Chapter 5. Products Path to the other shore.
(I) opening verse (Sn 190)
976. From the beautiful city,
Kota Of far-la,
there're Brahmin,
reached the uncle technical details,
instructions vain ownership,
direction to the south steps.
976. From the beautiful city,
Kota Of far-la,
there're Brahmin,
reached the uncle technical details,
instructions vain ownership,
direction to the south steps.
977. In ace-away water-ka,
Almost Made A-la-ka,
He lived on the shores,
river-and-Goda review,
Feeding with fruit,
Classified By gathering food.
Almost Made A-la-ka,
He lived on the shores,
river-and-Goda review,
Feeding with fruit,
Classified By gathering food.
978. Near where he at,
Have Spacious village land,
with asset gathering,
International Organization of large herds.
Have Spacious village land,
with asset gathering,
International Organization of large herds.
979. University finished feast of sacrifice,
He returned am,
while entering am,
An Pham-other media.
He returned am,
while entering am,
An Pham-other media.
980. Truth puffy, trembling
Full mud, dusting first,
He came closer,
and ask five hundred money.
Full mud, dusting first,
He came closer,
and ask five hundred money.
981. After he saw,
three-and-ri sit,
Ask, charity, peace
Then say the following:
three-and-ri sit,
Ask, charity, peace
Then say the following:
Bavarim:
982. What I give is,
I gave all,
Pham believe me,
I do not have five hundred.
I gave all,
Pham believe me,
I do not have five hundred.
Pham-release:
983. If I ask him,
he came to not respond,
after seven days, first he
will be broken, the seven-piece!
he came to not respond,
after seven days, first he
will be broken, the seven-piece!
984. After a technical note,
Ke fraudulent claims,
frightening words,
Hearing those words,
Pham-Releases Three-va-ri
Feeling anguish.
Ke fraudulent claims,
frightening words,
Hearing those words,
Pham-Releases Three-va-ri
Feeling anguish.
985. Slim sick, do not drink eating,
Being stabbed melancholy name,
With such thoughts,
the Italian hardly happy in meditation,
Being stabbed melancholy name,
With such thoughts,
the Italian hardly happy in meditation,
986. Seeing fear grief,
One God's going to,
want you to be happy,
Told Three-va-ri.
One God's going to,
want you to be happy,
Told Three-va-ri.
Thien's:
987. Ke fraudulent want money,
not to know about the first clear,
Top, hit the first tank,
that it does not have Tri.
not to know about the first clear,
Top, hit the first tank,
that it does not have Tri.
Bavarim:
988. Hey you, if you know,
Tell my questions,
Top, hit the first tank,
we listen to people.
Tell my questions,
Top, hit the first tank,
we listen to people.
Thien's:
989. I do not know this,
this Tri, I do not have,
Top, hit the first tank,
see Tier victory.
this Tri, I do not have,
Top, hit the first tank,
see Tier victory.
Bavarim:
990. So one can know,
on this round earth,
Top, hit the first tank,
God's, told me.
on this round earth,
Top, hit the first tank,
God's, told me.
Thien's:
991. From the Ka-pi-la,
Tier world leaders,
Appears in life,
As a descendant, descendant,
King's ka-ka-Ok
Like death, halo projector.
Tier world leaders,
Appears in life,
As a descendant, descendant,
King's ka-ka-Ok
Like death, halo projector.
992. He Enlightenment,
this O Brahmin,
Went to the other shore,
for all legal,
gained strength,
winning's all location,
Tier visible presence
in all legal .
Achieving cessation,
of all the legal,
freed, cessation,
for medical birth.
this O Brahmin,
Went to the other shore,
for all legal,
gained strength,
winning's all location,
Tier visible presence
in all legal .
Achieving cessation,
of all the legal,
freed, cessation,
for medical birth.
993 Level of Enlightenment, the Exalted,
has eyes Tier sermon,
he asked Come,
He will answer.
has eyes Tier sermon,
he asked Come,
He will answer.
994. Hear the Enlightenment,
Three-va-ri excited,
melancholy subsided,
vast Be happy.
Three-va-ri excited,
melancholy subsided,
vast Be happy.
995. The three-va-ri was,
happy and excited,
feeling their heart, and
that's Ask cherub.
happy and excited,
feeling their heart, and
that's Ask cherub.
Bavarim:
995b. Stay at any village,
town Stay at public,
at national level in public,
world leaders stay?
In that, I will go,
pay homage to the Enlightened,
Tier Supreme People species.
town Stay at public,
at national level in public,
world leaders stay?
In that, I will go,
pay homage to the Enlightened,
Tier Supreme People species.
Thien's:
996. In at Xa-vat-examination,
in the far-la Kota,
Tier dwell victory,
with vast wisdom,
with understanding wins,
Spacious and extensively.
He is Love and death,
not burden heavy outflows,
Tier Taurus the species kingdom,
crown Know,
Know first broke.
in the far-la Kota,
Tier dwell victory,
with vast wisdom,
with understanding wins,
Spacious and extensively.
He is Love and death,
not burden heavy outflows,
Tier Taurus the species kingdom,
crown Know,
Know first broke.
997. Then the Brahmin,
Cho called the disciples,
As the communication status,
Regarding shelf spell chant.
Cho called the disciples,
As the communication status,
Regarding shelf spell chant.
Bavarim:
997b. Come, the youth,
I would say, listen,
the words that I speak.
I would say, listen,
the words that I speak.
998. He is very difficult to meet,
very rare at birth,
born in the world now,
Be gamble right enlightenment,
Go folding Xa-defense,
the Supreme Seeing level.
very rare at birth,
born in the world now,
Be gamble right enlightenment,
Go folding Xa-defense,
the Supreme Seeing level.
Disciples:
999. Dear Brahmin,
How can we know,
after he saw,
Knowing he is Buddha,
We unknown
Tell us know!
How can we know,
after he saw,
Knowing he is Buddha,
We unknown
Tell us know!
Bavarim:
1000. During those spells shelves,
handed down so far,
there comes a good minister,
Dai's a human level,
Having said thirty-two,
Tron enough, is continuous.
handed down so far,
there comes a good minister,
Dai's a human level,
Having said thirty-two,
Tron enough, is continuous.
1001. Who is on the hands and feet,
that's enough great generals,
born only two animals,
no the third.
that's enough great generals,
born only two animals,
no the third.
If the family residence in 1002,
conquering this earth,
not use wand, sword,
Church turned the Dhamma.
conquering this earth,
not use wand, sword,
Church turned the Dhamma.
1003. If he left home,
Leaving home, no home life,
Width opening ignorance,
He, was becoming,
Tier Enlightenment,
Tier Application offerings, Supreme.
Leaving home, no home life,
Width opening ignorance,
He, was becoming,
Tier Enlightenment,
Tier Application offerings, Supreme.
1004. With the mind, ask,
birth, nature of our generals,
Shelf uncle, my disciples,
Top, hit the first tank.
birth, nature of our generals,
Shelf uncle, my disciples,
Top, hit the first tank.
1005. If he is Buddha,
See, no cover,
with the words, he said,
the question of the will.
See, no cover,
with the words, he said,
the question of the will.
