Story down - Product II. Is Ubbari

1. (13) Story Seekers Deliverance Round Samsara (Samsamocaka)

The Master told this while residing in Veluvana (Bamboo Forest)

Her childhood, in the village and the village Itthakavati Magadha country and more people carrying heavy Digharaji viewpoints, looking for deliverance cycle of birth and death. Earlier there was a woman and a family reborn so. Since killed many cockroaches, crickets and grasshoppers, died when she was reborn as hungry ghosts, bear all the suffering hunger throughout the five hundred years of torment.

Time Gotama Buddha was at Rajagaha, woman was again reborn in the same family as before in Itthakavati. One day, as she was playing with the other girls on the highway near the village gate, the Venerable Sariputta and twelve other monks passing by and the girl hurry bowed. But she still stood in place a disrespectful way. Then the Elder consider the past and the future of her, was moved with compassion, she criticized the attitude of her with the other. They immediately took her hand and pulled her to pay homage to you.

Later, the girl died at birth and rebirth among the hungry ghost. At night, female ghosts that appear before the venerable Sariputta, he saw it and asked:

Naked and ugly 1.Tran imagine,
thin and sinewy body,
thou faint, visible ribs,
The Who, out to here?

Female preta replied:

2. The venerable, baby is hungry ghost shifting,
Spirit of Pluto miserable people,
Because you have committed acts of evil,
hungry ghost realm child to hide itself.

The venerable Sariputta:

3. What evil old days you break
Due to our mind, the body has been executed,
the career So what, you did fall
from here to sound corporate realm?

Female preta:

4. Venerable, I do not have relatives,
her father and relatives to recommend Balcony:
'Hey baby, let's have a glass heart
with the recluse, make offerings'.

5. Five centenary from there to here,
I hang out with this body,
naked, hungry always abused,
this evil results due to many causes.

6. Dear cult followers of the sage with
his contemporary Bach force, human compassion,
and virtue for the Offering taking effect,
Save me from the body of the affliction.

You aggregation Classics continues with this:

7. Approval of the words: 'Okay instead!'
Because this world compassion,
Sangha Offering small portion of rice,
a bowl of water filled with pieces y,
Sariputta's vow Ton
For preta blessed this section.

8. Immediately after offering sacrifices,
Phuoc section's dedication to death,
this is the result of merit:
Beverages, food, and clothing.

9. Shining, clothes really new bar,
the Silk Balaam heavenly complaints,
Wear enough jewelry and clothing styles,
Approaching Sariputta Ton's.

Venerable Sariputta asked:

10. O God her female supernatural appearance
Beaming bright ten clear,
Thien female, she looks dazzling colors,
Like why on earth rescue.

11. This outstanding solution by any karma,
Phuoc section entitled by her stars,
Any pleasure-loving yet
in labor, she satisfies the desire?

12. O compassionate female members of her God,
she creates nothing between the human virtues,
because of what the brilliant majesty,
splendor around ten projector?

Female preta replied:

13. Prior to the formation of only inert bone size,
skinny, hungry rice, the naked,
wrinkled skin chestnut, thanks fake Giac
Compassion looked painful plight.

14. When he bestowed strains donate
a piece of yellow robes, a morsel of food,
water and other dishes, he moved
Phuoc part to human merit.

15. Look at the results of servings:
Pleasure that I still wish,
I was enjoying life a thousand years
fully Dietary scent.

16. Look at the results generated
from the other a piece of the shirt:
Costumes now full type
of Princess Other nationalize Nan-da.

17. The venerable, now you know how
costumes, very abundant blanket,
silk with wool In animals,
beautiful thin enough so thick fabrics.

18. Sung noble and great complacency,
we hung in heaven,
I bring arbitrary, venerable sir,
Anything enjoy it.

19. Look at the results that make up the
water from the cup was also posted:
There are four lotus pond deep abyss
Built ingenuity can imagine.

20. shore is a beautiful, clear blue water,
lightly fragrant, fresh balmy,
blue lotus Full Coverage, crimson,
looked Brimming sprouting guns around.

21. The children enjoyed playing fun,
not afraid of anything the four corners,
venerable, this child on earth
to pay homage to the pitiful life.

2. (14) Mother's Story Presbyterian Sariputta (Sariputtatheramatu)

The Master told this while residing in Veluvana (Bamboo Forest).

One day, the venerable Sariputta (Sariputta), Maha-Mahamoggallana (General Category-devout-venture), Anuradha (A-na-law-momentum) and Kapppina (Kiep-neo-na) is resident in a where in the woods not far from Rajagaha (Rajgir).

Now in Benares (Balaam complaints) have a Brahmin materially rich, which is a complete wells for recluses, Brahmin, poor people, wanderer, traveler , beggar; he offered alms food, clothes, couch and many other items.

He operated his activities and almsgiving according to appropriate opportunities with visitors, all things necessary for the route. He often told his wife:

- Woman, do not forget the generosity, she must be dedicated to giving such care was already decided.

The wife agreed, but when he is gone, she immediately cut monks custom offerings. Moreover, for the traveler crowd to asylum, she pointed to the ramshackle hut abandoned behind the house and told them:

- Stay there.

When the crowd asked for food wanderer drinking water and otherwise, she would let the curse, including for each person anything unclean disgusting and said:

- Let's go eat feces! Please drink urine go! Take your blood! Let's go eat brains and your mother!

Because karma bondage, died when she was reborn as hungry ghosts female bear suit misery of her evil deeds. As recalled in the past bunch of relatives, she wished approaching venerable Sariputta, and she went to his place of residence.

The deities in the house he did not accept female demon in. Therefore demoness said as follows:

- In the matter Thursday lifetimes ago, I was the mother of Venerable Elder Sariputta, let us in the door to see him.

While listening to this, allowing instant gods demoness.

When female demon in female demon last stand and see his hermitage. Demoness he saw, he asked compassionate female demon:

1. Naked and ugly imagine,
thin and sinewy body,
thou faint, visible ribs,
The Who, out to here?

Female preta replied:

2. The venerable, old me his mother,
in many previous lives in this world,
Rebirth realm of demons,
Hunger and thirst tormented forever not stop.

3. What things vomiting, foaming mouth,
nasal flush water, saliva sputum,
Fatty corpse oozing from
Burned, maternal blood labor.

4. Blood flowed from the wound,
or from the beginning, nose horizontal saws,
What defilements in men and women,
the hill is, we have to take the food.

5. Blood of the species we eat pus,
blood, and always human,
no residence, no home,
situated bed nostalgic black cemetery.

6. Venerable, please venerable offerings,
for I, his initial generosity grace,
Let us enjoy the merits,
Freeing us from the blood, pus, feces.

The next day, Venerable Sariputta and the other three monks alms in Rajgir, until supply Great King Bimbisara (Frequency-she-sa).

The king asked:

- Chu venerable, why you came here?

Venerable Maha-Mahamoggallana the king what had happened. The king said:

- Chu Venerable on, I accepted it.

He told you to leave, you courtiers million into and commanded:

- Be built in the woods of this four hermitages provided enough shade and water.

When the hermitage was completed, the king took them along the requisites of life offered Elder Sariputta. Then he dedicate this offering to the Sangha worldliness by the Buddha as foremost and transfer merit to the female that the other ghosts.

Preta women enjoy this benefit immediately be reborn to heaven. Then complete everything needed, one day God Venerable Maha her near-Mahamoggallana and told he heard all the details of the two births as ghosts and God female.

Thus, the narrative that:

7. When the mother heard near and far have said,
Mercy, his U-pa-sa-tis,
convene inter-agency Section-devout-power,
the same A-na-law, Kiep-neo-na.

8. When done four am,
he offered sacrifices Increase quartet methods,
Am competition, food and dedicate
merit to enjoy the mother.

9. Immediately after offering sacrifices,
Phuoc section's dedication to death,
this is the result of merit:
Beverages, food, and clothing.

10. Elegant Siamese y phased out,
First Balaam complaints silk,
gold pearl embellishment, types of clothing,
Approaching Venerable Ko-ta-li.

Venerable Maha-Mahamoggallana asked:

11. O God her female supernatural appearance
Beaming bright ten clear,
Thien female, she looks dazzling colors,
Like why on earth rescue.

