Buddhist scriptures Self Theory Udana - Chapter 1-3

Chapter One -Pham Bodhi

(I) (Ud 1)

Thus have I heard:

One time in Uruvela Exalted, on the waterfront Neranjara, under the Bodhi tree, when a new witness Enlightenment. At that time, the Blessed One for seven days sitting in a sitting position-old fetters, hedonic liberated life. Then at the end of seven days, out of her, in the first night watch, cleverly positive volition is causal: "Because this is present, the other one exists.Due to this being, the other being. Ie ignorance coast, with the operator; predestined acts, with knowledge; affinity formula that mentality; predestined matter, there are six origin; predestined six origin, have contact; Coast contact, have life; predestined life, affinity; predestined affinity, with players; coastal defense, with ownership; charming property, with birth; charm being with aging, death, sorrow suffering brain benefits. Such is the collection's launch aggregates suffering ".

Then Bhagavan, after understanding the meaning of this, meanwhile, say the words of inspiration:

    1. Actually, when the legal,
    Present, now arises,
    For You Brahmin,
    Heat meditation center,
    Then, with he,
    The Comfort or eliminated,
    since the administrator completely,
    France along with the staff.

(II) (Ud 2)

Thus have I heard:

One time at Uruvela Exalted, on the waterfront Neranjara, under the Bodhi tree, when a new witness Enlightenment. At that time the Blessed One for seven days, sitting in a sitting position-old fetters freed hedonic life. Then at the end of seven days, out of that, the night centered, smart reverse causal volition: "Because this is not present, that thing does not exist.Due to this the kill, kill the other. That is, by operating ignorance should kill kill; kill by acts, so consciousness; Removal by formula, and matter should kill; by six Origin mentality should kill kill; Removal from the six parish should contact kill, so exposure should kill kill life, because life away, so loving kill; by loving kill, so players kill; by manually kill, so mortal; by mortal, should kill; by kill, so old age, death, sorrow, lamentation, pain, grief destroy brain. Such is the cessation of suffering aggregates ".

Then Bhagavan, after understanding the meaning of this, in the meantime, this speak to their inspiration.

    2. when the legal fact,
    be present, is starting up,
    For You Brahmin,
    zeal, meditation,
    Then, with he,
    The Comfort or eliminated,
    because you have to know completely,
    destroy the coast.

(III) (Ud 2)

Thus have I heard:

One time in Uruvela Exalted, on the waterfront Neranjara, under the Bodhi tree, when a new witness Enlightenment. At that time the Blessed One for seven days, sitting in a sitting position Kiết-old, hedonic liberated life. Then Bhagavan, after seven days, out of it, watch last night, cleverly positively and negatively dependent origination volition: "Because this is present, the other one exists. Due to this being, the other being. Because this is not present, that thing does not exist. Due to this the kill, kill the other. " Ie committing charming ignorance. Duyen Duyen acts with knowledge ... birth, has died aged, distressed suffering brain benefits. Such is the originator of suffering collective aggregates. Do cessation, dispassion, ignorance is no residual remains, should the operator ceases. Due to the operating kill, kill ... So it's official cessation of this mass of ill. "

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    3. It is legal when the
    Present, is starting up,
    For You Brahmin,
    Heat meditation center,
    troops cleared the ghost,
    He stood, dwell,
    Like the sun,
    Dazzling Light nowhere around.

(IV) (Ud 3)

Thus have I heard:

A residence time in Uruvela Exalted, on the waterfront Neranjara, under a tree eagle ajapala, when new evidence Enlightenment. At that time, the Blessed One for seven days sitting in a sitting position-old fetters, hedonic liberated life. Then at the end of seven days from the making. There is a Brahmin belonging Huhunka family, went to the Blessed One, after arriving, voice greeting, after saying hello to friends, then stood aside. Stand aside, Brahmin told Bhagavan:

- Venerable Gotama, so how is the Brahmin, and the effect of any measures Brahmin?

Bhagavan after knowing this sense, in the meantime, tell this inspiring words:

    4. Place any Brahmin,
    Exclude evil law,
    not arrogant, not defiled,
    The self cleverly tamed,
    communicated Vedas,
    discounts happy to be members of,
    The Brahmin was,
    it can be said to be,
    the Word discounts lawful language,
    he in this world,
    there is no romantic interest
    in any public place.

(V) (Ud 3)

Thus have I heard:

A residence time in Savatthi Exalted (Xa-defense) at Jetavana (United-da-forestry), garden he Anathapindika (Anathapindika). At that time, Venerable Sariputta (Sariputta), Venerable Mahamoggallana (General Category-devout-venture) Venerable Mahakassapa (Oscar-lettuce), Venerable Mahakaccayana (Oscar-fried-performing), Venerable Mahakotthita (University sentence-enforcement-la), Venerable Mahakappina (University life-neo-na), Venerable Mahacunda (Dai-Thuan-Da), Venerable Anuruddha (A-na-law-momentum), Venerable Revata ( Ly-she-momentum), Venerable Devadatta (Devadatta), Venerable Ananda (Ananda) go to Bhagavan. Exalted that was remote venerable comes along, sees him and goes to talk to the monks:

- Hey monks and Brahmin is coming. This the monks and Brahmin is coming.

When saying this, a monks, life is born Brahmin, venerable sir:

- So how, venerable sir, is a Brahmin, and how many measures, effects of Brahmin?

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    5. After the legal kinds of evil,
    who often act mindfully,
    fetters paragraph, enlightenment,
    that he in life,
    It is Brahmin.

(VI) (Ud 4)

Thus have I heard:

One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. At the time he came to stay in the cave Mahakassapa Pipphali, are suffering very ill, seriously ill. Then venerable Mahakassapa after a while, get rid of her disease. Then he came to escape the disease Mahakassapa him, thinking as follows: "Let us go into Rajagaha for alms." At that time, about five hundred God's, is trying to prepare for venerable Mahakassapa receive alms food. But Venerable Thien Mahakassapa five hundred workers dismissed him, in the morning, robes, holding the bowl y, went into Rajagaha for alms, walked the streets of the poor, beggars path, path weavers.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    6. Who live without someone,
    not known,
    living by themselves tame,
    Dwelling on a tree core,
    The contraband or paragraph,
    Anger is eradication,
    He was I called,
    because of her-the busi- nose.

