Story down - Products III. Skits

1. (26) It did not sink in water (Abhijjamana)

The Master told this while residing in Veluvana (Bamboo Forest)

West of Benares (Balaam complaints) the other side of the Ganges, as we go through the town Vasabha, in the village called Cundatthila have a hunter.

He killed deer in the woods, finest meats cooked over charcoal and he eats, he forced the rest of the basket with leaves, carries on pole went into the village.

When crowds of children who see in the port town, they held out his hand, ran to ask:

- Give me a piece of meat! Give me meat!

Therefore care for each child a small piece of meat. One day he just brought flowers and for each one a beam. He died, he was reborn as hungry ghosts. Thirsty and hungry, he walked on the Ganges without sinking, hoping to find the same home village relatives.

Courtiers of King Bimbisara (Frequency-she-sa) after beating up rebels done, return by boat down the river, saw the other ghosts are going down the river, he asked:

1. You did not sink in the river,
walking on the water thou Ganges,
his body naked, and yet,
The makeup team cleverly garlands,
as if demons escape fate,
You go somewhere, where he?

Then things by ghosts and lords Kiliya speak Classics aggregation predicates told through the shelves following rhyme:

2. Peta replied: 'I will go
Back to the old village Cun-dat-examination,
Between here with And Asa Street,
Adjacent Balaam what sá complaints!

3. Then, the other famous lords,
who carries the title of Ko-li-ya,
Bring the rice cooked preta,
a suit and barley cakes.

4. Stop the other boat, courtiers
Bao find people offering cozy barber,
barber When people used offerings,
blessed fruit Peta soon enjoy peace.

5. Immediately the devil dressed topping
Wear smart enough points wreath page,
Peta stood there enjoying life
offering ceremony to make merit grace overflow,
So that I should offer this pretext
preta So knowing mercy.

Thus Koliya courtiers felt his mercy and the hungry ghost festival and give to it in the manner mentioned above. He continued down the river and to Balaam complaints dawn.

Buddha traveled through space to celebrate and stand on the banks of the congregation.

Koliya lords very happy, ask Buddha he meal at home. Blessed silence accepted.

With serene mind, lords Koliya food offerings to the Buddha and we Boost. Then, when a large crowd gathered, Buddha beings because rambling heart did miracles caused some ghosts appear before the masses and tell them was rotten so somehow optimistic.

You aggregation scriptures describe as follows:

6. A bung them is full of rags,
the other guys get to cover his hair,
The herd hungry ghosts in search of food,
tarpaulins Lang wandering around the area.

7. Leave search distant origin,
Song did not get where is the bait,
Hunger and Thirst returned unconscious,
tumbling to the ground escaped only.

8. A dirty ground they lie down,
they do not do the old karma,
we looked like he was burned
down and the fire Because little voice:

9-10. 'Past the evil side of the sample,
creating abode There we
Through mercy the Lord declared,
Despite throwing more food away,
We have not distributed it
For the wanderer ordained union.

11. During the time wanted to work evil,
lazy, stubborn, greedy again,
we give little superfluous section
and defamation of people were rashes.

12. Noah, spleen and inheritance my household,
even pearls jewelry,
now serves many others,
Grief regain our parts.

13. Those who decry appearance basket,
closed car Those damned,
that they rent to others bathing,
Chien-inferior herd, the crowd of beggars.

14-15. In the inferior, we Dalits
Thus, we are reborn,
for the department, It Miserere;
And the ancients create peace now,
is people giving, generous hand,
garden lighting Thien lost glory.

16. To enjoy life how heavenly pleasures,
they do the lord of the castle,
from here they are born noble,
rich Country Between the human realm.

17. In the multi-storey house with a peaked,
even the palace, to shine
Covering precious fur blankets,
People who convince themselves things,
Rebirth on the honesty,
Full facilities between the workers,
hands each holding a fan
made public hairs.

18. Wherever they went out,
they all point to the installation pearl flowers;
Gia's right next escort,
Find enough brightness that hobbies.

