Presbyterian Increase Shelf - Chapter 1. A Shelf

Is An Exalted bowed Tier Arhat Enlightenment

(I) Subhuti (Thera. 1)

In the current time of the Buddha, he was born in Savatthi, in the Advisor family Sumana, brother Mr Anathapindika (Anathapindika), was named Subhuti. In his day Anathapindika Jeta Garden offerings to the Buddha, he has witnessed. After listening to the French, he began to trust and renunciation. Great sex life is finished, he dig out two types of rules. Exalted be a subject for meditation, he went into the forest to meditate. After deployment of meditation, he attained Arhat. Then he began to preach, regardless of limitations, is becoming the most followers, monks boundless happiness. When he went begging, he still meditate, meditate and when will he get the food, and thus bring great merit for his benefactor and became deserved First alms. Therefore, Bhagavan has said: 'Hey, monks, Subhuti was seen as the most followers, monks immeasurable compassion, deserve to be offered'.

Undergraduate students, while seeking alms went to Rajgir, King Bimbisara (Binh-sa) to hear him, came to greet and ask him build a shelter, but the king forgot, he does not get seat in, should meditate outdoors. Because of his serious attitude, so it does not rain and drought threaten the people, the masses gathered complained loudly before the palace. King find out why it does not rain and think that maybe because he Subhuti outdoor meditation. King for making the leaf to his hermitage, and when he entered the meditation in his hermitage, it started raining and not every seed a rushing rain. He wants the masses out of fear of drought, declared that there was no threat of his fear, from outside or from the inside, with the following verse:

        1. Am I smart interior roofing,
        Peace, blocking the wind,
        the rain god, let the rain come,
        rain like that do you want!
        Our mind calm clever,
        Liberation, live ardent,
        god of rain, rain go away!
        Than Rain for, rain go!

 (II) Mahakotthita (Thera. 1)

In the current time of the Buddha, he was born in Savatthi, in a family of Brahmin very rich and was named Kotthita (Question-hy-la). Once into adulthood, he studied three sets Veda and achievements of your virtue of Brahmin, he heard the Master preach, faith, and ordained start.Perform meditation since left home, he attained Arhat, with knowledge of the means and the methods he used to ask the Master and the University Presbyterian position on two issues that are very old and became mature practice. And the Master, after confirmation of the results he has been in the business certificate Vedalla, confirming him as the First Job meditation.

After some time, aware of the peaceful liberation, he said on this verse:

        2. Net and Instant President,
        Litigation intellectual read,
        do not remove the Dynamic Thoughts,
        Evil measures were discarded,
        Like the leaves,
        the wind blows Being adrift.

(III) Kankha-revata (Thera. 2)

During his current Buddha born into a wealthy family in Savatthi. When he stood on the perimeter of the Master who stood listening to the sermon, he began to trust and renunciation.He attained Arhat through meditation, he became adept in meditation and the Master declared he is meditating Junior.

Accomplished career, he thought of the mind occupied doubt, and doubt this was to make an end, he praised the strength and wisdom of the Master, so his mind is now calm and patience Tri. He says:

        3. Please see this wisdom
        Of the Tathagata level,
        As the midnight fire,
        Give light to the eye,
        they convince skeptical
        For those who go to.

(IV) puñña · Mamtaniputta (Thera. 2)

In the current time of the Buddha, he was born into a family Brahmin, the Brahmin village Donavatthu, not far Kapilavatthi (Ca-Pi-la-defense). He is the son of the sister of Elder Kondanna and was named puñña ·. After rounding the duties of a novice, he was diligent efforts until the evidence is most efficient. Then he went with his uncle to live close to the Master, abandoned environs Kapilavatthu, dedicated practice, not how long he attained Arhat.

He had five hundred puñña · map them together in his family, and they all left home. Because he's good at preaching basic ten, he taught his disciples about ten basic adept until this position attained the Arhat. His disciples asked him to take them to an audience with the Master, but he does not think we should go with the same map, then asked them to go ahead while he goes after. He is a fellow of the Buddha, who walked sixty weeks due to Rajgir, came at Truc Lam Vihara and pay homage to the Master. Buddha asked anyone with his fellow instructors can be about simple living, and this position he puñña · introduction. When the Master went from Rajagaha to Savatthi, he also went to Savatthi puñña ·, where he was taught the Dharma. Then he went into the woods Andha to reflect on the Dharma. Venerable Sariputta also go into the forest and direct talks with puñña · Dharma. The Master declared the puñña · Career First sermon.

One day, reflections on attaining liberation, he thought as follows: 'For me and many others had to escape from suffering, really big help if you are close to good'. With the joyful excitement, he said this verse:

        4. Please close the gentle,
        Tier find meaning wisdom,
        great and profound meaning,
        Hard to find, international, subtle,
        wise attained,
        no distractions, deliberate.

(V) Dabba (Thera. 2)

He was born into the family of nations in Anupiya Malla. When seven years old, he was shown the Master when Bhagavan visited his homeland and home.

He affected that his grandmother for permission to be ordained to the Master, his mother died when he was born. His grandmother brought him to the audience with the Buddha and the Buddha delivered to a monks ordained for him. He's industrial past with the future aspirations are ripe, should evidence be four consecutive balls while he was shaving the hair.

When the Master farewell Origin Malla to go about Rajgir, Dabba meditation alone, and want to use the body to serve the church and took a job distributing the sleeping area, organized the meal. The Master accepted this job, confirmed his success, his psychic abilities, with his dazzling finger illuminate the virtues of co-sleeping area. The incident is mentioned in the Vinaya.

When the monks take sides with Bhummajika Mettiya and slander, harm and he was the church protect and justify, Venerable Dabba aware of his compassion for others and said to verse six:

        5. Who is difficult convince,
        convince Nay was,
        self-aware enough Dabba,
        Doubt is overcome,
        battles, not fear,
        the first President Dabba stay.

(VI) Sila- Vaniya (Thera. 2)

This is the verse of Sambhuta Presbyterian, he was born in Rajagaha (Rajgir), son of a Brahmin with reputation, named Sambhuta. With three friends Bhumija, Jeyyasena and Abhiradana. He heard the sermon Bhagavan and he left home. While meditating impure body, he stayed always at Sitavana (cool forests) and called Sitavaniya (located to the cool forest).

When you see the monks walking visited the Buddha, he said: 'Ladies and Sage, the Sage let the Master bowed my behalf and said to the Master as follows:

        6. There, monks went to
        Forest Sitavana,
        living alone, in solitude,
        Knowing enough, enter the center,
        battles, not horror,
        body protection concept Perseverance '.

(VII) Bhalliya (Thera. 2)

With him is Tapussa, in the current time of the Buddha, he was born in the Pokkharavati, son of a charioteer for caravans. When caravans passing a shady woods a muddy ramp prevent the caravans. A tree gods, the cousin out and say: 'Exalted and enlightenment just seven days meditating under a tree. Let's food offerings. Thus, the people are happy and benefits'. Both brigades joy, not waiting cooking rice, rice cakes and honey to bring offerings to Bhagavan.

When Bhagavan turning of the wheel in Benares, Bhagavan went to Rajgir. Here, Tapussa and Bhalliya serve Him and hear French, Tapussa become a layman, was ordained Bhalliya time and achieved six wins place.

One day, the Devil appeared in the form of extreme horror, but Bhalliya have overcome fear, to say the following verse, prompting Devil to be disappointed:

        7. Who chase away death,
        with its army,
        strong water currents,
        Roots weak reed,
        battles, not fear,
        Photography Apparel, resident of the first President.

(VIII) Vira (Thera. 2)

In the current time of the Buddha, he was born in Savatthi (Xa-defense) family minister king Pasenadi (Persian-anonymously), and called Vira. He excelled in sports and martial arts, and become a soldier. Once married to the mother's consent to the father, he has a son. See the sorrows, continued rebirth, he left home and ardent zeal, you experience six winning position.Once the position Arhat and lived peacefully enjoy freed, his wife wanted to lure him back to the family in various ways. But he came to say: 'This woman wants to tempt us, no different from people who want to overturn Sineru mountain with a fly wing'. And his theory on this verse to say that the temptation of his ex-wife really is useless:

        8. Who is difficult convince
        convince Nay was,
        Vira complacent,
        Doubt is overcome,
        battles, not horror,
        resident Vira first President.

The woman heard him say was very touched and thought: 'My husband was so successful wins. So what family life is good for us'. Then go to the monastery, monks-ni pleased to be ordained and three intelligent witness.

IX. Pilinda-Vaccha (Thera. 2)

He was born in Savatthi, the son of a Brahmin, before Bhagavan enlightenment and was named Pilinda. Vaccha is the name of the family. He became a hermit and a spell named Elementary Gandhara (can come out of nowhere and neighbor clearinghouse) and thus be known. When the Buddha attained enlightenment, this spell is no longer valid. When he heard the incantation spell University Elementary Gandhara Gandhara do take effect, he concluded recluse Gotama knows spells Gandhara University and his servant to the Buddha to school to get her spells, the Buddha says, ' must-home ', he thought that renunciation a condition for certification are spells should obey. Buddha taught him the Dharma and meditation methods, soon he attained Arhat. Thanks to the guidance of Pilinda in a previous life, was born as gods, this position early afternoon his servant to gratitude. Therefore, he was seen as the monks are loving gods glass, and the Buddha confirmed that position.

One day, he came to the middle of the congregation sit Pilinda monks, thinking to his achievements, claiming that they know the spell that has taken him to see Bhagavan and said this verse:

        9. Advice to goodness!
        Word is not good, do not come!
        Tips to me,
        Do not belong to evil!
        Between the legal distinction,
        I have come the supreme law.

(X) Punnamasa (Thera. 3)

In the current time of the Buddha, he was born as a son of Samiddhi, a Brahmin in Savatthi, he left home when her son was born, was ordained under the guidance of the Buddha, and took four truths as a subject for meditation and you experience Arhat fruit. His former wife sought to tempt him, very beautiful makeup to visit you, and bring your son. But he was completely liberated, no longer encumbered and say what this verse:

        10. I would not expect to live,
        this life or the next life,
        Area has gained wisdom,
        calmness, self-control,
        not sticky legal infection,
        Know of life being destroyed.

His wife think: 'The elders are not attention to me and my son again, I can not tempt him' so she left.

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Is Two

(XI) Culagavaccha (Thera. 3)

His birth was the Brahmin in Kosambi, the Master heard the sermon, he left home. At that time, monks at Kosambi several controversial, non-partisan public Culagavachha, faithful to the teachings of the Master, and intellectual development attained Arhat. Seeing the monks debate the cause of the degenerate, he is not happy with the attitude of his faction, and in verse:

        11. Monks many joyful,
        In Buddha declared legal,
        the first President Achieve director,
        Administrative peaceful stop.

(XII) Mahagavaccha (Thera. 3)

He was born in the time of the Buddha in the world, as a son of Sammiddhi, a Brahmin village Nalaka, Magadha. He left home because Sariputta was ordained, and he knew very wise Sariputta. After attained Arhat, and hedonic feeling liberated, he speaks the verse to encourage the planet at the same discounts to practice:

        12. The human intellect, morality,
        Dinh, optimistic meditation, mindfulness,
        just eat the dishes
        Bring good results,
        Here, take renunciation,
        Waiting hours public network.

(XIII) Vanvaccha (Thera. 3)

In the current time of the Buddha, he was born in Kapilavatthu. He was born in the forest, when his mother went into the jungle and visit the scenery, and being there. He became one of the kids playing in the sand with the future Buddha. As you like jungles, he was known as Vanavaccha. Later, when he left home, he lived in the woods of practice and attained Arhat. To praise the well in the forest, he said on this verse, co Pham responded well asked him: 'What interested him in the jungle?' He replied: 'Enjoy instead, the forests of the mountain house!