1006. Listen to Three-va-ri,
sixteen disciples,
All is Pham,
Named A-ji-ta,
Tis-away-meter-numb-ya,
Pun-na-ka, Met-gu,
along with Measure-ta-ka,
And U-pa-xi-va,
Nan-da, ma-ka Herod,
Fill-dyke-ya, Kap-pa,
with Ja-tu-ni-kan,
is rank list Hien Tri.
sixteen disciples,
All is Pham,
Named A-ji-ta,
Tis-away-meter-numb-ya,
Pun-na-ka, Met-gu,
along with Measure-ta-ka,
And U-pa-xi-va,
Nan-da, ma-ka Herod,
Fill-dyke-ya, Kap-pa,
with Ja-tu-ni-kan,
is rank list Hien Tri.
1008. And Bha-DRA-vu-multi,
With U-da-ya,
Pham Chi Po-bar-la,
and Mo-gha-review-ja,
Career As brainer,
With Pin-gi-ya,
as the great hermit,
All he.
With U-da-ya,
Pham Chi Po-bar-la,
and Mo-gha-review-ja,
Career As brainer,
With Pin-gi-ya,
as the great hermit,
All he.
1009. Each person has their map,
there name at birth,
Meditation, preferred meditation,
clairvoyance there Tier,
Bring the marks,
his previous life.
there name at birth,
Meditation, preferred meditation,
clairvoyance there Tier,
Bring the marks,
his previous life.
Danh 1010. Three-and-ri holidays,
the organic body towards him,
All are braided hair,
fur Wear fabric,
hand toward the north,
All of them gone.
the organic body towards him,
All are braided hair,
fur Wear fabric,
hand toward the north,
All of them gone.
1011. First of all, they are flat,
Arrive Pa-headline-rather-na,
Origin Of A-la-ka,
then Ma-hi-far-ti,
Then Uj-Je-ni,
And to Gomorrah nad-sign ,
Next to Vegas go-gasoline,
Va-na-away-ha-Yang,
Arrive Pa-headline-rather-na,
Origin Of A-la-ka,
then Ma-hi-far-ti,
Then Uj-Je-ni,
And to Gomorrah nad-sign ,
Next to Vegas go-gasoline,
Va-na-away-ha-Yang,
1012. Go to the Koh-tattoo-bearing,
go to the far-Statistics-ta,
then to Far-vat-examination,
the city is paramount,
our Next-vyam Seoul,
Ka-pi-la-vat-receiver,
then came the castle,
name Ku-xi-na-out,
and then went to Paris,
and the city BHO-station,
followed by health-ly Vegas,
city Ma-ga-majority,
then Pa-directions- na-ka,
electric Person pretty endearing.
go to the far-Statistics-ta,
then to Far-vat-examination,
the city is paramount,
our Next-vyam Seoul,
Ka-pi-la-vat-receiver,
then came the castle,
name Ku-xi-na-out,
and then went to Paris,
and the city BHO-station,
followed by health-ly Vegas,
city Ma-ga-majority,
then Pa-directions- na-ka,
electric Person pretty endearing.
1014. Like the soft, cool water,
as people trafficking, major advantage,
as hot, shade,
They climb the mountain fold.
as people trafficking, major advantage,
as hot, shade,
They climb the mountain fold.
1015 Exalted, in the meantime,
Leading them monks,
he is preaching the Dharma,
For the monks,
like lions,
dragons roar in the forest.
Leading them monks,
he is preaching the Dharma,
For the monks,
like lions,
dragons roar in the forest.
1016. A-ja-we see Buddha,
As bright yellow sun,
the moon As the full moon day,
To the full consummation.
As bright yellow sun,
the moon As the full moon day,
To the full consummation.
1017. And he saw limbs,
Full of good minister,
happy to stand aside,
Ask Questions mind.
Full of good minister,
happy to stand aside,
Ask Questions mind.
Ajita:
1018. Talk about living life,
speaking their lines, the minister,
the supreme On shelves uncle,
Pham read how much?
speaking their lines, the minister,
the supreme On shelves uncle,
Pham read how much?
Exalted:
1019. Life expectancy hundred and twenty,
clan Ba-va-ri,
on the hands and feet, three generals,
three Vedas Communication reach.
clan Ba-va-ri,
on the hands and feet, three generals,
three Vedas Communication reach.
1020. About minister and legends,
vocabulary, rituals,
Litigation read five hundred,
Achieve ultimate Dhamma.
vocabulary, rituals,
Litigation read five hundred,
Achieve ultimate Dhamma.
Ajita:
1021. Tier Supreme, Sincerely paragraph,
Speak up thorough
the three-va-ri minister,
not superior to us.
Speak up thorough
the three-va-ri minister,
not superior to us.
Exalted:
Tongue veiled 1022. eyebrows,
lashes Between, white,
leathery sound Yes Museum,
Please know that, young man.
lashes Between, white,
leathery sound Yes Museum,
Please know that, young man.
1023. Do not listen to questions,
only to hear the answer,
Mass was surprised,
think for yourself Take your hands.
only to hear the answer,
Mass was surprised,
think for yourself Take your hands.
Quote:
1024. God, Brahma, the god,
Or Xu-jam-pa-ti
who, with the intent to ask him,
please tell known?
Or Xu-jam-pa-ti
who, with the intent to ask him,
please tell known?
Ajita:
1025. Three-and-ri seek,
Top, hit the first tank,
Bhagavan reply,
paragraph doubt us?
Oh, my ancestors!
Top, hit the first tank,
Bhagavan reply,
paragraph doubt us?
Oh, my ancestors!
Exalted:
1026. Ignorance is the top of the head,
so Be understanding,
Ming is rated tank top,
Contact diligent education,
with faith, mindfulness,
meditation Contact.
so Be understanding,
Ming is rated tank top,
Contact diligent education,
with faith, mindfulness,
meditation Contact.
1027. With strong feelings,
self-control youth,
Grafting leather on one side,
with his head, bowed legs.
self-control youth,
Grafting leather on one side,
with his head, bowed legs.
Ajita:
1028. Pham Ba-va-ri,
the same disciples, sir,
mind excited, pretty standard,
ceremony legs, ones with eyes.
the same disciples, sir,
mind excited, pretty standard,
ceremony legs, ones with eyes.
Exalted:
1029. Pham Ba-va-ri,
Take a peaceful life,
together with his disciples!
Mong He lived at peace,
life span is long,
this man, O youth.
Take a peaceful life,
together with his disciples!
Mong He lived at peace,
life span is long,
this man, O youth.
1030. Three-and-ri and Mr.,
Have any doubt, the
opportunity came, ask,
discretion he wanted.
Have any doubt, the
opportunity came, ask,
discretion he wanted.
1031. To Career Enlightenment,
For good chance,
A-ji-ta sat,
arms Take ask Tathagata,
Ask the first question,
the spot did,
Shelves opening was done.
For good chance,
A-ji-ta sat,
arms Take ask Tathagata,
Ask the first question,
the spot did,
Shelves opening was done.
(II) A youth question-ji-ta (Sn 197)
Ajita:
1032. Illustration A-ji-ta:
Do nothing, life is covered,
therefore, do not sparkle,
Please say something,
do defiled life,
Something big fear?