19. Nan-da-ra, Hy optimistic this Vienna
Not so for those who are
blessed There's so many industrial artifacts,
which devoted separately to the
Completed a lot of merit,
is the University of heaven Lam Vien
Tam cross celestial triangle filled with joy,
not because negativity, always playful.

20. There is life after-life or
happiness for those who do
not so much blessed artifacts now,
But this life and after-life
for happiness For how guys
do good deeds merit high now.

21. So those who wish them good friend,
good karma must be completed diligently,
because people create much merit
in the realm Enjoying more natural pleasures.
 

2. (27) Story Mountain Sanuvasin preta (Sanuvasinpeta)

The Master told this while residing in Veluvana (Bamboo Forest).

In the old days Balaam complaints, Prince of King Kitava, while walking from the royal park garden, saw a Pratyeka Buddha named Sunetta were begging, he dropped his defamation rude words. As soon as Prince advance up the body feels hot as fire burns in hell.

Because this illness he died and reborn in Avici Hell (A-Pi or Infernal). Then he shared network and reborn as hungry ghosts and the next during Gotama Buddha had appeared, he is reborn in a fishing village near the town of Kundi.

Because of past life recall, he did not go fishing with others and often toss the fish back into the sea when they brought back. Family relatives he kicked out of the house, but a younger brother still loved him.

Then Elder Ananda teachers recommended he ordained as monks; later attained Arhat, he resides at the twelve monks on Mount Sanuvasin.

And relatives he was reborn as hungry ghosts. Now parents ashamed he thought: 'Life before I have driven me out of the house', he should not come near, but told his brother he loved formerly gone.

When this human devil was in the village of the Elder were begging, he knelt down on the ground with your right knee, appears bountiful prostrate posture with respect and soak rhyme verse:

- Dear venerable, mom and dad ....

But in the beginning because you rhyme shelf aggregation Classics included here to clarify this issue:

1. Yes because elders in Kun-di,
Resident at Mount Sa-nu-and-si,
Article for the base, the ascetic,
Pot-tha-that legitimacy pà other.

2. Brother, with his mother and father,
god Miserable mortars Rom,
Because evil acts created in a previous life,
this life has turned out from ghosts.

3. In place of deprivation, in an inert thin bones
as needles, toil, naked,
haggard, anxious, fearful,
they no longer seem cruel.

4. There are other uncle hurried footsteps,
she walks on the deserted body, naked,
hands and feet Kneeling down like water bucket
First Presbyterian, the devil incarnation.

5. Then the elders did not care,
quietly away, take steps,
Song preta immediately for elders
know right things, hastily said,
'I am a child of his past life,
has threatened to hungry ghosts Oh.

6. Dear Venerable, mother and father
Miserable, mortars spirit Rom.
Because evil acts created in a previous life,
this life has turned out from ghosts.

7. Where deprivation ohms or less
as needles, toil, naked,
haggard, anxious, fearful,
they no longer seem cruel.

8. Please be merciful, be merciful,
Offering dedication to human casualties.
Blessed ceremony in part because he offered the
grimmest Those are pieces of food '.

9. When elders with us Increase
Twelve're begging around,
Then gathered together place,
purpose is entertaining meal.

10. Monks said to the monks:
'Please give me all components
have been received, so I offer the Church,
For mercy relatives of kin'.

11. We Increasing human food delivery,
offering elders invited Sanskrit son,
While part of food offerings,
he took the place of merit towards
tsunami, title and pray:
'We hope this retinue enjoy the blessings heaven '.

12. Immediately after switching blessed part,
Sorghum immediately appear gradually
So sweet, hearty, tasty,
then St. Increase your uncle
Became handsome boy,
Rover strength, happiness, again sir teeth:

13. 'Venerable, yes, the food
plentiful Now, look look,
We bare, pray
desire that enough clothes'.

14. When finished rags who had gathered
from the roadside garbage heaps,
who sew clothes rags into
worshiping monks Down the four winds.

15. While workers offered sacrifices,
monks dedicate to family
gifts Phuoc This section provides
parents, uncle, wishes that:
'We hope these gifts for relatives of
relatives enjoy full of grace '.