12. This outstanding solution by any karma,
Phuoc section entitled by her stars,
Any pleasure-loving yet
in labor, she satisfies the desire?

13. O compassionate female members of her God,
she creates nothing between the human virtues,
because of what the brilliant majesty,
splendor around ten projector?

Goddess response:

14. Sariputta venerable offerings,
Thanks to this, the happiness joy,
the ends of the children did not dread,
Venerable level is merciful
earthly realms Throughout, Mr. Giac author,
on this feast of the Son physical body.

3. (15) Story Female collapsed Matta (Matta)

The Master told this while staying at Jetavana (Member States).

Her childhood in Savatthi (Xa-defense) with a landowner full devotion and piety. However, his wife Martha have no faith, no religion, nature or angry and had no children.

Then, he was afraid they were childless line, had married another woman named Tissa. She had faith, devout, and pleasing her husband, she gave birth to a son, was named Bhuta. As hostess, she respectfully serve four monks meal.

Unable to endure forever the enemy, when the scan is complete, the top Tissa Matta garbage.Later Matta died and was reborn as hungry ghosts women, suffer misery in part because of his karma.

Her anguish was evident in all of this. Then one day, female ghosts recall the past, instant images confronting Tissa was now back home bathing. When you see ghosts, Tissa asked:

1. Naked and ugly imagine,
thin and sinewy body,
thou faint, visible ribs,
Who are you out to here?

Matta:

2. Mat-deviant sister, O Tis-sa,
she married the same old life,
therefore she has caused evil,
From fall to the demon realm.

Tissa:

3. On what ancient evil deeds committed
Due speech, she enforcement body,
should have the career Since fall
from here to sound corporate realm?

Matta:

4. Her Past malice, hate golf too,
Avarice, lies, envy again,
Because Accumulator injure language,
Sister đoạ from here to the afterlife.

Tissa:

5. Do you remember everything the old days,
I really aggressive early time,
But with this I want to ask:
Why is she covered her dirty laundry?

Matta:

6. One day I just finished bathing,
clean clothes just brought,
she is, indeed, more than that,
she adorned many trinkets.

7. When the point of the page says, she looked over
I was talking to my husband,
because of his Government, faith jealousy,
rage outburst inside out.

8. Then she pawned dust garbage,
It is true that she sprayed my head,
As a result his behavior,
she should now be dirty.

Tissa:

9. That you know everything about the old days,
I sprinkle dust on me really dirty,
but there are things I want to ask:
Why are you itching torment?

Matta:

10. Find herbs, past two of us
together to go to take places jungle,
I find medicinal plants,
fruits trees Ms. Ka-pi-ka.

11. At that time I did not know at all,
bed child, she sprayed them more stars,
As a result his behavior,
she tormented, itching to know how!

Tissa:

12. In fact, I know quite
another sister left scattered across the bed,
Song has it I wanted to ask:
Why do you have to be naked?

Matta:

13. One day meeting with relatives,
relatives Gathered crowds back,
I was invited to attend the ceremony
together that my husband, I do not.

14. Then I did not know completely,
I get take away all the clothes,
therefore the results of this birth,
she suffered now naked.

Tissa:

15. The fact that you know the other thing,
I threw away children's clothes,
Song has it you want to ask:
Why she stormed out the bad smell?

Matta:

16. wreaths, aromatherapy, with incense
took my sister throwing pit,
Do you do the evil result,
she stormed extremely bad smell.

Tissa:

17. It is true that I know this,
because she was evil, tired cause,
Song has it you want to ask:
Why are you suffering like this?

Matta:

18. Assets in our homes
and children of all the sisters that,
generosity is Offering merit,
But she did not create
a safe shelter, this misery,
As a result of old mistakes.

19. I often told her own words:
Sister evil is now here,
But if you do not do damage virtues,
later will enjoy the blessings overflowing '.

Tissa:

20. Attitude hate golf, she approached
me Party, jealousy envy her,
Look regulations that truth:
Results did evil behavior.

21. She too part in the home,
jewelry lavish full truth,
they are outsiders Today entitled,
Pleasure in only transient life.

22. Now, the baby's father Bhu-ta
Since coming back to the market,
he would give her that gift,
Do not go, wait for that second slice.

Matta:

23. Naked, allergic minister, so wear thin,
sinewy torso, full path,
this could lower the Treasury Cover,
Do not let children see my dad says.

Tissa:

24. Hey, do you want me to donate things,
do nothing to help her or what,
To give you a lot of peace and
happiness all that treaty pond?

Matta:

25. Here are four of us monks Increase,
And add to that the four recluses,
Offering eight and dedicate
our merit to enjoy part,
then, I was filled with happiness,
your desire to Pink Deals Oh.

The tale continues:

26. 'All right!', She said, so done,
Lien brought eight recluses offering
Sanskrit son, along with clothing,
Dedication's blessing to the neck portion.

27. Immediately after offering sacrifices,
Phuoc section's dedication to death,
this is the result of merit:
Beverages, food, and clothing.

28. Shining, clothes really new bar,
the Silk Balaam heavenly complaints,
Wear enough jewelry and clothing style,
he came to his wife's wife.

Tissa:

29. O God her female supernatural appearance
Beaming bright ten clear,
Thien female, she looks dazzling colors,
Like why on earth rescue.

30. This outstanding solution by any karma,
Phuoc section entitled by her stars,
Any pleasure in labor
-loving, she satisfies the desire?

31. O compassionate female members of her God,
she creates nothing between the human virtues,
because of what the brilliant majesty,
splendor around ten projector?

Matta:

32. Mat-deviant sister, O Tis-sa,
she took her husband shared a past life,
therefore she has caused evil,
From here to fall in love ghost realm,
By Kids offertory, to enjoy this.
I fear nothing all directions away.

33. Hope you longevity with relatives!
You dear, hope you enjoy the blessings and grace
cups Dat scene sorrow, lust,
of Hoa Lac heavenly angel.

34. I devout life, donations,
alms Here, O beauty so,
paragraph except that the root avarice,
I came celestial realms, now overflowing blessing.

4. (16) Story Female collapsed Nanda (Nandapeti)

The Master told the story while staying at Jetavana (Member States).

In a village not far from the other Savatthi (Xa-defense) with a lay disciples and devotees full of confidence. Nevertheless, he called his wife Nanda did not have faith, not religious, avarice, irascible, bad language, often show disrespect and disobey her husband. She often scolded noisy as well, and passionate drums vilification defamation.

He died and was reborn as hungry ghosts woman, she was near the village residents. Then one day she appeared before a lay Nandasena is on the road. When the woman saw ghosts, he soaked racks asked:

1. Bad Luck and fierce appearance,
bony BODY thriller,
House thy red eyes, teeth coronary loaches,
so I'm sure you're not human.

Female preta:

2. Nan-was a concubine, O Nan-da,
his wife Key Cards a former life,
As used defamatory language,
scenes from this fall to demons.

Nandasena:

3. On what ancient evil deeds committed
Due speech, relatives were executed,
should have the career Since fall
from here to sound corporate realm?

Female preta:

4. Old postcards evil speech, which limits the field,
often not respected Cards husband,
Since using hurtful words,
Cards fall from here to the afterlife.

Nandasena:

5. I offer her this cloak,
this Austria that brought her take,
after she had finished gown shirt,
I will lead her to the old country.

6. She will be giving us clothes,
go home full of drinks, snacks,
then she would watch the men's doubles death,
her Mulberry is an evil person.

Female preta:

7. What he gave, even handed,
nor help for real or a business card,
with monks Song full moral,
Multicultural, Education in this world cup,

8. Offering you a high enough salary,
Islam toward the blessed grace business cards,
Cards will be given a lot of happiness,
all wishes Achieve full.

Three shelves next spell you soak aggregation Classics:

9. 'Okay!', He has promised complete,
Offering generous holidays offered him
Abundant soft and hard food,
clothes, though, flavoring, is prepared,
variety of sandals shoes, flowers sequences,
After when offered the donation
Ly greed, virtue, multicultural enough,
He moved to the old section's blessing.

10. Immediately after offering sacrifices,
Phuoc section's dedication to death,
this is the result of merit component,
drinks, food and clothing.