        3. Beautiful color, blue clouds,
        cool water, flowing in,
        Ke Cowherd Inda,
        Cover the forest house,
        The house that rock,
        To delight our mind '.

(XIV) Sivaka (Thera. 3) (A novice serve Vanavaccha).

In the current time of the Buddha, he was born as a son of Vanavaccha sister. When his mother is believed Vanavaccha ordained and ordained, who lived in the woods. His mother told him: 'Hey Sivaka, send ordained under the direction of Vanavaccha and serve him, because now he was old!'. He listened to her mother left home to live in the forest serves Vanavaccha care. One day, while approaching the village, he was very ill; when medications do not cure, and he was not about to go looking Vanavaccha elders and see him hurt. After him his medication and care, as dawn began, the Elder told him: 'Hey Sivaka, since we left home, we do not live in the village. So let's go into the woods'. Sivaka replied: 'Oil beings in the village, but the heart is always toward the mountain forests. So although this figure is here, ready to go into the forest '. Hand Elder him, led him away into the forest, encouraging him. He made this encouraging, personally attacked and experience the results of Arhat.

Then he said to his poem of the Elder and common words your words, speak the live favorite and effective renunciation of their testimony, obedience and attained his master right knowledge:

        14. He said to me,
        'Go, Sivaka!'
        Monkey lives in the village,
        but the mind towards the forest,
        there is oil we go,
        people know, is not binding.

(XV) Kunda Dhana (Thera. 3)

In the current time of the Buddha, he was born in Savatthi, sons of Brahmin and called Dhana.Recite Vedic trilogy, after the older, he heard the Buddha preach and ordained. When King Pasenadi Kosala attention to him, offering him the necessary utensils should not have to beg him. When she invited the Master Subhadda and dine them monks, then Kunda new Dhana certifications and demonstrate its strength as has been documented in the episode commentaries Anguttara Nikaya. He speaks of this verse for you, monks:

        15. In France Master severed,
        Thay In legal disclaimer,
        and in France's rooftop,
        I try to practice,
        monks reached in love,
        Called 'beyond upsurge save'.

(XVI) Belatthasisa (Thera. 3)

In the current time of the Buddha, he was born into a family in Savatthi Brahmin. Before Buddha attained enlightenment, he was ordained under Kassapa congregation at church Uruvela and fire. When Kassapa Buddha was teaching, he is one of thousands of followers of Kassapa evidence Arhat result, upon hearing the Buddha teaching experience Adittapariyayasutta (on fire).

After he became the teacher of the Venerable Ananda. One day, thinking of pure peace of certifications, and their primal spiritual, he speaks the verse describes his joy:

        16. As good seed gentle animals
        with horns, pulling a plow,
        walking or effortless,
        Likewise, one day,
        walking or effortless,
        Was not so optimistic character.

(XVII) Dasaka (Thera. 4)

Due to his career, he was born in the current time of the Buddha, the son of a slave of Anathapindika, and assigned to the doorman at Jetavana Vihara. Listened virtue and his aspirations, he Anathapindika freed him from bondage and he said he will be happy if they are ordained. Therefore, he was ordained right. But when it is ordained, he became lazy, passive, negative, refusing trying to escape birth and death, and too much sleep after the meal. As to the sermon, he look a seat outside the Sangha, find a corner and sat snoring. Bhagavan thought of his previous work, should say this verse to encourage him:

        17. Who dullness, eat more,
        Sleep, rolling back and forth,
        As big pig, fed,
        followed fool born pregnant.

Upon hearing this, fluctuating Dasaka became alarmed and develop meditation and attained Arhat. Then he thought: 'Bhagavan's verse has encouraged me a lot,' and he said again this verse. Thus, the oil for food much opposition verse, verse became chief statement of his position.

(XVIII) Singalar-Pitar (Thera. 5)

In the current time of the Buddha, he was born in a rich family in Savatthi, married and named his son as Singalaka and self-pitar called Singala (Singala's father). Later, he abandoned his family and left home. Exalted knows his inborn tendency, he taught meditation subject is human skeleton. Use this topic to meditate, he lived between the lines they Sakyamuni in Sumsumaragira, at Bhesaskala forests. In the same forest, a forest god knows he will see the fruits should say this verse:

        18. Look in the forest,
        Forest Bhesakala!
        Some monks are living,
        Thua self teachings,
        Horizontal address this great body,
        pervades skeleton idea.
        I think that monks,
        Mau involved sexual annihilation.

Listen to this verse, the Elder thought: 'this forest god wants us to try to practice', so he developed meditation and attained Arhat. Later, he remembered the verse of this forest god and the verse says that as a statement of his right knowledge.

(XIX) Kula (Thera. 4)

In the current time of the Buddha, he was born into a family of Brahmin, ordained and therefore has not been promoted by mind, he does not focus on a certain topic. One day to beg, he saw the water by digging a plumbing business. In the city, you see people do bow and arrow bow and arrow shaped by squinting one eye like, and he returned with a bowl full of food, he saw the car prepared as axles, wheels and rims how. Entering the monastery, finished dinner, while lunch, he thought of the three methods for photography, and drawing encouraging them to do on their own and use them to practice, he soon attained Arhat . Contact these lessons to practice his mind, he speaks words right knowledge with the following verse:

        19. The hydro-treated water,
        making diversions Ke name,
        Carpenter wood bending,
        self-Tier, things themselves.

(XX) Ajita (Thera. 4)

When the Master was alive, he was born in Savatthi son of a Brahmin as vocational assessment for King Kosala goods. He became a hermit practicing Bavari, a Brahmin Kapittha educated in the garden on the waterfront Godhavari. Bavari told him with Tissa and Metteya go to the Master. Ajita touched the Buddha, and renunciation. Rooms a subject for meditation, he developed meditation and attained Arhat. He says his victory with this verse:

        20. I have no fear of death,
        no fancy life,
        I will leave this body,
        Awareness and mindfulness.

Is Three

(XXI) Nigrodha (Thera. 4)

In Buddha 's words, he was born into a family of Brahmin has a reputation in Savatthi. When are donated Jetavana Vihara Buddha, saw good minister majesty of the Buddha, he was touched and renunciation. When the development of insight, he can achieve the six winning position, reflections on peace certifications, the benefit of the teachings help escape rebirth, he said on this verse to declare his right knowledge:

        21. For me, fear
        not as we fear,
        Shenzhen understand religion immortality,
        the Master we
        can not find any stand,
        Where the fear,
        that your site monks
        step on the road that leads.

(XXII) Cittaka (Thera. 4)

He was born in Rajagaha, the family Brahmin wealth. When the Master in the garden, Bamboo Forest, Buddha Cittaka to hear the sermon, faith, and ordained start. Rooms precepts practiced as a subject, he entered a wooded area and the practice of meditation, the meditation develops, he attained Arhat. Then he went to pay homage to the Buddha, is the question of dignity he has austerities in the forest when he answered yes, and with this verse, he said on his right knowledge.

        22. Peacocks, ultramarine blue,
        Stock nice, bright color,
        is called together in the forest,
        Forest Ka-ram-micro-Ya,
        with a cool breeze in the language,
        they called and woke up
        the sleeping meditation Area.

(XXIII) Gosala (Thera. 5)

In the current time of the Buddha, he was born into a family of wealthy Magadha, he has become familiar with Sonakutikanna. When told Sonakutikanna ordained, he swayed and thought: 'He has great wealth but also ordained, why do not we follow?'. Then he left home, use the rule as a subject of meditation and find a suitable spot, he look a plateau not far from the village being consistent. His mother every day to donations. One day he offered to porridge, rice cooked with honey and sugar, he received offerings and sit under the shade of a bamboo grows thick hill. Wash hands and dishes, eat a proper diet, he discovered meditation and focusing attention on the legal issues being destroyed, achieve the highest meditation, attained Arhat, with understanding ie, legally. He wanted to go up the hill to enjoy your peaceful meditation, he says his experience with the verse:

        23. I eat in architecture pineapple,
        rice porridge and honey With,
        I accept comprehensive,
        teachings respectable level,
        nature of aggregates being destroyed,
        I will ascend the mountain,
        well-renunciation growth.

 (XXIV) Sugandha (Thera. 5)

In the current time of the Buddha, he was born in a wealthy family in Savatthi. Since the vow in the past, when he was born, aroma pervades the house, so be named Sugandha (fragrance).Once into adulthood, he was encouraged ordained Presbyterian Maha Sela hear the sermon;after seven days, he attained Arhat. Speaking on his right knowledge, his theory this verse:

        24. Renunciation, the rainy season over, the
        legal nature of the legal Seeing,
        Three demonstration achieved,
        Done Buddha's teachings.

 (XXV) Nandiya (Thera. 5)

He was born in Kapilavatthu, in a royalty of Sakyamuni, and his parents say: 'You're born to bring joy in the house' and named him as Nandiya. Growing up, he left home, when Anuruddha and you were ordained. Thanks to focused learning and vow past, he attained Arhat. Then he lived with Elder Anuruddha and the Bamboo Forest at the east. There, he wants to do evil-ghost fear, out of shape very scared, but he chased away evil-ma with the following words: 'Hey Evil-ma, what are you doing with those who have passed the scene thy world. Therefore, You only fail and misfortune '.

        25. With whom, constant attention,
        turn to the Dharma,
        France arises halo,
        France reach Sainthood,
        The monks so,
        if you want the fight,
        this, O man black demon!
        You go to pain dry.

(XXVI) Abhaya (Thera. 5)

In the current time of the Buddha, he was born as the king Bimbisara (Binh-sa). Teach him a cardinal Nataputta wiles to defeat recluse Gotama in the debate, but in answer recluse Gotama, he saw the failure of Ni-devout Catholic sect Tzu owners and insight of Sa Gotama jelly. Therefore, after the king died, Abhaya ordained. Through teaching experience, for example in a tree hole, he attained a Stream. Then with ardent effort, he attained Arhat. Thus, encouraged by achievements, he said on his right knowledge:

        26. Listen to the words of skilled instructors,
        relatives Tier sun,
        I puncture sophisticated,
        As the name split ends hair.

 (XXVII) Lomasakangiya (Thera. 5)

In the current time of the Buddha, he was born in Kapilavatthu, in a family Sakyamuni. He was very weak and his body bristled with so called Lomasakangiya.

When Anuruddha and a young prince of the Sakya ordained, he did not follow. Then Candana, an old friend time ago, asking about 'labor Nhut sage - Bhaddekaratta', and he replied to the question is not the Buddha. The Buddha advised him home and permission of their parents.When his mother was afraid he was weak, he replied with the following verse:

        27. Grass Dabba, Kusa,
        stabbing chest grass species,
        species listed munja,
        Grass pabbaja name.
        From my chest,
        I will push them back,
        I will make growth,
        Hanh renunciation alone.

After listening, he consented to let his mother left home, and permitted the Master for renunciation. After learning time, he wanted to go into the forest to meditate. The monks stopped him, told him how weak live in mountain forests. He repeated this verse meditation and went into the forest, where evidence of six wins. When he attained Arhat, he claimed his right knowledge with the verse above.

(XXVIII) Sons Of Jambugamika (Thera. 5)

He was born in Campa, a layman named Jambugamika son, and called the name of the father.When studying unfortunate novice, he was at Saketa, in forests Anjana, he feared his father's perseverance not ordained, so he sent his verse to learn:

        28. I have been satisfied,
        with clothes bearing wear?
        I get joy,
        adorned with jewelry?
        And this fragrance,
        Because the world emanates,
        not from others' Do not
        create such fragrance!

