Presbyterian Increase Shelf - Chapter 3. Three Shelf Products

(CLXX) Anganika Bharadvaja (Thera. 29)

In the current time of the Buddha, he was born near the Greek mountains Greek-paint code, city Ukkattha, in the family a Brahmin prosperous and was named Anganika Bharadvaja.When he was finished texts and Vedic art, he turned to liberation. While pedestrians here and others, he met the Master when the Master was traveling in the countryside, and with devout mind, he heard the Master preach. Abandoning misconduct ascetic, he left home, meditating, and after a period of six winning stock position.

After enjoying the sweet life liberated him with compassion for her children, visited and taught them about the refuge and precepts. Then say goodbye to her children, he lives in a forest near the village of Kuru Kundiya nation. Upon arriving at Uggayaman, some Brahmin knew to ask: 'Bharadvaja Venerable Sir, by what he saw that he left the church Brahmin, and accept this church?' He pointed out that, apart from the church Buddha, no pure world, he said:

    219. In my forest fire worship,
    tradition is not right feet,
    not knowing the way pure,
    ascetic According immortality.

    220. With optimistic, we are optimistic,
    legal Watch, Dhamma
    Three demonstration achieved,
    Buddha's teaching, done.

    221. Before her son Pham,
    Pham Now we own,
    three intelligent, we empowerment,
    peace is achieved,
    Understanding the Dhamma,
    the Buddha's teachings Thorough-bred.

When the Brahmin did hear him say, he accepted the waiver and was very excited.

(CLXXI) Paccaya (Thera. 29)

In the current time of the Buddha, he was born in the Rohi in a royal family, and was named Paccaya. Tho inheritance when his father shared destiny, he claimed held a huge herd and giving large numbers of people gather. During the gathering, the Master sitting on a throne in a house decorated jewels. Buddha preached, while people watch, admire him. Most people understand what the Master teaches, but he Paccaya go further. Driven by karmic past life, he abandoned the property and left home as before he made a vow under Kassapa Buddha, he made a vow today, you have to cultivate am competitive, if not freed when not out this am and last from meditation is developed, intellectual maturity, he attained Arhat. To celebrate this achievement, he said to his certifications, through the verse as follows:

    222. In the day that I left home,
    Friends school, standard not met,
    I stay well-renunciation,
    Tam vow as follows:

    223. I will not eat,
    not out of his residence,
    I will not lie down,
    There lies one of the sides,
    if the arrow of craving,
    withdrawal Never be uprooted.

    224. Happy to live like that,
    Look at us ardent,
    we achieved three league,
    finished Buddha's teaching.

(CLXXII) Bakula (Thera. 29)

He was born in Kosambi, in a family with positions before the Master was born, and he was taken bath in the Yamuna to be healthy, and a fish swallowed him in the hands of the breast.The fish was caught fishing and sold for a wife other dignitaries in Balaam complaints. When the fish were opened, thanks kid blessed life before now, so alive not injured. His wife injured dignitaries as a child, and when she heard his story, and asked about their parents. King gave his domestic owned by two families, and therefore he was named Bakula (two families).

After a life of riches, he heard the Master preach, ordained at the age of eighty. For seven days, he has not been enlightened, but the eighth day, he attained Arhat results, understand that, understand law.

One day, as practice location sealed the disciples, the Master was sealed to his disciples First health. Later, when he was about to share the fate of his voice right knowledge between monks congregation as follows:

    225. For those who work
    should be done before,
    later, he was then
    Intend to do.
    He self-sabotage
    peace Pursuant address,
    later suffering
    In simmering regret.

    226. Say can do,
    not do not say,
    well known location wise,
    people just say, do not do.

    227. Nirvana touch of color,
    Tier Enlightenment discourses,
    melancholy is not involved,
    really is secure,
    here, the suffering,
    Being completely eradicated.

(CLXXIII) Dhaniya (Thera. 29)

In the current time of the Buddha, he was born in Rajagaha (Rajgir) of a potter family, was named Dhaniya, and continued his father's profession. It was in his house, the Master preached for economic Pakkusati Dhatuvibhangasutta. Dhaniya heard Pukkasati (have a level Arhat) shared destiny that night. He thought: 'The Buddha's teaching really is power leader, only one night was enough to liberate a people from the suffering of rebirth'. Then he left home. Yet he continues to do tile job. Buddha was rebuked for being am painting brick, he decided to live among the monks, and in that attained Arhat.

