Buddhist scriptures Self Theory Udana - Chapter 6-8

Chapter Six - Pham Sanh Out Was Blind

(I) (Ud 62)

Thus have I heard:

One time Bhagavan residing in Vesali at the house makes a peaked. Then Bhagavan in the morning, robes, bowls, went into Vesali for alms. Alms in Vesali finished, after meals, while seeking alms returned, Bhagavan called Venerable Ananda:

- Hey Ananda, hold cushions, I will go to power Capala daytime attractions.

- Ladies and yes, venerable sir.

Venerable Ananda replied yes Bhagavan, holding back cushions and Exalted. Bhagavan went to the temple Capala, on arrival, sat down on the seats were prepared, Bhagavan told Venerable Ananda:

- Hey Ananda, endearing rather Vesali! Endearing rather Vesali! Rather endearing shrine Udena! Rather endearing shrine Gotamaka! Rather endearing shrine Sattambaka! Rather endearing shrine Bahuputta! Rather endearing shrine Sarandada! Rather endearing shrine Capala!

Ananda, who had gathered as standard Four-sufficient, making fullness, as a chariot, made into home base, is to dwell, accumulating, well-practiced, if desired, he can live up to a life or the remaining part of life. Ananda, the Tathagata has this practice as standard Four-sufficient, making fullness, as a chariot, made into home base, is to dwell, accumulating, smart practice.Ananda, if desired Tathagata can live up to a life or rest!

But Venerable Ananda could not understand the suggestions received so obvious, the obvious appearances of Bhagavan, Bhagavan did not request: "Buddha, Bhagavan to stay for the rest of life! Auspicious to stay for the rest of life, for the benefit of all beings, for the welfare of all beings, because of compassion for the life, for the benefit, the happiness, because happiness to mankind God and man. " Because Mara was interested venerable haunt. The second time ... third time Bhagavan told Venerable Ananda: "Ananda, endearing rather Vesali! Rather endearing shrine Udena! Rather endearing shrine Gotamaka! Rather endearing shrine Sattambaka! Rather endearing shrine Bahyputta! Rather endearing shrine Sarandada! Temple Capala endearing instead! ... "But the Venerable Ananda could not understand the suggestions received so obvious, the obvious appearances of Bhagavan, Bhagavan did not request:" Buddha, Bhagavan stay for for the rest of life! Auspicious to stay for the rest of life, for the benefit of all beings, for the welfare of all beings, because of compassion for the life, for the benefit, the happiness, because happiness to mankind God and man! " . Because Mara was interested venerable haunt. Then Bhagavan told Venerable Ananda:

- Hey Ananda, go and do what you think is right time !.

- Ladies and yes, venerable sir.

Venerable Ananda replied yes Bhagavan, stood up from his seat, bowed, right hand toward his body and sat down on a stump not far enough.

Venerable Ananda gone soon, Devil went to Bhagavan, after arriving stood aside. Stand aside, Devil told Bhagavan:

- Buddha, let's kill this Exalted! Celestial bodies or passing. Buddha, the Blessed One has to kill time. Venerable sir, that is what Bhagavan has said:

- Hey Devil, I will not kill, when the monks of I have not become talented practitioners are trained, gain self-confidence, peace from suffering, hear more, dharma, Dharma practice law and custom, live right action, live Dhamma teachings after learning from his master; when they can not claim, lectures, presentations, identify, open, clear analysis of the Dharma; when there is heresy arises, they can not, after questioning, smart restaurant a lawful way, no miracle can sermon.

- Buddha, today there are monks, disciples of the Exalted has talent, training, gain self-confidence, peace from suffering, hear more, dharma, practicing the Dharma and Dhamma , living right action, depending on the legal life; after learning the teachings of his master, they declared lectures presented, determined to uncover, analyze and interpret the Dhamma clear.When a heresy arises, after questioning, they cleverly conquered a lawful way, miraculous sermon. Buddha, let's kill this Exalted; Auspicious just passing. Buddha, the Blessed One has to kill the Buddha, this is what Bhagavan said.

- Hey Devil, I will not kill when the monks and nuns of Ta ... The laymen of Ta ... The laywoman My disciples have not become talented ... can not preach miracles .