When he read this verse, he thought that he suspected his father was being secular dominant, and he is not out of ordinary position. Therefore, he felt touched, instant Development Center of practice and soon attained the six winning position. With his father's poem as a subject of meditation, he finally attained Arhat. And just to say right knowledge, has praised the father, he speaks the verse.

(XXIX) Harita (Thera. 5)

Buddha was born in the present time in Savatthi, son of a Brahmin wealth. His parents married to a beautiful young wife totally matched both groups, and he lived happily inside his wife. One day, he was gazing at the beauty of his wife, so now's life before he was recalled her beauty is also impermanent. A few days later, his wife was bitten by a black snake and died. Death suffered by this, he went up the Buddha we hear legal and ordained. But when he initiates gender, he does not hold for the justice center. When seeking alms, do you see a name, user name tools for trees are upright, he thought: 'These people are making a name tree upright'.He returned, seated lunch, develop meditation. And he saw the Buddha appeared in front of him, sitting on the vanity, and teach him with this verse:

        29. I or self,
        Being imbued upward,
        as workmen bows
        How upright tree name,
        Make upright heart,
        this O Ha-ri-ta!
        Please cut off ignorance.

Listen Bhagavan taught, he developed insight, and soon became the Arhat. He immediately spoke this verse as a statement of his right knowledge.

(XXX) Ittiya (Thera. 5)

In the current time of the Buddha, he was born in Savatthi son of a Brahmin, and ordained to the life immortal, became a wanderer pagan. One day, while pedestrians he met Bhagavan was preaching and he asked ordained. Because he is not pure morality, should he not reach Sainthood. Seeing Other monks say their right knowledge, he asked Bhagavan a lesson summary. Buddha replied that he must make fundamental lifestyle purity and Buddha taught him the basic life briefly, Ittiya learning this lesson, develop insight, but sick. In the final attempt, he attained Arhat fruit. As you experience Sainthood before such major obstacles, he said on his right knowledge related to his illness:

        30. While I was ill,
        mindfulness arises in me,
        while I was ill,
        not the distractions.

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Four products (XXXI) Gahvaratirya (Thera. 6)

In the current time of the Buddha, he was born into a family in Savatthi Brahmin and called Aggidatta. Growing up he saw the Buddha is paralleled miracle, faith, and ordained start. Get a topic to practice, he went into the woods and known Ratira is Gahvaratiriya, develop insight, he soon attained Arhat. Then he went to pay homage to Buddha at Savatthi, heard the news of his relatives he went, immediately offered him a lot. When he wanted to revert back to the forest, the people stopped him, saying that many mosquitoes and flies DISADV mountains difficult life. He answered mountainous appropriate life to him and he said to him with the right knowledge of the verse:

        31. In the vast jungle,
        burning mosquito bites DISADV,
        as with the first battle,
        mindful living here.

(XXXII) Suppiya (Thera. 6)

In the Buddha's time on earth, now past due, he was born in the family cemetery at Savatthi holder. Are you Sopaka inspiring sermon, he left home and attained the highest position, and in verse, he speaks his mind when the district is striving to attained Arhat.

        32. Being old is not old,
        Being simmering, be calm,
        I hope that I will be
        calm ultimate truth,
        truth An unsurpassed stability,
        Escape from suffering.

(XXXIII) Soopaka, A Children's monks (Thera. 6)

He was born during the present Buddha at Savatthi, from a very poor woman. When mothers in labor, she lost consciousness and died people thought she should bring her to the burned body. A non-not for a burning fire storm and the discarded ephemera. Young children are born healthy, the mother also died. Status as a non-chemical, carrying children and give the holder the cemetery, raising children in a time with proper food. Later, the cemetery holds adopted, and grew up with Suppiya Sopaka, younger son of the concierge. Because he was born in the cemetery, so named Sopaka. When he was seven years old, Exalted with pure divine eye, in the morning, look at those who have the good of virtue, see Sopaka and go to the cemetery.Sopaka karmic past life was, went to the Bhagavan with joyful heart and bowed, Exalted Sopaka sermon and ask ordained. After being allowed adoptive father, Sopaka renunciation and brotherly love is taught as a subject to practice. Sopaka themed and live in cemeteries and certificates equivalent to the realm of meditation. Get the realm of meditation as basic subject, he deployed meditation and attained Arhat fruit. Once attained, he makes the verse, in that he stated for the monks clearly fraternal love themes, no relatives who distinguish primary. With all, love is one, spanning all realms, all beings of all time:

        33. As a good mother
        Commerce unique children,
        same goes for all beings,
        of all kinds, everywhere,
        Have beautiful kindness,
        affection and kindness.

(XXXIV) Posiya (Thera. 6)

In the current time of the Buddha, he made me a millionaire living in Savatthi, the younger brother of Elder Sangamaji. Growing up, he married. When her son was born, so karmic past life, he felt nervous before the issue of life and death, so he left home, living alone in the woods and practice true four topics. After some time, he attained Arhat.

Then he went to Savatthi to bowed and revisit the old house, the old man offered him and his wife wanted to tempt him back to life old life, he knows his wife's intentions to move out and report back in the woods , the fellow asked why he was on so early, he tells a story that happened and in verse:

        34. Not nearly as nice,
        so who the commonly known,
        from the village went to the forest,
        from the forest, we enter the home,
        from there, got up to go,
        not go unheard Boaz SYA.

(XXXV) Samannakani (Thera. 6)

In the current time of the Buddha, he was born as a son a wanderer and ordained according to the Buddha. When the Buddha saw miracles manifested in parallel; and through meditation, he attained Arhat.

At that time, a wanderer named Katiyana, he used as a layman, this wanderer lost the support of lay precepts from the Buddha is to respect people, and become destitute. Katiyana to him and asked him to support this life to be happy next life, he replied: 'Happiness is not related to life and only those who know the new enlightenment enjoy this pure bliss'. And he said to the verse to prove his success:

        35. Ke looking optimistic, optimistic,
        if operating properly basis,
        again more respected,
        growth Fame.
        Who cultivate justice,
        eight branches Sacred Way,
        This is the roadmap,
        the immortal scene Reached .

(XXXVI) Son Of Kunma (Thera. 6)

In the current time of the Buddha, he is born in the land of the Velukanda Anvanti, and was named Nanda. But because his mother named Kuma should be called children of Kuma.When Venerable Sariputta heard the sermon, he left home and practice on the hillside. But after listening to the sermon Buddha and revise methods of cultivation, he attained new Arhat.As has become Arhat, he saw other monks too worried about the body, so he used the verse to guide them to the Dharma:

        36. You instead, what is heard!
        You instead, happy life!
        You instead, usually abides!
        Life homeless.
        Find questions that Dhamma,
        Making the virtues of respect,
        That is unfortunate recluse,
        Of Career countless owners.

(XXXVII) Con's You Kuma (Thera. 6)

He was born during the present Buddha, at the Velukanda, in a wealthy family Sudanta name.Some say he called Vasuloki. He became close friends with the son of Kuma. When I left home Kuma, Kuma he thought my religion can not be directed so trivial to hear the Master preach.After listening, he felt more emotional and renunciation. He along with the son of Kuma reside on hillsides to practice.

Meanwhile, many monks of many local acts, both residing in this place and created two noisy scene. Sudanta, meditation center dominated, taking the event to make the subject of practice and say this verse:

        37. The more practice the country,
        with no thought well,
        part meditation Incineration,
        Go through the land to do?
        So, stop wandering, then
        not expected direction, meditate.

(XXXVIII) Gavampati (Thera. 6)

He was born in the current time of the Buddha, he was one of four friends of Yasa (Da-amnesty). When they heard ordained Yasa, all ordained and attained Arhat. Then he lived in forests at Sakela Anjana, and liberating pleasure. When that time, Bhagavan came with a large number of monks at Anjana. Inadequate sleeping quarters and some monks slept around his residence, on the sand Sarabha River. Midnight, rising rivers and young monks shouted.Bhagavan heard it, sure Gavampati intervention, the river does not stop rising, causing the monks assured. Elder with sufficient spirit of his message, follow his teachings, stop the remote river, causing the river to such steep mountains, so he is known as clairvoyance. One day, Bhagavan was preaching among a large number of people, show compassion Gavampati think about life, the Buddha praised the virtues of Gavampati with the verse:

        38. Who with sufficient spirit communication,
        Stand Sarabhu,
        the Gavampati,
        not rely on others, not dynamic,
        Overcoming the ties,
        the Gods are bowed,
        Dr. Mau-ni Undergraduate
        Passed being organic.

(XXXIX) Tissa (Thera. 6)

In the current time of the Buddha, he was born in Kapilavatthu, the aunt of the Buddha and was named Tissa. He left home under the Buddha, lived in a forest camp and cocky with his position, nature is impatient unusual, so he does not do his duty to be zealous.

Then the Master, to see his third eye open mouth sleeping metamorphoses before him, woke him up with the verse:

        39. As Sabre was down,
        as were the fire started,
        monks ordained,
        Mindfulness, paragraph craving.

(XL) Vaddhamana (Thera. 7)

He was born at Vesali, in the family a Licchavi ruler, he became a teenager with devotion and served Sangha. The next time you have left home, he became lazy and encouraging Tathagata with the verse:

        40. As Sabre was down,
        as were the fire started,
        monks ordained,
        Mindfulness, taking organic segment.

 ---------

The Year (XLI) Sirivaddka (Thera. 7)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), in the home of a wealthy Brahmin there. When King Bimbisara met the Master, by karmic past life, he left home, went to a mountain near Vebhara and Pandava, and stay in that place, specializing in cultivation.

One day, a storm arose and lightning in the cave, but due to high winds of the cloud, to alleviate the heat was weighing on him, so with a proper temperature, he can meditate , meditation and finally attained Arhat. With the right knowledge verse his voice, he uttered the following words:

        41. Between the hills Vebhara,
        Between hills Pandava,
        Lightning into the store,
        baby steps Countless billion,
        thus, still sitting.

(XLII) Khadira - Vaniya (Thera. 7)

During the Buddha ', he was born in the country of Magadha (Ma-out-momentum) in the village of Nalaka, son of Brahmin women Rupasari. When he grew up, his mother wanted him to marry, but to hear Sariputta ordained, he imitated Sariputta, monks pleased to be ordained, claiming to be the brother of Sariputta. When he attained Arhat in the cactus forest, he went to Savatthi (Xa-defense) to pay homage to the Blessed One, and stayed a few days at Jetavana Vihara (Member States).

Then Bhagavan, sitting between mass, monks, confirmed he is in the forest monks Junior.

One other time, he went to the village being consistent, nephew brought three sons of three sisters Cala, Upacala, Sisupacala, also called Cala, Sisupacala Upacala and ordained them.One day he fell ill and went to visit Sariputta, Revata want to teach three grandchildren do not have distractions, so seeing Sariputta remote follow, they said on the verse:

        42. This O grandchildren Cala,
        this Upacala,
        Sisupacala,
        Live, mindfulness,
        This is to you,
        As you shoot hairline.