Later, on the occasion of World Catholic monks ascetic practices and see their happiness higher than the others, he claimed his primary position is as follows:

    228. If you want optimistic expectations
    Salmone In life,
    Do not despise them care Increase
    Increase Do not despise food.
    If you want to expect optimism
    in life recluses,
    Use abode,
    such as snakes and rats.

    229. If you want to expect optimism
    in life recluses,
    Please know is satisfied
    with anything,
    and be assertive religious,
    legal Cultivation most unfortunate.

(CLXXIV) Son Of Matanga (Thera. 30)

In the current time of the Buddha, he was born in Kosala, a squire named Matanga son, and called the children of Matanga. He grew up in idleness, and when he was rebuking the masses, he acquainted with the monks, the monks find true life happiness. But when the Master heard the sermon, he began to trust and get ordained. Seeing the monks to use spiritual powers, he wants to attain spiritual powers. And practice of meditation, you experience six winning position.

From there, he criticized the idleness, endorsed his expertise required with the following verse:

    230. Oh, too cold, too hot!
    Oh, it was too late!
    This is the cry,
    So quit jobs,
    time precious moment
    passed quietly reached.

    231. Who thought of hot air,
    no more grass species,
    Making human duty,
    No harm to peace.

    232. Grass Dabba, ku-sa,
    thorn grass chest,
    chest push, we use them,
    renunciation living growth.

(CLXXV) Khujja Sobhita (Thera. 30)

In the current time of the Buddha, he was born in a family Pataliputta Brahmin and called Sobhita. Because he slightly skinnier, he called Khujja Sobhita (còm back). Once into adulthood, just passing the Master, he was Venerable Ananda for home and witness the six winning position.

During the first compiler, he was told to invite Venerable Ananda to attend the conference. At that time, the natural disasters appoint a person's standing in the entrance to stop the hostile behavior of the Devil, and recommend Sobhita announced his presence to his heavenly, with the following verse:

    233. Between the recluses,
    living Pataliputta,
    The thesis're good at,
    that you have heard,
    there a big
    stand at the gate,
    as Sobhita name,
    there Disabilities, was wasting his back.

Then the heavenly declared them monks know the presence of Khujja Sobhita:

    234. Between the recluses,
    living Pataliputta,
    The thesis're good at,
    that you have heard,
    there a big,
    standing in at the gate,
    He came here,
    according to the wind taken.

Then we Boost allows, the Elder came before them monks and their political voice.

    235. He fought smart,
    clever He sacrifices,
    fighting on the battlefield,
    He won,
    with well-cumulative discounts,
    He attain peace.

(CLXXVI) Varana (Thera. 30)

In the current time of the Buddha, he was born in Kosala, family Brahmin, was named Varana.Once into adulthood, he heard a sermon Elder in a forest, and with confidence, renunciation.One day the Buddha went to the servant, he witnessed a fight in the family and many people were killed. Panic, wavered, he went to the Bhagavan folded and reported the incident.Bhagavan see the progress of his mind, so in verse encouraging him:

    236. Who in life, between people,
    do harm to other living beings,
    He hurt yourself
    this life and the next life.

    237. Who with compassion,
    all sentient Trade ideas,
    such as A,
    harvesting as much merit.

    238. Make Learning cleverly said,
    Let servant recluses,
    living alone discreet,
    with only pure thoughts.

(CLXXVII) Passsika (Thera. 30)

In the current time of the Buddha, he was born into a family of Brahmin in Kosala, Bhagavan saw miracles performed in parallel, starting faith, renunciation. His ill while learning a hermit's life, his relatives and medical care to heal him, when healed, he should practice excited more diligent and securities position six wins. He flew out of nowhere, to visit relatives and refuge, ordained for them. Some people asked him to take refuge and precepts, the public network, and be born to the heavens. When the Master Passika servant, the Master asked about the health of his relatives, Passika answered as follows:

    239. Earlier we alone,
    can trust, insight,
    Between my relatives,
    people do not trust,
    understand the Dhamma Communication,
    Full of virtue,
    happiness sake,
    For my relatives .

