-ma, self in). This world has four thousand years of life, the equivalent of the five hundred and seventy six million years of human life on earth (According to the Sutra, the Third Sutra, the Sutra, the Third Sutra, the Sutra France, Central Asia, No. 32, I, 469c;
The concept of Tibetan Buddhism is similar to that of the majority of other religions, which tend to be surrealistic, sacred, and sacred.
The Buddha looked at the Buddha in a more realistic way, close to the historical events. But both the South and the Tibetan affirmation: before becoming a Buddha, the Blessed One was called a Bodhisattva at the Point.
Ninety-one lives (1 kappa, kalpa): the life of a world, a day and night of the heavens, the four thousand three hundred and twenty million years on earth: according to Sanskrit Dictionary of Amarasimhakosa), the Sun-Queen-contest (Vipassi) was born. Thirty years ago, the Sikhi, the Vessasbhù, the Kakusandha, the Konakgana and the Ca-Kassapa ) was born. (According to the great sages and the sages, as cited above).
At the rate, the Blessed One always stays in mindfulness awareness. On one occasion, some of the devas in the Dhamma and the Divine in the Disciplines of the world, "the gods were formerly bhikkhu-nuns - told the Bodhisattva about the events of the world Sun was born and requested Bodhisattva to the ceiling to convert beings. Now is the time of the Buddha.
Bodhisattva in the mother.
(According to the Sublime Sublime, French Sense ...)
At the end of the life-time, the Bodhisattva mindfulness of mindfulness enters the womb, Queen Madaade (Kapilavatthu) in Kapilavastu.
Then a wonderful aura, victory over the aura of the gods, the victory over the sun, illuminate the realms, all over the dark places that sunlight can not penetrate, ten thousand world vibration The Bodhisattva in the mother's womb, as in a clear diamond box, has four Heavenly Guardians guarding the four corners of the sky, leaving no human or other insult to the fetus and queen.
During pregnancy, the mother enjoys full of merit (color, bar, incense, taste, exposure) and clearly see the fetus as clearly see the pearl in the palm, with all parts of the body , very flawless. Pregnancy is ten months. During this time, the mother's heart is usually happy, not starting up with any other sex.
Date of Birth.
(According to the Sutra, the French ...)
According to Buddhist legend, the mother of the Bodhisattva standing that birth. Empress Da-da Prince of the flower-no-Uu when the flowers in the garden Lumbini (Lumbini). When out of his mother's womb, Prince Siddhartha was as dreadful as a mage who was walking down the Dharma court, shining like a ruby, pure, without any dirty matter from the mother's heart, the Crown Prince did not touch the ground, there The four eminent gods (then passed to human hands), put the Crown Prince in front of the Queen and said: "Queen please be happy. From nowhere there is a warm water line and a cool water bath for the Prince and Queen. He stood up to his feet, facing the north, walked seven steps (these were the seven traditional steps of the Buddhas), white cloak, looking everywhere, and speak with a voice like birds The old-age (live in Hi-hat)
The tradition of the Sutra and A-ji (Crown Life) states that Prince Siddhartha comes from the right side of the Queen, walking or walking, hands pointing to heaven and earth, saying, "Heaven and earth I only have more land. "
Now, a wonderful aura ... shining around the thousands of worlds, the world is shaken, vibrating.
The 2nd World Buddhist Congress in Tokyo (Japan), 1952, marks the birth of the Buddha's birth, the full moon of the Vesakha month of India, in 624 BC. This day, month, year is based on the tradition of Sri Lankan Buddhism. Accordingly, the Buddhist calendar since the Buddha entered Nirvana, 544 BC.
According to Edward J. Thomas in his 1956 edition of The Life of Buddha as Legend and History, the birth date was 563 BC. This calculation is based on the inscription of the kings of Madagascar, King Asoka and Chandagupta, related to the historical events of the Buddha.