16. Immediately after switching blessed part,
Siem he finally appeared gradually;
Then clothes in beautiful attire,
He reveals before St. Increased formation:

17. 'Please sir, in the state of Nan-da,
The quilts stuff indeed
Rich, but also beyond,
clothes, curtain around us government.

18. They are made of silk or fur,
made of cloth or thick cotton yarn,
They're plentiful and valuable,
is hanging the middle of nowhere.

19. The clothes we keep bringing this
beloved Something own heart,
Dear venerable, Pray
Tell us home to stay safe '.

20. Elder built a workshop immediately
Offering up all four of the Increase,
As soon as the Mass, prayers
merit transfer for both families.

21. Immediately after switching blessed portion,
adjacent Door appear gradually,
building stairs There are many large buildings and,
fully symmetrical design every floor.

Peta said:

22. 'World's okay kind of
nice high to like us,
see that castle on the natural world
have it houses Like that!

23. Brilliant splendor everywhere
Castle illuminated four winds;
Now, venerable, pray
Let us complete only drinking water '.

24. Tri filled containers in a fake,
then brought offerings to the Tang Quartet,
Once the ceremony, prayers
merit transferred to the relatives.

25. Immediately after switching blessed part,
water in immediately appear gradually,
there are four depths lotus pond
filled with disproportionate Construction heavenly.
26. Clear water lake shores to
mild fragrance Cool occasionally put,
Covering full blue lotus, red,
Full of silk lilies with stems.

27. After bathing, drinking just finished,
they again appeared before St. Increasing:
'Venerable, we very much water,
back Song legs tingling pain.

28. While hanging around everywhere,
down on the gravel, flax,
Dear venerable, Pray
For Our truck was'.

29. Elder picked up a comedy
Church are also four winds,
While prayer ceremony
'relatives hope this is disengaged'.

30. Immediately after moving blessing,
The herd is bountiful preta
On vehicles approaching unison:
'Venerable compassion for all beings.

31. Get her clothes in the food and
house, drinking water, car seating,
venerable, we would feast of
Divine compassion between the earth '.

Elder after the event on the Buddha, he took as a subject matter sermon.
 

3. (28) Story Women Devils Lake Rathakara (Rathakarapeti)

While she was staying at Savatthi (Xa-defense), the Master told the story in relation to a female spirits.

Oldtimer at Kassapa Buddha, the other woman had a lot of merit to practice and improve the offerings Vihara Sangha a nice, then died, and the other by an evil, she was reborn as female spirits in a castle in the Himalaya, the lord of the mountains, near lake Ratthakara.

Thanks to the good merit, there appeared to her a beautiful castle full of jewel, everywhere full of fascinating pleasure, there is a lotus pond, like a garden paradise Nandana (Pleasure Park) .

Her body colored gold, magnificent grace, skill points are very endearing page. She resided in the castle did not have any men. Yet in her heart the desire to start up the company of men.

Then she dropped some mangoes into the river, thinking: 'This is a ruse'. All are understood as the story of Ho Kannamunda (Story 12, the II).

In this case, there is a young man living in Balaam complaints found on the Ganges a mango and want to know its origin. So, take the line he searches his subjects at the residence of her advantage.

She joyfully welcomed him into her home, and when he saw all the splendid magnificence of it, he asked her soaking shelves:

1. She walked up to a castle
There are bright blue pillars
Style colorful, rich too,
fairies true hero Here dread,
she looked like the moon shining
bright yellow spinning in mid-air.

2. Her skin was indeed pure gold varieties,
shape looks beautiful splendor,
situated on a high throne An summit,
Loneliness due to lack of spouse ball.

3. All around her there is enough lotus pond,
Many white lotus grow chen,
Sand covered lake bottom, around the water berths
of gold or did not see the black muddy.

4. Swans beautiful dream fulfillment,
Swimming around the lake waters;
When gathering, called rumblings too,
Fun ear drum to vibrate.

5. brilliance ball donated boat,
she reclined on a boat,
eyelids shining arc,
Laughs, very gentle voice,
her limbs elegant cross section,
she looks radiant in mystical magic .