Do nothing, life is covered,
therefore, do not sparkle,
Please say something,
do defiled life,
Something big fear?
Exalted:
1033. Bhagavan immediately replied:
Life is ignorance,
avarice Because, spontaneous,
life is not brilliant,
I say so desiring,
should life be defiled,
It is the suffering,
fear should be large .
Life is ignorance,
avarice Because, spontaneous,
life is not brilliant,
I say so desiring,
should life be defiled,
It is the suffering,
fear should be large .
Ajita:
1034. Illustration A-ji-ta:
Anywhere water flows,
Something stop the water?
Please say something?
Tame is the water?
What closed waters?
Anywhere water flows,
Something stop the water?
Please say something?
Tame is the water?
What closed waters?
Exalted:
1035. Bhagavan immediately replied:
O This A-ji-me,
The waters in the world,
stopping again Mindfulness,
Sati was I called,
Tame the waters,
And by wisdom,
Close to the line country.
O This A-ji-me,
The waters in the world,
stopping again Mindfulness,
Sati was I called,
Tame the waters,
And by wisdom,
Close to the line country.
Ajita:
1036. Illustration A-ji-ta:
The wisdom and mindfulness,
together with name and form,
Career venerable Ladies,
Let's say I ask,
Where did they perish?
The wisdom and mindfulness,
together with name and form,
Career venerable Ladies,
Let's say I ask,
Where did they perish?
Exalted:
1037. What a question he asked,
this O-ta A-ji,
I will answer for him,
and matter Somewhere,
Being completely eradicated,
no remnants remaining balance,
the official cessation due,
Mentality is paragraph Removal.
this O-ta A-ji,
I will answer for him,
and matter Somewhere,
Being completely eradicated,
no remnants remaining balance,
the official cessation due,
Mentality is paragraph Removal.
Ajita:
1038. People who commit suicide,
legal entities belonging compounded,
organic Along with school grades,
and in ordinary life,
Asked, He Say,
About their lifestyle?
Tier wise caution,
Speak up, sir The throne!
legal entities belonging compounded,
organic Along with school grades,
and in ordinary life,
Asked, He Say,
About their lifestyle?
Tier wise caution,
Speak up, sir The throne!
Exalted:
1039. Do not be greedy of Education,
Keeping the mind calm,
skilful in the legal,
mindful, monks,
living the monastic life.
Keeping the mind calm,
skilful in the legal,
mindful, monks,
living the monastic life.
(III) The question of youth Tissametmeyya (Sn 199)
Yissa:
Tissa 1040. Met-tey-ya:
Who satisfaction in life,
with someone not oscillate,
who won two marginal voters,
In the middle, not involved,
he called university's Who,
In life, one beyond,
textile embroidery attachment?
Who satisfaction in life,
with someone not oscillate,
who won two marginal voters,
In the middle, not involved,
he called university's Who,
In life, one beyond,
textile embroidery attachment?
Exalted:
1041. Bhagavan immediately said to
the Met-numbing O-ya!
Between sex, celibate,
not loving, always mindful,
silent monks calculations,
calmness, without wavering.
the Met-numbing O-ya!
Between sex, celibate,
not loving, always mindful,
silent monks calculations,
calmness, without wavering.
1042. Who won two marginal voters,
the middle stage, through reflection,
not involved in infection,
I called the university's,
He, in this life,
Beyond the weave,
the desire of attachment.
the middle stage, through reflection,
not involved in infection,
I called the university's,
He, in this life,
Beyond the weave,
the desire of attachment.
(IV) The question of youth Punnaka (Sn 199)
Punnaka:
1043. The venerable Pun-na-ka:
With whom do not fluctuate,
Seeing clearly is the root,
I come to the question,
Contact to the purpose,
Tier hermit, man,
Sat-sole-ly, Pham,
Do they care only what,
International Forum for the gods.
There was a large organization?
the Career asked Bhagavan,
please answer for you.
With whom do not fluctuate,
Seeing clearly is the root,
I come to the question,
Contact to the purpose,
Tier hermit, man,
Sat-sole-ly, Pham,
Do they care only what,
International Forum for the gods.
There was a large organization?
the Career asked Bhagavan,
please answer for you.
Exalted:
1044. Then Bhagavan said,
this O-na-ka Pun!
The Tier hermit species,
Sat-sole-ly, Pham,
was held extensive,
International Forum for the gods.
When they are into old age,
they international organizations above,
whereas they hope,
Being born in this life,
this O-na-ka Pun!
this O-na-ka Pun!
The Tier hermit species,
Sat-sole-ly, Pham,
was held extensive,
International Forum for the gods.
When they are into old age,
they international organizations above,
whereas they hope,
Being born in this life,
this O-na-ka Pun!
Punnaka:
1045. The venerable Pun-na-ka:
The Tier hermit species,
Sat-sole-ly, Pham,
was held extensive,
International Forum for the gods.
Bhagavan how to think,
they do not have distractions
On the International road above,
they pass the old die,
Being or not, sir,
I asked the Buddha,
I wish he respond?
The Tier hermit species,
Sat-sole-ly, Pham,
was held extensive,
International Forum for the gods.
Bhagavan how to think,
they do not have distractions
On the International road above,
they pass the old die,
Being or not, sir,
I asked the Buddha,
I wish he respond?
Exalted:
1046. Bhagavan replied:
O Pun-na-ka This,
they hope, praise,
they pray, worship,
prayer and sexual They,
therefore predestined for avaricious,
lo Center International Expert Forum,
Favorite , taking possession birth,
they are not beyond the old die,
I say so.
O Pun-na-ka This,
they hope, praise,
they pray, worship,
prayer and sexual They,
therefore predestined for avaricious,
lo Center International Expert Forum,
Favorite , taking possession birth,
they are not beyond the old die,
I say so.
Punnaka:
1047. The venerable Pun-na-ka:
If they specialize in male health,
but can not overcome,
old age and death with herd health,
who lived life time,
in the world Nhon, Thien
dies aged Passed,
So Who , sir,
I asked the Buddha,
he replied to me?
If they specialize in male health,
but can not overcome,
old age and death with herd health,
who lived life time,
in the world Nhon, Thien
dies aged Passed,
So Who , sir,
I asked the Buddha,
he replied to me?
Exalted:
1048. Bhagavan replied that
this O-na-ka Pun,
Ai high-low calculation,
estimate that in life,
who are not swayed,
Anywhere in the world,
calmness, zero emissions,
no negativity , do not pray,
he reached the old die,
I say so.
this O-na-ka Pun,
Ai high-low calculation,
estimate that in life,
who are not swayed,
Anywhere in the world,
calmness, zero emissions,
no negativity , do not pray,
he reached the old die,
I say so.
(V) The question of youth Mettagu (Sn 201)
Mettagu:
1049. The venerable Met-ta-gu:
I ask Bhagavan,
the Blessed One replied,
The problem I have to ask,
where do you think he gentleness,
self-ego has to practice,
from where, in the introduction,
this Suffering start-up,
with such variety?
I ask Bhagavan,
the Blessed One replied,
The problem I have to ask,
where do you think he gentleness,
self-ego has to practice,
from where, in the introduction,
this Suffering start-up,
with such variety?