 (XLIII) Sumangala (Thera. 7)

He was born in a small village, near Savatthi, in a poor family. Growing up, he fed himself among the field, with the sickle, hoe and plow. One day King Pasenadi offerings to Buddha and his monks to go to. bring milk and butter along with the other employees. When you see the monks and nuns were reverently offerings, he thought the monks and nuns live in the houses are covered and wear nice clothes and he would like to enjoy ordained these facilities.A Presbyterian Increase because accept his kindness was ordained him a religious subject and told him to go into the forest to practice. But in solitude well, he feels sad and depressed about his village again. When on, he saw the peasants plowing with dirty clothes, dusty and hot equipment. Seeing this, he returned to practice, go under the tree, meditation, solitary, meditative development. Finally, he attained Arhat fruit. To speak the liberation from suffering life, he uttered this stanza:

        43. Escape Ingenious! Oh clever escape!
        Really clever escape us,
        Exit three twisted and
        bent with sickles I escape,
        I escape with plow column,
        I escaped pole with hoes,
        If there is, there is here,
        It is enough bored, bored enough,
        O Sumangala !
        O Sumangala!
        meditate, meditate!
        O Sumangala!
        Be not heedless.

(XLIV) Sanu (Thera. 7)

During the Buddha ', he was born in Savatthi (Xa-defense) in a lay family, after his father abandoned the family. The mother, named him as Sanu, when he was seven years old, was sent to live with the monks, so think your child to be happy. Then Sanu became a solid education, a shaman, teacher with compassion, be compassionate gods and men The glass.In his previous life, his mother is a female Yakshis. After a while, he lost the wisdom, life sorrow and want to roam here and there. The mother of his Yakshis saw it immediately alarm with existing maternal and told her she must encourage the effort, and read again the words of the Yakkha (Yakshis):

        Do not do evil,
        Publicity or secret,
        if people do evil,
        I'll be doing or are doing,
        who are not suffering,
        oil has stood up to run.

Said so done, Yakshis mother disappeared, but the mother now, so listen very taken as sorrow.Then he picked Sarah di Sanu and bowl very early to visit her mother. Seeing melancholy mother, his mother asked and answered reasons, he said the verse:

        44. Dear mother, I cry,
        cry for the deceased,
        who lived crying Or,
        when alive, not seen,
        Dear Mother, I'm alive,
        and mother saw me,
        So why, Mother,
        Mother cry for me?

The mother answered, from the words of the prayer: 'This is death, the monks in the rule of the saints, that is, the school abandoned and secularized world,' and say the following verse:

        They weep for me,
        weep for the dead Is,
        Or cry for human life,
        but did not see his face.
        Who gave up passions,
        falls back to this life,
        this child, people cry,
        is cry for him,
        Because he has had,
        alive and dead,
        Daughter, be pulled out,
        blazing fire pit coal Needless,
        I also want to fall into,
        Dong embers him?

When he heard this, Sarah di Sanu ashamed grief, and diligent development of insight, he soon attained Arhat. Thinking that his victory is thanks to this verse, should get his verses into his verse.

(XLV) Ramniyaviharim (Thera. 7)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a well-known citizen and youth live profligate lives. One day, he saw the king's soldiers captured a masochist, he fluctuating consciousness, heard his teachings and ordained. As monks, he is still the physical craving, he arranged his rooms furnished truth, full of food, drinks, and live such a lie. Therefore, he was named Ramaniyavihirim (who lives in sexual communication).But his old life difficult to live his life as monks, he felt unworthy to receive offerings, he walked away, pedestrians wandering here and there. Along the way, sit under a tree when he saw the carts pass by, a cow because fatigue should stumble, the driver took the bull rope, straw and water it, and make it support tired, finished back in the car cows column and began towing it away. He thought: 'This cow has stumbled but stood up and pulled his burden. So we must be diligent, after falling into lust forests, need to stand up and duties of religious persons'. Then he returned, telling the story to Elder Upali Upali and accept penance for mistakes, and helped him back to life right feet. Soon, he attained A-la-han.Ve later, at the age of peaceful liberation, he said to his mistakes, and revert back to life right feet in this verse:

        45. As gentle beast good,
        good variety, well-trained,
        Having stumbled,
        stood up again, to dwell,
        I fully right view,
        right enlightenment Career Practitioner.

(XLVI) Samiddhi (Thera. 7)

He was born in the Buddha's life now, at Rajagaha (Rajgir) children an aristocratic family.Since his birth, the family's assets are growing, he re-handsome, with virtue and was named Samiddhi (prosperity), he witnessed the power of the Master when the king Binh Sa (Bimbisara) , start up of confidence, renunciation, meditation diligently. When the Buddha lived in the garden Tapoda, Samiddhi feel peace is to live well, monks, the evil-infested ghost appeared, emitting a sound like the earth explodes. He said to the Buddha and the Buddha advised calm, remain steadfast practice and do not think that matters anymore. He obeyed and soon he attained Arhat. Evil-ma did not know facts, Evil-ma again cause an awful sound, but he has no fear, he said on his right knowledge with the following verse:

        46. I am the heart of religion,
        Leaving family, renunciation,
        wisdom mindfulness we grow,
        we meditate Thoughts,
        though you create something outstanding,
        not to make us afraid.

(XLVII) Ujiaya (Thera. 8)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a Brahmin tradition.Grow up and be good at three volumes Vedas, he sees no essential, with good karma ripe, he went to hear Bhagavan Bamboo Forest faculty and ordained, private meditation on morality in the forest, he soon witness Arhat fruit. Then he went to Bhagavan he bowed, sat to one side, praised the Exalted, he speaks the verse refers to the location of his district:

        47. pay homage to Buddha, hero,
        he freed everywhere,
        in his life,
        both the texts included,
        I do not live cankers,
        no longer caught.

(XLVIII) Sanjaya (Thera. 8)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a Brahmin wealth.Growing up, he followed the example Brahmaya, Pokkhanrasati and taste Brahmin other reputation, they have confidence in the Master boot and results attained Admin. Later, he left home and where evidence is six wins. Speak right knowledge, he used this verse:

        48. Since I left home,
        Leaving home, no home life,
        I'm not thinking,
        ordinary thoughts,
        volition The non-success,
        Contacts to anger.

(XLIX) Ramaneyyaka (Thera. 8)

In the current time of the Buddha, he was born in Savatthi (Xa-defense) children a wealthy family. His heart was touched when Jetavana (Member States) are offered to Buddha and he left home. Living in the forest, his meditation on morality, because certifications and cute his virtues, he called Ramaneyyaka (almond endearing, cute).

One day, the evil-ghost wants to destroy him, has generated a huge noise, he used to speak the verse is not their emotions.

        49. Oil and voices shouting,
        uproar English birds,
        the center did not waver,
        I prefer solitude.

This poem became chief claims his place.

(L) Vimala (Thera. 8)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), from a wealthy family. Due vow previous life, he had a real body like dew on the pure lotus leaf, therefore, be named Vimala. Growing up faith when he began to meet with the Buddha at Rajagaha, and then he left home, find a topic to study, to stay in a mountain cave in Kosala.

One day the sun moving thunderstorm, rain falling, alleviate heat, he could centered, evidence Arhat fruit. Happy with the result of their testimony, he uttered this stanza:

        50. Land, water repellent wet,
        cool wind blowing space,
        On the sky, flashing street lines,
        Thought I calm,
        really calm our minds.
        This poem became chief claims his place.

Is Six

(LI-LIV) Ghodhika, Subahu, Valliya, Uttiya (Thera. 8)

During the Buddha ', this four born at Pava, the Malla kings of four, and between four people, has a sincere friendship. Four have a mission, go to the king of Kapilavatthu. At that time, Bhagavan also go there and live in trees eagle, in there, Bhagavan had touched it with Kabbalah four abreast. The ordained this position and soon attained Arhat, with the understanding of the meaning and legal. After offering respected kings, four live in the forest.When this four to Rajgir, King Bimbisara (Binh Sa), invited four rainy season retreat and make sure each one a house, but the roof was not accidental. The house you live in it, but no place rain cover, and oil is the rainy season, it did not rain. King Bimbisara noticed this phenomenon, recalling the loopholes his wrong and went to the roof to organize an inauguration day, offerings to the Sangha. The Elder accepted the invitation, went into the house and deployed kindness. From the north and east of the storm emerged, and exported to the Elder, heavy rain started falling. Then Godhika due to heavy rain, in verse:

    51. It rained, like singing,
    I am in the hermitage,
    Being covered from the wind,
    I live very peacefully,
    cleverly Our mind calm.
    Let the rain, if it wants.

Subahu in verse:

    52. It rained, like singing,
    I am in the hermitage,
    Being covered, out of the wind,
    I live very peacefully,
    clever mind to the body,
    Let the rain, if it wants.

Valliya in verse:

    53. It rained, like singing,
    I am in the hermitage,
    Being covered, out of the wind,
    I live very peacefully.
    No distractions, we live,
    Let the rain, if it wants.

Uttiya in verse:

    54. It rained, like singing,
    I am in the hermitage
    Being covered, out of the wind,
    I live very peacefully,
    in her, alone,
    Let the rain, if it wants.

(LV) Anjana -Vaniya (Thera. 9)

In the current time of the Buddha, he was born at Vesali, in the family a reigning king Vajja water. When he grew up, three great disasters threaten people Vajja: drought, disease survivors and non-survivors. This event is recorded in the files of Ratanasutta textures. When Bhagavan makes people less afraid Vesali, a large number to hear him preach. Son of King also heard, starting devotion and renunciation.

When you have completed the initial study, he lived in the woods Anjana, in Saketa. When the rains come, he found a bed that they had put away, put it on the four stone, above and around the grass roof. He made a door and so do a shelter for the rainy season. After a month of practice, he attained Arhat. Happy with his liberating joy, excited him in verse:

    55. Do hermitage bed,
    An-ja Deep in the woods,
    three intelligence is attained,
    the Buddha's teachings Done.

(LVI) Kutiviharim (Thera. 9)

His life is like the life of the venerable Anjana Vaniya, with the following differences: While the development of insight, he is going through fields and shelter in a small hut no people, the people kept the field. There, he attained Arhat. Field holder and asked: 'Who in this thatched huts?' He replied: 'One monks in thatched huts' and in verse:

    56. Who in thatched huts?
    One monks dispassion,
    calm mind is clever,
    is in a hut of leaves,
    sage, know that!
    Not in vain,
    leaves his erect scaffolds.

Then the field kept saying: 'Luckily for me. It's smart for my luck. Venerable came to my hut and sat in leaves it '.

Exalted with pure natural story atrium know joy of keeping the field, he speaks the verse with holder farming:

    It is in thatched huts,
    a monks dispassion,
    calm mind is clever,
    is in thatched huts,
    awarded Doing this,
    he will host a disaster,
    six times to seven times,
    He reigns heaven,
    Then convince everyone loving,
    He will be a Single corner.

Starting from there, the monks called Kutiviharim.

(LVII) Kutiviharim (Thera. 9)

His story is like the story of the Elder in the forest with this variation Anjana. When he left home with a similar case, he studied Dharma in a small hut house, he thought: 'This old towers were damaged, one must make a different hut'. Then he turned his attention to acting. A celestial beings liberated mind, wanted to make him waver, this verse says, with simple words, but profound meaning:

    57. This old tower house,
    he wanted to house the new hut,
    hut Take wanted the throne,
    the new towers brought new suffering,
    this, monks should know!

Upon hearing this, the Elder feel nervous, and with the development effort of meditation, you experience Arhat fruit. Then he said the verse, this verse because he has been attained, and he used the verse speaks his right knowledge. Since he attained when in leaf hut, he called Kutiviharim (located huts leaf).

(LVIII) Ramaniyakutika (Thera. 9)

His story is like the story of the elders in the woods Anjana with this difference: he is in a leaf hut, near a small village, in the land which served. It is a small hermitage, the beautiful with the floor and walls around the garden cleverly done, lakes and beautiful sand, fine. With virtue of elders increases the attractiveness of the house.