6. Floor of her without any dust,
first Having pleasure garden can imagine,
Embodiment happiness forever increasing,
is standing on the ground with,
Fairies can face up to win,
I hope she enjoys the same pleasures.

She soaked shelves responded:

7. What now bearing fruit here,
please navigate to Tri guy this place,
now what the birth Complete results
can be seen in this place.
By this way, then he will be
happy Cards are fairies like this.

When hearing the words of the young man her spirits, he returned to the human realm. In which he determined to place and visualize the results by then, he practiced many good deeds. Soon he died and was reborn at the place near her side.

The scriptures record aggregation're racking final rhyme tells the story he stay with her colleagues:

8. 'We hope so!' The young man replied,
then he created the world now
Deriving results of a certain place,
when done blessed now and then,
He is reborn in her place
her mate Along Penglai scene.
 

4. (29) Story Straw husk (Bhusa)

While she was staying at Savatthi (Xa-defense), the Master told the story relates to the four ghosts.

The other in a village not far from Savatthi, a commercial space livelihood by momentum lies and dishonest methods such as mixing impurities in rice. Wife, son, daughter in law who was also evil as the spell shelf recalled.

When reborn as hungry ghosts in the Vindhya forest, their anguish is spoken here.

Then venerable Maha-Mahamoggallana are traveling through the mountains, a day to get there, find them, and asked them what created the negative karma:

1. This guy ate the husks, the other will eat straw,
dung While peering ye eat,
And this female demon eat it,
what fruit was awesome now?

In response to the Elder, wife injured explain crooks happy because now we have created:

2. This name Oldtimer or mother far away,
the other name such wholesale honest,
this female demon And eat it,
Fool with expectations perverse language.

3. When do people among beings,
I'm the wife, the family,
who hid Bring a true asset,
also will not let a little to spend.
I cover how to hide wealth,
And let go of vicious lies :
'If I hide what is in it,
the market share is his food.'

4. Due to the results from previous work,
the same lies my this,
my meal delicious smells
rotten Already into this classification.

5. Administrative yet now are bearing fruit,
So act now not dissipate itself,
should I eat feces filthy
stinking worms boring it's worth.

When hearing the words of female ghosts, Elder tells the story closely to the Buddha, he took it as the subject of the sermon.
 

5. (30) Stories Boys (Kumara)

At Savatthi (Xa-defense), many lay disciples heard congregation became legal, the city built a big house and food donations to the Master and the Sangha.

One protester offered what brought the 'recluse bald'. Mother Health would repent to Buddha and make offerings of rice porridge for a week. Her son died soon afterwards and was reborn as a prostitute luxury children.

When she realized that it was a man, she took it to the cemetery fling. In which the child is good karma capabilities protect itself should not damage anybody, lay like sleeping in his mother's womb.

The story is that divine beings take care of it. Then the Buddha with great compassion, wake up early in the morning, using earth observation Buddha eyes, he saw this boy and go to the cemetery.

Many people gathered, told each other:

- The Master has come here to make it because of a certain cause in this place.

Then they said to him:

- Buddha, this child had done anything in my life before now?

Buddha then tell stories to them.

Then adopted a materially rich boy and said:

- In the presence of the Buddha, I would like to receive this child as a son.

Buddha Vihara return with the following words:

- This child was the other part of protection varies and will be of benefit to many people.

After he died, the boy inheritance and enjoy the good of the Bell and many others.

Aggregation Classics you should this issue through the six syllables following shelves:

1. Miraculously knowledge Buddha-da,
How he foresaw it now,
Bao who made great success,
Lam who cause little good karma that.

2. The boy was thrown away cemetery,
Suck hand, survived all night schools,
not god or injure snakes,
industrial Because previous life brings blessings.
Dogs boy licking feet,
Crow kites, painted crane just go horizontal.

3. Birds have cleanses dirt,
flying through the eyes of a child wiping,
No protected person care,
reform also no taste, give medication.

4. We do not know where to moon
lunar Association with electricity, providing constant,
spherical particles sprayed Nor fortunate
Offer fall in misery,
Has taken away the other night,
Toss into the graveyard in the woods.