Exalted:
1050 Bhagavan replied that
this O-ta-gu meters,
he asked me problems,
arising of suffering,
I would tell him,
as I already said,
the charm of birth due to medical or
suffering should be started up,
with such variety,
difference in life.
this O-ta-gu meters,
he asked me problems,
arising of suffering,
I would tell him,
as I already said,
the charm of birth due to medical or
suffering should be started up,
with such variety,
difference in life.
1051. Those who out of ignorance,
born into health effects,
creating miserable fool,
Continue is being run,
So who knows,
should not create a health delivery,
see the arising Because,
Of birth and suffering.
born into health effects,
creating miserable fool,
Continue is being run,
So who knows,
should not create a health delivery,
see the arising Because,
Of birth and suffering.
Mettagu:
1052. What we've asked,
he has met them before,
now ask another question,
he answers to Expect,
What location wise,
strong currents Beyond,
Beyond birth and old age,
the same melancholy lament,
Hopefully rank hermit,
Get smart answer me,
just as he was known,
French atrium is so?
he has met them before,
now ask another question,
he answers to Expect,
What location wise,
strong currents Beyond,
Beyond birth and old age,
the same melancholy lament,
Hopefully rank hermit,
Get smart answer me,
just as he was known,
French atrium is so?
Exalted:
1053. Bhagavan replied that
this O-ta-gu meters,
I would say to him,
existing practical French,
not due to transmission, the
legal After knowing that,
He lived mindful,
craving Crossing in team.
this O-ta-gu meters,
I would say to him,
existing practical French,
not due to transmission, the
legal After knowing that,
He lived mindful,
craving Crossing in team.
Mettagu:
1054. Ladies and the Great Hermit,
I very happy,
that supreme dharma,
after learning that approach,
keeping mindful living,
Overcoming craving in life.
I very happy,
that supreme dharma,
after learning that approach,
keeping mindful living,
Overcoming craving in life.
Exalted:
1055. Bhagavan replied that
this O-ta-gu meters,
he clearly knows nothing whatsoever,
on the lower level in between,
Give up happy,
Abandon abode,
Let no consciousness,
Dwelling on being useful.
this O-ta-gu meters,
he clearly knows nothing whatsoever,
on the lower level in between,
Give up happy,
Abandon abode,
Let no consciousness,
Dwelling on being useful.
Dwelling 1056. Therefore, mindful,
monks are not distractions,
After quitting the office,
Takes to fall, ownership.
For birth and old age,
sorrow and mourning,
here, know this,
Give remove suffering.
monks are not distractions,
After quitting the office,
Takes to fall, ownership.
For birth and old age,
sorrow and mourning,
here, know this,
Give remove suffering.
Mettagu:
1057. I feel rejoiced,
the Great Master's words;
The advantage is born y,
Get Him cleverly uttered.
Certainly the Buddha,
was an annihilation of suffering,
Because this is his law,
clearly said so.
the Great Master's words;
The advantage is born y,
Get Him cleverly uttered.
Certainly the Buddha,
was an annihilation of suffering,
Because this is his law,
clearly said so.
1058. The passage he please,
Give up suffering,
that he is he
usually teach, teaching.
I would like to pay homage to him,
Come, Long Career object,
permanent Blessed One,
Catholic teaching chemistry child .
Give up suffering,
that he is he
usually teach, teaching.
I would like to pay homage to him,
Come, Long Career object,
permanent Blessed One,
Catholic teaching chemistry child .
Exalted:
1059. The public Brahmin,
won tri Well, there location,
no possessions,
no sexual affinity property attachment,
Surely You thus
save Overcoming this upsurge,
has come to be the other side,
not hardened do not think.
won tri Well, there location,
no possessions,
no sexual affinity property attachment,
Surely You thus
save Overcoming this upsurge,
has come to be the other side,
not hardened do not think.
After 1060. He said the
details transparent scriptures,
not adhesive affinity to this fare,
organic and non-organic terms,
He cups craving,
not depressing not demand,
I say that he is,
already beyond being old.
details transparent scriptures,
not adhesive affinity to this fare,
organic and non-organic terms,
He cups craving,
not depressing not demand,
I say that he is,
already beyond being old.
(VI) of the youth question Dhotaka (Sn 204)
Dhotaka:
1061. The venerable Dho-ta-ka:
I ask Bhagavan,
hope he answers to,
I awaited his word,
the Great Dear doctor,
he should listen to the statement,
shall we ourselves,
World Learning Niet -you.
I ask Bhagavan,
hope he answers to,
I awaited his word,
the Great Dear doctor,
he should listen to the statement,
shall we ourselves,
World Learning Niet -you.
Exalted:
1062. Bhagavan replied that
this O-ta-ka Dho,
here He zealous,
wise and righteous,
From here, hear the statement,
Self learning Nirvana.
this O-ta-ka Dho,
here He zealous,
wise and righteous,
From here, hear the statement,
Self learning Nirvana.
Dhotaka:
1063. You see in the world,
the Gods and the humans who,
Department of Pham,
What Not an owner.
I prostrate himself,
eyed Tier extensively,
Career Interest-mail Dear,
Please rescue me,
everyone suspected.
the Gods and the humans who,
Department of Pham,
What Not an owner.
I prostrate himself,
eyed Tier extensively,
Career Interest-mail Dear,
Please rescue me,
everyone suspected.
Exalted:
DHO 1064. This O-ta-ka,
I will not go,
Release the one who,
at birth There is no doubt,
when measures are You know,
winning is the ultimate night,
So he reached out,
flowing water line present.
I will not go,
Release the one who,
at birth There is no doubt,
when measures are You know,
winning is the ultimate night,
So he reached out,
flowing water line present.
Dhotaka:
1065. Please instructive, from introspection,
higher O Brahma,
To be clear I know,
the French supreme renunciation,
thus you will live,
as it does not oppress,
the Department acts in this life,
calmness and independence .
higher O Brahma,
To be clear I know,
the French supreme renunciation,
thus you will live,
as it does not oppress,
the Department acts in this life,
calmness and independence .
Exalted:
1066. Bhagavan immediately said,
this O-ka-ta Dho,
I would explain to him,
the current French first President;
not by ancient tradition,
after learning these techniques,
Live, between mindfulness
in Exceeded craving team.
this O-ka-ta Dho,
I would explain to him,
the current French first President;
not by ancient tradition,
after learning these techniques,
Live, between mindfulness
in Exceeded craving team.
Dhotaka:
1067. I feel happy,
the Great French officer instructors,
French President impermanence;
After learning these techniques,
I will live mindfully,
Crossing craving in life.
the Great French officer instructors,
French President impermanence;
After learning these techniques,
I will live mindfully,
Crossing craving in life.
Exalted:
Exalted 1068. rejoinder:
This O-ta-ka Dho,
whatsoever He clearly knows what,
high, low, horizontal, middle leg,
after being heard, and
this craving in life,
'Do not make up craving
With organic and non-organic.
This O-ta-ka Dho,
whatsoever He clearly knows what,
high, low, horizontal, middle leg,
after being heard, and
this craving in life,
'Do not make up craving
With organic and non-organic.