He attained Arhat and continue to live there. When people come to visit his residence, they found sitting pretty. One day, a few fat woman passing by, saw the beautiful house hut, hut leaves people immediately think this could be a youth that they can tempt. They approached him and said: 'The truth of his hut is beautiful, we are also so beautiful in our youth'. And they began to boast of his beautiful Siamese shirt. But the Elder in verse, describes his ethereal mood:

    58.'re sitting pretty,
    Because credit offerings above,
    With joyful mind,
    with an offering of trust.
    We do not need girls,
    the other female Hey,
    Let's go to those,
    there needs to her.

With the words: 'No need', he claimed his right knowledge, as attained Arhat.

(LIX) Kosalaviharim (Thera. 9)

His story is like the story in the forest Anjana elders with this difference: After a novice, he was in a forest, near a village in Kosala, near the residence of a layman. This man, to see him under a tree to do a hut and offered to him. Here the Elder attained Arhat. With joy joyful mind is freed, he said on this verse:

    59. Due to the trust, ordained,
    I live without families,
    In the forest, a leaf hut,
    was erected for me,
    I live no distractions,
    temperature, mindfulness-awareness.

This is a statement of his district and for his place in a long time in Kosala, he was known as Kosalaviharim (located Kosala).

(LX) Sivali (Thera. 9)

He was born as the son of Suppavasa, princess, daughter of the king, in the current time of the Buddha. When his mother was and is no birth suffer for seven days, she told her husband: 'Before I die I will be giving', and she told her husband to invite Bhagavan, talking about her current situation and remember what her husband told Bhagavan said. The husband and wife did as instructed, and the Master said: 'We hope that Suppavasa, children Koliya happy family!Her desire to be happy, healthy and gave birth to a healthy son. ' Before the husband about, Suppavasa have been born to her son and husband told her the story, she told her husband and their offerings to Buddha Increase in seven days. Because the son was born, bringing joy to everyone, should be named Sivali.

Seven days after birth, he can do anything. The venerable Sariputta came and advised he left home, taking the pain when the subject was being made the subject of spiritual practice. When most of the first hair was cut off, he was witness Profile results. When holding a second hair cut off, he certified the Two results. Thus until the fourth and his hair held attained Arhat. There is room on the same day he went to speak in a leaf hut, and thought to the suffering to endure while living life. He developed meditation and attained Arhat. And happy to be freed, he said on the verse:

    60. Now, the purpose of it,
    with us, have achievements,
    Because of this purpose,
    I entered the house towers,
    Minh, liberation, we reach.
    Welcoming depending hypnosis quit.

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Is Seven (LXI) Vappa (Thera. 9)

In the current time of the Buddha, he was born in Kapilavathu, the Brahmin Vasetha. When listening to Monks ASITA Minister Prince Siddhattha would guess enlightenment, Vappa with four children Brahmin with Kondanna (ascetics) is a leader, become monks. When Prince asceticism for six years, with four friends last Vappa fellow-term suffering. Prince after only about asceticism, five discouraged this goes on Isipatana. After Buddha attained enlightenment and Zhuan Falun in Isapatana, Vappa with four friends were touched and the fifth year you have attained Arhat. Reflecting on the Strength of the Master, the blindness of the world, and how to bring the district holy place, he said to the verse:

    61. The saw, see,
    people see, people do not see,
    do not see, do not see,
    people do not see, who found.

(LXII) which served-Putta (Thera. 10)

In the current time of the Buddha, he was born into a family of Senator and be called children of which served. He saw the majestic virtue of the Master when the Master to Vesali. His departure follows faith, and ordained a novice period, he was in a forest near Vesali. A feast was held at Vesali with singing, with music, dancing and people happy to participate holidays, make your noise oscillator monks. He left his apartment for the province, a stop meditating and to highlight its glass cover in verse:

    Alone we live,
    in the mountainous wilderness,
    as logs were thrown,
    Abandonment in mountain forests,
    Thus days last month,
    the next day the other day,
    there yet any unhappiness,
    unhappiness than us.

A forest workers heard this God, merciful monks, should be accountable to you, monks: 'Hey monks, oil life He has scorned in the jungle, but you want to live pure wisdom are says much about the jungle '.

He's fond of praise in verse lives in mountain forests:

    62. Alone we live,
    in the mountainous wilderness,
    as logs were thrown,
    Abandonment in mountain forest,
    but many loved,
    that my life,
    as an hell guys,
    Popular welcome heavenly scene.

Then the monks, like the horse or be promoted, he deployed meditation and attained Arhat.Then he thought: 'all of God's shelves has prompted us'. And he re-read his poem.

(LXIII) Pakkha (Thera. 10)

In the current time of the Buddha, he was born under the family Sakyamuni, the Devadahi, family and kings Sakyamuni called Sangmoda youth. But as a child, he suffered from rheumatism patients, sometimes as the lame walk, so be named Pakkha (the lame) and retained that name. After he healed, he is present when the Buddha to visit family, he began to trust, ordained and lived in the woods. One day in the village for alms, he sat under a tree, a hawk grabbing a bite of meat, soaring high in the sky, the other hawk for flying in and spoil the meat, seeing this, the monks thought think: 'the advent accessibility too, full of suffering'. He deployed meditation and attained Arhat, he speaks the verse right knowledge of his statement:

    63. They fall under, swooping down,
    Cai are falling,
    with promoting greed,
    we stay up, come again.
    It is the duty we are done,
    I delight joy,
    with peace, celebrate,
    I celebrate peacefulness.

(LXIV) Vimala- Kondanna (Thera. 10)

In the current time of the Buddha, he was born as the son of his father's Ambapali and King Bimbisara. Ambapali to name him after his Vimala known as Vimala-Kondanna. His majesty is influenced by virtue of the Master, ordained and attained Arhat, he claimed his right knowledge in this verse:

    64. Under the white flag're born,
    her name from a tree,
    with flag flags overthrow,
    destroy a large flag.

(LXV) Ukkhepakata Vaccha (Thera. 10)

During the Buddha ', he was born in Savatthi (Xa-defense) children a Brahmin family of Vaccha. He heard the sermon Development Center Exalted ordained, lives in a village of Kosala. Thanks to the monks visited, his dharma intense, but he can not distinguish scriptures, Vinaya and Abhidharmic. But he learned from the Venerable Sariputta, you should have the good monks of the Vinaya or part of the three, he memorized all three, before three Tibetans were compiled. After memorizing the three Tibetans, he attained Arhat, becoming the catechesis. One day he said to himself as another person in the following verse:

    65. Assets contained,
    After many months of the years,
    the work Due Vaccha,
    Nay Vaccha throw away
    so he preached,
    For the laity,
    formal seat Smart,
    Great Mind joy.

(LXVI) Meghiya (Thera. 10)

In the current time of the Buddha, he was born in Kapilavatthu, a royal family member Sakyamuni, was named Meghiya (like clouds). Growing up, he was ordained servant Exalted, the Exalted in Calika, on the waterfront Kimikala. When you see a beautiful mango forests, he wanted to live in it, but twice Bhagavan not accept, the last previous paragraph plea, Bhagavan allowed. But there because the heart does not conquer evil, because of flies and mosquitoes bite, so his mind is not calm, and he left to serve the Exalted.

Exalted says:

This Meghiya, when the mind is not ripe for liberation, the year that bring about mood and the Master Teacher was presented to him. Then, it Meghiya attained Arhat and their political voice in this verse:

    66. Undergraduate teaching hero,
    Overcoming all legal,
    I heard he taught law,
    happy living with him,
    three intelligence has attained,
    Buddha's teaching are done.

(LXVII) Ekadhamma Savanniya (Thera. 10)

During the Buddha ', he was born in Sitavya, the family as a lawmaker. When Bhagavan visited Sitavya, and at Singsapa forest, to hear him preach Bhagavan, bowed sat to one side, Exalted understand his mind, he taught law for the verses:

'The issue is impermanent'.

And thanks to his previous life affected, see the truth more clearly, in quest of learning literal pain, literal selflessness, meditation and deployment attained Arhat. Because he only heard a legal and just hearing that evidence alone is holy, so he was named Ekadhamma Savaniya (hear a legal status), he declared right knowledge in the following verse:

    Defilement 67. It burned,
    uprooted Everything is organic,
    the total extinction of reincarnation Road,
    now no longer reborn.

(LXVIII) Ekudaniya (Thera. 10)

In the current time of the Buddha, he was born as a son a wealthy senator. Growing up, he saw the virtue of the Buddha when Jeta 's offerings (Member States), he left home to leave home, do duty novice people, living in the woods, he came to the Buddha to learn . Then Bhagavan saw Sariputta was sitting near his meditation should say this verse:

'Mind rooftop increase hermit'.

He hears this verse, so the deep woods just repeating verses, so that they named him as Ekuddaniyo (attached to a verse).

One day, his heart is still with the deployment meditation, he attained Arhat live in peace and liberation, he was venerable Sariputta invited to present their success, he says this verse:

    68. Mind rooftop increase hermit,
    no distractions, practice,
    On the location of the way,
    He is not melancholic,
    calm Always,
    Often holding mindfulness.

This poem became chief claims his place.

(LXIX) Channa (Thera. 10)

When Bhagavan family alive King Suddhodana (Suddhodana), he came from a slave child and was named Channa. Live simultaneous with the Buddha, he began to trust the Buddha, when the Master of the family visit, and then he left home. Because of his love for Bhagavan, vain and conceited because of 'our Lord Buddha's teachings, we' he can not conquer this defect and does not fulfill the duties of a novice, when World Ton common destiny, as directed by Bhagavan need heavy fines Channa, his shame, tame this defect, soon attained Arhat. Happy with the result of their testimony, he said to his rapture in the following verse:

    69. After hearing the Dharma,
    big sweet big legal,
    Hotel Due necessarily win,
    Lecture and presentation,
    I embarked on the road,
    road leading to the immortal,
    he really skillful level,
    road yoke end suffering.

(LXX) puñña · (Thera. 11)

In the current time of the Buddha, he was born in the country Sunaparanta, at Supparaka harbor, in the name of a resident puñña · (Phu-Long-na). To adulthood, he went with a trade delegation to Savatthi, when the Master is there. He went to hear lectures on the throne Exalted Vihara along with local lay people, he began to trust and renunciation. And for a time, he is to be loved among associate teachers, by his talent for argument. One day, he came to the Master, the Master by teaching to be able to teach and dwell Sunaparanta there. Buddha roaring lion roar told him: 'Hey puñña ·, there are legal awareness by the eyes ....' Then puñña · go, intellectual meditation, are three intelligent witness. When he attained Arhat, he taught many religious people, more than five hundred laymen and laywomen.

When he was about common destiny. He speaks his mind with the district following verse:

    70. There is only world,
    the ultimate truth is legal,
    but you do have the wisdom,
    He is infinitely superior,
    world examples and insight,
    Victory's world, God.

------------

Is Eight (LXXI) Vacchapala (Thera. 11)

In the current time of the Buddha, he was born in Rajagaha, the family Brahmin wealthy and named and Vacchapala, he witnessed a meeting between King Bimbisara for Lord Buddha.The surrender of Kassapa Uruvela before Bhagavan, he began to trust and get ordained, in just one week, he deployed six wins meditation and witness location.