    240. These are our people,
    Because they blame injuries,
    relatives admirers Do,
    Doing good for monks.

    241. When they were common destiny,
    they are optimistic gods,
    brothers and my mother,
    happy that they want.

(CLXXVIII) Yasoja (Thera. 30)

In the current time of the Buddha, he was born in the gate at Savatthi, in a fishing village, the head of household status, five hundred fishing families and called Yasoja. To adulthood, a day fishing with his son the fisherman on the river Aciravati, casting a net, he caught the big fish with a yellow color. They offer fish and king said to King Pasenadi Buddha only knows the cause, the color of the fish. Buddha says, forerunner fish is an evil monks during Buddha Ca-lettuce, still living in hell. The sisters live in hell it was, only it is the Elder brother, living the good life, and economic Bhagavan Kapila sermon. After listening, Yasoja touched and pleased ordained, and ordained you would like to follow; they went to the Jetavana Vihara (Member States) to an audience Buddha, but when they do too noisy should be chased away Bhagavan.Expelled, and live on the river Vaggumuda, Yasoja as humans mature, determined religious commitment, not long stock position six wins. Then Bhagavan for Yasoja call, and he was so special asceticism, so sickly, ugly. Bhagavan praised his austere virtues of the verse as follows:

    242. A black man, emaciated,
    sick Weak filled veins,
    savings in the dining,
    offers no brain Thoughts.

Yasoja been praised thus promoting the well alone and taught as follows:

    243. In the vast jungles,
    burning mosquito biting flies,
    forest elephants As a substitute,
    I am mindful endure.

    244. Live, such as Brahma,
    living two, like gods,
    living three, such as villages,
    More, as in the market.

(CLXXIX) Satimattya (Thera. 31)

In the current time of the Buddha, he was born in the country of Magadha (Ma-out-momentum) as a son a Brahmin, he meets the conditions predestined, ordained monks live in the forest, and experiencing learning practice, where evidence is six wins. Then he taught the monks, many Christians preach to the refuge and precepts. Having a family, especially his teaching and nurturing trust. In this family, he was especially welcome, this home beautiful girls, and often reverently offered him food.

One day, he wanted to break Mara and discredit him, disguised as he held her hand and went to her daughter, but her daughter was not aware of the species fist him immediately let go. But the house is no longer visible and trust in him. He does not know anything, feel a difference in the attitude of his family. Knowing that Mara was murdered, he vows will make clear the situation, the landlord immediately hear him explain himself and apologize he would like to serve you. He said on the matter, in the following verse:

    245. Faith before he can,
    where he now no longer,
    he's still his,
    I have no virtue.

    246. Impermanence and oscillations,
    is his confidence,
    the show is so,
    is the see of us,
    there he loved,
    then he disliked,
    Career Why hermit,
    bear wither here?

    247. Rice cooked for hermits,
    each family at least,
    I will go begging,
    tube feet are strong.

(CLXXX) Upali (Thera. 31)

In the current time of the Buddha, he was born in the family a man named Upali hair shaved.Once into adulthood, he left home, following the example of Anuruddha and five royal descendants, when the Buddha at Anupiya forest. When he received a subject for meditation, he asked not to put him away Buddha out of the woods alive. Buddha says: 'If I live in the woods, I just developed a problem, but if I lived with me, I will become master of both learning and meditation'. He obeyed the Master recommends practicing meditation and after some time attained Arhat.

However, the Master taught him the Vinaya. Later, when Upali be commended because Upali Exalted ruled in three cases on Ajjuka, the monks Kurukacchaka and Kumara-Kacapa, he was seen as the understanding of the Vinaya.

In a world younger days, when he was reading the monastic rule Patimokkha, his teachers, monks presented as follows:

    248. Because the trust is gone,
    New-home, new school,
    with your Live healthy,
    pure Network, not lazy.

    249. Because of the trust, to leave,
    New-home, new school,
    monks residing between them,
    throughout the morning, studying Vinaya.

    250. Because of the trust, to leave,
    New-home, new school,
    Smart that job to do,
    and what not to do,
    Let he lived,
    not for high-honored.