(VII) of the youth question Upasiva (Sn 205)
Upasiva:
1069. The venerable U-pa-si-va:
Career Interest Dear Prince,
alone, does not he just,
I can not get out,
the water flow is strong,
variable label Dear Career,
Tell coast base,
Y this charming establishment only,
can be crossed off,
this high pressure line.
Career Interest Dear Prince,
alone, does not he just,
I can not get out,
the water flow is strong,
variable label Dear Career,
Tell coast base,
Y this charming establishment only,
can be crossed off,
this high pressure line.
Exalted:
1070. These teachings Bhagavan:
Hey U-pa-si-va,
keeping mindful Know,
Do not expect anything,
he will surpass upsurge save,
Refuge: "nothing,"
Day and night you noticed,
Fitness segment, suspected separatist,
anti-Ai is Nirvana.
Hey U-pa-si-va,
keeping mindful Know,
Do not expect anything,
he will surpass upsurge save,
Refuge: "nothing,"
Day and night you noticed,
Fitness segment, suspected separatist,
anti-Ai is Nirvana.
Upasiva:
1071. U-pa-si-va said:
Who dispassion,
Education For All,
Y just nothing,
Abandoning everything else,
totally Freed,
Chiang ultimate liberation,
at that position her residence,
not to continue to.
Who dispassion,
Education For All,
Y just nothing,
Abandoning everything else,
totally Freed,
Chiang ultimate liberation,
at that position her residence,
not to continue to.
Exalted:
1072. Exalted say:
Hey U-pa-si-va,
who completely dispassion,
Education For All,
Y just nothing,
Abandoning everything else,
totally Freed,
Mutual freed supreme,
There, he reside,
not continue to go to.
Hey U-pa-si-va,
who completely dispassion,
Education For All,
Y just nothing,
Abandoning everything else,
totally Freed,
Mutual freed supreme,
There, he reside,
not continue to go to.
Upasiva:
1073. If he in there,
do not go forward Dwelling,
in some years,
with variable label grade Oh!
If he in there,
Be cool, liberation,
Discover so,
consciously or not There?
do not go forward Dwelling,
in some years,
with variable label grade Oh!
If he in there,
Be cool, liberation,
Discover so,
consciously or not There?
Exalted:
1074. It said Bhagavan said:
O U-pa-si-va!
Like fire,
winds blowing Being,
Going towards the end,
can not estimate,
the same way, the hermit,
be explained Friendly escape list,
go to where the ends,
can not estimate.
O U-pa-si-va!
Like fire,
winds blowing Being,
Going towards the end,
can not estimate,
the same way, the hermit,
be explained Friendly escape list,
go to where the ends,
can not estimate.
Upasiva:
1075. The go to the end,
there must not exist,
he two permanent,
not disease Gain,
Protestants instead, steps hermit,
please answer me,
there so, I understand,
the French as his real read.
there must not exist,
he two permanent,
not disease Gain,
Protestants instead, steps hermit,
please answer me,
there so, I understand,
the French as his real read.
Exalted:
1076. Exalted says the following:
U-pa-si, O LORD,
who go to the end,
there can not be estimated,
with nothing to say about it,
no one was there,
when all legal,
Was would spit up,
All roads seemed to say,
Being uprooted is cleared.
U-pa-si, O LORD,
who go to the end,
there can not be estimated,
with nothing to say about it,
no one was there,
when all legal,
Was would spit up,
All roads seemed to say,
Being uprooted is cleared.
(VIII) The question of youth Nanda (Sn 207)
Nanda:
1077. The venerable Nan-da says
Mass there saying
Yes hermit in life,
how do you think?
We called hermit
The position is full?
Or do you complete the network?
Mass there saying
Yes hermit in life,
how do you think?
We called hermit
The position is full?
Or do you complete the network?
Exalted:
1078. The charity says Career:
In this life Nan-skin,
not because of knowledge,
Because traditional, because location
Called hermit,
I just called hermits,
those who destroy the armed forces,
no negativity, no bridge.
In this life Nan-skin,
not because of knowledge,
Because traditional, because location
Called hermit,
I just called hermits,
those who destroy the armed forces,
no negativity, no bridge.
Nanda:
Nan-majority 1079. Venerable sir:
There recluses, Pham,
Saying purity
is by seeing, by hearing;
Yet others say:
Purity by precepts;
Yet others say:
Purity by many measures.
Buddha, so,
is head of them,
so how do you think,
they can pass,
birth and old sir,
I asked Bhagavan glass,
hope he answered me.
There recluses, Pham,
Saying purity
is by seeing, by hearing;
Yet others say:
Purity by precepts;
Yet others say:
Purity by many measures.
Buddha, so,
is head of them,
so how do you think,
they can pass,
birth and old sir,
I asked Bhagavan glass,
hope he answered me.
Exalted:
1080. Exalted said: Nan radar!
Recluses, Pham this,
say that purity
is through seeing, hearing thanks;
Yet others say:
Purity by precepts;
Yet others say:
Pure by many measures.
Whether we stay,
with facilities such acts,
I say they do not exceed,
and arising from old age.
Recluses, Pham this,
say that purity
is through seeing, hearing thanks;
Yet others say:
Purity by precepts;
Yet others say:
Pure by many measures.
Whether we stay,
with facilities such acts,
I say they do not exceed,
and arising from old age.
Nan-da:
Nan-majority 1081. Venerable sir:
recluses, Pham this,
Said purification
is by seeing, by hearing;
Yet others say:
Purity by precepts;
Yet others say:
Purity by many measures.
Dear hermit, he says:
They do not pass express store,
Then who can be,
Between the world God, Man,
can be overcome,
birth and old, sir,
I ask Bhagavan
hope he returns Answer me.
recluses, Pham this,
Said purification
is by seeing, by hearing;
Yet others say:
Purity by precepts;
Yet others say:
Purity by many measures.
Dear hermit, he says:
They do not pass express store,
Then who can be,
Between the world God, Man,
can be overcome,
birth and old, sir,
I ask Bhagavan
hope he returns Answer me.
Exalted:
1082. Exalted said: Nan-majority
I will not say all,
recluses, Brahmin
obscures Being born old.
Those who in this life,
The advantage over all,
It is seen listening,
Thanks ideas, precepts,
and many other segments,
Willow tri love, outflow,
I tell these people,
pass described save.
I will not say all,
recluses, Brahmin
obscures Being born old.
Those who in this life,
The advantage over all,
It is seen listening,
Thanks ideas, precepts,
and many other segments,
Willow tri love, outflow,
I tell these people,
pass described save.
Nanda:
1083. I feel happy,
Word University Cu-talk artist,
Was he preached,
Regarding medical termination of birth,
Who in this life,
The advantage over all,
It is heard, seen,
felt Originally, precepts,
and many other segments,
Willow tri love, outflow,
I tell these people,
from the upsurge saved pass.
Word University Cu-talk artist,
Was he preached,
Regarding medical termination of birth,
Who in this life,
The advantage over all,
It is heard, seen,
felt Originally, precepts,
and many other segments,
Willow tri love, outflow,
I tell these people,
from the upsurge saved pass.
(IX) The question of youth Hemaka (Sn 209)
Hemaka:
1084. Venerable He-ma-ka:
Who in the front,
Responded to children,
ON Cu-talk teaching,
Prior was how,
after will be like that,
All are traditional,
All rise reflections.