According to the text of Luong Khai Sieu, in his book "The Study of the Ten Bicentennials", the testimony of "Thien Law", the Buddha entered Nibbana in the 35th year of King Ching Kinh, or for the life of Ai Cong seventh of the lunar year, 485 years before the lunar calendar;Immediately after the Buddha entered Nirvana, Monks Uu-ba-ly (Upàli) compiled the Vinaya, established the Law Forum. Each year, on the day of self-sufficiency, the law is offered for incense and is written in the back of a dot. The law goes on and on. Sanghabhadra brought the law into China in Qi in 489 CE and translated it into Chinese at Truc Lam Pagoda in Guangzhou. The year of self-records to 967 point (Based here to determine the Buddha entered Nirvana).
Than The Prince.
According to the Sutta Nipatta, the inscription of King Ah-ba, and Edward J. Thomas's document.
He was Siddhattha, Siddhar-tha, Suddhodana, and his mother, Mata, the Sakyas, , Khattya, Skt. Kastriya, Kapilavastu, Nepal Therai, Northeast India.
His mother was Mahāpajapati, the younger sister of Queen Madame, the daughter of King Anjana, the Koliya family.
Seven days after birth, Queen Martha of the Sun-yield. Ma Maha-ba-ba-subject to nurture Prince to later succeeded King Sri Soudhothana.
The Prince's Quest
(Kinh Dai Bon, Kinh Tap, Little Business).
Shortly after Birth Day, King Sri Soudhothana invited the priests to see General Prince. The Brahmin states: "The prince has thirty good generals, one great man, and one who has thirty-two generals will be a dharma king. Arhat, Chief of Enlightenment if the monk. As Asita, a cultivator in the hills of Mt. Hokkaido, who had heard the Three Noble Truths talk about Prince Siddhartha who would be the Siddhartha, insisted that "the Prince He will definitely become a Buddha and convert the wheel of France. "
Thirty-two generals of the Prince include:
1. Feet flat.
2. Thin heel.
3. Fingers, toes long.
4. Hands, feet soft.
4. Legs have mesh.
Fisheye eyes.
7. Foot is like a goat foot.
8. Hand to knee.
9. The code is negative.
10. Smooth skin, dust can not stick.
Each pore has a hairy scalp.
12. The skin color is like copper, the color is like gold.
13. Hair is rounded to the right, dark green as eye drops.
14. Straight tall body.
15. Seven rounds of banishment.
16. Half before the lion's body.
17. No gap between the two shoulders.
18. Body balance like the tree (Nigrodha), the height of the body by the length of two strands wide.
19. The body on the square.
20. Taste very sharp sensitivity.
21. Lion lance.
22. There are forty teeth.
23. The teeth are not open.
Smooth teeth.
25. Teeth regularly.
26. Wide and long tongue.
27. The voice is calm like the birds of old Ca-lang-old.
28. The eyes are dark green.
29. Have cilia like cows.
30. There is a fine white hair between the two eyebrows.
31. The soles of the feet have two shapes of wheels with a thousand brushes.
32. Have humiliation on the head.
Other documents also include eighty extra beauty.Life and Education of the Prince
According to the Sutras, the Sutra of the Third Sutra, the Sutra of the Sutra, the Sutra of the First Sutra, the Sutra of the Saccaka, the First Sutra of the First Sutra, the First Sutra, the First Sutra, the First Sutra, the 7th Sutra.
Childhood, Prince was King Sri Soudhana and Di model, very caring and educated, perfect love, because people love. The Visvamistra monks teach the Prince about literature; Ksantidiva teaches martial arts since the age of seven. Soon after, the Prince learned martial arts.
In addition to brilliant talents, princes are masters and people respect about virtue and humanity.
In a land-down ceremony (presided over) by the king, in the midst of the mistress, the crown prince, who was little, alone in the lotus plant under Rose-apple tree and witnessed enter the meditation. When the king came back to see the look of calm, wearing the Prince's breath full of gas, was surprised: "Oh my dear, this is the second time I bowed to you" (the first time at the time of birth).