(VII) (Ud 4)

Thus have I heard:

A residence time in Patali Exalted in Ajakalapaka, accommodation Yakshis Ajakalapa. At that time the Blessed One was sitting outside, in the dark night, and raining down each seed. Then Yakshis Ajakalapaka want to make Bhagavan fear, panic, feather your hair down, go to the Blessed One, after arrival, nearly three times the Exalted says his screams Akkulopakkulo: "Hey recluses, for He has demon ". Bhagavan after understanding this sense, in the meantime this speak to their inspiration:

    7. When Brahmin
    For his approach,
    the other side has been met,
    He passed,
    this Demons demons.

(VIII) (Ud 5)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time the venerable Sangamaji went to Savatthi to Bhagavan audience. Former wife heard the news Sangamaji venerable venerable Savattthi Sangamaji arrived. She immediately took the son went to Jetavana. At that time the venerable Sangamaji sitting under the tree the day the proposal. Then the former wife of the venerable Sangamaji, go to Tong Say Sangamaji, after arriving, said to the venerable Sangamaji:

- Hey recluses, be nurtured me and small children!

When they heard that, venerable Sangamaji, remain silent. Second, former wife of the venerable Sangamaji told venerable Sangamaji:

- Hey recluse, be nurtured me and small children!

The second time, Venerable Sangamaji remain silent. The third time the former wife of the venerable Sangamaji told venerable Sangamaji:

- Hey recluse, be nurtured me and small children!

The third time, Venerable Sangamaji remained silent. Then the former wife of venerable Sangamaji put kids in front of Venerable Sangamaji then left, saying:

- Hey recluse, this is the son of recluses. Nurture it!

Venerable Sangamaji no kids looked up to him, said nothing. Then the former wife of venerable Sangamaji after passing not far away, looked back to see the venerable Sangamaji small children did not look, do not say; at that instant thought: "He let the children do not want to look up to." She immediately revert back, took the child and carried away. Exalted with superhuman purity Thien label, saw such violent gestures of the former wife of the venerable Sangamaji.

Then at the end when understanding the implications of this, in the meantime, tell this inspiring words:

    8. Not happy, she came,
    no grief, she went,
    Freedom from craving blessed,
    As Sangamaji
    We call such people,
    As You Brahmin.

(IX) (Ud 6)

Thus have I heard:

One time Bhagavan residing in Gaya, in Gayasisa. At that time, many men braided hair, in the cold winter night wind, between the eighth day, in the snow, was diving down and emerged in the country, made the dive to emerge, health water and fire, think: "With this action, is pure".

The Blessed One saw her hair braided man, in the cold winter night wind, between the eighth day, in the snow, was calm down and stand up in the water, diving into the emerging work, irrigation and fire health, think: "With this action, is pure".

Bhagavan after understanding this sense, in the meantime, tell this inspiring words:

    9. Pure water is not available,
    many people bathing here,
    in one true,
    Lai added with Dharma,
    He is Pure,
    He is Pham.

(X) (Ud 6)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At the time, Bahiya Daruciriya Supparaka reside, on the coast, be reverent, respectful obeisance, and received medical donations, alms food, couch, pharmaceutical treatment. Then Bahiya thought Dacuciriya arises as follows: "For anyone who is the Arhat or walking down the road Arhat, we are one of these persons." Then God's one, before the blood relatives with Daruciriya Bahiya, for contentment, for want of interest, with your mind knows the mind of Bahiya Daruciriya, go to Bahiya Daruciriya and said as follows:

- Hey Bahiya. He was not the Arhat or walking down the road Arhat. He does not have the path that, with this path he could become Arhat or walking down the path to Arhat.

- But who are you, in this world, the world of the gods as you Arhat or walking down the road Arhat?

- Hey Bahiya, there are cities named Savatthi on the Northern Highway. There is currently resident Bhagavan, Arhat level. Enlightenment. He is the One Arhat and put to effective sermon Arhat.

Then Bahiya Daruciriya, that is God's urging, went out Sapparaka, during cruising, just stay one night, went to where the Blessed One was residing in Savatthi, at Jetavana, Anathapindika garden. At that time many monks are walking between heaven. Bahiya Daruciritya go to the monks that, after coming to say the following:

- Ladies and venerable, now Bhagavan, Arhat Career Enlightenment where? We want an audience with Bhagavan, level Arhat, Enlightenment.

- Hey Bahiya, Bhagavan went in between for alms.

Then Bahiya Daraciriva quickly out Jetavana, went into Savatthi, and see Bhagavan were begging, endearing, net private arise, the senses calm, peace of mind, only to achieve peace, the ultimate tame, like an elephant is subdued, with base protection peace. Seeing this, Bahiya Daruciriya went to the Bhagavan, after arrival, bowed legs, and said Bhagavan:

- Buddha, Bhagavan please preach to you, Auspicious go preach to children, so that children can be long-term happiness.

When saying this, Bhagavan said to Bahiya Daruciriya:

- Not all the time, this Bahiya, I'm begging.

The second time Bahiya Daruciriya revered sir:

- It's hard to know, venerable sir, is the obstacle to the life of Bhagavan, or obstacles for human life. Buddha, Bhagavan please preach to you. Auspicious go preach to children, so that children can be long-term happiness.

Second, Bhagavan told Mahiya Daruciriya:

- Not all the time, this Bahiya, I'm begging.

The third time, Bahiya Daruciriya venerable sir:

- It's hard to know ... long-term happiness.

- So this Bahiya, he should be learning as follows: "In the show, there will only be seeing.During the hearing, the hearing will be. In the great life, will only a great life. In the tri mode, will only be the intellectual knowledge ". Thus, this Bahiya, he needs to learn. Because of that, this Bahiya, if with him, in the vision, will only be seeing; during the hearing, the hearing will be just;the idea of ​​life, will only a great life; in the form of knowledge, will form just a prophet.Therefore, this Bahiva, he is not that place. Because of that, this Bahiya, He is not this world, not the next life, not the life stage between. Such as an end to suffering.

Through the teachings of Bhagavan this summary, the mind of Bahiya Daruciriya be liberated from the cankers, no attachments. Bhagavan after Bahiya Daruciriya theory summary words of this world, went off. Exalted gone in no time, a dead calf butting Daruciriya Bahiya. Bhagavan after alms in Savatthi finished, after meals, begging for food on the way back, go out into the many monks, Bahiya Daruciriya found dead, saw it immediately said to the monks:

- Hey monks, take Bahiya Daruciriya body, placed on the pallet, taken cremated, then build a tower on top. This, monks, one of dignity to the deceased teacher!