Attained Arhat, he happily praised this certificate and results of Nibbana results in the following verse:

    71. If it is true,
    It's wonderful, subtle,
    skillful intellectual With,
    With humble heart,
    living according to the precepts Arabic,
    therefore the Buddha,
    Nirvana With him,
    Certificate is not difficult emergency.

This poem is a statement of his right knowledge.

(LXXII) Atuma (Thera. 11)

In the current time of the Buddha, he was born in Savatthi, I as a lawmaker, was named Atuma. When he grew up, his mother to find him a wife and consult her children, but he refused because bored with family life. Although he left home and lived with the monks, his mother still seeks to tempt him defrocked. He speaks to aspirant following verse:

    72. As the shoots grow trees,
    tree branches Difficult beyond,
    the same way, come to us,
    brought her problem on,
    Be kindly accepted,
    I am now ordained.

When he stood to speak to his mother, he deployed meditation, renunciation of defilements, becomes the Arhat.

(LXXIII) Manava (Thera. 11)

In the current time of the Buddha, he was born in Savatthi, in the house of a Brahmin reputation. In seven years, he was raised in the house, not out in the street; they are out on the street, he saw an old man, a sick man, a dead man. Heard these facts, he discovered the fear, went to his residence, to hear the sermon, allowing parents, he was ordained. Then he developed meditation, attained Arhat.

When he came to the Vihara, the monks asked why he left home early and would like such children, he claims his right knowledge and say this verse:

    73. I saw an old man,
    a sick man suffering,
    I saw a dead person,
    the lifespan of exhaustion,
    thus escaping us,
    living the monastic life,
    Abandoning all desire,
    Fascinating and cushy.

(LXXIV) Suyaman (Thera. 11)

In the current time of the Buddha, he was born in Sali, the son of a Brahmin. He grew up, skillful Vedic three volumes, not fancy family life, fun meditation. He met Bhagavan in Sali, start-ordained belief, attained Arhat, when the head is shaved.

Then he said to the abandonment of the hindrances and his right knowledge, with the following verse:

    74. With lust, anger,
    sloth With dullness,
    With foreign Trao, doubt,
    monks completely,
    not even five hindrances,
    hindrances In total annihilation.

(LXXV) Susarada (Thera. 11)

In the current time of the Buddha, he was born at the birth of the Venerable Sariputta shop and called Susarada (because he grew up slowly). He is Venerable Sariputta taught and soon, in the position monks, he attained Arhat and their political voice with the following verse:

    75. Protestant replaced by knowledge,
    there's training level,
    or be cut off Nghi,
    perception is growing.
    Until fool,
    Was changed to a wise man,
    therefore it's nice,
    healthy people living labor.

 (LXXVI) Piyanjaha (Thera. 11)

He was born at Vesali in the current time of the Buddha, in a noble family Licchavis. Growing up, he was very interested in the war and became a fighter who does not win, what are willing to sacrifice his best friend, so he was named Piyanjaha (you abandon what cordial). But when the Buddha to Vesali, he began to trust, ordained in the forest live, develop meditation, attained Arhat. Once attained Arhat, he thought it would be the difference between success and successful life saint. With his meditation, he said to the right knowledge, and declare this verse:

    76. When The species of pride,
    Let lowered him down,
    When The lower species,
    Please raise his mind,
    Let's live in the place,
    Humans do not want to live,
    preferred seating at,
    Do not be so excited.

(LXXVII) Hattharoha- Putta (Thera. 12)

In the current time of the Buddha, he was born in Savatthi, in a family of elephant rider, and he grew up in the profession better control elephants. One day, while training the elephant, because conditions are ripe, he thought: 'Tame elephants to do for us. It is better to overpower us. ' Then he went to Bhagavan heard initiate legal trust, ordained, and implemented on the basis of insight meditation on the precepts investment. As a bestial urge tame elephant with the hook, he thought meditation is not for fleeing from the subject of meditation, he said to the verse:

    77. Before this mind wandering,
    Running here and others,
    that it preferred Run,
    run for it with joy,
    Now we tame the mind,
    with thinking like management,
    as hook tame,
    Photography for forest elephants.

By doing so, insight is deployed, he attained Arhat.

(LXXVIII) Mendasira (Thera. 12)

In the current time of the Buddha, he was born in Saketa, in a family of a resident. Because he breeds goats, he was named Mendasira (goat). When Bhagavan in Saketa, in forests Anjana, Mendasira arises trust, and only export from the restaurant, where evidence is six wins, he can remember past lives:

    78. We reincarnation generations,
    looking not run long,
    with us in the sufferings of birth,
    suffering aggregates or distortion.
    And this verse speaks of his right knowledge.

 (LXXIX) Rakkhita (Thera. 12)

In the current time of the Buddha, he was born in the Devadaha, in a noble family Sakyamuni, named Rakkhita, he is one of the five hundred and the prince Sakyamuni family is ordained to do our household for World Religion, according to the decision of kings Sakyamuni and Koliya.Buddha has touched this young princes with Kunala precursor story, a lesson about the dangers of desire. Contact this lesson with the subject of meditation, contemplation and deployment he attained Arhat. Then think about the renunciation of ourselves from the negativity, he said on his right knowledge with the following verse:

    79. Everyone involved was paragraph,
    Every yard was uprooted,
    All delusion is abandoned,
    I cool the first President.

(LXXX) Ugga (Thera. 12)

In the current time of the Buddha, he was born in Kosala, in the city of Ugga, a family child senator, was named Ugga. Once into adulthood, he came to listen to the sermon Buddha, when the Buddha came into this, starting ordained belief, finally attained Arhat. Then he cut off a statement necklace reborn and right knowledge of his voice with the following verse:

    80. All we have to do now,
    less oil or more,
    all to be rid of,
    now no longer reborn.

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Nine products (LXXXI) Samitigutta (Thera. 12)

In the current time of the Buddha, he was born in Savatthi, called Samitigutta (thanks upholding peace). The Master heard the sermon, he left home and was presented with the pure witness. Now past life as a result, he leper, his limbs falling piecemeal, he lived in a disease.

One day, the venerable Sariputta visited the patient and ask the patient, see Samitigutta, venerable for a subject for meditation, say: 'Hey Sage, if talking about problems in aggregates, full time mass of ill feelings is a problem. And when there is no five aggregates, time without suffering '. Saying so, Venerable Sariputta continued. But patients are excited Samigutta his lesson, meditation and certified deployment is six wins place. Thus, he remembered his actions do his previous life, he had this disease causes leprosy. And praised the event everything was over, he said to the verse:

    81. The evil we have done,
    in the previous life,
    is here only sensations,
    Tho head from her now,
    Fundamentals of others,
    really no more.

(LXXXII) Kassapa (Thera. 12)

In the current time of the Buddha, he was born in Savatthi, sons of Brahmin belonging to the Northwest (Udicca-hahmanacsa) and was named Kassapa. His father died when he was young, he adopted his mother grew up. One day, he heard the Buddha preach at Jetavana, at that moment by fate now mature, Profile outcome you experience. He went to see her and get ordained.

When Buddha retreat, slowly ceremony finished, start the onions, Kassapa wanted to take the Exalted. First he went to ask for permission mother and mother lets go with the following advice:

    82. Let go at any place,
    easy getting alms,
    The place is secure,
    that place without fear,
    at the same place,
    this child, I go,
    'Do not make my life,
    Sầu late collision .

He thought 'I want my mother to come home with me freed from defilement, so this is an opportunity for us to achieve full liberation, no sorrow sadness'.

Then he tried to deploy meditation, attained Arhat. Whereas his mother's advice helped attained diligent practice, so he said to his verse.

(LXXXIII) Siha (Thera. 12)

In the current time of the Buddha, he was born in the land of Malla, the royal family and was named Siha. When you see the Buddha, he was touched, bowed and sat down on one side, the Master knows his thoughts, preached to him, he began to trust, ordained and take a subject into the jungle to meditate trousers. His mind was haunted many objects he can not meditate, the Master saw it and said to him the verse as follows:

    83. O Siha, live,
    Do not Let loose, spontaneous,
    Date Night is not idleness,
    Persisting in practice,
    improve the legal Practice,
    Fold away the body accumulates.

So he can deploy meditation and attained Arhat. Chief speaks at his place, he reread the verse above.

(LXXXIV) Nita (Thera. 13)

In the current time of the Buddha, he was born in Savatthi, sons of Brahmin and was named Nita. Growing up, he thinks: 'These monks fortunate Sakyamuni, is offering a full range of material to be used. It was a comfortable life, the life of a monk '. Then he asked to be ordained to live comfortably, do not pay attention to cultivate, eat, talk nonsense, and a long night of sleep. The Master can see the imprints of his previous life, so this verse speaks to his Catholic world.

    84. I sleep all the night,
    daytime gatherings like,
    fool live like that,
    I'll be back passage suffering?

Swayed by the teachings of the Master, he deployed meditation, soon attained Arhat. Then he said to his chief position, by repeating the verse above.

(LXXXV) Sunaga (Thera. 13)

In the current time of the Buddha, he was born in the village of Nalaka, sons of Brahmin and friend Sariputta before Sariputta ordained. The venerable Sariputta heard the sermon, he left home, to dwell on meditation and soon attained Arhat. Therefore, when he taught the monks, he said on his right knowledge with the verse:

    85. Skilled Minister of mind,
    renunciation Know sweetness,
    Meditation, mindfulness, careful,
    do not touch the secular certificate.

(LXXXVI) Nagita (Thera. 13)

In the current time of the Buddha, He Was Born In Kapilavatthu, the royal family Sakyamuni, named Nagita. When the Master to his spot, complete loss Bhagavan economic theory, he began to trust, ordained soon attained Arhat. Then rejoice in the truth of the Buddha's teachings, and the direction of the Dharma effectively, he said on this verse:

    86. In addition to this there are not a Catholic,
    they teach the roads,
    not like this road,
    Taken to Nirvana result,
    another fact, Buddha,
    Church World restaurant Sangha,
    Guru only Nirvana,
    As seen on hand.

(LXXXVII) Pavittha (Thera. 13)

In the Buddha's time now, he lives in the country of Magadha, in a family of Brahmin, predilection of the hermit life, he became a wanderer. After studying, he went to this place elsewhere, heard Upatissa and Kolita (Sariputta and Mahamoggallana) ordained according to the Buddha, thought to be good this church are so accepted the position. He heard the Buddha preached to initiate trust, ordained soon attained Arhat, he speaks his mind with the chief this verse:

    87. Seeing as it's on the aggregates,
    All being destroyed property,
    The rebirth,
    now no longer reborn.

(LXXXVIII) Ajjuna (Thera. 13)

In the current time of the Buddha, he was born in Savatthi, the family an MP, was named Ajjuna. Growing up, he was affiliated with Ni-devout-mail, ordained in the religious sect when young, think will find enlightenment. But he could not find anything in that church, he met the Master, starting the trust, ordained and soon attained Arhat. Rejoice in the fruits of their testimony, he said on this verse:

    88. I can myself,
    Pulling water from the land,
    as large water washed away,
    I can enter the truth.

(LXXXIX) Devasabha (Thera. 13)

In the current time of the Buddha, he is the son of a royal family, came to the throne at a young age. But when awakened, he went to hear the Master preach, renounce the throne, left home and soon attained Arhat. His joy at the thought of what he had to abandon defiled, and say this verse:

    89. Beyond the mud,
    from the abyss to return,
    Exit tie wrapped up,
    All the arrogance destroyed.

(XC) Samidatta (Thera. 13)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a Brahmin, was named Samidatta. Once into adulthood, he heard the power of the Buddha, and went to his residence to lay to hear lectures Exalted level, he began to trust and renunciation. But due to lack of experience in some time, he has no enthusiasm to practice, finally, the Buddha heard the sermon, he becomes excited, enthusiastic and effective authentication Arhat.