Growing up, Prince Siddhartha has always been reflective of life. King Sri Soudhothana worried, building three buildings in accordance with three climatic seasons, and he gave the throne a full year of enjoyment. But the worldly happiness does not diminish the anxiety of the descendants, the Prince continues to draw closer to the decision of his ordination. The king quickly marries Princess Yasodhara's neighbor, a wonderful page, to the Prince with the hope of her love affair will force Crown Prince.
There are times out of the four gate, roam the garden Ngự, witnessed the birth, old, sick, death, Crown Prince became sad, oscillating to the extreme.
One day, talking to a living Buddhist monk, the Prince saw a glimpse of this liberated man in the path of liberation.
At that time, the Prince was only twenty-nine years old, Da-dad-la-la just pregnant (there are records she was born Rahula). Prince decided to abandon the gold supply to the forest to seek direct.
Heavenly Way of the Prince.
Sutra, C, the inscription of King A-education, and the Kimura Taiken document).
Seeing the generality of impermanence and suffering pervading the life of the lunar second moon, Prince Kanthaka and his loyal servant Chandaka crossed the royal palace. The Hippodrome left behind the life of love and tastes.
At the foot of Mount Snow, Crown Prince once again farewell patron saint and Kien-treasure cherished (Kien, later Kien-omitted to eat dead).In front of him is a green forest, behind him is birth and death.
He went to study with Angela Gaalana, a Taoist who had attained Indoctrination. Soon, he attained what Alāra had attained. Knowing that this is not the goal of liberation, he left Alāra to study with the Udayana-Ramadan (Uddaka Rapaputta), the Taoist has attained non-ideal idea of non-ideal. For a short time, he attained what Uddaka had achieved. To know that this is still in the cycle of birth and death, he left again, no one to learn more. He, along with five karmas of karmas, practiced asceticism for six years. He became the first ascetic, the first defilement, the first cup, and the first monk Meditation. Until his body was covered with bones, he realized that this was only a confused lane; Then alone a ball went away.
In ascetic time, three special thoughts never before existed in His mind.
- As with a green tree, full of resin, in the water will not pick up fire. Likewise, with the desire of lust, craving, cultivators will not attain the Enlightenment.
- As with the green, after picking out of the water, will not pick up fire. Also, with full of craving, enlightenment, cultivators will not come to realize Supreme Bodhi?
- As with the dry tree, taken out of the water, and placed on a dry land, with a fire, one can pick up fire. Likewise, with the release of lust, craving, cultivators can attain Arahantship, Enlightenment (2).
He began to put all his effort into meditating, using his mind to control the mind. Excessive effort, his body aches and his heart vibrates. He held his breath for the longest time he could hold, the more painful he felt. Effort to hold more breaths, He still can not see the light of liberation. Suddenly, for a moment, he recalled the experience of meditating on the Land of the Fall, full of joy, believing that this was the entrance to the Right Enlightenment.
He went to Magadha (Uruvela), where there is a beautiful forest, a clear river, quietly run near, there is a very easy village real. He stopped and chose this as his last resort.
He kept mindfulness, awareness of meditation, and education and turn to the Four Colors, direction to the Three Wisdom, He saw the reason,
Given this present, the other is present;
By this birth, the other birth;
Due to ignorance, because of consciousness, etc.
He sees the cause of suffering: the very beginning of the Twelvefold Causality is the beginning of the totality of suffering. In this one, he witnessed the death of the past (Tuc dien minh minh) see countless past lives of his (Self).In the second, he witnessed the divine vision (Thien Thien), see countless past lives of beings, with the business and karmic results, and clearly see the way of life of beings.
Through the third, he deliberately opposed the Dependent Origination:
Because of this, there is no;
By this, the other kill;
By ignorance should kill killings etc.