5. Child gods that are both
bowed, along side the world's
children see themselves as a pile of
fill Sanh, in circumstances of danger,
are only slightly more vitality
When Dai Tri's see, saying:
' this child through major asset
will be a common area rich '.

The disciple asked:

6. What is Hanh's voluntary child?
Cultivation what life now?
Why this karma becomes the effect,
when painting like this has happened
Give the child, and then days later at the age of
full authority glory wealth?

Then how Buddha uttered upon hearing the disciple asked, is the aggregation Classics position as follows:

7. The others have offered Sangha,
With Rooftop Buddha-momentum is obvious,
that occasion, the child does not agree is
Buông rude words, not peaceful.

8. Since banishing the above,
Hy touch later, calmly place,
throughout the week are offering rice porridge portion
Tathagata residing in Member States.

9. Yet ancient prayer of the children,
And the life practice now,
the other issue brought Compassion achievement,
when something like this has happened Graphics
For children, then later at the age of
full authority glory wealth.

10. He centenary longevity life,
Enjoy interesting how boundless optimism,
Until destruction itself secular,
co-resident Being reborn celestial realms.
 

6 (31) It collapsed Serini (Serini)

The Master told this while staying at Jetavana (Member States).

Legend in the Kuru country (sentence-long) in the city Hatthinipura a courtesan named Serini.When people in a welcoming monks to preach, they urged her:

- She had come to make offerings to monks quintal grace.

She refused to answer:

- Why do I have donated gifts for the bald recluse, would you? Why should I give up something for her useless man?

Died when she was reborn as a hungry ghost woman behind fortified walls of a place where the wings. Then a laymen from the ramparts Hatthinipura to this region to trade, at dawn walked to operating fortified work, saw ghosts women asked, through rhyme verse:

1. Naked and ugly imagine,
haggard, and the body floating near
The ailing, ribs visible,
Who are you out to here?

Female preta replied:

2. The venerable, baby is hungry ghost shifting,
Spirit of Pluto miserable people,
Because you have committed acts of evil,
hungry ghost realm child to hide itself.

Soaking shelves layman asked:

3. Once upon evil acts committed anything
Due speech, relatives were executed?
Because what you have created the career
From negative to corporate realm?

Female preta responded rhyme verse:

4. I went around the bathing station,
Wandering throughout the half moon.
Although the merit of generosity,
I did not give her shelter itself.

5. When the thirsty, to the river, the
river water becomes empty beaches;
The moment the sun, the shade sitting,
the chemical plants, Hidden hot flashes.

6. scorching wind, fire pink,
Blow rushed across my body,
but you deserve more suffering
than this, venerable pity.

7. Please Venerable Hat-pu-ra,
and storytelling even with old mother:
'I have seen her son erstwhile,
Liege-la miserable realm of Hell.
Because she had committed acts of evil,
From the earth to go to the realm of ghosts'.

8. Now you have jewelry item
to spend up to four hundred thousand,
I did not tell anyone,
I had hidden just below is prepared.

9. Please mother offered pujas,
Phuoc section dedicate to my name,
I wish her a long life is life;
When the mother offered pujas,
Muslim section towards the merit,
fulfillment, happiness joyful child '.

While this female narrator preta, he listened speech, and later, when the work was done, he came the other narrative for its mother.

The location aggregation Classics record shelves rhyme follows:

Conveniently lap 10. He, quickly said:
'Okay!' Hat-pu and-out,
Saying: 'We have seen that her son,
Miserable, mortars god-ma.
So now created evil
From life to the realm of demons'.

11. another occasion, she was told to me:
'Please tell stories even with old mother:
I have seen her son erstwhile
Liege-la miserable realm of Hell.
Because she had committed acts of evil,
From the earth to go to worlds ghost'.

12. Now that she has gifts jewelry
To take up to four hundred thousand,
she did not tell anyone
she had hidden just below is prepared.

13. Please offer pujas her mother,
Phuoc part to her dedication,
her wish is life longevity;
When her mother offered pujas,
Islamic blessings toward her part,
fulfillment, happiness her joy '.