- Buddha, today there are monks and nuns ... The laymen ... The female lay disciple of Bhagavan is talented, trained, gain self-confidence ... may miraculous sermon. So, now let's Exalted passing, passing Auspicious please! Buddha, the Blessed One has to kill time!Buddha, this is what Bhagavan said.

- Hey Devil, I will not kill me when teaching virtues have not yet been accomplished, successful, popular, promote, turned complacent, being smart means of teaching, for gods and men.

- Buddha, Bhagavan this virtue was teaching achievements, prosperity, popularity, promotion, chronic variable, that was cleverly teach him gods and men. So, let's kill this Exalted;Auspicious just passing! Venerable sir! Bhagavan has to kill time! When saying this, Bhagavan told the Devil:

- Hey Devil, rest assured, will not long Tathagata passing. After three months starting today, the Tathagata will kill.

And in the temple Capala, Exalted mindfulness and awareness, to give life issue, not sustain them any longer. When Bhagavan abandon operating life, the great earthquake, spooky, hair upside, thunder peal sky.

Bhagavan after understanding this sense, in the meantime, speak to their inspiration:

    1. Tier hermit abandoned,
    the organic act of birth,
    birth-weight organic,
    organic non-weight birth,
    inward favorites,
    It's the calm provinces,
    falling birth Destroying property,
    off exit as armor.

(II) (Ud 64)

Thus have I heard:

Exalted One time in Savatthi, at East Park, Castle Migara mother. At that time in the afternoon Bhagavan, from solitude and meditation got up and went to sit in a small house outside the door.

Then King Pasenadi Kosala went to the Blessed One and, on arrival, bowed and sat down on one side. At that time seven braided hair, Ni-event from seven, seven naked, wearing a medical seven and seven wanderer, with hairy armpits, with long nails, bring instruments mendicant, went Bhagavan does not pass far enough.

Then King Pasenadi Kosala, from the seat up, wearing robes one shoulder, knelt on his right hand, knees, hands in the direction of hair braiding seven, seven-event from Ni, seven naked, wearing seven a y and seven Vacchagotta, say his name three times: "Venerable Sir, you are the king of Kosala Pasenadi!".

Then King Pasenadi Kosala, while seven braided hair, the seven-event from Ni, Ni-event from seven, seven naked, wearing a medical seven, and seven Vacchagotta was passed shortly , went to the Blessed one, pay homage to him and sat to one side. Sat to one side, King Pasenadi Kosala venerable sir:

- Buddha, is the Venerable was even the Arhat in the world, or are you going on the path towards attainment Arhat?

- Sire, when the Great King was alive whilst lay with the family, enjoy life pleasures, his wife and children were bound, familiar with all kinds of sheep herds in Kasiraja, jewelery with garlands, scents, wax oil, gold and silver enjoyed life during the Great King was hard to know he's the Arhat level or levels are going the way towards Arhat fruit. Sire, the new residential community to know the virtue of a man and such a long time to be in a few days can not be, must have the volition not without volition; brainer to evil not with wisdom. Sire, the new contact must be aware of the integrity of a person, to be a long time in a few days can not be, must have volition, not without volition, must have the wisdom not to Property evil. Sire, while the unhappy learned perseverance of a people, have in a long time a few days can not be;must have volition, not without volition; must have wisdom, not with evil wisdom. Sire, it must know the intellectual discourse of a people, and as such have in a long time a few days can not be; must have volition, not without volition, must have wisdom, not with evil wisdom.

- It is rare, venerable sir! It is wonderful, venerable sir, when Bhagavan had cleverly told as follows: "Sire, when the Great King also lay not with evil wisdom ...". Buddha, there's the human detective who after reconnaissance scout water, we come baby. First they reported before the new conclusions. Buddha, here these people clean after the dust and filthy, after bathing and massage oil, brush the hair after wearing white cloth, they are servant-life care and to enjoy years of education virtue.

Then at the end when understanding this sense, in the meantime, say this verse:

    2. Be diligent effort,
    at any place,
    'Do not become who
    belong to other people,
    let no life reliance,
    Relying on others,
    ' Do not live to trade, to
    Bring order to make a profit.