- Ladies and yes, venerable sir.

The monks did you answer yes Bhagavan, after placing Bahiya's body onto the pallet Daruciriya, carried away for cremation, built the tower for him, and then went to the Blessed One and, on arrival, bowed World Religion and sat down on one side. Sat to one side, his monks venerable sir:

- Buddha, Bahiya Daruciriya body was cremated, the tower was built for him. Second birth for him is what? What was your life after?

- Hey, monks, is located Bahiya Daruciriya Hien has practiced Dhamma in line with law and no distractions I with the legal debate. This, monks, Bahiya Daruciriya entered Nirvana.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    10. Where does the water and earth,
    fire, wind, no attachments,
    no dazzling star Here,
    the sun is not shining,
    the moon does not shine Here,
    Here overcast not,
    When hermit Pham,
    themselves with wisdom ,
    Body entered the Dharma,
    he was freed
    flourishes and formless,
    Needless peace and suffering.

This inspired Word preached and my Exalted be heard. [^]

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Chapter Two - Phẩm Mucalinda

(I) (Ud 10)

Thus have I heard:

One time in Uruvela Exalted, on the waterfront Neranjara, Mucalinda under a tree, when a new witness his Enlightenment. At that time the Blessed One, for seven days sitting a sitting position-old fetters, feeling liberated enjoyment. At that time, a great storm arose season and in seven days, the cold wind rain, overcast skies. Then the snake god Mucalinda out of his shelter with relatives swept seven loops around the body of the Blessed One, and erect, reaching a high of large bearing on the top (Exalted) with the thought: "Blessed One from the cold! Blessed One out hot! Blessed One from the touch of flies, mosquitoes, wind, sun, and creeping things. "

Then at the end of seven days, out of it. Then Mucalinda, king snakes, after realizing that the sky had cleared and the clouds were drained away, open Bhagavan himself from the body, disfigured bodies of their identity, cultural identity embodies a young man standing in front of Bhagavan , palms bowed.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    1. Far cup is peace,
    contentment with who knows,
    with people listening to the French,
    who have the right understanding With
    the field is not bliss,
    Who in the world,
    sentient beings For
    homemade Know, prevent.
    Separated Join the peace,
    Beyond the lifetime Pool,
    Ai convince conceit,
    this supreme bliss.

(II) (Ud 10)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, many monks, after the meal, returning to beg, sit at the meeting truoong, and this story is starting up:

"Reverences, between the two kings, King Seniya Bimlisara in Magdha, and King Pasenadi of Kosala, who are richer, bigger one property, one larger treasure, one of the larger states, one vehicle larger, more powerful one, one greater powers, greater power who? ". Then this story between the monks had not been terminated.

Then Bhagavan in the afternoon, from Meditation stood up, went to the hall, on arrival, sat down on the seat was drafted. Once seated, the Blessed One said to the monks:

- Hey, monks, here, now, I sit Meeting with what story? And what story midway between the teacher has not been terminated?

- Here, venerable sir, we are after a meal, go back to begging ... this story is ... who aroused greater power "This story between us, lord, have not been terminated in World Religion has come.

- Hey, monks, it is not appropriate for me, these good men ordained to death because of faith, abandoning the family, not family life, said such stories. This, monks, when the teacher meetings together, there are two things to do: Conversations on the Dhamma or keep silence saint.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    2. What in life Feelings,
    Even this optimistic bias,
    not by section sixteen,
    Lac eradicated by charity.

(III) (Ud 11)

Thus have I heard:

A residence time in Savatthi the Exalted in his garden Jetavana Anathapindika. At that time a large number of children who are abused snake with the stick, between Savatthi and Jetavana.Exalted morning robes, took care to bowl went into Savatthi for alms. Bhagavan saw between Savatthi and Jetavana many children are abused snake with a stick.

Bhagavan after fully understand the significance of this, at that moment, speechless this inspiration:

    3. Who do harm to staff,
    Ke find yourself lost,
    after He died,
    not find peace.
    Who does not harm the staff,
    Ke find yourself lost,
    get lost Hereafter.

(IV) (Ud 13)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, Bhagavan was reverent, respectful worship, offerings, homage, receiving items such as medicine, food begging, couch, pharmaceutical treatment. We Increased also respect, respect, worship offerings, homage, receiving items such as medicine, food begging, couch, pharmaceutical treatment. But the pagan wanderer not reverence, respect, worship, offerings, homage, do not receive items such as medicine, food begging, couch, pharmaceutical treatment. The Vacchagotta no patience are things Bhagavan and we respected monks. When met the monks in the village and in the woods, they do not use good words, harsh, reviled, vilified, attacked monks brain damage. Then a large number of monks, went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, the monks that venerable sir:

- Buddha, Bhagavan is this reverence, respect ... pharmaceutical treatment. We monks are reverently pharmaceutical respect ... but the treatment is not wanderer pagan reverence, respect ... pharmaceutical treatment. Then venerable sir, the pagan Vacchagotta no patience are things Bhagavan and we monks are revered ... harm our brain.

Bhagavan, after understanding the meaning of this, at that moment, speechless this inspiration.

    4. Between the village, in the mountains,
    Feeling pain and touch,
    for the quarter about yourself,
    about others to the Fund,
    the touch sensation,
    is conditioned by birth y,
    y With an unproductive,
    Where Do, emotion rabbit.

(V) (Ud 13)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, a laymen named Icchananga-laka go to Savatthi for some work to be done. Laymen that, after the work is finished in Savatthi, went to Bhagavan; after arrival, bowed and sat down on one side. Bhagavan told laymen was sitting on one side:

- Been a long time, this South layman, he created this opportunity, which is to come here!

- Buddha, was a long time ago, I wanted an audience with Bhagavan. But I was busy benefit by this work to be done so I can not go to Bhagavan audience is.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    5. Who adept Dharma,
    Dharma to hear more,
    not see anything that
    is your peace.
    Take a look, brain damage rather,
    those who have owned,
    Makes this man,
    bound others.