He saw the suffering, the cause of suffering, the end of suffering, and the path leading to the end of suffering. In this soup, he witnessed the consecration (Knowledges), know that this is the last life, no longer reborn - At the beginning of a soup, when the Zen meditation is lost when he finally witnessed the message , Tha mentality and Spirituality. Thus, in the third watch, he witnessed Enlightenment.At the turn of the year, he is willing and contrary. Dependent Origination, clearly see:
Given this, yes;
By this birth, the other birth;
Because of this, there is no;
By this kill, the other kill.
At dawn star, he attained the Supreme Court of Enlightenment. He is the first Arahanta Chakras in the present life. Later, he was declared as the Exalted, full of ten titles: Tathagata, Submissive, Chief Transfiguration, Hanh Minh, Thien, World Championship, Supreme Master Thuong Phuong, Thien Nhan, Buddha, the Blessed One.The Way of Education.
Blessed teaching is the delicate, profound, sexual, non-self, contrary to the habit of desire and reflection of human ego, how to human beings. receive that teaching?
In the meantime, the Sahambati Brahma appeared in the request of the Blessed One, turning the wheel of the Dharma for the happiness of gods and men. Then the image of the lotus pond in front, there are lotus stalks reaching out of the water, there are midges, there are stalks in the water, etc. ... evoked in the image of human disunity: There are low bases like lotus ponds on the bottom of the lake, medium bases like lotus leaves in the middle of the water, also have high roots that can receive his teachings of liberation, such as the lotus protruding out of the water can absorb sunlight. The Lord decided to go to France.
He used to know who will be the predestined before. He thought of two old teachers, Alàra and Uddaka. Two people were born. Then he thought of the five ascetic friends, seeing them in the Deer Park, in the Banares (Baranàsi). He walked there. Here, the first sermon on the Four Noble Truths is called "The First Law". After hearing, Tôn Kiều-ceiling-like (Kodanna) attained Tu-momentum. The Buddha accepted the year of the Buddha as the first disciples.
For the first time, the Three Jewels were formed, the beginning of the Buddhist Church .
The Sun further teaches the selflessness, that the Five Aggregates are impermanent; if one is freed from craving, he will come out of rebirth, be liberated. In Veda, Vappa, Bhaddhiya, Mahānāma and Assaji attain Arahantas respectively.
The bhikkhu continued to immerse Yasa in Benares with four others, all attaining Arahantship. Thus, in Benares, the Church was formed of eleven Arahants (including the Blessed One).
After teaching the first ten Arahants each to go to a place to propagate, the Blessed One continued to go to the Uruvela to lecture the three Kassapa brothers, and drowned one thousand disciples of his father. Here, King Bimbisara raises the Buddha. After listening to the Buddha's lecture, the king understood the law, he also invited the Sun with a thousand Arahants, and worship the Blessed Sangha and Veluvana monasteries, a campus wide near the city of Rajagaha. The month is Vesakha month, between April and May calendar year, early summer season. The Buddha of the first rainy season here. The two months following the holiday season, the Buddha and the monks reside in Rajagaha. It was during this time that a ascetic practitioner with five hundred disciples, including Sariputta and Moggallana, was baptized.From there, there are usually one thousand two hundred and fifty monks accompanied the Sun.
Venerable Xa-benefit-phat and Section-inter-venture capital are two friends up close. On the way to find liberation, before meeting the Sun, Venerable Xa-benefit-Phat has attained Tu-momentum-complete when the first heard Tin Thi Thuy Thi summarizes the doctrine of Dependent Origination. Then before the Blessed One, two Sun gods have attained Arahantship.
Venerable Xa-benefit-phat is the most intellectual level of the Church, Sun-Mentality-Department is the most magical. Accordingly, the Blessed One chose Venerable Sá-lup-phat as the firstborn, the General of the Dharma and selected the Prophet as the second disciple. From there, two Sun worshipers on behalf of the Sun to guide them increase. This is the time to mark the development of the Buddhist Church under the leadership of the Blessed One.