Who in the front,
Responded to children,
ON Cu-talk teaching,
Prior was how,
after will be like that,
All are traditional,
All rise reflections.
1085. Here, children are not happy,
he said France for you,
Oh forward ranks hermit,
speaking French craving segment,
Know done, mindful living,
loving Crossing before in my life.
he said France for you,
Oh forward ranks hermit,
speaking French craving segment,
Know done, mindful living,
loving Crossing before in my life.
Exalted:
He-ma-ka 1086. Here,
For the French endearing,
to hear and to see,
Be feelings, perceptions,
desires cleaning involved,
is Nirvana, immortal.
For the French endearing,
to hear and to see,
Be feelings, perceptions,
desires cleaning involved,
is Nirvana, immortal.
1087. Knowing this, mindful,
now, to the cool,
calm He often,
in life Overcoming attachment.
now, to the cool,
calm He often,
in life Overcoming attachment.
(X) The question of youth Todeyya (Sn 210)
Todeyya:
Fill-Dyke venerable 1088-ya:
Who does not desire to live,
who live without love,
Who is beyond doubt,
he's Liberation,
Liberation like?
Who does not desire to live,
who live without love,
Who is beyond doubt,
he's Liberation,
Liberation like?
Exalted:
1089. These words Bhagavan:
Like I-dyke-ya,
who lived not desire,
who live without love,
Who is beyond doubt
he's Liberation
There is nothing else.
Like I-dyke-ya,
who lived not desire,
who live without love,
Who is beyond doubt
he's Liberation
There is nothing else.
Todeyya:
1090. The desire to live not
live with aspirations Or,
He has wisdom,
Or the intellectual work,
label variable grade glass Oh,
please answer the unknown,
To you probably know,
What is the hermit,
Oh Career Interest glass particles.
live with aspirations Or,
He has wisdom,
Or the intellectual work,
label variable grade glass Oh,
please answer the unknown,
To you probably know,
What is the hermit,
Oh Career Interest glass particles.
Exalted:
1091. This is not the desire to live,
do not have the desire,
He has wisdom,
not the intellectual work,
thus, Tokyo dike-ya,
Career Know hermit,
no possessions,
no appraisal organic education.
do not have the desire,
He has wisdom,
not the intellectual work,
thus, Tokyo dike-ya,
Career Know hermit,
no possessions,
no appraisal organic education.
(XI) The question of youth Kappa (Sn 211)
Kappa:
1092. The venerable kap-pa said:
Those who stand between water,
strong currents flowing in,
Amid great fear,
Lord, please speak up,
island for those guys,
old Bei conquered death,
he said the island ,
For no other pain,
suffering like this.
Those who stand between water,
strong currents flowing in,
Amid great fear,
Lord, please speak up,
island for those guys,
old Bei conquered death,
he said the island ,
For no other pain,
suffering like this.
Exalted:
1093. Exalted says Kap-pa,
Who stands between water and
strong currents flowing in,
Between the great fear,
I tell Mr. island,
For those who are,
Aging and conquered death.
Who stands between water and
strong currents flowing in,
Between the great fear,
I tell Mr. island,
For those who are,
Aging and conquered death.
1094. This unparalleled island,
not ownership, attachment,
I tell Mr. Nirvana,
old age and death are eradicated,
not ownership, attachment,
I tell Mr. Nirvana,
old age and death are eradicated,
1095. Knowing this, mindful,
now reaches a cool,
not fall into the magic,
no entourage under ma.
now reaches a cool,
not fall into the magic,
no entourage under ma.
(XII) The question of youth Jatukanni (Sn 212)
Jatukanni:
1096. Ja-tu-ni-kan said
Listened heroes,
not greedy desire,
should I have come here,
to ask very educational levels,
upsurge saved Exited,
Tier born with eyes,
Street Talk calm,
just like the real Bhagavan,
Tell me known.
Listened heroes,
not greedy desire,
should I have come here,
to ask very educational levels,
upsurge saved Exited,
Tier born with eyes,
Street Talk calm,
just like the real Bhagavan,
Tell me known.
1097. Conquering finished desires,
Bhagavan lived life,
as the sun shines,
the earth with halo,
Tier vast intellectual,
legal Tell me,
little intellectual Ke,
therefore clearly know this law,
here, the segment is,
even birth and old age.
Bhagavan lived life,
as the sun shines,
the earth with halo,
Tier vast intellectual,
legal Tell me,
little intellectual Ke,
therefore clearly know this law,
here, the segment is,
even birth and old age.
Exalted:
1098. Exalted say:
O Ja-tu-ni-kan!
Let convince greed,
For lust;
Look happy renunciation,
Give to the peace;
Do not wait for acceptance, rejection,
Things what in life.
O Ja-tu-ni-kan!
Let convince greed,
For lust;
Look happy renunciation,
Give to the peace;
Do not wait for acceptance, rejection,
Things what in life.
1099. What had before him,
Do it dried up,
do not have anything,
In the behind He,
In between, he did not accept,
he will live peacefully.
Do it dried up,
do not have anything,
In the behind He,
In between, he did not accept,
he will live peacefully.
1100. This O Brahmin!
For mind and matter,
absolutely no attachment,
no taints,
the cankers caused by this
death Being dominant.
For mind and matter,
absolutely no attachment,
no taints,
the cankers caused by this
death Being dominant.
(XIII) The question of youth Bhadravudha (Sn 213)
Bhadravudha:
1101. Bha-DRA-vu-majority says:
I have a request,
Thien Tue speak Tier,
Tier leave home, loving paragraph,
Real Estate, give joy love,
Liberation, reached upsurge save,
time, not dominant ,
Hearing, Long object level,
From here, they leave.
I have a request,
Thien Tue speak Tier,
Tier leave home, loving paragraph,
Real Estate, give joy love,
Liberation, reached upsurge save,
time, not dominant ,
Hearing, Long object level,
From here, they leave.
1102. Mass difference was,
gathered from national level,
they desire to desire,
to hear his word,
O conquering hero,
he just clever reply,
he taught this Fa,
So they understand.
gathered from national level,
they desire to desire,
to hear his word,
O conquering hero,
he just clever reply,
he taught this Fa,
So they understand.
Exalted:
1103. Exalted say:
Hey Bha-DRA-vu radar!
Please convince all
craving clinging All,
On, under both the breadth,
and the middle leg of including,
clinging Who,
The What in life,
the work was due,
according to him Devil.
Hey Bha-DRA-vu radar!
Please convince all
craving clinging All,
On, under both the breadth,
and the middle leg of including,
clinging Who,
The What in life,
the work was due,
according to him Devil.
1104. Therefore, the level of understanding,
no grasping what,
monks mindful,
in all the world,
what you own Qualities,
He does not wish,
this mass View,
is being accepted manually,
in the field of Ma,
assessable attachments.
no grasping what,
monks mindful,
in all the world,
what you own Qualities,
He does not wish,
this mass View,
is being accepted manually,
in the field of Ma,
assessable attachments.
(XIV) The question of youth Udaya (Sn 214)
Udaya:
1105. The venerable U-da-ya:
I come to the question,
all legal terms,
to rank asked meditation,
seated Tier dust;
Responsibilities done,
without defilements Tier,
reached shore the other,
where liberation speak
To destroy ignorance.