(III) (Ud 65)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time Bhagavan sat observing her of immoral law is eradication, and his approach is good practice, making growth. Then at the end, knowing of his approach was immoral eradication and improving its methods are practiced, made for fullness, in the meantime, tell this inspiring words:

    3. Before there is no,
    no date had before,
    did not and will not,
    and this is not available.

(IV) (Ud 66)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time a large number of other false pagan. The recluse, Brahmin, the wanderer heathen are in Savatthi for alms. They have different views, different with patience, with different interests, he just rely on different views. Some recluses, Brahmin, the following thesis: "The world is permanent, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The world is impermanent, only this is true, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The world is marginal, only this is true, in addition to a delusion". Some recluses, Brahmin thesis is as follows, with the following opinion: "The world is boundless, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "Birth is a life and body, only this is true, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "Born and physical network is different, this is only the truth, in addition to a delusion". Some recluses, Brahmin following treatise, the following opinion: "The Tathagata exists after death, only this is true, in addition to a delusion". Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata does not exist after death, only this is true, in addition to a delusion". Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata exists and does not exist after death, only this is true, in addition to a delusion" . Some Brahmin, Brahmin following treatise, the following opinion: "The Tathagata does not exist and not exist after death, only this is true, in addition to the falsehoods ". They live competition, competition argument, fight, hurt each other with weapons tongue: "As this is legal. As this is legal. Like this is not legal. Like this is not legal. "

Then many monks wearing robes in the morning, went into Savatthi bowls, to begging for alms in Savatthi done after meals, when to go begging to return, go to the Blessed One, after arriving bowed before sat to one side. Sat to one side, his monks venerable sir:

- Here, venerable sir, some other false pagan winter, the recluses, Brahmin, the heathen are wanderer into Savatthi for alms ... "... so this is not legal, so this is legal. "

- Hey, monks, the pagan wanderer who is blind, has no eyes, do not know the purpose, do not know the purpose, does not know the law, do not know illegal. Because they do not know the purpose, not because they do not know the purpose, so do not know the legal, illegal because it does not know, they live competition, competition argument, fight ... like this is legal. This, monks, Oldtimer at Savatthi, there was a king. This, monks, kings told someone: "Hey man, how many ordinary people were born blind in one place grouped Savatthi take all" - "Yes, Great King". This, monks, kings he replied that yes, how many ordinary people were born blind in Savatthi, he retains all, then go to the king that, after to say to the king: " Sire, how many ordinary people were born blind in Savatthi have been gathered. "

- Hey secretary, give an elephant for the blind.

Yes sir, the Great King. This, monks, kings he replied that yes, give an elephant to the blind man: "Behold the blind, this is the elephant". With some of the blind, he raised his head and said: "Behold the blind, this is the elephant". For some of the blind, he put the elephant ears and said: "Behold the blind, this is the elephant". For some of the blind, he put the elephant tusks and said: "Behold the blind, this is the elephant". For some of the blind, he put the elephant trunk and said: "Behold the blind, this is the elephant". For some of the blind, he put the body elephant and said: "Behold the blind, this is the elephant". For some of the blind, he put a leg ... For some the blind, he brought her back ... For some the blind, he put a tail ... For some the blind, he put the tail feathers and said: "Behold the blind, this is the elephant". This, monks, and after he brought the elephant to the blind man, went to the king that, after arriving answered the king: "Sire, the elephant has been the blind see, now let's Dai Vuong what do think is trendy Great King! "And this, monks, kings went to the blind man, after to tell them:" Behold, the blind man, he saw the elephant yet? "-" Sire, we have seen the elephant ". - This, blind people, say the elephant is like? "This, monks, who first saw the elephant, they say:" Sire, an elephant is like this, as the chair! "This, monks, who were found elephant ears, they say:" Sire, an elephant is like this, like rice sieve basket. "This, monks, who were found the elephant tusks, they said the following:" Sire, an elephant is like this, like a ploughshare. "Who ... is found the hose ..." ... like a plow ". Who ... is to see the body ... "... as the repository."Those who see the truth ... ..." ... like a column. "Who ... is found the back ..." ... like a turnip."Who ... is found the tail, they say:" Sire, an elephant is like this, like a baseball. " Those who have seen the group of tail feathers, they say: "Sire, an elephant is like this, like the broom" - "The elephant and he said the same is not the elephant. The elephant is not so. The elephant is not so. As this is the elephant ". Until they start fighting by hand. This then, monks, kings was happy. Also, the monks, the wanderer heathen are blind, no eyes ... so is legal.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    4. There are some recluses,
    With Brahmin,
    They attachment, grab,
    In this thesis,
    they argue dispute,
    they look at only one side.