In the middle of that winter, the Blessed One returned to Ma-ky-momentum, King Sri Soudhothana or news, sent an envoy and a delegation of thousands to invite the Buddha to visit the royal court. Both delegations are ordained. The king sent a delegation of a thousand other people to invite. All left home, not return to the tide. The third king sent Kashyi-di (Kalihayi), a son of a young goddess, the same age of Prince Siddhartha, Ca-da-di-di is also ordained. The two thousand people of the two false messengers and Ka-di-di-di have attained Arahant.Subsequently, Ka-save-momentum-immortal Buddha to the request of King Sri Soudhothana. The Blessed One, then one thousand two hundred and fifty Bhikkhus to the Royal Road.
Now, Nananda (brother) of the Buddha, and La-la la la la (son child) of the Exalted are all ordained. King Siddhartha acquired the Da-da-mandala, model Samba-da-ba-dai to get-complete (later model with Da-du-da-la-la-la-dai-la-la and -shop); King Sri Soudhothana at the position and attained Arahants at the discharge of the gods, according to the tradition of the Buddha-momentum recorded in the Royal College.The Bhaddiya, Anuruddha, Ananda, Bhagu, Kimbila, (Devadatta) and the barber of the princes, Upaluia (Cups), also sought ordination. She-from the beginning of the triumvirate, A-nau-long-moment to achieve Thien long and Tuc duc minh, A-nan dai Tu-da-complete. Uu-ba-ly later to achieve A-la-drought, the-she-won the four meditative beauty.
Continuing the journey of emancipation, the Blessed One to Sàvatthì the level of Anàthapindika, the garden and the Jetavana of the layman, and the laywoman Visakha (Visakha). These two laypeople are very helpful, everyday to the health of the Buddha and the offerings (the clothes, food, medicine and sieves) for monks.
In the fifth year after the Blessed One, Mahabodahana was accepted by the Buddha, through the plea of the request of the Buddha A-nan, released under the condition "Bat Pak France " Nun's Church moved from here .
From here, when the Sangha and the Sangha were established with a great number of Buddhist monks and nuns, many of the Buddhist rules began to be established.
According to Edward J. Thomas, Chapter X, in The Life of Buddha as Legend and History, some of the precepts began to symbolize in the sixth year after the advent of the wheel of France, and Formed from the tenth year after the day of enlightenment. According to the Vinaya, the precepts are inevitably set in the thirteenth year, by the Venerable Ummunya (this issue will be discussed in the Discipleship, Phap Bao chapter).
In the Sangha and the Nuns, the Blessed One has been conditioned to be of all classes in society, regardless of the rich and the poor, the men and women, the low, the low, the high,
- Phat Phat Phat and Section-kien-delegates representatives of scholars, intellectuals.
- A-nan-long-momentum, A-nan ... representative of the royal family, kings.
- Emeritus Uuba-ly representatives of the working class.
- Angulimàla is a robber general.
- Patàcàrà is a commoner, deranged by the suffering of the same degree (lost parents, children, husband and children).
- A class girl with the same nail.
- Addahakasi nun is a female engineer, etc. (Elder Ni).
The bhikkhu continued to teach birth to eighty years old into Nirvana. His disciples include:* About the monks: (Increase the Ministry of Economy I, the product of the Victory).
- Chen Qiao-ceiling-As the first monk.
- Xa-benefit-benefits: First Wisdom.
- Religion-Section-inter-divine: the most divine.
- Religion Ca-lettuce: The first step.
- Honor Uu-ba-ly: the first precept.
- Sun-A-nan-long-momentum: the first eye.
- Bhaddiya: The sound of the first miracle.
- Punna Mantàniputta: First lecture.
- Mahà Kaccana (Mahà Kaccana): The Great Proclamation - Bhaddiya: The First
Person.
- Phra Pindola Bhajara: Speaking with the first lion roaring.
- Venerable La-la-la: preference for learning first.
- Subhùti: The first pure and unavoidable, the first offerings.
