SUTRA Kosambiya
(Kosambiya sutta)
This is how I hear.
One World Time in Kosambi, Ghosita Ghetto. At that time, bhikkhus in Kosambi live, compete, fight each other, injuring each other with weapons mouth tongue. They do not understand each other, do not accept sympathy; They do not reconcile themselves, they do not accept reconciliation.
Then a monk came to the place where, after coming, bowed to the Buddha and sat down. After sitting down one side. Monk prays:
- Here, the Blessed One, the monks in Kosambi live in competition, arguing, fighting each other, injuring each other with weapons mouth tongue. They do not understand each other, do not accept sympathy; They do not reconcile themselves, do not accept reconciliation.
Then the Buddha called a monk and said the following:
"Behold, the bhikkhus go away, and in my name they say:" Master calls for the emissaries. "
- Yes, White World.
The monk obeyed the Sun, to the place where he was. After arriving, immediately said to the rate:
- The Master calls the emissaries.
- Sage, yes.
The rate-pretentious bhikkhu, he came to the place where the Sun, after coming, bowed to the Buddha and sat down one side. The Buddha said to the bodhisattva sitting down one side:
"Behold, the bhikkhus, are they true, they live in competition, fight, fight each other with guns or tongues. And do not you sympathize, do not accept sympathy, do not reconcile each other, do not accept reconciliation?
- White Lord, yes.
- Monks, what do you think? While they live in competition, discuss, fight, injure each other with arms and mouth tongue; Whereas do you dwell in the presence of your fellow men in front of and behind you, whether you refrain from obeying your righteous men before you and behind you? Did you stay away from your will to your accomplices in front of and behind you?
- Lord, do not.
- Thus, the monks, you have accepted that, while they live in competition, discuss, fight, injure each other with his mouth, while no residing As a matter of fact, there is no resting from the obedience to the good men in front and on the back, no residue from the will of the accomplices. well before and behind. Thus, these ignorant people, knowing what, by what, they live in competition, arguing, fighting, fighting each other with weapons mouth tongue; and they do not understand each other, do not accept sympathy, do not reconcile themselves, do not accept reconciliation. So, these deluded, you will suffer, for a long time.
Then the Buddha told the rate:
- Monks, these six measures need to remember, forming love, forming respect, bringing peace, leading to controversy, harmony, unity. What is six? Here, bhikkhus, bhikkhus resides in the body from his fellow beings in front and behind him. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
Again, bhikkhus, bhikkhus, refrains from obeying the righteous companions in front of and behind.This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
Again, monks, bhikkhus, reside in the mind of their fellow beings in front of and behind. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
Again, bhikkhus, in regard to the objects received in accordance with the law, to the material received in the bowl, bhikkhus is not the non-sharing, the material received As such, must be shared with people with virtuous conduct. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
Again, these bhikkhus, for the precepts do not break, no stain, no cloudiness, no impure, liberated, praised by the mind, not attached, leading to Meditation, rate-achievement live in the precepts with his fellow conduct in front of and behind. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
Again, these bhikkhus, for the sake of the saint, are capable of leading the good, causing the actual practitioner to cure suffering, bhikkhus, thus achieving such knowledge, together with The co-worker is happy before and after his back. This must be remembered, forming love, forming respect, bringing to harmony, leading to no argument, harmony, unity.
The monks, these six measures need to remember, forming love, forming mutual respect, leading to harmony, leading to non-argument, harmony, unity.
The monks, of the six dharmas have to remember this, there is a supreme law, all the bridegrooms, all the precepts, that is the knowledge, the saint, make the practitioner right to kill the suffering. The monks, such as a house with spiky roof like a tower, there is a supreme dharma, all regimen, precepts for all, is the pointed. Likewise, these monks, of the six dharmas, must remember this, that there is a supreme law, all regret, all the precepts, that is, this knowledge, of the saint, capable of The upper path, causing the true practitioner to kill the suffering.
The monks, how is the knowledge of the Holy, capable of leading the upper, causing the true practitioner to kill the suffering? Here, monks, bhikkhus go to the forest, or go under the tree, or go to the empty and thinking as follows: "Do not know if I have any interior has not removed? If our mind is sublimated, we can not know the truth, can not see the truth? " If bhikkhus is lusted, then, his mind is swayed. Monks, if bhikkhu is disturbed, until such, his mind (s) is sabotaged. O bhikkhus, if bhikkhu is slowly kissing the slumber, until then, his mind (s) is sabotaged. O bhikkhu, if bhikkhu is arrogant, then, his mind is swayed. O bhikkhus, If bhikkhu suspected to be upset, until then, the mind (of this person) was sabotaged. Monks, if the mind-bhikkhu is bound in this world, until then, the mind (of this person) was sabotaged. Monks, if the mind-bhikkhu is the future world is bound, until such, his mind (s) is sabotaged. The monks live in competition, fight, fight with each other with guns, tongue, and so on, his mind is sabotaged.