(V) (Ud 69)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, many other false pagan, the recluses, Brahmin, the resident artist at Savatthi cell. They have different views. They have different endurance. They have different interests. They just rely on medical different views. Some recluses, Brahmin following treatise, the following opinion: "The self and the world is permanent, this is only the truth, in addition to a delusion". Some recluses, Brahmin ... "The self and the world is impermanent" ... "The self and the world is permanent and impermanent" ... "The self and the world is not permanent and not very often ... "" the self and the world created by himself "..." the self and the world created by other people "..." the self and the world by himself and others to create "..." the self and the world presented by themselves are not created, not generated by others, so inhuman being, naturally "..." Us suffering, the self and the world is permanent "..." Us suffering, the self and the world is impermanent "..." Us suffering, the self and the world is permanent and impermanent "..." Us suffering, the self and the world is not permanent and impermanent "... There are some recluses, Brahmin with the following theories, views as follows: "Us suffering, the self and the world is not created by themselves, not others creates inhuman by birth". They live competition, competition argument, fight, hurt each other, with weapons tongue: "As this is legal. Like this is not legal. Like this is not legal, as this is legal. "

Then many monks wearing robes in the morning, took care to Rajgir bowl for alms. Alms in Rajgir finished, after meals, to beg back, went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:

- Here, venerable sir, there are many other false pagan, the recluses, Brahmin, the wanderer, residing in Savatthi ... they live competition, competition argument, fight, together with soldiers wounded gas tongue: "as this is legal. Like this is not legal. Like this is not legal, as this is legal. "

- Hey, monks, the pagan wanderer who is blind, has no eyes, do not know the purpose, do not know is not the purpose, does not know the law, do not know illegal. Because they do not know the purpose, not because they do not know the purpose, so do not know the legal, illegal because it does not know, they live competition, competition argument, fight, was injured with a weapon each tongue: "Thus this is legal. Like this is not legal. Like this is not legal. As this is legal. "

Then Bhagavan, after understanding the meaning of this in the meantime, speak to their inspiration:

    5. There are some recluses,
    With Brahmin,
    they grab attachment,
    In this thesis,
    they sunk down,
    When are also among the line,
    they do not reach it,
    hard soil on the other shore.

(VI) (Ud 70)

    (As of VI, 5, ie the economic front, with the different conclusions as follows :)

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    6. There are people in this world
    who do observe is that we,
    tied with the thought,
    he did the others,
    they do not know this,
    they see the arrows,
    Who looked arrows,
    with the necessary caution,
    he could no longer tolerate,
    "Those who are interested are we,"
    he did not accept,
    "he did the others,"
    human beings in this world
    for terror victims Being arrogant,
    because arrogance Sent column,
    Being bound by pride romantic,
    in the species doctrine,
    they compete, speculative,
    they can not overcome,
    rotation of birth and death.

(VII) (Ud 71)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, Subhuti sitting not far from Ton Say how much Bhagavan, dysentery-old sat back straight, do not enter the range. Bhagavan saw venerable Subhuti sitting not far enough, dysentery-old sat back straight, do not enter the range. Bhagavan after understanding this sense, even in that moment of inspiration that up words:

    7. With whom, Games clean sweep,
    Inner skillfully cut off,
    no longer little residual remnants
    of attachment Overcome it,
    Achieve formless idea,
    Beyond four yoke victims,
    not to go to birth life.

(VIII) (Ud 71)

Thus have I heard:

One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. At that time, in Rajgir, there are two groups captivated a female signer, obsessed mind, they compete, fight each other. They come to fight with fists, with clods fighting, fighting with sticks, fighting with swords. They go to die, go to suffering almost died. Then many monks, robed in the morning, bowls, went into Rajagaha for alms. Alms in Rajgir finished, after meals, when to go begging to return, the monks went to the Blessed One, having bowed and sat down on one side. Sat to one side, his monks venerable sir:

- Buddha, in Rajgir has two groups of women captivated a century ... they go to die, go to where suffering is almost dead.