14. Thus, she offered pujas
Phuoc dedicate part of her name,
immediately consecutive demoness peace,
happiness, extraordinary beautiful face!

When her mother heard this, she immediately offered them as she wishes Increase and transfer merit on her.
 

7. (32) Story The Hunting Nai (Migaludda)

Buddha told the story while staying at Truc Lam.

In the Rajagaha (Rajgir) with the other hunters lived by hunting and killing deer around the clock. However, he has a friend that laymen often admonish y, but he only listened to part.Therefore, he was reborn as spirits in the castle.

Venerable Elder Narada saw demons and soak shelves questions:

1. This guy is a macho,
almost close enough servant, handmaid,
dark night, shining how sensual,
very daytime suffered sorrow,
like that in a past life
and now He has created what ?
this explains the Devils did now:

2. In Rajgir, beautiful young country,
Rococo in Da Paint, charming scene,
I deer hunter, cruelty
With bloody hands because her.

3. Between the harmless species in the forest
where I hang around with violent assault,
Festival Always optimistic when killing
animals that, it let loose.

4. Although I like this character,
I have very close friends instead,
laymen piety
Tin city, with my rambling here,
to dissuade me, has repeatedly said:
'Do not create evil acts that present'.

5. 'You dear, do not create evil act,
afraid that will not heal sight,
wish happy if the body damage,
do not enjoy because of the killing'.

6. While listening to arguments to dissuade
the person's here, a gold Your
Mercy, wish me happiness,
I do not follow the Dharma completely,
As long sought pleasure
The evil, there is no optical position.

7. Again, the key is the wise man's
Merciful, have to teach yourself:
'During the day if killing', he commanded,
dark night, to subdue play mind! '.

8. So the day I kill,
At night, I tame my body,
now walk in darkness,
but I suffer morning.

9. Thanks to good practice, I enjoy a night
of pleasure with how the elves;
daytime dogs rushed to the clam,
tearing Leap Forward instant everywhere!

10. Those who insisted ardent,
Word Auspicious compliance determination,
integrity will achieve immortal world,
Nirvana, is superhuman status.
 

8. (33) Story The Hunting Nai Monday (Dutiyaludda)

Buddha told this story again adding while residing in Veluvana (Bamboo Forest).

Legend at Rajagaha a certain young hunter, although wealthy, and still leave all riches and pleasures deer hunt day and night. But he also followed the advice of a friend Presbyterian layman when asked for, and to give up the hunt at night, so get retribution in the afterlife is like something out.

Narada asked his elder demons through the shelves following rhyme:

1. In buildings, a castle,
On is ready, coating of fur,
silk is slightly above first year was greater,
his heart enjoy mellow music.

2-3. New daytime at dawn,
He expelled advantage cemetery,
and suffer many things of suffering,
which has created bad karma for themselves,
On the word, or reviews in the past,
now has an affordable suffering?
After that instant demon narrator follows:

4. In Rajgir nice together,
accumulated Da Paint Stock wonderful scene,
I'm the hunter in a previous life,
let loose, I enjoy playing.

5. Although I am cruel nature,
I have good friends, approach the men,
devout, faithful, often welcoming
monks, Gautama Buddha disciples,
Visiting families; his mercy
Restrain me, and preserving original:

6-10. (Like the rhyme shelves 5-10 in the previous story).
 

9. (34) Story These fraudulent Judgment (Kutavinicchayika)

While the Master was staying at Veluvana (Bamboo Forest), he told the story concerning the fraudulent judgment.

At that time, King Bimbisara (Frequency-she-sa) practice gender Trai (Bodhisattva world) six days per month. Many people follow the example of King precepts. The king often asked the audience who occasionally on:

- Hey, brother secretary with world practice day or practice?

Then there is the other person has been appointed as judges, a deceiver, dishonest, often taking bribes and violence but are afraid to say: 'I am not the precept'. So he said:

- O Lord, have lower mental precepts.

Once out of durbar after the king, a friend asked y:

- Are present, what exists there today precepts reasonable?