(VI) (Ud 13)

Thus I heard:

Exalted One time in Savatthi, at Jetavana, Anathapindika his garden. At that time, young women Brahmin, the wife of an unborn pregnant wanderer. Wanderer's wife told wanderer:

- Hey Brahmin, go and bring the oil. I need to take when your baby is born!

When saying this, pagan wanderer wanderer told women:

- Where we can bring the oil on her?

The second time, told female wanderer wanderer:

- Hey Brahmin, go and bring the oil. I need to take when your baby is born!

Second wanderer wanderer told women:

- Where we can bring the oil on her?

The third time, told the female wanderer wanderer:

- Hey Brahmin, go and bring the oil. I need to take when your baby is born!

At that time, in a warehouse of King Pasenadi Kosala, a recluse or a Brahmin can drink butter or oil to delight, but do not get carried away. Wanderer was thinking: "At a warehouse of King Pasenadi Kosala ... do not get carried away. So let's go to the warehouse of the king of Kosala Pasnadi, drink oil to delight, after returning home, he vomited and my oil wanderer used when women give birth. " Then Vacchagotta go to the warehouse of King Pasenadi Kosala, drink oil to delight, after returning home can not vomit vomit up or down; there feeling pain, throbbing pain, suffering intense pain, rolling back and forth.

Exalted morning robes, holding the bowl y, went into Savatthi for alms. Bhagavan saw the Vacchagotta feeling pain, fierce ache, agony, rolling back and forth. Bhagavan after understanding this sense, in the meantime this speak to their inspiration:

    6. An optimistic rather be the
    owner Nothing,
    The right view of understanding,
    owning nothing.
    Consider replacing brain damage,
    Who owns,
    Makes this man,
    bound others.

(VIII) (Ud 14)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, he Anathaphindika garden. At that time, the only son of a laymen, endearing, lovable being shared destiny. And many laymen, with wet clothes, wet hair, went to the Blessed One, after arriving bowed and sat down on one side.Bhagavan told layman's sitting aside.

- Layman Hey, why he, with wet clothes, wet hair, come here, while so early?

When saying this, he said to the layman Exalted:

- Buddha, the only son of the lovable, capable reviews have common destiny. Therefore we with wet clothes, wet hair has come in at too early!

Then at the end when understanding this sense, in the meantime this speak to their inspiration:

    7. Being lovable, cute
    and dominant force Roots,
    Many Devas them,
    and many people
    suffering and wither,
    Death Being convince.
    Date night without distraction,
    Abandoning beauty solution,
    Area he dug the root of suffering,
    of evil bait,
    It's hard to overcome.

(VIII) (Ud 15)

Thus have I heard:

A residence time in Kundiyaya Exalted, Kunditthana forest. At that time, Suppavasa, daughter of the king of pregnant Koliya to seven years and this is the seventh day labor. Oil sensations she feels pain, painful, fierce, anguish, she maintains three concepts: "Bhagavan really Career Enlightenment, he preached to make an end to this suffering. Career disciples of Bhagavan was smart practice. We practice to make an end to this suffering. True peace is Nirvana, where the absence of suffering. " Then Suppavasa, Koliya son called her husband:

- Hey Bridegroom, go to the Blessed One, after arriving in the name of me, his head bowed legs Exalted, inquire with little less brain disease, healthy contempt, stay optimistic and said, "Bhagavan margin percentage, Suppavasa daughter Koliya bow before the king pins Exalted, inquire with little less brain disease, healthy contempt, stay optimistic. " Then let's say the following: "Buddha, Suppavasa, the daughter of King Koliya, pregnancy and seven years, and this is the seventh day labor. Oil her feelings ... feelings. in that this suffering is not present! "

- It is good.

Koliyaputta response Suppavasa daughter Koliya king, went to the Blessed One and, on arrival, bowed and sat down on one side. Sat to one side, Koliyaputta lord:

- Buddha, Suppavasa, Koliya son, his head bowed legs Exalted, .... Stay optimistic .... in that this suffering is not present.

- Hopefully Suppavasa, the daughter of King Koliya peace, no disease, no children born sick.With these words of Bhagavan, Suppavasa, daughter Koliya, peace is not sick, not sick son lay.

- Ladies and yes, venerable sir.

Credit Koliyaputta happy life taught Bhagavan said, standing up from his seat, bowed, right hand toward his body and then returned to his home. Koliyaputta see Suppavasa, the daughter of King Koliya, peace, non-medical, non-medical birth son, at that instant thought as follows: "It's rather wonderful! It's rather rare, great powers and the power of Bhagavan, making this Koliya Suppavasa king's daughter, with words of peace Bhagavan, no disease, no disease born son! ". Think so, Koliyaputta joy, excitement, joy and your mind. Then Suppavasa, the daughter of King Koliya, told her husband:

- Let's go, the Bridegroom, go to Bhagavan, after denc my behalf, his head bowed legs Bhagavan and said, "- Buddha, Suppavasa, Koliya son, his head bowed legs Exalted , pregnancy and seven years, and this is the seventh day labor. She was at peace, no disease and no disease born son. Now she wants to invite them monks dine in seven days. Blessed One please accept life's feast seven monks Suppavasa with them. "

- It is good.

Koliyaputta response Suppavasa daughter Koliya king, went to the Blessed One and, on arrival, bowed and sat down on one side. Sat to one side, Koliyaputta lord:

- Buddha, Suppavasa daughter Koliya king, his head bowed legs Bhagavan and said as follows: Suppavasa, pregnant ... seven years of labor on the seventh day. She is at peace now, not born son disease and not the disease. Now she wants to invite them ... with their monks, monks!

At that time a different laymen invited them monks with Bhagavan is the leader, having dinner tomorrow layman he was upholding the venerable Mahamoggallana. Then Bhagavan told Venerable Maha Mogallana:

- Hey Mahamoggallana, go to a layman, after arriving, he said to the layman as follows: "Hey Sage, son of King Suppavasa Koliya .. pregnant and seven years ... until Saturday. Now she is at peace .. Now she wants to invite them ... with their monks, monks. Let the rice Suppavasa held seven days in advance. After going to the visitors for the holder. "

- Ladies and yes, venerable sir !.

Venerable Maha Mahamoggallana Bhagavan replied yes and then go to a layman that, after to tell the layman:

- Hey Sage Suppavasa Suppavasa ... Let the son of rice Koliya held seven days ago, after going to release him.

