Buddhist scriptures Theory As Well - Chapter 1. A French

the I

(I) (Ek I, 1) (It. 1)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Join, this, monks, is a legal entity, the Master to give up! I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, this has been talked about.

    With participation was craving,
    beings go Beast,
    Tier meditation, right knowledge,
    Abandoning his craving,
    Abandon, never
    Return in this life.

The meaning of this is said to Bhagavan, and I was listening.

(II) (Ek I, 2) (It. 1)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This monks abandon a law. I ensure that I do not have rebirth. What is a law? Field, this, monks, is a teacher measures the abandon. I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, it is mentioned:

    With golf being anger,
    beings go Beast,
    Tier insight, right knowledge
    Abandoning his anger,
    To give up, never
    Return in this life.

The meaning of this is said to Bhagavan, and I was listening.

(III) (Ek I, 3) (It. 2)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Si, this, monks, is a teacher to abandon the law. I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, this is mentioned.

    With ignorance is ignorance
    Beings beast away,
    Tier insight, right knowledge
    Abandoning his delusion,
    Abandon, never
    Return in this life.

The meaning of this is said to Bhagavan, and I was listening.

(IV) (Ek I, 4) (It. 2)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Outrage, this, monks, is a method of teacher give up. I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, this is mentioned.

    With wrathful indignation.
    Beings beast away,
    Tier insight, right knowledge
    Abandoning his indignation,
    Abandon, never
    Return in this life.

This is the meaning Bhagavan was talking about, and I was listening.

(V) (Ek 1.5) (It. 3)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Detractors, brethren, is a teacher to abandon the law. I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, this is mentioned.

    With slurs, stereotyping people,
    come evil beings interesting,
    Tier insight, right knowledge
    Abandoning his detractors,
    Abandon, never
    Return in this life.

This meaning has been Bhagavan mentioned and I was listening.

(VI) (Ek1,6) (It.3)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, abandon a law. I ensure that I do not have rebirth. What is a law? Welcoming, brethren, is a teacher to abandon the law. I ensure that I do not have rebirth.

Bhagavan speaks this sense. Here, this is mentioned.

    With haughty arrogance,
    evil beings animal away,
    Tier insight, right knowledge
    Abandoning his arrogance,
    Abandon, never
    Return in this life.

This meaning has been Bhagavan mentioned and I was listening.

(VII) (Ek I, 7) (It. 3)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win tri, tri willow not all, here the mind is not dispassion, renunciation, suffering can not kill. This, monks, who wins tri, tri willow all, here mind dispassion, renunciation, suffering can be destroyed.

Bhagavan speaks this sense. Here, this is mentioned.

    Who understand, clearly knowing,
    All is all,
    for all seats,
    no grasping,
    Area so sure,
    Willow tri is all,
    and can pass,
    Everyone suffering.

The meaning of this is said to Bhagavan and I was listening.

(VIII) (Ek I, 8) (It. 4)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win does not put his tri tri Maggie, dispassion here are not interested, do not give up, can not kill the pain. This, monks, who wins tri tri willow Maggie, here mind dispassion, renunciation, suffering can be destroyed.

Bhagavan speaks this sense. Here, this has been talked about.

    People with chronic dominant,
    therefore bound to be chronic,
    should be happy being useful,
    therefore no full understanding of chronic,
    should go to rebirth.
    Those chronic cessation,
    Liberation, romantic decay,
    chronic bind, they won,
    they pass convince,
    everyone suffering.

The meaning of this is said to Bhagavan and I was listening.

(IX) (Ek I, 9) (It. 5)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win does not put his tri tri tham, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tham tri willow, here mind dispassion, renunciation, time can kill the pain.

Bhagavan speaks this sense. Here, this has been talked about.

    To participate, being greedy,
    evil beings leisure travel,
    Tier insight, right knowledge
    Abandoning his craving,
    Abandon, never
    Return in this life.

The meaning of this is said to Bhagavan and I was listening.

(X) (Ek I, 10) (It. 5)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win does not put his tri tri Golf, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who won full understanding Airport, here, heart dispassion, renunciation, suffering can be destroyed.

Bhagavan speaks this sense. Here, this has been talked about.

    With golf being anger,
    beings go Beast,
    Tier insight, right knowledge
    Abandoning his anger,
    To give up, never
    Return in this life.

The meaning of this is said to Bhagavan and I was listening.

------------

products II

(XI) (Ek II, 1) (It. 6)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win tri, tri willow not Si, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow Si, here mind dispassion, renunciation, suffering can be destroyed.

Bhagavan speaks this sense. Here, this is mentioned.

    With ignorance, is ignorance,
    beings go Beast,
    Tier insight, right knowledge
    Abandoning his delusion,
    Abandon never,
    in this lifetime Back.