11. Shining, clothes really new bar,
the Silk Balaam heavenly complaints,
Wear enough jewelry and clothing style,
she immediately proceed to the husband.

Nandasena:

12. O God her sublime female shape
Beaming bright ten clear,
Thien female, she looks dazzling colors
Like why on earth rescue.

13. This outstanding solution by any karma,
she enjoys Phuoc part because stars?
Any interesting in the labor force
-loving, she satisfies the desire?

14. O compassionate female members of her God,
she creates nothing between the human virtues,
because of what the brilliant majesty,
splendor around ten projector?

Goddess:

15. Nan-was a concubine, O Nan-da,
the Cards a lifetime through his wife,
therefore have committed unwholesome,
From here to fall in love ghost realm,
he celebrated Mass Thanks, now enjoyed,
Cards and fear not all directions away.

16. Expect him with relative longevity,
Homeowners, enjoy the blessings and favor his wishes,
Achieve sorrowful sight glasses, desires,
the heavens of Hoa Lac Angels.

17. He religious life, offering cozy,
Here, give alms, O husband,
paragraph except that the root avarice,
man to a god realms mistakes.

5. (17) Story Mattakundali (Mattakundali)

This story has been told in the episode "What the Heavenly Palace," Products II, No. 9: Thien-mail earloop.

6. (18) Story Dai Vuong Kanha (Kanha)

The Master told the story while staying at Jetavana.

At Savatthi, the son of a lay disciples from the ceiling. Grieving father could not eat or bathe interested in his work, which is not going to serve the Buddha. He often mumble:

- The beloved Where we had left! Why is it gone before us?

While the Master is observed at the dawn of the world. He saw the man who had predestined enlightened enough results. The next day, we monks are surrounded, he went into Savatthi for alms. After the meal, the attendant Ananda him to the door of his house. Immediately the servants tell the other disciples and lay people bring to the next he is the Master.

When he saw he sat on one side, he said:

- Hey layman, he is fretting that something?

- Ladies and yes, venerable sir.

- Hey layman, the ancient wise man's no longer mourn the love child died after having heard the story of the wise position.

Then, at the request of the owner, he told this tale.

In ancient times in the Dvaravati, has ten royal brothers: Vasudeva, Baladeva, Candadeva, Suriyadeva, Aggideva, Varunadeva, Ajjuna, Pajjuna, Ghatapandita and Ankura. Of these, a son of the Great King Vasudeva died.

The king was so overwhelming sorrow, distracted every incumbent monarch, just lying on the bed, his hands on his head and mumble. Then Ghatapandita (worth Ghata) thinking: 'No one but we can dispel sorrow of the Royal families. I will use trickery sorrow rid of Royal families'.

So he pretended madness, looking up at the sky, just wandered around the city, said:

- Give us a rabbit! Give us a rabbit!

Then the whole population into thinking: 'Ghatapandita has gone mad!'.

At that time you called Rohineyya international lawyers went to the Great King Vasudeva and opening story shelves with this rhyme:

1. Stand up! Wudi University to Kan-ha,
Sao Great is always like that?
What benefits when he fell asleep?
He is the brother of him that,
is the heart, he loved right eye,
I turned Ghana Whirls Foolish!

The Master continued to rhyme shelves this story:

2. When you hear the word of Ro-hi-ya,
Great Ke-sa, designs aches,
heavy private grief, stood up
just as the brother of the king.

Then the king stepped down from the upper floor, and went to meet Ghatapandita. The King embraced the brother with his hands and talking to him:

3. Why look crazy, filed wanders
the city Across the country DVA-out,
whispers: 'Rabbits! Rabbit!' mouth always was,
what type of rabbit dream the other disciples?

4. Rabbits oil jade or gold,
or silver or copper type rabbits,
Bao pearls, corals, gems,
I wish to make disciples agreement.

5. There are many species of rabbits many
still often run wild forests,
this type also bring to the student,
what type of oil to desired rabbit?

Ghatapandita replied:

6. What kind of rabbit is filed no ham,
resident species throughout the world,
Ke-sa-va, be quickly brought down to
the other room to breathe Square South place!

When he heard him say that the King distressing thought: 'Surely I have turned mad', and said:

7. Skin filed, surely you will give birth,
Because I dreamed of far off,
is it that no one dreamed of:
Bunny moon in heaven!

When the king heard the words of finished, Ghatapandita stood and replied:

- Hey Royal families, Royal Parents were also ruined his life but did not achieve the rabbit on the moon where Hoang parents dream.

Then he soaked the shelves rhyme:

8. If Kan-ha high place indeed
Teach others from sorrow,
now how is still mourning
the death from the ceiling Nam has so long?

While standing in the road, he said the following:

- Truly filed dream is clear, understandable, but Hoang parents lamented about a thing like that can not understand the other.

Then he soaked sermon shelf to the king:

9. Looking forward to living there my son died!
No one person or a god
can be achieved that can not be achieved,
Sao impossible to pray?

10. No sacred amulet or medicine,
herbal species No gold or
functional enough to recover
The Royal families still mourn death.

11. The gold and silver additives that crowd,
the King, the nobles had giang san,
how rich people's money
nor his arm to escape death.

12. Sat-ly, recluse to Prime-momentum,
Puk-ku-sa, Ve-amnesty, Chien-momentum,
these people with full clan
elders hand Nor-death escape ghosts.

13. Those who specialize in mental recitation pay
six part created by La-keeper,
These guys, they used voodoo other
hand nor old-death escape.

14. Even the district where real human leg,
The ascetic did it themselves,
recluses, hermits, though cultivation,
opportunities arrive network also died.

15. Career Center lifelong practice,
Those duties are done,
people liberated, glass greed,
evil act Clips, also quit the body.

Thus the king Ghatapandita sermon. When the king was listening, grief immediately vanish and the mind becomes calm. The king praised Ghatapandita soaking shelves:

16. My heart is indeed hot,
pour in the peanut milk Like a train fire,
I just cold water,
we stopped every now how suffering grief.

17. I pluck fruits sore Arrow
Affliction was embedded deep in the heart,
so Dispel every pitiful,
Sầu heavy investment, crying for me.

18. Now lift off grief,
my heart is calm, usually calm place,
I no longer have to mourn,
since my golden words.

19. What is the wise sage,
Full of compassion, sorrow removed immediately,
As Ghana this title I
Did assured leaders from now.

20. He who elected you sage
still often own cherished servant,
With hearted admonitions
Ghana As his parents do with growth.

The Master preached this voice and said:

- Thus, the layman, the ancient wisdom rid of sorrow because I have heard it's after the sages.

Then just preached the noble truth, he has put this thing into opportunities Precursor on. When Dharma ended, he was layman dwell on Project Save fruition.

7. (19) It collapsed Dhanapala (Dhanapalapeta)

The Master told the story while staying at Jetavana.

Before the Buddha was born, in the country of Dasanna, Erakaccha in the capital, has a host named Dhanapala Treasury (Finance Unit), is one who does not have faith, not religious, and full of wrong stingy. The work of this you can understand through the Pali scriptures. At death, he was reborn as hungry ghosts in a desolate desert. Hungry ghosts wandering around, starving torment torture.

At that time, some traders living in Savatthi goods piled up five hundred vehicles and when arrived Uttarapatha, did they sell the goods. Then, they restocked the car to return.

They depart on the way home at dusk they arrived at a tree. In there they left off as herds and staying out overnight. Then there were ghosts thirst tormented immediately go there and get something to drink, but do not drop, it immediately uttered cries. When you see it, the trader asked:

1. Naked and ugly imagine,
thin and sinewy body,
thou faint, visible ribs,
Who art thou, O human casualties?

Peta said:

2. The venerable, we are human ghosts,
Spirit of Pluto bad people,
for I have committed evil acts,
I arrived hungry ghosts hidden.

Traders crowd:

3. Once upon what you commit evil acts,
therefore speech, relatives were executed,
because of what you have now fall
from here to sound corporate realm?

Fall down:

4. Citadel tribal Da-san-na,
Fame illustrious E-ra-ka,
erstwhile was a millionaire,
named Resources Unit With our donation.

5. Eighty thousand even donkey carts
Contained us owning pure gold,
silver At that time we very much gold,
pearls, jade eyes full house alarm.