- Rahdha: the first file.
- Mahà Kappina: The First Patriarch.
- Revata: First meditation monk.
* About nuns:
- Female Mahabharata-bar-three-story: the oldest monk (first tuition).
- Khemà: The first wisdom.
- Uppalavannà: The most divine.
- Dhammadinnà: First Law.
- Nandà: First meditation.
- Bakulà: Heavenly First.
- Bhaddakàccàna: great victory of the first.
- Kisagotami: The first one is rough.
- Sigalàkamàtà: First Award.
- Sonà: First need.
* About the laypeople:
- The laypeople of Tapassubhalli: first refuge.
- Loneliness: The first gift.
- Citta: First preface.
- Hatthaka Alavaka: First Congregation Audience.
- Hatthigamaka Uggata: The first monk household.
- Ambattha: First Belt.
- Nakulapità: Friendly first.
- ...
* About the laywoman:
- Sujàta (Tu-ra): First Refuge.
- Visàkhà: The first gift.
- Khujjutarà: The first verse.
- Uttara: First meditation.
- Suppiyà: Caring for the first patient.
- Katyin: The first faith.
- Nakulamàtà: Friendly first.
- ...
The last day.According to the Mahaparinirvana School Nirvana.
At the age of eighty, becoming old, the Blessed One decided to enter Nirvana. After three times, Māra requested him, and after three times the Blessed One suggested to him the request of the Buddha. That is why he did not recognize his will.
In the last three months, the Exalted One with Buddha Sunna walked from Rajagaha to Beluva.
On the way, during this time, the Blessed One prevented an impending battle between the Ajatasattu and Vajji kingdoms of Ajatasattu.
The Sun continues to those who deserve it. Subbaddha is the last person to be blessed by the Buddha, ordained to the world. Soon after, Subbaddha attained Arahantship. This is the last Arahant before the Exalted One.
Another layman, Cunda (Tundra-momentum), ironworker, was encouraged by the Buddha, gave offerings to the Blessed Kim (yellow glitter) and offered the last meal. In this meal, in addition to the epigastric dish is also Sickness (Sarkar-madde). Completed, the Buddha suffered from blood dysentery, pain, but the Exalted using the power of recovery from the disease with Dr. A-nan went on the journey to Kusinara. The Sun teaches Cunda "It is a poisonous mushroom, except Tathagata eat finished not to die, bring the remaining food buried." The Sun instructed Adon A-nan to crush any remorse that might have occurred in Cunda's heart for the meal, and to dissipate the dissenting rumors about Cunda's offering of mercy. Maha-Nibbana, Truong Bo III.
Last Words.
- "Ananda, the Law and the Law that I have taught and presented, after I have passed away, it is the Fa-rectification and the Law that will be your Master" (Ibid., P. 154).
- "Ananda, after I have passed away, can abolish the little learnings" (Ibid., P. 154).
- "Monks (There are five hundred monks presently are the patriarch), without learning, if any monks are suspicious of the Buddha, Dharma and they increase, Dao or method, Ask, do not regret later ... ".
The Buddha asked three times, but all were silent, expressing no doubt.
- "Monks, now the Tathagata advises you, the conditioned dharmas are impermanent, diligent, not liberated" (Ibid., 156).
This is the final teaching in the final teachings of the Tathagata.
The Emancipation of the Names Y Nirvana.
The Sun teaches A-nan go to the forest of la-la (Sàlà) of the Malla family in Kusinara. Natural ta-la blossom season fruit full. The Sun teaches to lie down, head to the north, between the two parallel Ta-la. The Buddha is lying on his right hip, his legs on top. After teaching the final teachings. The Sun enters the first Meditation, the first Zen meditation, and the Second Zen meditation .... Non-thought non-thinking non-thinking non-thought, non-thought, thought. Imagine and then non-thought non-perception ... enter the first Meditation, the first Zen meditation, to enter the four meditation, the fourth jhana, the Sun immediately kill.