- Venerable Sir, if he came to the three legal security for property, the life span, about faith, let Suppavasa, Koliya king's daughter, held the first, and after the turn.

- Hey Sage, the two measures would guarantee his property and the life span. As for confidence, self-assurance when he must !.

- Venerable Sir, if he came to the two legal guarantees, the property and the life span, let Suppavasa, the daughter of King Koliya, held the previous seven days. Then will come the day.

Venerable Maha Mahamoggallana Then, after a layman convince him, went to the Blessed One, after arriving, venerable sir:

- Buddha, lay her child was convincing. Let Suppavasa, the daughter of King Koliya, rice held seven days ago, after going to the layman that session.

Then Suppavasa, the daughter of King Koliya, for seven days, monks invited them to Bhagavan is the one in the lead, inviting and making herself satisfied with epigastric dish, kind of hard and soft type and makes the child empowerment Exalted ceremony and plenary them monks. Then venerable Sariputta said to the child:

- Hey Son, I have patience okay? Do you feed it? Do you suffer anything?

- Venerable Sir, from where you can endurance? Where children can feed? Where children are not suffering? I have lived seven years in the flaked with blood!

Then Suppavasa, the daughter of King Koliya, think: "You're talking to the French military general, happy, credit life, with a blissful mind."

Then Bhagavan told Suppavasa, the daughter of King Koliya:

- Hey Suppavasa. Do you want a guy like that?

- Buddha, I want to have seven sons so!

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    8. Not happy, disguised as fun,
    not love, disguised as love,
    suffering, disguised as communications,
    photography for those distractions.

(IX) (Ud 18)

Thus have I heard:

Exalted One time in Savatthi, at East Park, home of the mother Migara floor.

Migara mother whose work relates to King Pasenadi Kosala Pasenadi king of Kosala and no decision about it. Then Visakha, Migara mother, early in the morning to go to Bhagavan; after arrival, bowed and sat down on one side. Bhagavan then told Visakha, Migara mother, sitting on one side:

- Hey Visakha, where she went to so early?

- Buddha figure whose work relates to King Pasenadi Kosala ... about it.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    9. All Parts of the suffering,
    All the sovereignty is lost,
    Chung used as brain damage,
    bondage insupportable.

(X) (Ud 18)

Thus have I heard:

A residence time in Anupiya Exalted in mango forest. At that time, Venerable Bhaddiya, Kaligodha child, go to the forest, go to the tree, go to the empty house, and often speaks words of inspiration: "Oh, peace instead! Oh, bliss instead! "A large number venerable monks heard Bhaddiya, Kaligodha children go to the forest, go to the tree, or go to the empty house, often speak words of inspiration:" Oh, peace instead! Oh bliss instead! ". Hearing that, the monks was thinking: "No doubt reverences, venerable children Kalighodha Bhaddiya celibate no joy, because before they fell families enjoy peace of the king, because the venerable he remembered bliss, it gets to the forest, or go to a tree ... often speaks words of inspiration: "Oh, peace instead! Oh, bliss instead! "Then a great number of monks went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:

- Buddha, venerable Bhaddiya Kaligodha children when going to the forest ... speak to their inspiration: "Oh, peace instead! Oh, bliss instead! "... There is no doubt .. celibate no joy ..." Oh, peace instead! Oh, bliss instead! ".

Then Bhagavan told the monks:

- Hey monks, go and tell my name Bhaddiya, son of Kaligodha: "O sage, sage called gurus! ".

- Dear lord yes.

You monks that Bhagavan replied yes, go to the venerable Bhaddiya, son of Kaligodha:

- Dear Sage, Sage called gurus.

- Ladies and yes, Sage.

Venerable Bhaddiya, Kaligodha children, monks replied that yes, go to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told venerable Bhaddiya, Kaligodha child, sitting on one side:

- There were so, this Bhaddiya, I go to the forest "... Oh, bliss instead! Oh, bliss instead! "?

- Ladies and yes, venerable sir.

- Do go to see what purpose the woods "... peace? ".

- Buddha, erstwhile while at home, enjoying the peace of the king, in which also cleverly put the protection, foreign content that has put the smart protection; in the cabinet has put the well-protected, in addition to a set of people with smart protection. In countries also cleverly put the protection, abroad also cleverly put the protection. Buddha, the storage room to be protected as such, but I still live scared, nervous, scared, frightened. But now I go to the forest, go to the tree, go to the empty house, I live alone, I live without fear, no anxiety, no trembling, no panic, no thrill, no panic, calm, soothing, mind like a wild animal. Buddha, so see such purposes, so I went to the woods ... when children speak to their inspiration "... peace instead! ".

Then Bhagavan, after understanding the meaning of this in the meantime this speak to their inspiration:

    10. With who, inwardly,
    no resentment,
    organic Crossing, non-organic,
    He escaped fear,
    Peace, not melancholy,
    unseen Gods.

-------------

Chapter Three - Phẩm Nanda

(I) (Ud 21)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana in his garden Anathapindika. At the time, the monks sat near Bhagavan, sitting cross-legged, back straight, endure the pain, the results of the previous business, hurt, misery, suffering, mindfulness, mindful, not with sorrow.

Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    1. monks leave everything now,
    cleaning of dust made before,
    Dwelling, not head down,
    no need to say to people.

(II) (Ud 21)

Thus have I heard:

Another time, Bhagavan residing in Savatthi, at Jetavana, Anahapindika his garden. At that time, the Venerable Nanda, brother of Bhagavan, children's aunt, said the following with many monks: "Hey Sage, I'm celibate without joy, I can not stand the holy life ; after dropping out of learning, I will return to secular life! "One other monks went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, the monks that venerable sir:

- Buddha, venerable Nanda, brother of Bhagavan, children's aunt, said the following: "... I will return to secular life." Then Bhagavan told the monks:

- Hey, monks, go and tell my name Nanda monks: "Sage Nanda, the Master called Sage".

- Ladies and yes, revered sir.

He replied yes monks Exalted, go to venerable Nanda, on arrival told Venerable Nanda:

- Sage Nanda, the Master called Sage!

- Ladies and yes, Sage.

Venerable Nanda replied yes monks taste it, go to Bhagavan; after arriving bowed and sat down on one side. Bhagavan told Venerable Nanda was sitting on one side:

- Is it true this affordable Nanda, I say the following with many monks: "Hey I'm celibate Sage no joy ... I will return to secular life!".