Then at the end when understanding this sense, in the meantime, speak to their inspiration:

    8. Every something achieved,
    Something to be achieved,
    both Mote,
    who was sick with,
    Learning mature yet,
    He who diligently studying,
    living keeping precepts,
    focused Pham Tinh happy,
    this is an extreme,
    it is an ideology,
    not in sexual guilt,
    extreme a second
    extremist Both this,
    do grave growth,
    due to the wrong view,
    Making growth graves.
    Those who not win voters,
    both extremes,
    sunk someone,
    someone running too quickly,
    those who win their intellectual,
    so no reflection,
    no order is too romantic,
    they do not have rotation,
    To be announced up.

(IX) (Ud 72)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anaathapindika his garden. At that time, Bhagavan was sitting between the sun, the night dark, the oil lamps were burning. At that time, many insects have wings continue to fall in the oil lamps and having accidents, having decay, decay encounter accidents. The Blessed One saw winged insects continue to fall into ...

Then Bhagavan, after understanding the meaning of this, in the meantime speak to their inspiration:

    9. They hurried pass,
    but miss the way the tree,
    they make growth,
    the new tie,
    as the insects,
    Falling into the light,
    There are people who rely on
    Article seen heard.

(X) (Ud 73)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavena, he Anathapindika garden. Then Venerable Ananda, went to the Blessed One, after arriving bowed and sat down on one side.Sat to one side, Venerable Ananda venerable sir:

- Buddha, until I, the Tathagata does not exist in life, steps Arhat, Chief-College-Enlightenment, until then the wanderer heathen be reverent, be respectful, be worship, it is offered, is revered, receiving items such as medical, alms food, couch, pharmaceutical treatment. But until the Tathagata exists in life, steps Arhat, Chief-College-Enlightenment, until then, the wanderer pagan, not respect, no respect, not worship, not be offered, do not receive items such as medicine, food begging, couch, pharmaceutical treatment. Buddha, Bhagavan is this reverence, respect, worship, offerings, respect, receiving items such as medicine, food begging, couch, pharmaceutical treatment; we monks likewise.

- Yes, this Ananda. Until such time, the Tathagata appears in the world ... no pharmaceutical treatment. But until the Tathagata appears in the world ... pharmaceutical treatment. This Ananda Bhagavan now be reverently ... we monks too.

After understanding this sense, in the meantime, Bhagavan speaks words of inspiration:

    10. fireflies lighting,
    when the sun has not risen,
    When the sun rises,
    killing firefly light,
    the same way as light,
    Of the heathen,
    Career Enlightenment When
    appears in the world yet,
    The Popularity of argument.
    there is no light,
    the same way our disciples,
    and the wrong house,
    they are not liberated
    from the suffering.

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Chapter Seven - Small Products

(I) (Ud 74)

Thus have I heard:

A residence time in Savatthi Bhagavan at Jetavana, Anathapindika his garden. At that time Sariputta, with telephony solutions include multiple disciplines is presented, encourage, make exciting, make happy venerable Lakumthakabbaddiya. Due to the venerable Sariputta, with Dharma practice includes many presentations, incentives, make exciting, make up the heart's joy was freed venerable Lakumthakabhaddiya taints without grasping. Bhagavan saw venerable Lakumthakabbaddiya, by Venerable Sariputta to practice Dharma includes many presentations, incentives, make exciting, make up the heart happy to be liberated from the taints without grasping.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    1. On the bottom throughout all
    Freed completely,
    no longer have the option to shop
    , "This is me".
    Freeing that exceeds the line,
    never crossed before,
    no longer have lingering
    In organic life being born.

(II) (Ud 74)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time the venerable Sariputta, with telephony solutions include multiple disciplines, are presentations, incentives, make exciting, make happy, Venerable Bhaddiya dwarves; is even more enthusiastic when Venerable Sariputta think: "Illustration Bhaddiya dwarves was a useful learning". Bhagavan saw venerable Sariputta with telephony solutions include multiple disciplines, is a school property. After understanding this sense, Exalted in the meantime, tell this inspiring words:

    2. Interruption be rotated,
    not sexual Gain,
    Fully dry,
    river water does not flow any more,
    Severed, vertical flow,
    is freed of suffering.