After the Exalted Exalted, the gods and humans, who do not except craving, mourn, brain shirt; Those who have exhausted craving are firmly in mindfulness: "The action is ordinary, how can be different?"
Fire Relics and the Tower of the Relics.
The people of Malla in Kusinàrà continuously pay respects, offering respect to the body of the Buddha with dances, music, direction and flowers, and set up the cremation at Makuta Bandhana.
Kim's body was taught 500 layers of cloth (one layer of fine cloth, one layer of cloth), placed in an iron box, which was covered by another iron box. Burials made of wood fragrance.
The cremation can not catch fire until the god of Caaka-Toki in front of the Hon. (When the Sun passed away, then Dai Ca-lettuce was in the middle of the way from Pà and Kusinara).
When there is no fire, there is no body or ashes, only the relics. A stream of water from nowhere and a stream of water from the ta-la licked off the fire. Malla people sprinkle with the fragrant water.
Malla people in Xa-benefit in the lecture hall, seven days reverent prostrate, offering dance, music, floral incense.
The relics are divided into eight parts for:
1. King of Water Maggadha.
2. Licchavi family in Vesàni.
3. The Shakyamuni Order of Kashmir
4. The Puli in Allakappa.
5. Koli people in Ramaagama.
6. Mallu people in Kusinara.
7. Malla in Pāvà.
8. Brahma Vethadipaka.
Ten stupas were erected to worship the relics:
- The eight towers worship eight parts of the relics.
- A tower of the vase used to divide the relics.
- A tower worshiping relics.
The Difference Between Indian Thought and Buddhism Under the Sun.Indian thought before the Buddha and during the Buddha's time:
Indian thinkers often have different opinions. It is also about the relation between Vedanta and Buddhism. It must be an elaborate research that can have a clear and valuable distinction about the differences between Hinduism and Buddhism.
In this brief presentation, we advocate citing some of the most prominent statements and adding their own opinion based on Nikaya and the four Agāma.
According to Radhakrishnan and Moore, in his book "Indian Philophy," the Indian philosophy is divided into five stages:
* Phase I: From 2500 TTL to 600 TTL is the stage of Vedic thought.
* Phase II: From 600 TTL to 200 TL is the era of epic ideology.
* Stage III: The period of the first centuries of the Sutra, the period of the Sutra. This phase consists of the following Philosophy:
- Nyána or Logical Realism.
- Vaisesika or Controversial, or Multivariate at comment.
- Sakhkha, or Evolutionary Dualism.
- Yoga or meditation.
- Pùrva Māmamsa: The earliest translations of the Vedas related to Gender, and Uttara Mimamsa or later Vedanta related research on Vedas, also known as Vedanta, the goal of the Vedas.
* Stage IV: is the academic stage, the stage of the essay writing to explain the birth of the Sutra.* Stage V: contemporary Indian thought.
The Vedic period is the ideological stage of Aryans' culture and civilization, from Central Asia. This is the period of philosophical development in the Upanishads. There are four kinds of Veda: Rig-Veda, Vajur-Veda; The Veda, the Samma-Veda, and the Vedas passed on by Atharva, taking on the meanings of the other three (Atharva-Veda).
The main idea of the Indians during this time of Veda was: The Truth God Revealed to Humans at the Beginning of Each Cosmic Cycle (Every Cycle: 4320 Million Years On Earth), Rig-Veda mentions There are many gods, such as the sun god (Sryry), the god of fire (aggi), the god of the sky (dyaus), the god of temptation (Maruts), the god of wind (vayu or ata), the god of water (apas), the god of dawn Usas), Prthivì, etc. But according to Radhakrishnan and Moore (Ibid, p. 5), when the gods worshiped the gods, they became gods (the creator and destroyer of the universe). Thus, Vedas has both the polytheistic meaning and the singular meaning, which can be called Henotheism or Kathenotheism.
By the second period of Indian thought, Buddhism appeared with Jainism, Saivism and Vaisnavism.