6. That was his great wealth,
but we again did not want to,
when we eat, we set the door
to such beggar waiting for their men.

7. Old're not religious, avarice,
stinginess, harmful use human words,
we need more people who specialize in giving,
people do their duties diligently.

8. And I said: 'No problem blessed portion
For the Lord announced mercy,
Tu did not bring the fruits themselves?'
I will take away many of the road water,
Ao wells, lotus ponds, beautiful gardens,
dangerous path difficult crossing.

9. So we did not merit grace,
Doing evil person causing death,
reborn in the land of demons,
Hunger and Thirst always tortured body,
From then until now we died
barely a year As of five years.

10. I do not enjoy cuisine section,
therefore no merit mercy father,
Then what is so disastrous,
preta As always understanding that:
'If you do not want published merit mercy,
Then it is equally disastrous '.

11. erstwhile rashes do not want,
I am not giving the treasure,
Though the merit of generosity,
I did not make up the sanctuary.

12. Today, we regret to repentance,
heavy inside by to bring
evil consequences which industrial jobs,
and after four months going from the ceiling.

13. domain scare hell horror stars,
there are four corners and four gates into,
Hell is divided section size,
wrapped around the fence
Made of hot iron on the roof
is also covered to the top rail.

14. Background burning fiery iron,
Hot, blinding all directions,
Hell forever stand still forever,
Stretching hundreds of so-weeks always.

15. Where do the other long-term suffering,
Life ripe fruits of evil now,
so we often regret forever,
coal Crying fact not quenched.

16. Thus we can bring about real or
speaking the same meeting you here,
should never commit evil acts,
Whether hidden or unfolding.

17. If you're making the mistake,
or is about to commit, the psychological pain
will not leave you, either evading or
Fly to the sky to the middle of nowhere.

18. Always revered mother and father,
you home senior grandiosity,
The threshold Brahmin priests have,
therefore, heaven will be waiting for us.

19. No sky or sea rod
enters interstitial Though green mountains,
Nor found in earthly
Place onion escape from evil.

Traders mercy instant preta sprinkle it into your mouth. But because the evil ghosts of the other, it can not swallow. They asked him:

- So now you can not abated slightly suffering?

Peta said:

- Can be when evil is being eliminated. If now the offering or offerings Tathagata His Disciples merit and offerings that are dedicate to me, and I will be liberated from this life preta.

When the trader has heard preta finished, they returned to Savatthi, submitted to the Buddha, and seven days to act with great offerings Buddha Sangha as foremost and transfer merit came preta.

8. (20) Story Elementary Owner Treasury (Culasetthi)

The Master told this while residing in Veluvana (Bamboo Forest).

In Benares (Balaam complaints) have homeowners Culasetthi (Smallholder treasury) who had no faith, no religion, stingy, not giving the charity and disregard of merit. At death he is reborn between hungry ghost.

Now he is Anula daughter living in her husband's house in Andhakavinda. She wishes offerings to the Brahmin to take merit for the father should have prepared rice and other food as an offering.

When this news preta, hopeful hearts flew through space towards other places and to Rajagaha (Rajgir).

At that time King Ajatasattu (Ajatasatru) at the instigation of Devadatta (Devadatta) killed his father. Because repentance tormented and having nightmares, the king could not sleep. While walking around on the upper floors, the king saw the other ghosts are flying through space, then asked:

1. Thou was the naked ascetic,
thin, pass mile night.
For whatever reason, for the station said the
stations you all things bling.

Peta said:

2. The complaint Balaam illustrious reputation,
his place was a Dives
No ham generosity and pleasure,
So do evil, vicious scenes of Hell.

3. Hungry suffering makes us gradually exhausted,
as if I was tingling pain,
Because evil cause, so we must
go to the people for food,
but those who do mind Miserere
Still do not believe that story for
mercy Lord announced to bring the fruits
Appears between the human progeny.

4. Daughter is often said to me:
'I wish offerings fathers'.
Brahmin want others
to party by saying:
' I am going to be invited to eat hearty
at other places in An -dha-ka '.

The tale continues:

5. King TV: 'When you have received the parts,
Thou footsteps hurry past,
stations wish you many blessings and fortune boards,
If your house has a cause,
immediately submit pretext stations,
stations will hear good credit toothpick.

6. 'We hope so!', The devil has just spoken,
Lien flies away to Antioch DHA.
Where we enjoyed the other items offered,
But they do not deserve that chance,
then on his Rajgir,
Again audience with the king.

7. When he looked hungry ghosts return,
Lien said: 'Now we have to worship something?
Tell How is the way
you enjoy the pleasures Makes overflowing?'

Peta said:

8. Serve with Buddhist monks-momentum,
Food, beverages, coffee-sa shirt,
Offering get my blessing to enjoy,
I will be glad that a full life.

9. Immediately the king step down the palace,
to their own hands Offertory Increase,
submit to the Tathagata about it,
then bring merit donated human casualties.

10. blinding light, was honored,
in front of kings, demonic figure out:
'I have become a great act of force,
not someone unmatched prestige.

11. Look we enjoy great glory
just Do Dai Vuong rash,
Sangha When ceremonial offerings,
we are forever From rejoice,
Because you know how many blessings and fortune,
I am full of joy, O king '.

9. (21) It Ankura (Ankura)

The Master told the story while staying at Savatthi (Xa-defense).

In this case, Ankura not ghosts, but because of contact with ghosts, so something called preta Ankura story.

Asitanjana town, in the Kamsabhoga, Uttarapatha province, with the king Mahasagara prince, lord Uttaramadhura origin, called non Devagabbha Upasagara same kingdom, the princess of King Maha-kamsaka, offspring born to be this: Anjanadevi, Vasudeva , Baladeva, Candadeva, Suriyadeva, Aggideva, Varunadeva, Ajjuna, Pajjuna, Ghatapandita and Ankura.

Vasudeva and fraternal Asitanjana troops to the capital from time to time and eradicates all kings of sixty three thousand national capital city of Hong Dao (India), then stop in the Dvaravati and settled there .

Later they divided the kingdom into ten parts, but they forget the part she is the princess Anjanadevi. When they remembered her, a prince put comments:

- Let's divided into eleven sections.

Ankura death immediately emir said:

- Give the title to the kingdom billion; Job title will live by trade, dukes of elementary parents filed taxes sent to the king billion, each person from their national level.

They accepted, and after sending part of the allowance for her children, nine king who lived in Dvaravati.

Nevertheless, the occupational Ankura regular commercial and widely alms. Then he had a slave as treasurers which are interested in the welfare of all.

Ankura wedding for a girl who's had a decent home for his wife. Because the slaves die soon, Ankura son who enjoys the salary was paid to his father before.

When this child to age where, in the reign of King whisper the word table that slaves did not have to be a slave.

When Princess Anjanadevi heard this, she used the example cows and freed the boy out of slavery, and then said:

- A mother is free to nothing worse than a son to be free.

But shame that the boy fled to the city Bheruva, where he married the daughter of a seamstress and tailor a living.

Bheruva his time in the union has a host of great wealth was named Asayha offering generous alms for the recluses, Brahmin, gang, travel, wedding and beggars, mendicants. The tailor joyfully excited about this, usually only for those who do not know that place, until the palace of the family Asayha advised:

- Let's go there and get the deserved tribute.

Actions of this position is mentioned in the Pali Canon. He died, he was reborn as a god place in the desert, in a banyan tree there, at the right hand that often confer god bring objects of pleasure.

Then in the Bheruva also had a participant in Asayha generous alms, but for those who did not have faith, not religious, full of wrong and show disrespect for the good of merit, should he died, who was reborn as hungry ghosts near the residence of the other gods. Hanh's he now also be found in the Pali Canon.

Then Asayha died and community owners reside with God in heaven Sakka Thirty-three.Some time later, Ankura restocked up five hundred vehicles, while a Brahmin also do so.Couple this with a thousand carts come in a rugged desert and lost.

While they wander around there, the grass, water and food running low. Ankura crowd servant seconded to find water. Then there are gods Yakshis confer bring objects of pleasure, saw their miserable plight, and remember the thanks that Ankura made his previous life, this immediately shows you which god banyan tree resides, and thinking: 'Now here we must help this person'.