Later, the monks asked him: 'How are legal Sage Master's certificate?' And he said to the performance of the teaching, the Dhamma and legal enlightenment. He claims his right knowledge in the following verse:

    90. In aggregates are clearly knew,
    Existence will cut off,
    round annihilation of birth and death,
    now no longer reborn.

------------

Is Ten
(XCI) Paripunnaka (Thera. 13)

In the current time of the Buddha, he was born in the family lineage Kapilavatthu Sakyamuni.Because of the ability of his property and fullness. He was known as Paripumaka (fullness), he is eligible to always enjoy the delicious taste. But when he heard the Master used the alms food, he thought: 'Exalted are nurtured to be pampered, but now he makes use of such food to enjoy bliss of Nibbana. Why we would desire good food? '. Wavering, he abandoned the family, ordained, themed physical practice from the Master where he finally attained Arhat. Then he said this verse:

    91. Oil has enjoyed dishes,
    As nectar hundred,
    but can not match,
    dish we eat today;
    This is a wonderful French,
    Well Go-ta-ma Buddha,
    Tier immeasurable knowledge,
    already preached to dozen.

(XCII) Vijaya (Thera. 13)

In the current time of the Buddha, he was born in Savatthi, in a family of Brahmin, was named Vijaya. When catechesis Brahmin, he left home, living a hermit, living in the woods, practicing meditation, he listened to the mission of the Buddha, happy to greet and hear legal Exalted .Then he left home in the Buddha's precepts, soon attained Arhat. He said on his right knowledge in the following verse:

    92. With one, pirated or segment,
    y no food title,
    behavior, not, formless,
    Freed also,
    Like birds out of nowhere,
    it's hard to find footprints.

(XCIII) Eraka (Thera. 14)

In the current time of the Buddha, he was born in Savatthi, the status of a person, was named Eraka. His handsome, handsome, doing every job smoothly accomplished.

His parents married to a beautiful young wife with morality. But since the last life should he born fluctuate and looking to meet the Master. When the Master heard the sermon, he left home, the Master for him to religious themes, but for a while he was the evil obsessive thoughts, Buddha knew his mind should speak up verses teach him, he regretted his head upon hearing of his teachings, he became diligent, develop insight, soon attained Arhat, he speaks his mind with all the district shelves following:

    93. This O-ra-ka Hey,
    instead of suffering is the fitness!
    This O-ra-ka Hey,
    sex is not optimistic!
    Who desires of sex,
    greed is suffering,
    who do not take the sex,
    is not greed suffering.
    this O-ka-ra Hey!
    Please know that.

(XCIV) Mettaji (Thera. 14)

In the current time of the Buddha, he was born in the country of Magadha (Ma-out-momentum), son of a Brahmin status and was named Mettaji. Growing up, he saw the suffering of education and live in the forest as a hermit. Upon hearing the Buddha's mission and promote fortunate because he came to see the Buddha and asked about his practice tonnes rot, Buddha's answer made him arise ordained belief, and soon attained Arhat. With this verse, he praised the Master:

    94. pay homage to the Buddha,
    Thich Career death omen,
    Fruit achieve this certification,
    is the foremost fruition,
    France he preached,
    is the supreme dharma.

(XCV) Cakkupala (Thera. 14)

In the current time of the Buddha, he was born in Savatthi, the name of the landowner Mahasuvanna, was named Pala, Pala he also called him, because he was known as Pala em em, both brothers are parents assigned to jobs at home. When the Master to his residence Member States, Pala patrimony he delivered to his brother and ordained. After six years as a novice, he went with sixty monks to learn the Dharma. You spot a house of this forest location near a border village, in that location, the villagers are the lay Buddhists, and he lived in a hut of leaves, live happy renunciation of a spiritual practice.

His sore eyes and a physician for medication, he refused to listen to doctors, more severe disease. He thought: 'I would rather make an end of my fetters, even better is to stop eye disease'. Thus, he ignored eye disease, only to the development of meditation, until he attained Arhat blindness also always. He called Arhat're dry.

Lay people, monks asked of him, and heard him lay blind should wholeheartedly take care of him. Then the other monks attained Arhat and proposals to Savatthi (Xa-defense) to an audience with the Master. But he said: 'I am weak and blind, the path is not without risk. I will make an obstacle for you, and you go ahead, on behalf of the Master I bowed and the other disciples, tell my brother about Pala my status and send me a helper ". Finally, the monks agreed to go, after taking leave of the owner and holder arranged for him a place to live. The monks did as instructed his nephew and told me Pala named Palika go to help him. The monks ordained for Palika, because the road is not safe for a layman. Palika go to him and both men are on the way to Savatthi. Middle of the road, listening to a woman singing Palika and to love with her himself. He learned to chase away Palika, alone went to Savatthi. Hanh his virtues make the seat of Sakka (Indra) hot and Sakka a guide turned out he went to his residence to Member States, even in the afternoon was. While he was in the States Members, I'm worried about taking care Pala you, you say the following verse, when he chased away Palika.

    95. Though I have been blind,
    our eyes tainted oil,
    the way we travel Oil,
    Oil thorny difficulties,
    I will myself go,
    Commitment on the road then,
    but we did not go,
    so wicked happy.

(XCVI) Khandasumana (Thera. 14)

In the current time of the Buddha, born in a family of Malla kings, he was named Khandasumana (Penglai), because when he was born, jasmine flower blooms, he heard the Buddha when Buddha preached residing in Cunda mango forests in Rava, ordained and where evidence is six wins. Then he remembered his past life while offering a jasmine blossom in the tower of the Buddha Kassapa, while all cotton pickers are belong to the king. Realizing his gestures help you experience Nirvana result, he speaks the verse as follows:

    96. Due to an abandoned cotton,
    Given eight-year depression,
    living in the sight of heaven,
    And the rest of the year,
    I was living the first President.

(XCVII) Tissa (Thera. 14)

In the current time of the Buddha, in the city he was born in a family Roguva kings. When his father died, he followed his father's career. As an ally with King Bimbisara, the king sent him gifts of jewels, gems and robes. King sent him the life of Buddha painted on the painting and the theory of origin is engraved on a gold plate. When you see this character, because vow before the Buddha's past, because of conditions of life in the end, he thought his theorem, observed over and over again, memorizing several times, until he felt oscillating saw and came to the conclusion: 'Now we have to see the visualization of the process Bhagavan with his teachings. The misery was full of sex, so we live family life do? ' Then he abdicated, ordained, earthen bowls and some masses embraced and wept, as Prince Pukkusati, he left the palace, went to Rajagaha (Rajgir). There, he stayed at the cave Sabhasondika and Exalted audience.Thanks to Bhagavan sermon, he attained Arhat. Speaking of his own experience, he speaks the verse:

    97. Abandoning hundred bowls,
    brass, gold, precious,
    I took the bowl,
    usually made of clay,
    this is the second time,
    I do empowerment.

(XCVIII) Abhaya (2) (Thera. 14)

In the current time of the Buddha, he was born in Savatthi, in a family of Brahmin, was named Abhaya. After listening to the sermon Buddha, he left home. One day, he went begging in the village, he saw a woman dressed very beautifully, his mind wavering, when returning monasteries, he thought: 'Seeing a physical, sentient mind defilements, I've made mistakes'.Abandoning his mind, he developed insight and evidence Arhat. Then he said to the mistake and his awakening through the verse:

    98. Seeing identity, losing mindfulness,
    effects attachment ideas,
    sensations Heart charm,
    great Pamper dwell ago,
    The cankers grow,
    Give birth to organic radicals.

(XCIX) Uttiya (Thera. 14)

He is reborn in Kapilavatthu, in the present time of the Buddha, in a family of royalty Sakyamuni, was named Uttiya. Once into adulthood, he witnessed the power of the Buddha, when he visited the family of his relatives, he began to trust and renunciation. During practice, he went to the village for alms, listening to a woman singing, his meditation and indulgence interior rot arises. Tame the power of reflection, he entered the monastery very fluctuating, he meditated at noon, develop meditation, attained Arhat.

Then he said to his liberation from the sufferings of birth and death, thanks to the sexual boredom in the following verse:

    99. Hear, losing mindfulness,
    effects attachment ideas,
    sensations Heart charm,
    great Pamper dwell ago,
    The cankers grow,
    reincarnation Putting infection.

(C) Devasabha (II) (Thera. 14)

In the current time of the Buddha, he is reborn in a royal family-ca, and is named Devasabha.When he grew older he began to trust when Bhagavan resolve disputes between families and clans Sakyamuni Koliya he take refuge Three Jewels. When the Buddha in the garden eagle, he went to see Bhagavan, this time he left home, he attained Arhat, peaceful stay in the liberation, he speaks of his excitement with the following verse :

    100. Achievement right effort,
    the Department acts on mindfulness,
    Full of flowers freed,
    Will passed away the outflows.

----------- Phẩm November

(CI) Belatthakani (Thera. 15)

Buddha reborn in the present time in a family in Savatthi Brahmin, he was named Belatthakani.After hearing the Buddha preached, he was ordained and practiced only shop in a forest in Kosala. But he was very lazy and crude talk that language, so he does not mind to practice right feet, the Exalted knows his mature meditation, encouraging him with the following verse:

    101. Abandoning the lay life,
    Responsibility unfinished,
    using mouth like a plow,
    Belly fed, lazy,
    big as pigs,
    food full truth,
    Ke reiterated constantly,
    go over to the womb .

As seen in front of the Master, he felt intense emotion upon hearing this verse and meditation deployment, soon attained Arhat, he used this verse speaks of his right knowledge.

(CII) Setuccha (Thera. 15)

In the current time of the Buddha, born as a son he's a local. Unable to keep the country's independence, he lost the throne. Wandering in the country with feelings of anguish, he saw and heard the sermon Exalted, renunciation, attained Arhat. Consider the verse, opposing secular life, he speaks of his right knowledge:

    102. Being arrogant fraud,
    Mind defiled in practice,
    profit disadvantage, oscillators,
    they are not certified meditation.

(CIII) Bandhura (Thera. 15)

In the current time of the Buddha, he was born in the Silavati, son of a congressman was named Bandhara. One day, went to Savatthi job, he went to a layman to the throne of his residence, Bhagavan heard preaching, start trust, ordained and attained Arhat. To reward his king, helped him succeed, he went to Silavati to preach, preach the truth of the Four Kings.King became a Buddhist, build a large Vihara named Sudassana, offered to him. He donated all the church, begging for food as before and he wants to go to Savatthi. The monks told him: 'Stay here with us, if Sage lack anything, we will search for Sage!'. He replied: 'I do not need anything else, I live with what I get. I is satisfied with the taste of the Dharma '. And he said to the verse:

    I do not have the necessary 103,
    This or this character,
    I live in happiness,
    Tho enjoys legal status.
    After drinking the sweet,
    Ultimate and First,
    I will not close,
    with venom poison.