- Ladies and yes, venerable sir.

- But this, not happy what, I celibate, causing me unbearable celibate, abandon learning, he will return to secular life?

- Buddha, when children leave home, a female Shakyamuni beautiful girl in the country, with a new brush hair half, looked looked me and said: "You go on folding death!" Buddha, because you do not forget her, so I celibate no joy, I can not stand the celibate life, after abandoning learning, the process will be completed. "

Then Bhagavan Venerable Nanda handheld as athletes stretching outstretched hand shrink, or shrink outstretched hands, disappeared in Jetavana, and appeared in heaven Thirty-three. At that time, about five hundred women go to Thien Thien master servant Sakka, and they are called "legs like a dove". At that time Bhagavan told Venerable Nanda:

- Hey Nanda, do you see this woman five hundred God, has no legs like a dove?

- Ladies and yes, venerable sir.

- Nanda Hey, how do you think? Who is more beautiful, or better-looking one deserves, or one more endearing, Shakyamuni beautiful girl female domestic or five hundred Thien female pigeon legs like this? ".

- Buddha, likened to a wounded female monkey, severed ear nose; Women as well as Shakyamuni beautiful girl in the country, if compared with five hundred Thien female pigeon legs like this, can not estimate the comparison, not by a fraction, can not compare with them.Five hundred God this woman more beautiful, more modern-looking, more endearing.

- Be happy, this Nanda! Be happy, this Nanda! Our house for five hundred Thien female teacher with his legs like a dove!

- Buddha, if Exalted God Temple for five hundred female figure with legs like a dove, the venerable sir, I would be happy to live in the holy life.

Bhagavan then took the arm of Venerable Nanda, as the athletes ... are stretched out, so the gods disappeared in heaven Thirty-three, appeared in Jetavana.

The monks were heard: "Venerable Nanda, you Bhagavan, the aunt of celibate for the sake of God and women. They said the Exalted has promised a house for five hundred Thien female with pigeon legs like legs. " Then, monks Venerable Nanda's friend, called Venerable Nanda is a hireling, the traders: "Venerable Nanda is a hireling, Venerable Nanda is the merchants. For purposes Thien female, Venerable Nanda celibate. Exalted has promised a house for five hundred Thien female legs like a dove! "Then the Venerable Nanda, was bothered bothered, humiliation, fed up, by being known as employees, as traders, living alone, renunciation, not spontaneous, enthusiastic, ardent, confident, not how long, because the purpose of that good men right feet ordained death, abandoned the family, not family life ... supreme virtue salvage it, now he present himself to win enlightened mind, and dwell attained. He clearly said: "Sanh took advantage, Pham well succeeded, it should have done, this state does not come back again". Venerable Nanda became an Arhat.

Then a human disaster, the night was almost complacent, with excellent capacitance dazzling wins Jetavana region, go to the Blessed One, after arriving bowed and stood aside. Stand aside, he's lord God:

- Buddha, Venerable Nanda's son aunt, so get rid of defilements, right now, to win voters themselves enlightened, and dwell attained liberation interest outflows.

Tri arise where Bhagavan: "Nanda, due to rid the outflow cankers ... freedom of mind". Then Venerable Nanda, after you have accomplished night, went to the Blessed One, after it bowed to one side. Sit down on one side venerable Nanda venerable sir:

- Buddha, the Exalted has promised for the five hundred temples Thien woman with legs like a dove. Venerable sir, I'm relieved to Bhagavan that promise temple.

- Hey Nanda, to our mind, I clearly know the heart of the Master: "Due to the illegal or cessation, even in the current ... liberating insight." Again there's a God I trust tell him: "Buddha, Venerable Nanda ... liberating insight." Because of that, the Nanda, the heart of the Master is liberated from the cankers not grasping, should I be freed from this promise.

Bhagavan, after knowing this sense, it is in the meantime, it's up to this inspirational words:

    2. Who is beyond this mud,
    barbed Crush of Education,
    Achieve si cessation,
    monks so,
    no hard feeling optimistic!

(III) (Ud 24)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika in his garden. At that time, about five hundred monks led by Yasoja, went to Savatthi to Bhagavan audience. The new monks to him, while greeting the local monks, ordering couch, preparing medicine bowl, causing huge uproar. Bhagavan told Venerable Ananda:

- Hey Ananda, this huge noise is, as the fishermen robbery fish?

- Buddha, with the five hundred monks, led by Yasoja, went to Savatthi to Bhagavan audience.The new monks to him ... causing huge uproar.

- Hey Ananda, go in My name, monks told him: "the Master called the venerable".

- Ladies and yes, venerable sir.

Venerable Ananda Bhagavan replied yes, go to the monks that, after arriving monks told him:

- The Master called the venerable!

- Ladies and yes, Sage.

The monks did Venerable Ananda replied yes, go to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told the monks that were sitting on one side:

- Hey, monks, this huge noise is, as the marauding fish fisherman?

Yasoja venerable lord:

- Buddha, five hundred monks went to Savatthi to Bhagavan audience. The monks arrived ... caused this tremendous noise.

- Hey, monks, go away! I chased the teacher, the teacher does not deserve to live near me!

- Yes sir! Venerable sir.

The monks replied that yes Bhagavan, stood up from his seat, bowed, friendship towards him, clean, couch, threw the bowl, go to the people which served among the people continued pedestrians we then went to the river which served Vaggamuda; after arrival, leaf huts erected on Vaggamuda River, rainy season retreat in that location. Then venerable Yasoja, settling prepare told the monks:

- Ladies and sage, Bhagavan pursue our sake, for our happiness, for contentment arises for us. Reverences, let's live for lawful truth, we live how to Bhagavan can rejoice!

- Ladies and yes, Sage.

The monks replied yes venerable Yasoja. Then his monks lived renunciation, no distractions, zealous, ardent, and during the retreat, all three intelligent enlightenment.

Then Bhagavan, after staying at Savatthi until pleasant, immediately went to Vesali pedestrians, pedestrians continue to Vesali. There, Bhagavan residing in Dai Lam, in the house with a peaked. Then Bhagavan with his heart volition to heart, monks at the waterfront Vaggumuda, called Venerable Ananda: "As with aura, this Ananda, as this method, such as lights, this Ananda, as this means . In that way, the monks are living on the waterfront Vagumuda. It is not boring for me if was going and the attention to her work. Ananda, send a messenger to the monks at the waterfront Vaggumuda and said: "guru to call the venerable!Guru wants to see the venerable! ".