At that time, this banyan tree full of dense foliage, dense shade pendulous and thousands of shoots. Spanning tree, so tall and wide a-week. When you see the banyan tree, very joyful Ankura sure enjoy a tent right there. Yakshis god put out his right hand and immediately provide drinking water.

Once these guys are providing all needs up to expectations, and have a rest after the journey, the Brahmin trader popping up this foolish idea: 'After going from here to Kamboja to identify assets, we will do anything? Expenses by us seek to catch the spirit Yakshis the vehicle stops.Then he went straight to the spirit of our city. '

With this idea in mind, the Brahmin said his plan along Ankura:

1. Landing Kam-bo one seeks-ja
Achievement Yakshis when we met,
he tells us how God wishes,
Getting gods were with our group.

2. Seize immediately Great magical power,
Whether forced or consent,
Take him to the car gods folding
DVA-out hastily Back footsteps.

When the Brahmin said that done, instant Ankura mention the practice of charity workers, both oppose the other location:

3. With drooping tree balls, randomly seated,
Bed rest, do not disbranch play,
Because whoever or reflect you,
is evil in the world who causes.

You Brahmin replied, according to conventional wisdom notions held that the basis of success is to remove the hypocrisy:

4. With tall trees shade accidental
Ta to lying, sitting so free,
cutting down trees can be right at its source,
if it is beneficial for us.

Ankura:

5. With random ball sitting drooping trees,
Bed rest, do not pluck leaves play,
Because whoever or reflect you,
is evil in the world who causes.

Brahmin:

6. With tall trees shade accidentally
I sat very freedom to lie,
can be plucked trees where all the roots,
if it is beneficial for us.

Ankura:

7. Accidental who do stay home,
Although only one night until the morning,
I was asked the other people dining,
I do not think that the damage to human design,
Gratitude is an essential
Being nostalgic praise the staff friendly.

8. Accidental one house I live,
Though one night, only one,
and the other was invited cuisine,
not to think evil to the people,
He who does not harm hands
also terminate mate treason.

9 hours ago if anyone had good practice,
later in his crimes,
clean the other hand lack of,
will not see where the good parts.

Then you Brahmin subside. However Yakshis god has heard both of them talk, he was angry with the Brahmin and said:

- Give him Brahmin leader wicked man worthy part.

And to prove that god does not easily subdue anyone, god said:

10. Where I am prone to an Angel
Bowing, or kings, that's,
I Yakshis main, a great act of power,
lightning fast African middle of nowhere,
and I imagine enjoying beautiful life,
fate gives us enough Phuc mighty force.

Ankura:

11. His Hands shining gold,
There molasses and streams
Full flush gifts from every finger,
fresh fruit into smaller water flows,
we believe he should dread force
main is Pu-rin-da embodiment.

Spirit Yakshis:

12. I am not the first, not that-she,
Sak-ka There Pu-rin-skin effect,
the An-ku-ra O, I am the devil
has come here from BHE-ru-na.

Ankura:

Past 13. What he has personality,
life before he followed public life,
the saint was nothing, hands that still
Completing the know how good?

Spirit Yakshis:

14. Life before was a seamstress,
Lifelong miserable survive,
BHE-ru In the city, we do not have
anything Means confer manually.

15. At that time, we lived next store
's devotees A-drunk-ha,
Professionals generous alms,
do Well how good is that.

16. The crowd of beggars to the other place,
the same kind of asking my nails Cross:
'I wish you luck! Please tell me
where to go to get gifts? '

17. When the untouchables to ask me,
I said A-drunk-hectare site,
soon put his right hand, just said,
'I wish you luck, to the other place,
the House of A-drunk-ha there
Donated material emitted abundant '.

18. So far my hand found feces
What you to pray,
Through his cause, that my hand
is small juicy secret both lines,
the saint of old, we continue to
improve the Complete with bare hands.

Ankura:

19. So he did not donate the old one
with anything material from his hand,
but because of the other interested
generosity, should hand stretches.

20. So far his hand courtesy
What is needed with others,
thanks his cause, that his hand
is less juicy secret both lines,
the saint of old, he continued
the good Complete with magic hands.

21. He, O, the other has faith
Use your hands to not take,
after relatives gave up worldly
He goes, let's talk together.

Spirit Yakshis:

22. I do not know what my youth was over, the
story of the birth and death of An-gi-out,
The achievements of no,
Song was heard from the Ves-sa-va,
He being God and the community stay
together Devas congregation Sak-ka.

Ankura:

23. Giving, true healing ability to
fully benefit Sure enough can imagine,
other men Looking blessings,
the country would want to do good reasonable?

24. From here to the land Dva-a-ka
Indeed when the old country,
I will divide many gifts,
It brings happiness to us.

25. I will donate food drinks,
clothes, couch, seat refuge,
path through the dangerous places,
Wells, and roadside pond.

Just then, a hungry ghost appears, Ankura asked:

26. Why crooked fingers of your hand,
And thy mouth skewed one way,
your eyes water flowing forever,
the evil you've created any issue?

Fall down:

27. With devotees An-gi-out,
Homeowners making merit at home,
I was concerned about the friendly,
supervise my Rococo Prizes.

28. Place the other, when you see them begging,
Those who crave rice distribution countries,
has come, I immediately through the other side,
and I make the face wrinkled brow.

29. Should the fingers twisted my hands,
And my mouth skewed one way,
my eyes water flowing forever,
I created the evil old days much practice.

Ankura:

30. Ke other miserable, it's true that
your mouth distorted by old
Thou frowned when he saw the
other people sharing the gift.

31. Why can we release distributed
clothes, shine, food drinks,
which thanks to eager hands of others
help us serve others?

32. From here to the DVA-ra-ka origin,
Verily when the old country,
I will divide many gifts,
It will bring happiness to us.

33. I will donate food drinks,
clothes, couch, seat refuge,
path through the dangerous places,
Wells, and roadside pond.

You aggregation Classics continues the story through the rhyme verse:

34. After returning to the DVA-ra-ka,
He just turned up at the house,
set construction Lien generosity,
happiness This brings harmony.

35. With serene mind, this position original
clothes, food and drink, is ready,
Place to how many migrants,
Digging ponds and wells inside paradise.

36. Who wants gown, drink eat?
Horses cow who tired or not?
From where they bring leash
cow horses for cargo vehicles,
Who wants perfume, despite the severity,
Who needs shoes or flowers colon ?

37. Thus have they just shout,
We barber and sells fragrances,
chef, constantly from light and dark
in the house of An-ku-ra.

Following that is the story between Ankura and Sindhaka, a guy assigned to look after the alms of him.

Ankura:

38. The other men still think:
'An-ku-ra so peaceful sleep',
Sin-ka DHA-O, I had a restless,
Because they can not see where the state.

39. Make the other person thinks to himself:
'An-ku-ra real sleep soundly. "
Sin-ka DHA-O, we had a restless
crowd Because travel nowhere to be seen.

Sindhaka:

40. If Sak-ka, Princess plane Hash-three,
the Board gave him a dream,
he will choose anything in the world,
he expressed his hope, An-ku-ra?

Ankura:

41. If Sak-ka, Princess plane Hash-three,
Bring me a donation wishes,
I will beg from the morning
when they awoke early in the morning,
heavenly Food is always full,
faithful beggar is also out.

42. The desire when we are rash,
Functions such generosity dissipated,
After alms, do not regret,
I wish an optimistic mind,
While I pressed contest announced virtue,
Yet it is estimated that the emperor himself .

Thus, Ankura declared their aspirations. Then at the other place, a sitting called Sonaka, have good morals. He wanted to dissuade this position do not allocate too much, then asked:

43. Do not make up for all the inheritance,
an inheritance he had room only households,
therefore, silver and gold is certainly
more valuable there forever giving,
Giving too many birth outcomes
family can not live long.

44. wise not accept avarice,
nor agreed too rash,
so he watched the wealth
Preferably rampant alms;
Those who have a true determination,
optimism would choose a middle road safety.

Ankura:

45. He said this or indeed,
part of this we want to give alms,
and pray for those honest,
devout arrived quickly this place;
As clouds filled the abyss,
I look forward to fostering beggar class.