(CIV) Khitaka (Thera. 15)

In the current time of the Buddha, he was born in Savatthi (Xa-defense), the family Brahmin.When growing up, listening to his reputation Mahamoggallana Maha (Great Section-devout-venture) of psychic power, he thought: 'I will be the same then.' Motivated by fortunate previous life, he left home to practice diligently and shop only, not long stock position six wins.Then, using his position of six wins, he started competitive thanks for being with sufficient spirit and neighbor information clearinghouse. When the monks asked him: 'Khitaka Sage, Sage have spiritual powers?', He answered with the verse:

    104. Our body gently,
    Emotion big joy,
    As the wind blows cotton,
    light my body went flying.

(CV) Malytavambha (Thera. 15)

In the current time of the Buddha, he was born into a family of Brahmin, in the city of Kurukaccha. He was touched Bacchabhu Presbyterian and ordained, meditating, his residence in places difficult to find food alms, where three essential items hard to find, and easy to find food alms when he left. Continue like this, and thanks to fortunate previous life, he became the University's development, meditation and attained Arhat fruit. Thoughts on the results of their testimony, he said on the verse:

    105. I do not want to dwell,
    When we disagree,
    there are pleasures Somewhere,
    I immediately left to go,
    nowhere At purposes,
    not unrelated,
    It did, who have eyes,
    dwell Can be .

(CVI) Suhemanta (Thera. 15)

During the Buddha ', he was born in the place where the wings, the Brahmin a wealthy, he came to listen to the sermon Buddha at Deer Park in the city of Sankassa, He left home and became chants three, finally realizes where six wins. He thought: 'I have been what can a certified practitioner. So let's serve the church '. Then he speaks for the monks and solve difficult problems of him. One day, he told the public and the persons with the following position:

    106. At the public purpose,
    nature Hundred, Minister hides,
    shows a section fool,
    who the show cent.

Thus, the Elder speaks before the monks of wisdom, his knack for analysis.

(CVII) Dhammasava (Thera. 15)

Born in Magadha (Ma-out-momentum), in a family of Brahmin, was motivated by the right conditions, he chose the monastic life, leaving the worldly life. Find met the Master in Nam Son mountain, he heard the Master preach, welcome-home, after some time attained Arhat. Happy with the result of their testimony, he said on the verse:

    107. Consider, reflection done,
    I left home, not home,
    we achieve three intelligent,
    Buddha's teaching, done.

(CVIII) fatherly Dhammasava (Thera. 15)

Imitate his sons, saying, 'My son renounce worldly life as a young man like that, why not follow the example?' Then he met Bhagavan looking ordained soon attained Arhat and in verse:

    108. With a hundred and twenty years old,
    I left home without a home,
    we achieve three intelligent,
    Buddha's teaching, done.

(CIX) Langha Rakkhita (Thera. 16)

In the living Buddha, born in a wealthy family in Savatthi. He find faith, renunciation, taking a subject for meditation, and along with a monks living in the forest. Not far from where he was, with adoptive mother doe deer in a dense crowd, because love you, deer mother is not going away, so to hunger, not enough grass and water nearby. Seeing this, he said: 'Indeed, this world is bound slopes loving, living in misery, can not be cut off!'. With sensations to encouraging, developing his meditation, attained Arhat. Seeing his friend thought nurtured many mistakes, he presented his friend with religious verses as follows:

    109. Even if one lives alone,
    with mercy from introspection,
    was worried Career Of,
    By the supreme happiness,
    this Area has not thought,
    To Duty Counsel teachings.
    Thus he lived,
    The apartment was rustic,
    other such doe
    in the woods Non weak.

Upon hearing these words, the other monks were fluctuating, develop meditation and attained Arhat.

(CX) Usabha (Thera. 16)

In the current time of the Buddha, he was born in a wealthy family in Kosala, he kicked up when the Master trust received Jetavana Vihara (Member States). After practicing unfortunate novice, he lived in the forest at the foot of the mountain. In the rainy season, the rain clouds discharge plants in the forest, the trees are full of bushes groups of flowers. Then he went out from the cave, find beautiful greenery should think: 'The trees and the reed does not have a sense, however, to relay the rainy season, they are growing. Why do not we grow the greatness when we have reached a convenient weather? ' Then he said to the verse, claiming his right knowledge, and with energetic effort, he attained Arhat.

    110. These trees are rising,
    cooling Thanks to high clouds,
    imbued with new rainfall,
    lush Be strong,
    For U-far-BHA,
    renunciation live favorites,
    Aware forests,
    He makes birth boots,
    very many good things.

The Twelve

(CXI) Jenta (Thera. 16)

In the current time of the Buddha, he was born in the country of Magadha (Ma-out-momentum), in the village of Jenta, the local king. While still young, so charming now promoting, he wanted ordained, reflection unworldly life. He heard the Master preach, then ordained. Ardent practice, rejoice in meditation, he attained Arhat. Reflecting on their certifications, remember the wonders had to meet before, he excitedly said to verse:

    111. It is difficult to replace, monastic life,
    is difficult to replace, life lay,
    rather deep, the Chief Justice,
    is difficult for replacement assets,
    Choosing was difficult,
    this lifestyle, other life,
    when the mind, always,
    think of impermanence.

(CXII) Vacchagotta (Thera. 16)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a Brahmin wealth.Since there are four names Vaccha Elder, he called Vacchagotta. Once into adulthood, good at Brahmin texts, he felt dissatisfied, because not find the core of the learning tree that, after he became a wanderer. Thus, he met Magi level, be satisfied with the answer, he left home, and after a while, where evidence is six wins, certifications and rejoice with his life, he said to the verse:

    112. We are three intelligent witness,
    Achieve higher meditation,
    the center is only skillful,
    I achieve the purpose,
    the word of the Buddha are done.

(CXIII) Vanavaccha (Thera. 16)

In the current time of the Buddha, he was born as a son a wealthy Brahmin in Rajagaha (Rajgir), was named Vanavaccha. He began the Master of confidence when meeting with King Bimbisara (Binh-sa). After he left home, attained Arhat. Once attained Arhat, he lived in the woods, natural renunciation cultivate virtues, so called Vanavaccha. One day, he wanted to help people go to Rajagaha, living in a small shelter, and told them his life. The people asked him to use this verse to say he preferred to live in the mountain forests and almond practice renunciation:

    113. Under the rocks, the ice
    streams Water, in flowing,
    monkeys and deer there,
    Lai current live nearby,
    water grass cover crops,
    forest Mountain that we prefer.

This poem became the primary location of his speech.

(XIV) Adhimutta (Thera. 16)

In the current time of the Buddha, he was born into a family of rich Brahmin in Savatthi, called Adhimutta. He felt frustrated that the catechism Brahmin nothing fundamental. Witness the majestic virtue of the Buddha Vihara when Members States are donated, he left home and soon attained Arhat, presented his teachers, monks living with him, and this position is the force bisexual, with the following verse:

    114. In the minds lifestyle,
    Towards happy abandon,
    with rude body,
    feeling of heaviness like this,
    if the desire body,
    enjoying life Being optimistic,
    Whence achievement,
    Hanh ranks of Salmone ?

(CXV) Mahanama (Thera. 16)

During the Buddha ', he was born in Savatthi family a Brahmin, was named Mahanama, Exalted he heard the sermon, faith, and ordained start. Get a subject as meditation, he lived on a hill named Nesadka. Unable to stop the thoughts arise education, he declared: 'This my life means nothing, for such defiled mind'. Self boring to himself, he climbed a mountain, and as if to plunge, he said to himself as telling someone: 'I will kill him!' with the following verse:

    115. Let's see, so far away,
    again ended here,
    with many mountain tops,
    and lots of trees this?
    Nesadaka Mountain,
    a famous mountain,
    Arab cinema with trees,
    all covered Cover.

Such blame myself, the Elder develop meditation and attained Arhat. Verse on becoming chief claims his place.

(CXVI) Parapariya (Thera. 17)

In the current time of the Buddha, he was born into a family of Brahmin in Rajagaha (Rajgir) and become very proficient in Vedic three volumes. Because he belongs Parapara family, he called Parapariya and teach spells. He saw the majesty of the Master virtue in Parajagaha, welcome home and soon attained Arhat. Think about your practice life, he said to the delight of his exalted, through verse:

    116. Abandoning the six emotional origin,
    skillfully tamed Based subjects,
    the evil root, spit clean,
    I reached contraband or take.

This poem became chief claims his place.

(CXVII) Yasa (Thera. 17)

In the current time of the Buddha, he was born into a family of wealthy notables in Benares (Balaam complaints). He was raised very delicate, and has three castles with three seasons.One night, because of conditions promoting his past impurities sight of his servant. Deeply moved at the sight of him, his golden sandals, abandoned their cities and are open to the gods. He went to Isipatana (Devas deprivation), walking and coal, 'Oh sorrow instead! Oh dangerous instead! '. Then, Bhagavan walking outdoors in Isipatana, see Yasa so he called: 'Come here, this Yasa! Here, there is no depth of suffering, there is no danger! '. Hearing this, he was very happy, take off shoes to one side, sat down beside the Exalted. Second class the Master preached for about four true Yasa, when finished preaching. He became a Buddhist.And when the Buddha preached to his father to make his Yasa, he attained Arhat.

Then he put his right hand out to meet Yasa and said: 'Come, the monks', so to say, Yasa's hair was cut short by two fingers and get a full eight characters to use. Certifications and reflections to his lifestyle, he feels joy when he heard the words: 'Come here, monks' and in verse:

    117. dab anointing Smart, smart wear,
    using all kinds of fashion,
    I was three intelligent witness
    Buddha's teaching are done.

(CXVIII) Kimliba (Thera. 17)

In the current time of the Buddha, he was born in Kapilavatthu (Ca-Pi-la-defense), in a family of a clan kings Sakyamuni, named Kimbila, he enjoys a lot of assets. The Master saw his meditation when he was at Anupiya ripe, to encourage him, Bhagavan to show up a very beautiful woman in the youth and make him see that the young woman walked through old age. Kimbila so touched and saw it in verse:

    118. As the words were supposed bibs,
    Old age to overwhelm,
    Dung was changed identity,
    but also excellent solution first;
    how He,
    nothing changes,
    but we do not self,
    What else has changed.

Think about impermanence, he felt fluctuated, and go to the Master, hear French, left home and after a time, attained Arhat. He emphasized the constant gaze of his past for things, and say the verse, as saying on his right knowledge.

(CXIX) which served-Putta (Thera. 17)

In the current time of the Buddha, he was born as a son of a king Licchaivi at Vesali, and be called children of which served as his father belonged to this family. As a young man, fond of elephants trained, motivated by causes and conditions are ripe for liberation, he went to his residence just as the Master preached, after listening, he left home, after a period of six winning stock position .

After a while, after the Master has entered Nirvana, he along with the agreement Elders try to maintain the Dharma no intact, and with the Elder to go from one place to another . One day he saw the Venerable Ananda was preaching to a large number of people, to encourage the Venerable Ananda attained higher, he said on this verse:

    119. Let's go to the forest,
    the roots TUFTY,
    Let Nirvana,
    Sink deep into the human heart,
    this O-ta-ma Go!
    Let's meditate,
    this whirring Job,
    Mean What for him.

 (CXX) Isidatta (Thera. 17)

During the Buddha ', he was born in the land of Avanti, at Velugama garden, making the tour a chief, he became a friend of Citta, a householder in Macchikasanda, by the first corresponded to two people who have not met together. Citta wrote to him about the Buddha's marvelous, send him materials on church organization, he felt strong emotions and ask ordained, with the direction of the Maha Kaccana (Oscar-fried-performing). Finally you experience six winning position, he decided to get an audience with the Buddha, the farewell elders, and go to the land of the Middle Border (Ganges valley) professor faith audience. The Master asked him about the progress on the spiritual path, he replied: 'Since the practice in France and His Law, all sorrows are ended, and children live without fear'. Then he said to his chief's position with the following verse:

    120. In aggregates are clearly knows,     standing with severed roots,     has achieved the Cessation of Suffering,     Gonorrhea or kill, we witness. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.