- Ladies and yes, venerable sir.

Venerable Ananda Bhagavan replied yes, go to the monks, after arriving, he told the monks:

- Let's go, this Sage, let's go to the monks at the waterfront Vaggumuda; after arrival, the monks told him the following: "guru to call the venerable!".

- Ladies and yes, Sage.

You monks Venerable Ananda replied that yes, as a man's arm athlete stretching or shrinking shrinking outstretched arm, so he disappeared in a peaked house in Dai Lam, and out monks immediate riparian Vaggumuda. Then, monks told the monks at the waterfront Vaggumuda:

- The Master called the venerable! Guru wants to see the venerable.

- Ladies and yes, Sage.

The monks replied that yes he're monks, after cleanup couch, holding a bowl of medicine, such as an athlete ... shrink outstretched hands, so the monks he disappeared above Vaggumuda waterfront, and out in the Great Forest, in a peaked house, in front of Bhagavan. At that time the Blessed One was sitting in meditation estate. Monks was thinking: "Now Bhagavan are residing in any kind dwell?". Then the monks was thinking: "Exalted are now residing in the residing estate types".

And all the monks he sat down in the estate.

Venerable Ananda was almost satisfied when the night watch of a nearly through, from the seat up, wearing robes in one shoulder, palms together toward the Blessed One, and lord:

- The night was almost brutal, cultivated an almost over. The new monks to sit for a long time.Buddha, Bhagavan please welcome the newly arrived monks.

Heard that, Bhagavan kept silent. The second time, Venerable Ananda, after the night was almost complacent, was centered near the last, from the seat up, wearing robes in one shoulder, palms together toward the Blessed One and revered sir:

- Buddha, the night was near perfection. Centered almost over. The new monks to sit for a long time. Buddha, Bhagavan please welcome the newly arrived monks.

The second time, the Blessed One remained silent. The third time, Venerable Ananda, when the night was almost complacent, late crop was nearly over, the dawn has dawned, the night had happy faces, from the seat up, wearing robes on one side, palms facing Bhagavan, and lord:

- Buddha, the night was almost complacent, late crop was nearly over, the dawn has dawned, the night had happy faces, new monks to sit for a long time ... Bhagavan please welcome new monks come!

Then Bhagavan told out the Venerable Ananda:

- If I understand, this Ananda, I will not say so. Ananda, I and five hundred monks are entering this all the estate.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    3. Who won fitness thorns,
    sunny, undermining, bondage,
    He stood motionless,
    as firmly abides mountain,
    monks like this,
    not suffering oscillations Lac.

(IV) (Ud 27)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time the venerable Sariputta sitting not far Exalted much, sitting cross-legged back straight, put in front anniversary. Bhagavan saw venerable Sariputta sitting not far enough, sitting cross-legged back straight, put the idea before, and after knowing this sense, in the meantime, speak to their inspiration:

    4. As mountains of stone,
    not moving, clever dwell,
    monks Likewise,
    Section kill ignorance,
    as mountains of stone,
    no wavering.

(V) (Ud 27)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, Venerable Maha sitting near Bhagavan Mahamoggallana how much, sitting cross-legged back straight, inner dwell clever idea personally. Bhagavan saw Venerable Maha Mahamoggallana sitting not far, dysentery-old sat back straight inner dwell clever idea personally.

Then Bhagavan, after knowing this sense, in the meantime, tell this inspiring words:

    5. Security deed established concept,
    origin Six tame contact,
    monks usually meditate,
    tri Self witness Nirvana.

(VI) (Ud 28)

Thus have I heard:

One time Bhagavan residing in Rajagaha, at Veluvana, nurturing place the squirrel. At that time, Venerable Pilindavaccha, often called monks with nouns mean. Then a large number of monks went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:

- Venerable Pilindavaccha often called the monks to the noun mean.

Then Bhagavan told the monks:

- Let's go, the monks, and in My name, told monks Pilindavaccha: "Hey Sage, Sage called the Master! ".

- Ladies and yes, venerable sir.

He replied yes monks Bhagavan went to venerable Pilindavaccha, after arriving told Pilindavaccha:

- The Master called Sage!

- Ladies and yes, Sage.

Venerable monks Pilindavaccha response was yes, go to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told venerable Pilindavaccha sitting on one side:

- There were so, this Vaccha. Master used to call the monks to the noun mean?

- Ladies have, venerable sir.

Then at the end when the intention of Pilindavaccha life before, immediately told the monks:

- Hey, the monks, do not be bothered messing with Pilindavaccha monks. This, monks, not because inside there is anger that is often referred Vaccha monks with nouns mean. This, monks, monks Vaccha in five hundred years after another was born in the family Brahmin. The term has a long sordid soon be harboring in him. Therefore, usually called monks Vaccha with nouns mean.

Then Bhagavan, after understanding the meaning of this, in the meantime this speak to their inspiration:

    6. In whom no fraud,
    no romance, involved annihilation,
    not down basis, not sex,
    Wrath is to eradicate,
    to cool myself down
    He is Pham,
    is recluses, monks.

(VII) (Ud 29)

Thus have I heard:

One time Bhagavan residing in Rajagaha, at Veluvana, nurturing spot the squirrel. At that time the venerable Mahakassapa, residing in Pipphali cave, sat a dysentery-old sitting in seven days, after entering into a kind of meditation. Then venerable Mahakassapa, after seven days, out of it, venerable Mahakassapa, after he set out, thinking as follows: "Let us go into Rajagaha for alms! ". At that time, five hundred gods are trying to take care of venerable Mahakassapa been begging food. Then venerable Mahakassapa hundred years after God's rejection was, in the morning robes, holding the bowl y, into Rajagaha for alms.

At that time, God wants all Sakka alms food offerings for Mahakassapa venerable, incarnation as textile weavers are only Sujata, young women are making Asura than the diamond. Then venerable Mahakassapa, after going from house to house begging for alms in Rajagaha, went to the abode of God all Sakka. Sakka saw Venerable Thien all remote Mahakassapa go, after seeing and went out of the house, reception, grab a bowl from the handle to bring into the house or removes the rice from the pot, filled the bowl and returned to the venerable Mahakassapa . Alms food that includes many types of soup, a variety of dishes, spices, mixed together dish.