46. If our mind is peaceful,
Seeing them beggars asking
for mercy father joyful faith,
It is between the human happiness.

47. If our mind is quiet location,
When looking beggar to beg,
Jubilant because graced,
blessed That accomplishment filled.

48. Before giving, to rejoice,
rejoice at Mind rash,
after my joy of generosity,
So blessed the human achievement.

You aggregation Pali scriptures continue this narrative:

49. Sixty cattle trains stop
daily food be delivered to
the home crowd benefactors in
May as the An-ku-friendly place.

50. Cook in his family three thousand
benefactors who's An-ku-ra,
The golden pages, earrings enough,
Devoted enthusiasm found gifts.

51. Young people sixty thousand
Wearing full pearl earrings with gold,
is chopping wood in the benefactor
's generosity Celebrating the space age.

52. Women six thousand children a florid
embellishment jade jewelry,
Knead dough into pastry shell formation,
giving full Celebrating Family University.

53. Sixteen thousand behold female crowd
seemed Siamese y bar every front,
at the spoon handle landlord
discovered Serving great merit classification.

54. Rash much to so many people,
people of high wealth rather nostalgic dedication,
generosity considerate, pointing protection,
care Interests will be no end.

55. Many phases of the moon, the months passed,
I do not know how the year with four seasons,
For a long time it progresses,
constantly giving, An-ku-ra.

56. An-ku-a long generosity,
dedication rash lifetime,
Until death, forsaken correct,
go to heaven, the realm of Thirty.

When he was born there and enjoy the natural're optimistic, the Gotama Buddha at the time, a young man named Indaka zealous part food offerings to Venerable Elder Anuruddha (A-na-law rock) while you are seeking alms.

When Indaka from the ceiling, and due to the power of faith became complete blessing, he is reborn on the plane Thirty-three. So the story continues:

57. Get the full scoop rice, In-da-ka
Down Presbyterian A-na-law-momentum,
profane sambhogakaya When discharging it,
man up public realm Hash-third stay.

58-59. In ten ways, In-da-ka
-ku-An Exceptional far off:
Ability craving color, sound, smell, taste, touch,
cases exist lifespan, beautiful color,
Phuoc part, fame and power,
he surpassed all An-ku-ra.

60. In the heavenly realms Hash-three,
Tier's Supreme Buddha-da,
is seated on the throne Imperial gems,
the foot of the great San-coral life.

61. When the gods gathered ten directions,
pay homage to Bhagavan Enlightened
Moderate to celestial realms, were staying
in on the summit of Cao Son.

62. Not a fairy in heaven
Comparison with stately grandeur Buddha,
gods Beyond all that,
the Exalted Unique luminous projection.

63. Also present An-ku-out
way that twelve miles in the distance,
but not far little Buddha,
In-da-ka-ku-ra An excess.

64. When the Buddha had just looked through
An-ku-ra-da-ka with printing,
two monks Wants merit,
Buddha went out to raise our voice:

65. 'Enduring generosity, An-ku-ra,
Rococo played much to the benefit of others fertilizer,
Nay still sitting way too far,
to go there in the near me'.

66. Be sure the board is all-knowing,
An-ku-out hastily to say that:
'What advantage did the ancient alms,
For lack of adequate offerings?

67. In-da-ka out here,
Despite the meager offerings rather,
He is still shining over all,
like the moon beyond the thick cluster '.

The Buddha taught:

68. For example, among arid fields
despite countless seeds are planted,
they still did not bring results,
and do not please the farmers.

69. Also bring a lot of rashes
Let the wicked or evil time,
will not produce good fruit richness,
and not entertain those offerings.

70. But when the little seeds are planted
in the lush fields ground,
And a lot of good monsoon rains harmony,
beauty Be season the farmers.

71. Likewise, when the district's revered,
people between human populations piety,
compassion even for small acts,
also created great blessing performance parts.
Do you aggregation scriptural narrative continues:

72. So to distinguish offerings
Bring on large immeasurable blessings,
Offering has focused consideration,
For all stay safe to heaven.

73. We must worship the offertory credit
worthy Up birth between populations,
such offering ceremony to bring the fruits
Rich as a stopover sowing.

 

10. (22) Mother's Story Uttara (Uttaramatu)

After the Master's passing, at the Congress of the first set of scriptures ongoing, Venerable Maha-Kaccayana (Oscar-fried-performing) and twelve monks residing in the other forest house near Kosambi (Qiao-award-di).

Uttara that time, the male heirs of your death reigns Udena international lawyers, is the crowd in search of wood carpenters to repair the house, and this is Presbyterian sermon.

Later he Uttara usually food offerings and build a workshop he gave.

Song's mother Uttara hate what he offered. She said:

- I wish any child yet cozy dining recluses of which we do not agree all become blood given their children in later life.

Nevertheless, on offering hermitage, she lets donate a bunch of tail feathers. Died when she was reborn as hungry ghosts and so women have donated a bunch of his tail feathers, female ghosts with long black hair real, shiny beautiful winding and long flowing.

Whenever preta women walked down to myself: 'I will drink the water of the Ganges', the river had become red blood. After wandering for fifty years been starved tormented, day preta women saw Elder Kankharevata (Kankha Ly-she-la) sits on the banks of the Ganges lunch break:

This dialogue followed the first two syllables of the shelves you aggregation Classics:

1. When the monks to lunch
and sat on the Ganges river wharf galaxies,
nearby people, spooky female demon form,
posture timid step forward.

2. demon princess hair was so long
land dotted Drop out, was slack off,
Che body with her hair beams,
Female devil said venerable life story:

Female preta:

3. Fifty years have retired from the ceiling,
I do not know what to eat drink.
Venerable, the child would like some water,
I'm thirsty all time share.

Monks:

4. Here the cool water of the Ganga
flowing down from the mountains of the Himalaya,
the other water and drank Take urgent,
how can you apply water on the line?

Female preta:

5. Venerable, please sir, if the child
myself reaching for water in the river, the
water immediately into the blood, and therefore
I beseech you to some water in.

Monks:

6. Once upon evil acts committed yet
Due speech, have committed themselves,
from what karma was touching hands
blood chemistry Ganges water, why?

Female preta:

7. Men of child death, Ut-ta-ra,
which is Xua laymen
worship of recluses Bring food,
shine, pharmaceutical, Kesa shirt.

8. My heart lively by avarice
Urges, so I defamed him:
'Anything we do not want
You to bring offerings of recluses,

9. 'Ut-me-up, that stuff, we demand
your blood Members in the afterlife'.
Due to this result now, hands touch the
Ganges water has long blood chemistry '.

Then he came to the country Revata offerings to the Sangha and transfer merit to the female ghosts. Then he came to beg for alms and once received food offerings to monks Venerable.Then he came to get some rags from the rubbish, washing and drying is complete, the venerable medical garments and offerings to the Sangha.

Thus preta women enjoy the natural life lost, immediately submit the matter to the Elder expressed happiness with the elves that it has achieved.

 

11. (23) Story Scroll Only (Sutta)

In a certain village near Savatthi, seven hundred years before the Master appeared, there being a son serving a Pratyeka Buddha. The boy was bitten, his wife died on their wedding day. While serving, he has created many blessed him now but because of our attachment to your bride, so he was reborn as a spirits in the castle is full of power and glory.

Due to the desire to take a bride for his castle, to see a Pratyeka Buddha is dressed, out humanoid gods Pratyeka Buddha approached and asked:

- Venerable Sir, he just does not need?

He replied:

- Hey layman, I was busy sewing clothes.

Gods pointed to the bride's home and told her recently widowed:

- Venerable can apply only in that house.

He did so and was awarded a ball girl.

And still humanoid gods to her mother for permission for him to stay a few days, and then filled into the pots of money in that house. Then he accompanied the girl to his castle

Mothers bring their money for travel goods and poor crowd. Died when she commanded:

- If my daughter back, let's show him the money.

Seven hundred years later, the Master of life and birth to Savatthi. At that time, the other woman is still alive with the spirits and pleased he brought her back to the old house, she said:

1. Cards bring an offering far Oldtimer
Up one monks were ordained
Walked up close, at only please.
The result of this is to bring ancient
Phuoc postcards section always enjoy rich,
natural health Countless themselves out.