The meaning of this is said to Bhagavan and I was listening.

(XII) Ek II, 2) (It. 7)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win does not put his tri tri Wrath, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow Wrath, here mind dispassion, renunciation can kill the pain.

Bhagavan speaks this sense. Here, this is mentioned.

    With indignant resentment,
    evil beings interesting travel,
    Tier insight, right knowledge,
    Abandoning his indignation,
    To give up, never
    Return in this life.

The meaning of this is said to Bhagavan and I was listening.

(XIII) (Ek II, 3) (It. 7)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, who did not win does not put his knowledge slur mind, dispassion here are not interested, do not give up, can not eradicate suffering. This, monks, who wins tri tri willow slur, here mind dispassion, renunciation, suffering can be destroyed.

Bhagavan speaks this sense. Here, this is mentioned.

    With slurs stereotyping people,
    beings go Beast,
    Tier insight, right knowledge
    Abandon, disparaging it,
    Abandon, never
    Return in this life.

The meaning of this is said to Bhagavan, and I was listening.

(XIV) (Ek II, 4) (It. 7)

This is said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, I did not see any other hindrances, due to coverage by the hindrances that, being in a long time, flow. This, monks, that is ignorance hindrances. This, monks, is covered by ignorance hindrances, beings in the long run for a long time, flow.

Bhagavan speaks this sense. Here, this has been talked about.

    Do not have an alternative,
    pants covered birth,
    date night run flow,
    as covered si
    si And who annihilated,
    overcast puncture block,
    they do not flow any more,
    in them, no longer human.

The meaning of this is said to Bhagavan and I was listening.

(XV) (Ek II, 5) (It. 8)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, I did not see any other fetters, because he was tied by the fetters, being in a long, long run, mobility, the monks ie charity fetters. This, monks, tied with Ai fetters, being in a long, long run flow.

Bhagavan speaks this sense. Here, this has been talked about.

    Do you people have loving,
    long time, flow,
    flow is not reached,
    so birth or other property.
    Who knows this danger,
    to know who work hard,
    Clear love, no attachments,
    monks mindful ,
    Left-home family,
    living life like that.

The meaning of this is said to Bhagavan and I was listening.

(XVI) (Ek II. 6) (It. 9)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, the monks school property, the mind has not accomplished, supreme live in peace cranes from the slopes of the yoke, after spending part of cabinet, I do not see a somewhat different expenses, are such benefits, the monks, ie as of volition. This, monks, the monks work as of volition abandon evil, good practice.

Bhagavan speaks this sense. Here, this has been talked about.

    Area school property, brethren,
    Acts as of volition,
    not the other measures,
    many such benefits.
    In order to reach for it,
    it's the ultimate benefit.
    The brethren as reasonable,
    Diligent and ardent,
    Maybe the gain,
    the cessation of suffering.

The meaning of this is said to Bhagavan and I was listening.

(XVII) (Ek II. 7) (It. 10)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, the monks school property, the mind has not accomplished, supreme live in peace cranes from the slopes of the yoke, after spending part of the exchange, I do not see a somewhat different expenses, are such benefits, the monks, ie befriends friendly. This, monks, the monks do you in good faith, abandon evil, good practice.

Bhagavan speaks this sense. Here, this has been talked about.

    Monks do you good,
    Reverence and respect,
    Follow the words,
    Of dear friends,
    Wake and mindfulness,
    He will sequentially,
    Gain perish,
    Everyone fetters.

The meaning of this is said to Bhagavan and I was listening.

(XVIII) (Ek II, 8) (It. 10)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, there arises a legal entity in the world, when you start to bring misery to many people, to bring disadvantages for many, brings no benefits to more people, bringing misfortune, suffering The gods and men.

What is a law? Increased breaking harmony. This, monks, as they Increase ruined, they have argued, there are taunted each other, there are separated from each other, have mutual waiver. Stay at it, people do not get along, do not go to the harmony and people with harmony, consensus went to another place.

Bhagavan speaks this sense. Here, this is mentioned.

    Falling into deprivation, in
    Crashed into hell,
    Resident to whole life,
    harmony Increase Debtors.
    Preferred out harmony,
    Dwelling on illegal,
    dropping, beyond.
    An okay from the yoke of suffering;
    Ke breaking the harmony,
    harmony's Sangha,
    simmering Eternal Being,
    in the realm of hell.

The meaning of this is said to Bhagavan and I was listening.

(XIX) (Ek II, 9) (It. 11)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks have a law arises in life, when you start to bring happiness to many people, the benefit of the many, not the benefit of the many, not to bring misfortune, suffering The gods and men.