Then venerable Mahakassapa thinking: "Who is this being, have powers so powerful? ". Then venerable Mahakassapa thinking: "It is God all Sakka", after knowing this, God told all Sakka:

- "Hey Kosiya, the main thing he has done this. Do not do it again! ".

- Dear venerable Kassapa, our purpose is to be blessed. What we need to do is be blessed.

Then God all Sakka, after Venerable Mahakassaspa bowed, right hand toward his body, flying up out of nowhere, in the middle of nowhere and speaks three times of inspiration: "O supreme generosity is giving smart security stay in Kassapa! Oh, supreme generosity is giving dwell on Kasapa clever! ".

Exalted to God's ear to hear pure superhuman middle of nowhere God Sakka says all three words of inspiration: "O supreme generosity is giving dwell on Kassapa clever! Oh, supreme generosity is giving dwell on Kassapa smart !.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    7. The monks alms,
    not for people to live myself,
    Devas injured he,
    peace Often mindfulness.

(VIII) (Ud 30)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, many monks after meals, after seeking alms returning, sitting in the theater circle meetings and trees kareri following story arose: "monks seeking alms, said the Sage , sometimes endearing eyes see colors, hear occasionally endearing ear, nose is smelling incense sometimes endearing, sometimes tongue tasted endearing, sometimes the body is feeling her loving touch.

Dear Sage, monks alms is reverence, respect, worship, offerings, homage when seeking alms.This so reverences, let the people go begging, sometimes, our eyes see color endearing, sometimes our ears may hear the endearing, sometimes we are smelling incense nose endearing, sometimes tongue we tasted endearing, sometimes our body is feeling her loving touch. We also respectfully, respect, worship, offerings, reverence when we would go begging. "

This story between monks was not yet finished speaking, the Exalted in the afternoon, from meditation to stand up, go to the theater round kareri trees, after sitting on the seat to have prepared. Once seated, the Blessed One said to the monks:

- Hey, monks, is the Patron sitting here saying what story? And what story between the teacher has not been said so?

- Here, venerable sir, we are after a meal, after begging for food back, we sat gathered in circular theaters kareri trees, and the following story is started up among us: "Monks begging for food, said the sage, sometimes endearing eyes can see ... our identity is also reverence, respect, worship, offerings, homage, when we would go begging. " Lord this is the story among us has not been finished, the Exalted says to.

- Hey monks, it really does not deserve for me, are the men e, because faith ordained, abandoned the family, not family life, when I tell the story that way. When the meetings I sat together, this, monks, has two jobs to do: Speaking of legal or remain silent saint !.

Then at the end when this significant knowledge in the meantime, tell this inspiring words:

    8. The monks alms,
    not for people to live myself,
    he Devas injured,
    but if the monks did,
    Y leaning fame,
    Devas no injuries.

(IX) (Ud 31)

Thus have I heard:

Exalted One time in Savatthi, at Jetavana, Anathapindika his garden. At that time many monks ... (as of above) ... this story arises: "reverences, who knows what job? Who vocational learning what? What profession is paramount? "

Here, some people say: "Vocational training is the ultimate elephant". Some people say: "Vocational Training horses is paramount." Some people say: "How the car is the ultimate job." Some people say: "Occupation is occupation supreme archer". Some people say: "Occupation is occupation ultimate sword". Some people say: "Occupation is occupation ultimate press performance." Some people say: "Occupation is occupation ultimate calculation". Some people say: "Occupation is occupation ultimate estimate". Some people say: "Job Posting is the ultimate job." Some people say: "Occupation is occupation ultimate poetry". Some people say: "Job conjecture natural causes is the ultimate job." Some people say: "Occupation national control apparatus is the ultimate job." This is a story that happened between us was not finished speaking.

Then Bhagavan in the afternoon ... (See III, 8 ...) has not been said so ... "Here, venerable sir ... arises:" Hey sage who knows what ... vocational control vocational national machineries is the ultimate job ". Lord this is a story that happened between us was not finished speaking, the Exalted has come ".

- Hey, monks, it's not worth it for me ... when I sit meeting together, have two jobs to do: Speaking of legal or remain silent saint.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    9. Who live without occupation,
    Gently, wants the benefits,
    the grounds are tame,
    Comprehensive be liberated,
    no home, no head down,
    not sex, kill evil,
    such monks,
    living her stand-alone.

(X) (Ud 32)

Thus have I heard:

A residence time in Uruvela Exalted, on the waterfront Neranjara, under the Bodhi tree, the new right enlightenment. At that time the Blessed One for seven days sitting cross-legged sitting position, at the age of liberation optimistic. Then Bhagavan, after seven days, from the start he made, looking at life with Buddha eyes, saw the burning living beings with a variety of incineration, thermal equipment Heat cerebral brain by variety, by greed, by field, by si.

Then Bhagavan, after knowing this sense, in the meantime, tell this inspiring words:

    10. Life is burned,
    Sub-section by emotions,
    clear up by themselves,
    their own illness,
    because it is thought of,
    therefore be changed,
    another change of ownership Being,
    Being dependent for existence,
    this dominant organic life,
    happy with the property Back,
    When is joy,
    In that fear,
    with fear anybody,
    that means suffering,
    the cessation of existence due,
    discounts are living well.

The recluse or Brahmin who has declared that the liberation from property ownership is due. It is said that all he is not freed from the property.

These recluses or Brahmin who has declared that the arrival isolated from non-organic because organic is, all these persons, I declare that we do not take refuge in friendship.

Conditioned by medical birth, this suffering is being run. Cessation by all major medical birth, suffering does not exist.

    11. Take a look at this broad life,
    ignorance Being dominant, 
    the kind being born, 
    Preferred is being run, 
    not escape from being useful. 
    With everyone being burned organic, 
    All the time, origin, 
    organic All this birth , 
    impermanent suffering damage variable, 
    thus, seen as real, 
    with intellectual right feet, 
    craving is annihilation, 
    rejoice bhava Africa 
    the charity completely destroyed, 
    Ly take, kill, absolutely, 
    Thus is Nirvana , 
    monks was cool, 
    not clinging reborn, 
    Photography Apparel is satanic, 
    battles won, 
    The monks thus 
    Overcoming every sentient being.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2016.MHDT.