2. Muon flowers cover the whole castle,
Household servants, housemaids enough sex,
Adorn Beauty hundred castles;
this Cards can enjoy playing
all kinds of natural medicine and bring treasures,
assets can not abundant with.

3. Blessed reported by a former career,
Jubilant, enjoying happy now;
When returning to the human world business cards,
Cards will practice the benefit of others.
He just put the old road to the old way,
dear husband, postcards want to home.

When he heard her say, the gods do not want to go, because mercy beloved wife, he said:

4. Has she come here for seven hundred years,
On the other elderly relatives suffering now.
Now I tell her know:
All relatives perished.
She will do her place
when she was parted from this place?
She he did not believe, to say again:

5. Just a concubine came here seven years,
how natural Enjoying optimistic so long,
business cards When returning the human world,
the Cards will practice good now.
He just put the old road to the old way,
dear husband, postcards want to break up .

6. Then immediately took his hand,
led her to the place of God to their homeland,
now the old lady turned limp,
Bao her: 'Tell with relatives
other Arrive: Let's do good,
after enjoying life Happiness part'.

When the old woman to the residence of the crowd relatives, she told them identify themselves. Then she brought her to return the money they donated items go to the recluse, Brahmin and advice to folks that frequent her:

7. I saw the clear eyes
of hungry ghost encounter grief
Because not know to do good,
same goes between the world of men.
Acts create more friendly bliss,
Angels, mankind forever rejoice

 

12. (24) Story Female Devil In Hakannamunda (Kannamundapeti)

The Master told the story while staying at Savatthi.

Legend has it that in ancient times the Buddha Kassapa, in the land Kimbila a lay disciples were the Three Refuges, shared the same beliefs with five hundred other lay people dedicated to improving the practice of planting gardens, building bridges drain, making roads, and other public work.

He built a church offerings Vihara monks and sometimes go there together with other lay people. The wives of the assembly is also in harmony with each other, often went to his residence and offering wreaths, aromatherapy, massage oil on the road and still resting in the gardens and inn.

Then one day, some dishonest people are gathered together in the boarding house of a lady the other, saw the magnificent beauty of the woman when they come to rest in that, immediately bring the passion.

Knowing this female crowd honest, we started talking to each other:

- Who has the ability to make the break with a female virtue in this crowd?

Immediately a man replied:

- I'm here.

They immediately told:

- Let's bet with him a thousand coins.

We wager that and more:

- If you succeed, we'll give you a thousand; otherwise you have to do some things for us.

Since desire and fear of losing money winner, he presented sufficient stratagem while female crowd at that base. Just playing melodious lyre and singing love songs softly, he seduced her in the crowd was a virtue out, the other mob that takes a thousand coins.

This guy was defeated, they took with her husband to tell her story to hear. You do not believe this, but also asked her:

- She may be other categories of people such as those who just say reasonable?

She denied the right:

- Cards do not know of such a thing.

Because he did not believe her, she immediately pointed the dog was standing nearby and readable;

- If a business card such as the forward-virtue black dog ears devoured penguin business card business cards when rebirth afterlife.

In addition, when the woman knows her crowd broke morality, was questioned:

- Female workers have committed other misconduct or is not committed?

They also vowed to lie:

- If we know they expect us to become slaves in her spleen and rebirths.

On the other side of time after the person is old sins regret torment, should wither and die. She was reborn as a female demon in a lakeside castle Kannamunda (Tai penguin) is one of seven major lakes in the Himalaya (Himalaya), lord of the mountains.

Moreover, around all sides of the castle appeared a lotus pond delight to play. When the other woman died crowd, consequential lies oath that they speak out, they immediately become her flock of housemaids.

In the castle, thanks to her good karma has done in a previous life, she lived a fairy pleasure all day, but until midnight, so the momentum of past evil deeds urging, she is ready to wake up and go to a lotus pond, then be a dog bite clam torn body in place.

Even then she instantly transforms back to the same lovely color capacity and step up her castle, is ready to lie down.

However, the other group of housemaids strenuous hardships suffered her servant continuously day and night. So five hundred years, and because they enjoy the pleasures of female demon elf's advantages without husbands, so we started looking forward to their memory.

Now at that place with a river coming from the lake by a crevasse Kannamunda and in the mountains, has flowed down to the Ganges. Near the river he had a first fruit mango, jackfruit trees along with many other tree and. So they thought: 'Now here, we'll throw it into the river mango; like you've seen the fruit floating in the water down, some men can come here to find mangoes. Then we will enjoy sex with them '.

They are doing so. Then when the drop drifting mangos, ascetic crowd had gathered a few, the woodcutter's painted find others, while others rushed to the shore. Nevertheless, there is a mango drift into the Ganges, and from time to time to take Balaam complaints.

At that time, King Balaam complaint was bathing in the Ganges and was a co-surrounded grille. Then there were mango water line was washed away in the direction and caught in the net contract.

When the king's bodyguards saw tremendous first mango superb color and flavor, they immediately brought unto the king. To try the mango, the king cut a slice and handed it to a notorious robber was detained in prison. When eaten, the robbers:

- O Lord, elementary particles have never eat such things mango. Perhaps this is the first mango.

The king for him for a while too. After eating, skin wrinkled and grizzled beards of the men disappeared; he became a handsome guy and could tell he was rejuvenated.

Upon seeing this, the king was filled with awe, eat mangoes and also get the rare magic in the body. The king asked:

- The mangoes where it earns?

Courtiers replied:

- His Majesty O Prince, we heard in the spirit Snow Mountain, the lord of the mountains.

- So how can I find them attractive?

- His Majesty O Prince, cloud lumberjack can know that.

The king passed the funeral lumberjack on board a thousand coins for a poor worker and told him to leave:

- Hey, let's go back to the first bearing mango hundred days.

But he went on to take the Ganges upstream Kannamunda lake. When he had gone too far the way of the people, he met consecutive three ascetic hermit directions, third party advised him:

- Let's leave this great Ganges, take other small river and go up until he saw a crevice in the rock. Then attach it to deep into the night with lights. Because the river is not flowing at night, so he could travel that way.

He did as instructed, and at dawn, in a region he has his own wonderful mango. Forests resounding melodious singing of many birds of all kinds and is embellished with beautiful lush green clumps of foliage themselves drooped under the weight of the fruit bunches. Both brilliant in the glow radiating from a lot of pearls. (Two additional verses are from a set number of Dhammapala solutions).

Then, when the women's long-absent husband, this guy goes to see from a distance, ran to one another:

- This person is mine! This person is mine!

At that time, he never did deserve the karma fairy life pleasures with this congregation in the first scene. So at first only saw them, he was horrified screams ran great. When about to Balaam complaints, the king everything he had going on.

Upon hearing this, the king arose in the mind a desire to meet other women and spirits enjoy eating mangoes interesting one. So the king of instant delivery to your country for the courtiers, and excuses himself to go hunting, bow and arrow, and the king brings together some of the guard for departure on the lumberjack that as the man commanded.

After going a few by-week, the king retired crowd and continued to guard the forest workers.After a period of more sugar, the king told him to return. At daybreak, the king arrived in the scene first mango.

At that time, when the king saw the female spirits rejuvenated as a world first Christmas Council, came out to welcome His and knowing him as a monarch, we immediately brought into the castle, first offered these practical and serve him as reviews.

Then, after a hundred and fifty years later, the king woke up one day and found the female demon midnight has come out the other side transgression lotus lake shore. Dynamic curiosity, he went under the demoness. Then he saw the female demon was a big dog pounced upon just tearing arrived. For three days he speculated, how could not understand the significance of this work. Today impressive arrowheads later shot and killed the other dog just jumped into the female demon lotus pond, immediately he saw her appear with sharp recovery solution as before.

He immediately asked her shelves soak things happened:

1. This pure gold cast of the staircase
situated on a stretch of golden sand is based on,
Diem rate, fragrant white lilies,
interesting Deal optimism own heart.

2. How do trees vegetation on the lake,
according to time taken the wind enough scent,
Lake lotus grows crimson full
moon Score spike silk lotus bowl.

3. Lay under gentle breeze
exotic flavor shine lake surface spread,
echo with the sound of swans, cranes,
yellowish pink nga song called herd.