What is a law? We Increased harmony. This, monks, the monks are in harmony, there is no arguing, no taunted each other, not separated from each other there, without the mutual waiver. In here, people are not going to blend in harmony, and the harmonious blend even more.

Bhagavan speaks this sense. Here, this has been talked about.

    We Increased Happiness,
    To live in harmony,
    help, good harmony,
    harmony Interest, legal residence
    not dropping, beyond,
    An okay from suffering,
    He who created harmony,
    Between the Sangha, monks ,
    Full life happily,
    in the realm of the gods.

The meaning of this is said to Bhagavan and I was listening.

(XX) (Ek II, 11) (It. 12)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

Here the monks, the heart of me, I clearly know the heart of such a malicious person, and if during this time, this man shared network, so adequate people falling into hell. Wherefore?This, monks, because his mind malice. This, monks, because heartless malice, so here some rubber when relative beings are born corrupt public network into the realm of evil, evil beasts, deprivation, in hell.

Bhagavan speaks this sense. Here, this is mentioned.

    Knowing malice center,
    stores people in his life,
    the Buddha among monks,
    Spoke this sense.
    It was during this time,
    He shared network,
    will be living hell,
    So it evil mind,
    Options according to retrieve what,
    adequate crashed down,
    so be proportionate,
    Do heartless malice,
    evil beings animal away.

This meaning has been Bhagavan mentioned and I was listening.

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the III

(XXI) (Ek III, 1) (It. 13)

This was said to Bhagavan, was grade A-la-thou talking about, and I have heard:

Here, the monks, the heart of me, I clearly know the mind of such a person in good faith, and if during this time, this man shared network, such proportionate, who was born to heaven .Wherefore? This, monks, because his mind goodwill. This, monks, because the human mind in good faith, so here, some beings, body damage after the public network, which was born in good fun, heavenly world, this world.

Bhagavan speaks this sense. Here, this is mentioned.

    Knowing goodwill center,
    stores people in his life,
    the Buddha among monks,
    Spoke this sense,
    the very time of this,
    He shared network,
    He will be born,
    Up heavenly animal charity,
    Because willing mind,
    depending on what's taking,
    adequate receive life,
    so be proportionate.
    Due heartless good faith,
    good fun beings go.

The meaning of this is said to Bhagavan, and I was listening.

(XXII) (Ek III, 2) (It. 14)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, do not be afraid of merit. This, monks, merit is synonymous with peace, something pleasurable, capable happy, lovable, capable attention, ie merit. This, monks, I won independent voters allergic awarded life, pleasurable, capable happy, lovable, capable of a long-term standard of merit have done in a long time. After receiving training from the Center for seven years, I have not come back to earth for seven lifetimes increased life and passing.During the lifetime increases, I am the Devas Quang Music; During the lifetime reduction, I born in the castle was empty at Brahma. Here I am Brahma, the Great Brahma rank conquest, steps were not being conquered, steps seen all power levels. This, monks, thirty-six times I was Sakka Thien owners. Many hundreds of times, I have to reign, King Who Turns the Wheel, lawful ruler, King Career France, winning four local level, steps have achieved peace in the country, complete steps seven treasures. I am also talking about the local kings. This, monks, I think as follows: "It is because of what I have to do now, is the result of the independent horror that this now, I get such great powers, such great power? ". This then, monks, I think as follows: "This is the result of three now I have done, that the horror of the three now independent, so I was lords such force, such power era. Ie alms, convince, conquer ".

Bhagavan speaks this sense. Here, this is mentioned.

    Let for him,
    learning about merit,
    merit is based optimism,
    Ultimate Future,
    Let's practice of generosity,
    peace Live life,
    and cultivate compassion.
    After practice,
    the legal this thus
    means that all three measures,
    Make peace arises,
    location wise was born
    in world peace,
    world without hatred.

The meaning of this is said to Bhagavan, and I was listening.

(XXIII) (Ek III, 3) (It. 16)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

There is a law, this, monks, practiced, made for fullness, brings two benefits, dwell right now and for future benefits.

What is a law? No distractions for good behavior. This, monks, is this is a legal practice, is making prolific, bring two benefits, residing within the current and future benefits.

Bhagavan has said on this benefit. Here, this is mentioned.

    Location wise praise,
    not doing good distraction,
    no distractions Tier Hien,
    Bring two benefits,
    the benefits right away,
    and the future benefits
    by winning location wise,
    Evidence obtained benefits,
    should be called wise.

The meaning of this is said to Bhagavan, and I was listening.

(XXIV) (Ek III, 4) (It. 17)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

The bones of a man, the monks, the long run, mobility can be as large as a hill bones, bone pile, a pile of bones, as this Vepulla mountains, where bone collectors who collect, preserve them do not ruin them.

Bhagavan speaks this sense. Here it is mentioned.