I come to the question,
all legal terms,
to rank asked meditation,
seated Tier dust;
Responsibilities done,
without defilements Tier,
reached shore the other,
where liberation speak
To destroy ignorance.
Exalted:
1106. It said Bhagavan said:
O U-multi-ya,
The desires, passions,
and both with honors,
And rid dullness,
prevent any remorse.
O U-multi-ya,
The desires, passions,
and both with honors,
And rid dullness,
prevent any remorse.
1107. We say liberation place,
To destroy ignorance,
thanks exhaust purification concept,
judicial failure ahead.
To destroy ignorance,
thanks exhaust purification concept,
judicial failure ahead.
Udaya:
1108. Doi something binding,
What, operating life?
Do something segments,
Called Nirvana?
What, operating life?
Do something segments,
Called Nirvana?
Exalted:
Life was bound 1109. wedding,
failure is the office level,
therefore the segment is craving,
Called Nirvana.
failure is the office level,
therefore the segment is craving,
Called Nirvana.
Udaya:
1110. The basis of mindfulness,
consciousness is how Removal?
I came to ask Bhagavan,
should listen to the Exalted said.
consciousness is how Removal?
I came to ask Bhagavan,
should listen to the Exalted said.
Exalted:
1111. Who does not rejoice,
with internal and external life,
so the Department of mindfulness,
Wake achieve cessation.
with internal and external life,
so the Department of mindfulness,
Wake achieve cessation.
(XV) of the youth question Posala (Sn 215)
Posala:
The venerable 1112 & Po-sa-la:
The talk about the past,
Real paragraph doubt,
has come to the other side,
I come with questions
about all legal Q.
The talk about the past,
Real paragraph doubt,
has come to the other side,
I come with questions
about all legal Q.
1113. For one, great color kill,
take all of the body section,
Seeing both internal and external,
really nothing,
I ask Sakyamuni Career,
What such people,
there could be led?
take all of the body section,
Seeing both internal and external,
really nothing,
I ask Sakyamuni Career,
What such people,
there could be led?
Exalted:
1114. Then Bhagavan said,
this O Po-sa-la,
the Tathagata is winning position,
all thanks official residence,
clearly know what you dwell,
Liberation, an end.
this O Po-sa-la,
the Tathagata is winning position,
all thanks official residence,
clearly know what you dwell,
Liberation, an end.
1115. Knowing the effects of,
Belongs to property wealth,
is the wedding Know fetters,
win tri Do so,
here, see this,
this is a realistic position,
Of You Brahmin,
was an achievement Conduct.
Belongs to property wealth,
is the wedding Know fetters,
win tri Do so,
here, see this,
this is a realistic position,
Of You Brahmin,
was an achievement Conduct.
(XVI) of the youth question Mogharaja (Sn 216)
Mogharaja:
1116. Mo-gha-review-ja said:
Twice I asked,
Tier have eyes, they like,
he did not answer me,
but I heard that,
until the third time,
The God's hermit,
I'll pay words for children.
Twice I asked,
Tier have eyes, they like,
he did not answer me,
but I heard that,
until the third time,
The God's hermit,
I'll pay words for children.
1117. This life and the next life,
Brahma world, the natural world,
I do not know the views,
renowned Gotama.
Brahma world, the natural world,
I do not know the views,
renowned Gotama.
1118. The master is unique magic,
I come to the question,
how should look at life,
to death do not see.
I come to the question,
how should look at life,
to death do not see.
Exalted:
This 1119 model-gha-ra-ja,
Look away empty,
Always mindful
Knob down option is,
thus exceeding mortality,
life such Look,
Death can not see.
Look away empty,
Always mindful
Knob down option is,
thus exceeding mortality,
life such Look,
Death can not see.
(XVII) Question of Youth Pingiya (Sn 217)
Pingiya:
1120. The venerable Pin-gi-ya:
I was old, frail,
no longer have outstanding capacity,
clear eyes do not see,
ears do not hear the smooth,
To figure out the general clause,
referring With si heart,
hope, he said Dharma,
Because clearly knows his law,
was at this present time,
I make an end to the old birth.
I was old, frail,
no longer have outstanding capacity,
clear eyes do not see,
ears do not hear the smooth,
To figure out the general clause,
referring With si heart,
hope, he said Dharma,
Because clearly knows his law,
was at this present time,
I make an end to the old birth.
Exalted:
1121. Bhagavan responded by saying:
O Pin-gi-ya this,
Seeing the damage,
in the kinds of material,
heedless living beings,
Being upset in color,
therefore, Pin-gi-ya,
Mr. Let no distractions,
abandon material
shall not go to be reborn.
O Pin-gi-ya this,
Seeing the damage,
in the kinds of material,
heedless living beings,
Being upset in color,
therefore, Pin-gi-ya,
Mr. Let no distractions,
abandon material
shall not go to be reborn.
Pingiya:
1122. Four main mode, four women,
Plus top and bottom,
thus has ten,
and in this world,
There is nothing,
which he has not seen,
not heard, not thinking,
and not wake tri,
speak to the Dharma,
well known thanks to this law,
I immediately in this life,
the advantage is born old.
Plus top and bottom,
thus has ten,
and in this world,
There is nothing,
which he has not seen,
not heard, not thinking,
and not wake tri,
speak to the Dharma,
well known thanks to this law,
I immediately in this life,
the advantage is born old.
Exalted:
1123. Exalted says the following:
This O-gi-ya Pin!
Seeing The species beings,
Falling in thirst,
burning Being old,
old Bei conquered
Therefore, Pin-gi-ya,
He shall not with distractions
abandon desire,
no longer being reborn.
This O-gi-ya Pin!
Seeing The species beings,
Falling in thirst,
burning Being old,
old Bei conquered
Therefore, Pin-gi-ya,
He shall not with distractions
abandon desire,
no longer being reborn.
(XVIII) Conclusion
Bhagavan said. While in Magadha, at Ferry-distance power-na-ka, Bhagavan was sixteen Brahmin come Bavani disciples, asked many questions, and he answered. Stating each question, after understanding that, after understanding the legal, legal practice and custom, they can go to the other side of the old dead. These measures may take the other side, so this method is also called Parayanam: "The road leading to the other side."
1124. Pham Ajita,
Tissa-Met-tayya,
Pham Pun-na-ka,
With Met-ta-hunchback,
Youth Dhotaka,
And Upasiva,
Nan radar, He-ma-ka,
Both youth .
Tissa-Met-tayya,
Pham Pun-na-ka,
With Met-ta-hunchback,
Youth Dhotaka,
And Upasiva,
Nan radar, He-ma-ka,
Both youth .
1125. To-dey-ya, Kap-pà;
And Ja-tu-kha-ni,
With Bhad-review-vu-DHA
Pham U-da-ya
Pham Po-swooping-la,
With Mo-gha-review -ja
is great Sage,
higher Along with officers,
Named as Battery-gi-ya.
And Ja-tu-kha-ni,
With Bhad-review-vu-DHA
Pham U-da-ya
Pham Po-swooping-la,
With Mo-gha-review -ja
is great Sage,
higher Along with officers,
Named as Battery-gi-ya.