4. Here the birds every species,
how Humming mellow song,
first crop born rich fruits,
forest flowers sprouting everywhere period.

5-6. This city is wonderful
is difficult to find in the human realm of life.
She had many palaces with gold and silver,
Sparkling brightly illuminated four directions.
Then there are five hundred maid was
ready to serve only her command.

7. They brought round snail, shell,
The bright yellow woven clothing page,
she is more willing to gold and silver
are precious goatskin outer coverings.

8. All are thoughtful ready,
inside is covered with blankets
Textiles fur, when lying down,
she enjoyed how that communication Life Festival.

9. However, when half of the night,
she woke up and take steps to
Go to full pleasure garden
surrounded by lotus covered lake.

10. she stood on the shore of his inspiration,
Fairies in the green grass,
Suddenly an ear amputation molosser
Vo tearing her to pieces.

11. When her body was crushed,
and turned into a skeleton,
she jumped into the blue lakes,
beautiful Pictures comedy back to all parts.

12. Her body has integrity,
Extremely magnificent, rose label,
The Natural Health everything nice page,
she came to me she is present.

13. In the old days she does commit evil acts
Due speech, had committed itself to,
this dog ears amputated tearing
Because crime Retribution stars?

When the king asked thus instant storyteller demoness this life:

14. Once upon a time in the land of Kim-bi-la,
There is a male laymen,
Disciple with a pious mind,
the evil side Cards are now perverse.

15. Because sin licentious postcards,
business cards voiced husband inquired:
'She has created something unworthy
is not virtuous to her husband.'

16. Then I must say vows
terrible Lies filled the other:
'Cards did not dare to trick him,
Though the well itself or never.

17. But if this violation postcards
Whatever ray body or mind for so long,
Then forward mastiffs amputated ear
torn postcards Biting devastated saw '.

18. Cards endured seven hundred years
Retribution by misconduct, lie,
Since then, molosser ear amputation
Tear yourself to pieces awesome.

She said so done to soak two syllables privilege shelves praised the king gave her:

19. Emperor really high intensity powers,
He came here at shifting demon,
Freed molosser ear was amputated,
Cards no longer fear, grief.

20. The Emperor, business cards fetish respectfully
bowed to pray lord god
fairy Please enjoy life pleasures,
The Emperor and postcards Rejoice in general.

At that moment the king suddenly bored living in the other first scene and said farewell to her intentions known and final racks soak rhyme:

21. I have enjoyed many interesting paradise,
Along her boundless joy truth,
now, fairies, I wish,
Mau Take me back immediately.

When the king heard the words, female spirits in the castle would not bear the separation. Her heart overwhelmed by grief and suffering of her whole body trembled with emotion. But no matter how she has used all begged the king, she could not persuade him to stay longer.

She had brought him to the capital and many jewels and his procession to the palace. Then she mourned the tragic and return to her abode immediately. When the king saw this, his heart deeply touched. From then on he practiced more like alms and charity of other media and be born to heavenly realms.

Then when Christmas Gotama Buddha born in earth, and over time has come to reside in the Savatth, a venerable Maha-Mahamoggallana day traveling into the mountains to see the goddess with her entourage, went asked about the career she has created before. She told venerable things and venerable story was presented to the Buddha.

 

13. (25) Story Queen Ubbari (Ubbari)

The Master told the story while staying at Jetavana.

At Savatthi, the husband of a female disciple, has died. She went to the graveyard grief weeping. When Buddha realized she had achieved the expected results virtue taken to Liu, he animated compassion, went to her home and asked why she was crying. She replied:

- Blessed, the results are far from a grief because my relatives.

Then the Buddha told a thing of the past.

Long ago in the national level in the Kapila Pancala have a king named Brahmadatta Culani minded about doing good for the benefit of business subjects and no legal violations Great Cross.

One day, eager to hear what the subjects discussed in his country, he went disguised as a tailor and leave the city without anyone servant.

While he traveled from one village to another, one county to another, he noticed no thefts nationwide and unjust persecution, friendly people live together and possibly residing in all homes open.

Exult with joy, returned to his departure and went to one of the other towns, he entered the home of a poor widow. When they saw him, she asked:

- Hey Ton he is? Sun he come from here?

He replied:

- Hey paternity, was a tailor; unfortunately we are walking around and want to make money renting. If she has something to sew, she just gave me, all the clothes and turban, I will sew for her.

She immediately said:

- We do not have anything to do about clothes or even turban. He makes the others go offline.

While he was in that area for several days, she found her daughter have the general appearance of good fortune and virtue, the day after he finally told her mother:

- If your daughter is not married to anybody, then we ask you to marry me. I can afford a livelihood to her mother prosperous.

She was married to her daughter. After staying with her for several days, he gave her a thousand gold coins Kahapana and said:

- I will be back within a few days. Bride sad not worry at all.

Shortly thereafter he returned to the city. When commanded very flat line up between the capital and the village was decorated with all things finished, he went to other places in brilliant splendor scene. After a pile of gold coins big girls body and commanded to bring her in to wash away the pots of gold and silver, he named her as her throne Ubbari and style queen.

He gives her relatives of her village and then brought her back to the scene of splendid majesty. He lives happily with her, water treatment prosperity and then ice.

Affliction is the status of aggregation Ubbari Classics recalled thus:

1. Brah-ma-dat, ancient emperor,
Lord of Pan-ca-la line,
After a day ruled,
Network General, imperial ice.

2. Queen Ub-three-bubbling crying,
burned up his sacrifice,
Though no longer see the First Empire,
she was screaming: 'Brah-ma-dat oh!

3. Go to the other place a sage,
full of virtue Divine Master Chief feet,
On the occasion of the funeral, he would like to ask
people is gathered around the table:

4. 'Seamless cremated who died this?
The fragrant garlands radiate flying,
her husband's wife who was crying about?
The man who is deceased here?
Though nowhere to be seen dead,
she screamed:' Brah-ma book trade instead! '

5. Those who were there said immediately:
'The queen is here, the gentle wife,
being part of Bridge, Mr. Cross,
Bridge Brah-ma-king promoted dat God'.

6. This is the remains cremated staging
fragrant Shining flying everywhere.
The queen is here weeping
Korea has shadowed kingdom on earth,
where Although no longer see him again,
she cried: 'O Brah-ma-dat Oh!'

Area immediately told Queen austerity Ubbari:

7. 'Eighty-six thousand people so long
Brah-ma-dat name are the same,
Was burned in this cemetery;
Because whoever she had to suffer?'

Ubbari:

8. Venerable, I mourn Princess
Cu-la-ni empire, the main line,
Making Pan-ca tribal king was,
he gave me all desire.

You austerity:

9. All who called
Brah-ma-dat did the king,
they are the sons of Cu-la Empire,
Lord of Pan-ca-la line.

10. Birth and death revolved on the other line,
she has many times queen,
Sao forgotten how her ex-husband,
and just last grief?

Ubbari:

11. Because you have a beauty department,
venerable, ancient, so affordable
Everything goes on stream life,
which he spoke to admonish?

You austerity:

12. She once did a woman,
Male Children, animals, countless times,
did not see where this border
With the rebirth in the physical plane.

Ubbari:

13. My heart really hot
as peanut milk pouring in fire training,
he has cold water
I now know how hard end to sorrow.

14. The pain he spit Arrow
Affliction was embedded deep in the heart.
Dispel all so tragic
Sau heavy investment, crying monarch.

15. Now lift off grief,
your heart calm, peaceful place normally,
I do not have to weep
after his golden words commandments.

To trace the attainment of Ubbari, the Master recited four rhyming verse:

16. When she heard the lyrics
Worthy of admiration from religious persons,
she covered robes and took the bowl,
take the life Out homeless.

17. When retired from home, take steps to
go into the middle of the natural life,
she immediately cultivate loving heart,
To be reborn Brahma World.

18. She had been wondering all the villages, the Citadel, the town, the palace, long-Pros-called frequency was her neighbor village itself corrupt corporate networks. 19. As she has grown from the mind to be reborn in Pham bow, she had rid the mind of women, Become a god Brahma.END=NAM MO CAKYA MOUNI BUDDHA=3 TIMES .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.