He replied:

- Are present, because of fear, I said so at the audience with the king, but I do not keep gender.

Then the friend told y:

- If only half-day world, the boys today so you keep. Make a vow to keep the world going.

He agreed, return home, wash your face and mindful precepts. That night he just came home life is disrupted as a pillar down from his rickety house in a gale.

Even after death, he was reborn as a spirits in the castle in the lower depths of the mountain.Although he is only half a day keeps the world in one night brother, he has been blessed with a press entourage of ten thousand fairies escort and elves enjoy sex, but because the result of the rulings and deceitful liar the other, self-hand y meat hook on his back and tore out to eat.

When Venerable Narada from going down the mountain Vulture, see y, asked through four rhyming verse:

1. Thou team Corolla, Crown, gold ring,
LIMBS sheep-herd macerated thee,
thy look full of serenity shapes,
Thou blazing sun-like splendor.

2-3. This delegation escort ladies you,
Ten thousand very beautiful fairy
ring Wearing makeup shells and
other sparkling gold mesh panels nostalgic,
Shape cause admiration thee,
thou mighty dread powerful truth.

4. Hand in the back you eat meat hooks,
now due Evil speech, itself
created? Now ye devour
his flesh back by any reasonable now?
This Devils their storytelling through four rhyming verse:

5. I act between the mortal realm
Bring harm to themselves
slandered and expectations By Language,
lie and defame others.

6. There, I met the former general
Until mantra I have to say,
so will I, refutes the primary thing,
and returned to lie.

7. So who defame others
will have to tear his body,
the main As today I suffered
a back themselves meat to eat.

8. Na-ra-da has seen this:
Compassion was the outspoken right.
Stand defamatory, let the lie,
he will cut loin E says!
 

10. (35) It Contempt When Relic (Dhatuvivanna)

When the Buddha's passing in Kusinara (Question-thi-na), in Forest Park in Forest Sala Upavattana but life, and after the division of the relics was completed, the king Ajatasattu (Ajatasatru) receive part of his, went as offerings during seven years seven months and seven days.

But there are eighty-six thousand, because there is no full trust and long wrong, has delusions and delusions are more crazy, so despite living in a peaceful situation, also reborn in hungry ghost .

It is in this Rajgir, with his wife, daughter, daughter-in-law of a rich part with devotion bring other flavors, garlands and many other offerings set out to protect relics Tower, said to each other:

- We want to go relics offerings.

Homeowners who defames the offerings with slandering words:

- Offering shall mean bones what?

But they do not care about those words and left him. When they died reborn to heaven, but he who was reborn as hungry ghosts.

Then one day, Venerable Maha Kassapa because compassion-standing tower in the campus security, three syllables shelves soaked asked preta was despised relics:

1. You're suspended middle of nowhere,
thou breath stench concentration anonymously,
insects are racing to devour
Face incredibly torn rotten.

2. In the old days you commit any evil act,
Nay them forever slashing swords,
they sprinkled regia across the face,
the body, then cut forever, why?

3. You have made evil What
Do the body, speech and mind thinking?
What behavior causes the ancient life created,
Nay extreme suffering?

Preta responded as follows:

4. In Rajgir nice together,
Rich Son Stock stronghold, great scene,
venerable, wealthy businessmen I was the
golden grain silver everywhere.

5. My wife, daughter, wife, son
Bring enough blue lotus, the flower jasmine,
aromatherapy Along with offering protection Tower,
I stop them will be no end.
It is now ancient evil that
has been created by myself .

6. Eighty-six thousand of them do
not bear much suffering individual,
for I despise the people offered
Stupa, now I suffer a lot.

7. So who looked grimmest,
when Mass is being offered
up for Tower honoring relics,
Xin dissuade venerable voice.

8. crowd venerable ladies, look
pretty smart Wearing garlands decorated,
Enjoying many blessings because offertory,
Phu quarter clearly glory.

9. When the people see this place
Causing emotion, miraculously,
they went devotion and reverence
he Undergraduate sage himself.

10. When I left the painful plight,
And was made man in the afterlife,
I will offer worship ardent
relics Tower Offering long.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.