1126. These men go,
Buddha, ancestors,
Tier conduct full faith,
these leaders go,
the supreme Enlightened,
Ask subtle questions.
Buddha, ancestors,
Tier conduct full faith,
these leaders go,
the supreme Enlightened,
Ask subtle questions.
1127. Buddha-like,
replied they,
depending on the question,
and higher hermit
Answer the question,
Makes the Brahmin,
Be joyful delight.
replied they,
depending on the question,
and higher hermit
Answer the question,
Makes the Brahmin,
Be joyful delight.
1128. They are fun, happy,
thanks Buddhas, ones eyes,
thanks solar relatives,
they practiced virtue,
Under steering guidance,
Tier marvelous wisdom.
thanks Buddhas, ones eyes,
thanks solar relatives,
they practiced virtue,
Under steering guidance,
Tier marvelous wisdom.
1129. In each question,
depending Buddha preached,
Who so practice,
Take from this shore,
To the other side.
depending Buddha preached,
Who so practice,
Take from this shore,
To the other side.
1130. Going from this shore,
To the other side,
the supreme religion Practice,
And that road,
Take the other side,
therefore be called,
The Way to the other shore.
To the other side,
the supreme religion Practice,
And that road,
Take the other side,
therefore be called,
The Way to the other shore.
Then venerable Godhavari Pingiya go and talk to the Brahmin Bavari things happened.
Pingiya:
1131. The venerable Pin-gi-ya:
I will recite to the
coast road to the other,
see how he is,
he says even so,
numerous Tier structure, promo position,
leadership is not sexual Tier,
Tier Nirvana calm,
what's How so,
he said this is not true.
I will recite to the
coast road to the other,
see how he is,
he says even so,
numerous Tier structure, promo position,
leadership is not sexual Tier,
Tier Nirvana calm,
what's How so,
he said this is not true.
1132. Tier has rid all,
defiled and delusion,
Tier has eradicated clean,
arrogance and detractors,
I would say praise,
that sounds wonderful.
defiled and delusion,
Tier has eradicated clean,
arrogance and detractors,
I would say praise,
that sounds wonderful.
1133. Tier wipe overcast,
Buddha-da, steps Variable label,
has come, the end of life,
birth Passed organic,
no contraband or Tier,
The end of all suffering,
This is called the truth,
O you Mrs. -la-keeper,
I was almost him.
Buddha-da, steps Variable label,
has come, the end of life,
birth Passed organic,
no contraband or Tier,
The end of all suffering,
This is called the truth,
O you Mrs. -la-keeper,
I was almost him.
1134. As wild birds away,
Go in many forests left,
the same way I give up,
petty masters,
I reached the sea,
another example swans.
Go in many forests left,
the same way I give up,
petty masters,
I reached the sea,
another example swans.
1135. Those who are in the other life,
Spoke to their children,
teaching grade Cu-talk
thus happened,
will happen Thus,
all the rumors,
only increases the suspicion.
Spoke to their children,
teaching grade Cu-talk
thus happened,
will happen Thus,
all the rumors,
only increases the suspicion.
1136. Only a dwell,
Wipe out the he possessed,
chief Sanh your family,
He compares halo,
Cu-talk, commercials intellectual level,
Cu-talk, ad rank position.
Wipe out the he possessed,
chief Sanh your family,
He compares halo,
Cu-talk, commercials intellectual level,
Cu-talk, ad rank position.
1137. Who sermon for children,
French current practical,
Go immediately with no waiting,
Ai kill, beyond suffering,
He unmatched.
French current practical,
Go immediately with no waiting,
Ai kill, beyond suffering,
He unmatched.
Bavari:
1138. This O-gi-ya Pin,
Why he can not,
he shunned living,
just in a moment,
Cu-talk ad Level Property,
Recreational Tier creatives Cu-talk,
Why he can not,
he shunned living,
just in a moment,
Cu-talk ad Level Property,
Recreational Tier creatives Cu-talk,
1139. Area for the sermon,
the current practical France,
Getting to not wait,
Ai kill, beyond suffering,
He unmatched.
the current practical France,
Getting to not wait,
Ai kill, beyond suffering,
He unmatched.
Pingiya:
1140 This O Brahmin,
I can not be,
he shunned Living
Just for a moment,
Gotama ad Property,
located Gotama advertising.
I can not be,
he shunned Living
Just for a moment,
Gotama ad Property,
located Gotama advertising.
1141. The child's sermon,
current practical France,
Getting to not wait,
Ai kill, beyond suffering,
He unmatched.
current practical France,
Getting to not wait,
Ai kill, beyond suffering,
He unmatched.
1142. The child he saw,
with the, with the eyes,
undistracted Date Night,
Dear Brahmin,
I spent all night
bowed, glasses they,
therefore I think,
I'm not far away him.
with the, with the eyes,
undistracted Date Night,
Dear Brahmin,
I spent all night
bowed, glasses they,
therefore I think,
I'm not far away him.
1143. With credit and with joy,
With that always mindful,
Do not make me away from,
The teachings Gotama!
It was in any direction,
go to Property Tier creatives,
Main in that direction,
I was led to.
With that always mindful,
Do not make me away from,
The teachings Gotama!
It was in any direction,
go to Property Tier creatives,
Main in that direction,
I was led to.
1144. With the old age,
Weakness, not strength,
therefore this body,
not to be that place,
with determined mind,
I went to permanent.
Because that little Pham,
Italy the column he .
Weakness, not strength,
therefore this body,
not to be that place,
with determined mind,
I went to permanent.
Because that little Pham,
Italy the column he .
1145. Lying in the mud,
waving Region, objects back and forth,
I was swimming back and forth,
this island to another island,
I saw Buddha,
Crossing the upsurge flow, outflow.
waving Region, objects back and forth,
I was swimming back and forth,
this island to another island,
I saw Buddha,
Crossing the upsurge flow, outflow.
At this point, when we're talking, the Buddha appeared and said:
Exalted:
1146. Just as Vak-potassium
Thanks believe, be liberated,
With Bhad-review-vu-DHA,
A-la-vi, Cu-talk,
the same way, he was,
Salvation through faith.
This O pin-gi-ya,
He will come to be,
to the other side,
the world's death.
Thanks believe, be liberated,
With Bhad-review-vu-DHA,
A-la-vi, Cu-talk,
the same way, he was,
Salvation through faith.
This O pin-gi-ya,
He will come to be,
to the other side,
the world's death.
Pingiya:
1147. To listen to the hermit,
the Son of net credit growth,
Tier Enlightenment,
already lifted the curtain,
not hardened, eloquence.
the Son of net credit growth,
Tier Enlightenment,
already lifted the curtain,
not hardened, eloquence.
Tri 1148. Win the gods,
Know all low elevation,
the Master of termination,
all questions,
with those who self-identify,
There is the suspicion.
Know all low elevation,
the Master of termination,
all questions,
with those who self-identify,
There is the suspicion.
1149. No shaking, oscillating,
no one can match,
Certainly I will go,
Here, I do not doubt,
So I maintain life
as the heart of the believer.
no one can match,
Certainly I will go,
Here, I do not doubt,
So I maintain life
as the heart of the believer.
The "Road to the other side" has finished. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.
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