He knows the following: "I do not have inner space has not been eliminated, because of this inner space if our mind is sabotaged, we can not know the truth, can not see the truth. enlighten the truth ".This is the first position he attests to, the saints, the supramundane, the incomparable realm.
Again, the bhikkhus, the saintly disciple thinks as follows: "While we practice, practice, practice many times this knowledge, we achieve the self, . He knows as follows: "While we practice, practice, practice many times this knowledge, we achieve self-justification, self-gain only." This is the second position he attests to, the saints, the supramundane, the unbelievers.
Again, these monks, the saintly disciple thought, as follows: "Knowledge as we have accomplished may have a Sa-or-Brahman out of this organization, accomplished knowledge as " He understands as follows: "Knowledge as I have accomplished no other Sa-or Brahman, beyond this organization, accomplish such knowledge." This is the third he attained, the saint, supramundane, the incomparable real body.
Again, these monks, the saintly disciple thought, as follows: "Dhammata (Dhammata), which a witness is accomplished, the legal nature so we have achieved or not?" And what is that bhikkhus, the essence of which a wise witness is accomplished? This is the nature, the rate-pretentious, which a witness is achieved knowledge. Any guilty of this offense, the guilty will be sentenced. He immediately revealed, presented, presented to the Teacher or to his good-mannered peers. After disclosing, presenting, presenting, protecting the future. The monks, like a child, naively, lie on their back, immediately withdraw their arms or legs if their arms or legs touch the red coal. Likewise, these bhikkhus, this is the nature of the truth that a witness attains. Any guilty of this offense, he was condemned to death. He immediately revealed, presented, presented to the Teacher or to his good-mannered peers. After disclosing, presenting, presenting, protecting the future. He knows as follows: "The Dharma nature that a witness attainment knowledge, such legal nature has achieved." This is the fourth position he attests, of the saints, the supramundane, the non-living beings.
Again, these monks, the saintly disciple thought, as follows: "The Dharma nature that a witness attains knowledge, such a legal nature we have achieved or not?" And what is that bhikkhus, the essence of which a wise witness is accomplished? This is the nature, the rate-pretentious, which a witness is achieved knowledge. No matter what the need to do small oil, help your fellow practitioners; He tried to do, but earnestly directed to increase the higher school, increased psychology, increased intellectual property. The monks, such as the cow with the calves, while plucking grass (eating), still guard the calf. Likewise, these bhikkhus, this is the nature of the truth that a witness attains. No matter what the need to do small oil, help your fellow practitioners; He tried to do, but earnestly directed to increase the academic, increased psychoanalysis, increased intellectual property. He knows this as follows: "The Dharma nature that a witness achieved knowledge, such legal nature has achieved." This is the fifth position he attests to, the saints, the supramundane, the incomparable realm.
Again, these monks, the saintly disciple thought: "The power that a witness attests to is accomplished, is such power accomplished or not?" And these monks, what power is that which a witness attained perception? This is the power, the bhikkhus, a witness of accomplishment. While the Law and Tathagatas teachings are taught, after attentive attention, devoted to the mind, he lingers on the French.He knows the following: "The power that a witness attains is achieved knowledge, such power has achieved." Thus the sixth position he attests to is that of the saints, the supramundane, the ordinary beings can not vouch for.
Again, these monks, the saintly disciple thought: "The power that a witness attests to is accomplished, is such power accomplished or not?" And these monks, what power is that which a witness attained perception? This is the power, the rate-pretentious, that a witness is achieved knowledge. While the Dharma and Tathagatas teachings are taught, he attests to the atthaveda, Dhammaveda, and jubilee corresponding to dharma; He understood as follows: "The power that a witness attains is achieved knowledge, such power has achieved." This is the seventh he witnessed, the saintly, the supramundane, the unmanifested.
Thus, bhikkhus, the Dharma is cleverly approached by the seven disciples of this accomplished discipline in order to attain the results. Thus, these monks, the seven disciples of the disciples accomplished this means that they have accomplished the results.
The Buddha preached so. The rate of bhikkhus prays, the teachings of the Buddha taught. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/8/2018.