    Such as human bone pile,
    only one life to live,
    Piled in the mountain,
    so Undergraduate doctor said,
    he was told Dong bone,
    as Vepulla Adult,
    North Mount Vulture,
    Mountain City Magadha,
    he saw four truths,
    with intellectual righteous
    collective suffering and pain start
    suffering will pass
    eight branches Holy road,
    leads to suffering only pure,
    he must circulate,
    Up to seven times,
    is you make an end to suffering,
    to eliminate all fetters Clips .

The meaning of this is said to Bhagavan, and I was listening.

(XXV) (Ek III, 5) (It. 18)

This was said to Bhagavan, was level Arhat talking about, and I was listening.

All that a person has violated a law, I say no evil yet he did not. What is a law? This, monks, that is clearly known that lie.

Bhagavan speaks this sense. Here, this is mentioned.

    Those who have lied,
    is a legal violation,
    not to mention the next life,
    not what not to do evil.

The meaning of this is said to Bhagavan, and I was listening.

(XXVI) (Ek III, 6) (It. 18)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, if these beings can know as I know, the results of the independent horror shared their generosity will not benefit if they are not defiled generosity and avarice without haunting their mind and reside. Oil is their last piece, the oil is the ultimate piece of food, they will not enjoy life if they do not share, when their recipients. Thus, the monks, if the beings do not know as I have said results of the independent horror share their alms will enjoy life, no generosity, avarice and obsessive defiled their mind and dwell .

Bhagavan speaks this sense. There, it is mentioned.

    If the rows beings,
    can be said that,
    as the Great Hermit,
    Spoke, claiming up,
    through large independent rather simple,
    almsgiving's share!
    Photography for UE avarice,
    The real heart pure
    right time their generosity,
    for the saints,
    so alms here,
    There are indeed immense
    for many foods,
    Homage respectable people,
    from the bottom discharge, waive,
    status as humans,
    the workers announced contestants
    Well go to heaven,
    they go to heaven,
    where they rejoice,
    with all that interest,
    they enjoy life like that,
    because there is no avarice,
    to fully enjoy life,
    our independent passes,
    Thanks Bell shared.

The meaning of this is said to Bhagavan and I was listening.

(XXVII) (Ek III, 7) (It. 19)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, now that everyone has the blessing of health that lead to birth, all the industry was not in a sixteenth part of the freedom of mind. Only from the mind liberated overcome them are the thing now, shining, glowing and shining.

This, monks, such as the light of cluster stars, all that light is not equal to one-sixteenth the light of the moon. The light of the moon's light beam exceed the stars shine, glow, and glow.Also, this, monks, philistine has brought to birth medical professional, all business was not one-sixteenth of the freedom of mind. Only freed from the mind, overcome them, shining, glowing and shining.

This, monks, such as the last month of the rainy season, in the fall, the pure sky, the clouds are swept away, the sun rises in the sky, and destroy all the darkness in vain, brilliant, lit up and glowing. This too, monks, ordinary had taken to being medical professional, all business was not one-sixteenth of the freedom of mind. Only freed from the mind, overcome them, shining, glowing and shining.

This example of the monks, the last month rainy season, in autumn weather, while nowhere expand no haze, the sun does not reach up to the sky, swept every dark sky, shining, glowing and glowing. Also, this, monks, have professional qualities that lead to care delivery, all transactions that are not one-sixteenth of the freedom of mind. Only from the mind liberated overcome them, shining, glowing and shining.

This example, monks, when the night was almost brutal, brilliant morning star, lit up and glowing. This too, monks, there are professional qualities that lead to care delivery, all transactions that are not one-sixteenth of the freedom of mind. Only from the mind liberated overcome them, shining, glowing and shining.

Bhagavan speaks this sense. Here, this has been talked about.

    Who practice compassion,
    not heedless mindful,
    The fetters minimized,
    thanks y saw being killed.
    If the mind is not evil,
    For a charming,
    with such compassion,
    He is the One Good,
    With heart investment from introspection,
    respect all beings,
    Divine Master himself into work,
    it's immeasurable merit.
    Who wins the earth,
    full of charming,
    Tier kings right feet,
    as the forerunner position,
    Organizations everywhere where,
    enough of the type of herd,
    horse herd Ritual,
    Ritual with herd,
    Toss pile, winning wine,
    Mass latch up again,
    they do not work to be
    a part of the sixteenth,
    with practiced skill,
    truth from the sharp mind,
    As the moon light,
    bright Win all the stars,
    without killing anybody,
    not make people killed,
    no conquering people,
    not make people conquered,
    with thoughts from introspection,
    for all beings,
    he is not hatred,
    for anyone.

The meaning of this is said to Bhagavan, and I was listening. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2016.MHDT.