Buddhism appears to mean that Buddhism carries a different content to that of Indian thought now and then.
PD Mehta, in his book "Early Indian Religious Thought," published in London in 1956, writes: "Religion proposed by the Buddha is unique, it differs staggeringly. All the other great religions, the dharma, which is not a divine or absolute human being, is the source of the fountain, the goal is anattå, the cessation of suffering, and the realization of immortality, ....
(But Religion as pronounced by the Buddha is so orginal that it is startling different from all the other great religions. The Dhamma, and not a Divine Person or Absolute, is the fountain head. The goal is selflessness, the cessation from being a source of sufffering and evil, and the realization of the Deathlessness of Nirvàna...) (p. 186-187).
Geogre Grimm, a German scholar, is a Buddhist, in the appendix of "The Doctrine of the Buddha" in The Doctrine of the Buddha. Sìlàcàra writes: "The teachings of the Buddha are also called the doctrine of selflessness, in contrast to the Vedic teachings of the Vedas." ( The doctrine of the Buddha is also called the doctrine of not- I contrasted with the I-doctrine, the Attā-ida, of the Vedanta ) (370).
There are many suttas in Nikaya and Agama that show the clear differences between Indian and Buddhist doctrines. We, writers, note that this is the personal view of the Vicariate and of the Eucharist.
Brahmajāla Suttam presents the sixty-two arguments of Indian theories that are now distinct from Buddhism. There are eighteen arguments about the past (four of which are semiotics, four of semi-impermanence, four of incomprehensible, four sophists and two). the sixteen posthumous ideologies after death, the eight idiomatic arguments after death, the eight notions that are not supposed to be unthinkable after death, and the seven assassinations) and five arguments about At Nibbana (Chinese equivalent: Pham Dong business, A-junction).
Avyākata, the Four Verses, presents the arguments, the views that are present are due to the presence of affection, affection, affection, the grasp of grasping ( Lust, feeling, perception, volition and consciousness). This is a clear distinction between the Hindu doctrines under the Buddha and the Buddhists. One advocates of theories related to self, one that advocates all the dhammas is selflessness. Some scholars now suggest that Vedic thought and Buddhism met in Karma, Karma, Samsàra and Liberation. I think that this is just the same in the name (noun), but the content contains something different. The principle of karmic retribution, causation, and cause and effect of Buddhism will be presented in the Dharma chapter.
The Aramaic, vol. 14) presents similarly on these sixty arguments and concludes in this sutta that "paganism by clinging to the five aggregates that initiated sixty-two that argument ".
Nikaya's and Agama's stance can be viewed as the most loyal stance of primitive Buddhism. There is a very distinct difference between Buddhism and contemporary Indian thought.
Going into the social phenomenon of Indian class distinction, the difference from the Buddhist one is more obvious. The phenomenon of class division is from millennia ago to the World Exalted and extended to modern and modern.
Four classes of Hindu society (Brahmin, Samsara, Vaisnava, and Amra) come from the Rig-Veda, the earliest Hindu scripture. Rig-Veda, Chapters X, 90, and 11, read: "His mouth was Brahmana, his hands were made into soldiers (Kshatriya), his hips became merchants (Vaishya) , His feet are servants (Shudra) ".
The different classes can not marry each other, not shared table, not the same ceremony. The conjugal family is especially tortured and despised.
Meanwhile, Buddhism advocates class equality, equality between people with red blood, salty tears. This view is expressed in the Nikayas and Agama. It is because of this difference that some Brahmins, to the point of view Buddhism as hostile, claim that the Buddha has reversed the Indian tradition.
The four-class Indian equality policy is a revolutionary ideology and social revolution. That view of the Buddha, along with the views on the teachings of the liberation of the throne, speaks of the unique position of Buddhism in Indian history, as well as in the history of mankind.Although the Buddhist sects have seen some differences in the name of the Buddha, that does not change that unique value. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2018. |