(CLXXXI) Uttarapala (Thera. 31)

Born during the current Buddha at Savatthi, in a family of Brahmin, he was named Uttarapala.Exalted He sees miracles performed in parallel, launch the trust, care home and study. One day, so remember other things to think about this, he desires attack, and after a fierce ideological battle, he stopped the negativity, and deployment of meditation, you experience performance Arhat .

Reflecting on the victory, he roared lion roar:

    Sage 251. We really friendly,
    good reflection purposes,
    cultivate sexual Quit year,
    the world is ignorance.

    252. Born in the world where,
    shock Have strong name,
    but I am freed,
    Pitfalls of Mara.

    253. All education, we make an end,
    All sentient existence, destruction,
    birth and death Street ended,
    now no longer reborn.

(CLXXXII) Abhibhuta (Thera. 31)

In the current time of the Buddha, he was born into a family of Brahmin in Vetthapura, named Abhibhuta, and when his father died, he inherited the land assets. When the Buddha arrived at the city, during travel Bhagavan, Bhagavan Abhibhuta to hear the sermon, and tomorrow morning Bhagavan invited to the house. Exalted thanks and teach him the Dharma with many details. His start-confidence, abandoned patrimony, ordained and attained Arhat.

While enjoying the sweet life liberated, the people, trusted, familiar wail known to him and he has abandoned them, leaving a leadership position. And he said to preach to them the reason of his renunciation:

    254. Listen to all her children,
    those who have come here,
    I preach to him,
    Rebirth is suffering.

    255. Be ardent, gone,
    Focus teachings,
    Beat ma forces,
    as elephants, the reeds.

    256. Who in this Law,
    will live without distractions,
    Abandoning line rebirth,
    will end suffering.

(CLXXXIII) Gotama (Thera. 32)

In the current time of the Buddha, he was born in the family line and Sakyamuni Gotama only known name, he began to trust the Lord Buddha visiting relatives, renunciation, meditation practice and evidence where six wins. When he was freed enjoyment, her children asked him why he abandoned her children to renounce, he immediately explained the suffering he faced when continuous birth and death and happiness Nirvana he attained . He says:

    257. I am reborn hell,
    hungry ghosts Continuous came,
    I live across multiple days,
    eagle born in suffering.

    258. And as people live happy,
    occasionally being heaven,
    Resident Gender identity, Immaterial,
    great African, African non-ideal.

    259. I know being useful skill,
    not the essence, the coast,
    the oscillator often changes,
    effects of my ego,
    I achieved continence President,
    Mindfulness mind to dwell.

(CLXXXIV) Harita (Thera. 32)

In the current time of the Buddha, he was born in Savatthi, in a family of Brahmin. Because pride born of high caste, he used to call the other person is born to. When starting ordained belief, because of habit, he kept his vices. But one day, after hearing the Master preach, he reviewed his mind and he worried for his haughty. Paragraph take pride that, he developed meditation and attained Arhat. Then live in peace and liberation, he proved his right knowledge of the verse teaching monks:

    260. For one, the jobs,
    needs to be done before,
    later, he was then
    Intend to do.
    He, self-sabotage,
    local Pursuant peace,
    later suffering
    In simmering regret .

    261. Say can do,
    not do not say,
    well known location wise,
    people just say, do not do.

    262. Nirvana peace smart,
    right enlightenment Tier preach,
    not melancholy, dispassion,
    really, is secure,
    here, suffering,
    Being completely eradicated.

(CLXXXV) Vimala (Thera. 32)

In the current time of the Buddha, he was born in Balaam complaints in a family Brahmin. He left home under the guidance of elders Amitta, and thanks to this guide, he developed meditation and attained Arhat. Then he taught the monks a friend of his is as follows:

    263. Stay away from your evil,
    Interacting's upper ranks,
    Well according to Catholic Extension,
    Toward estate optimistic.

    264. As climbing on small boards,
    large sea Between sank,
    (See shelves 147-148)

    265. The same goes to those lazy,
    good people also sank unfortunate,
    therefore, leave it,
    Ke idler, as lazy.

    266. Live near saint,     Tier ardent renunciation,     meditation, usually diligent,     clairvoyance Tier Hien.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.