(III) (Ud 75)

Thus have I heard:

Exalted One time in Savatthi, at Jetavana, Anathapindika his garden. At that time, many people in Savatthi, most passionate about the sexual transition, life passion, passion, desire, passion involved, bound, was a passion in education. Then a large number of monks in the morning robes, went into Savatthi bowls for alms. Alms in Savatthi finished, after meals, when was begging to return, they went to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, their lord:

Here, venerable sir, the people in Savatthi, ... is a passion in education.

Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    3. beings are greedy,
    in all kinds of craving,
    they do not see the sins and
    afflictions in fetters,
    certainly beings,
    imbued with the desire,
    they do not pass,
    wide and large waterfall.

(IV) (Ud 75)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, many people in Savatthi largely transitional passionate about education (as in III) ... in education. Then Bhagavan morning robes, went into Savatthi bowls for alms. Then Bhagavan see him at Savatthi ... in education.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    4. Blinded by sex,
    Being covered by mesh,
    craving Being covered,
    Lai was bound,
    because bound distractions,
    Like fish out of the net mouth,
    They go to die old,
    as calf feeding.

(V) (Ud 76)

Thus have I heard:

A residence time in Savtthi Exalted, in Jetavana, Anathapindika his garden. At that time, Venerable Lakumthakabhaddiya go back many monks, went to Bhagavan, Bhagavan saw venerable Lakumthakabhaddiya go back many monks, ugly, hard look, bowed back, largely the Billion -kheo contempt; saw it, told the monks:

- Hey, monks, the Master Teacher can see whether the monks from afar ... monks are despised?

- Ladies have, venerable sir. Monks did, the monks, has great ability, has great power, meditation is not easy to witness evidence, testimony earlier Zen monks did not practice well.And for what purpose the men e ordained right feet to leave home, no family life, ie the supreme finality of dignity, he immediately present themselves to the enlightened mind attained victory and abides .

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    5. Division no gaps,
    there white canopy cover above,
    only one wheel,
    car is moving.
    Let's see he comes,
    no sorrow tough,
    water flow was cut off,
    He is not bound.

(VI) (Ud 77)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, he came to sit not far Exalted Annatakondanna how much, sitting cross-legged, back straight, thought to liberation were killed by kindness. Bhagavan saw venerable Annatakondanna sitting not far, sitting cross-legged back straight, thought to liberation were killed by kindness.

Bhagavan after understanding this sense, in the meantime, tell this inspiring words:

    6. no sharp ground roots,
    not the leaves, where vines,
    wise escape bondage,
    Who deserves,
    he commended the Gods,
    Brahma also praise.

(VII) (Ud 77)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana Anathapindika his garden. At that time, Bhagavan was sitting observe renunciation, annihilation of arguments great Coliseum. Then at the end, knowing waiver, annihilated the Coliseum thought his reasoning, in the meantime, tell this inspiring words:

    7. With the Coliseum one argument,
    not to dwell there,
    cups were contacted Exit,
    Exit isolation are illusions,
    the Gods and the world,
    is impossible to clearly know,
    the Department acts hermit,
    already beyond craving.

(VIII) (Ud 77)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, he came to sit not far Exalted Mahakaccana how much, dysentery-old sitting, back straight, with a clever idea to dwell personally in front and in the interior. Bhagavan saw venerable Mahakaccana sitting not far, sitting cross-legged, back straight, with a clever idea to dwell personally in front of the interior.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    8. With who usually thoughts,
    continuously operating shelter,
    "Prior can not get,
    for me, this is not available,
    will not be able to get,
    for me, this will not".
    Continue to stay like that,
    right time beyond charity.

(IX) (Ud 78)

Thus have I heard:

Bhagavan is a pedestrian time between people with mass Malla monks, went to the village of Brahmin named Mala Thuna people. The Brahmin landlord in Thuna be heard: "recluse Gotama from Sakyan ordained, pedestrians are between people with mass Malla monks, now has to Thuna". They filled the well with grass and husks with the thought: "I hope that the bald recluses did not have drinking water."

Bhagavan then stepped down from the road, go under a tree, on arrival, sat down on the seat was drafted. Once seated, the Blessed One said to Venerable Ananda:

- Hey Ananda, bring drinking water from wells where this to me.

When saying this, venerable sir Venerable Ananda:

- Buddha, he is now the homeowners wells Brahmin in Thuna filled with hay and husks mouth with the thought: "I hope that the bald recluses did not have drinking water."

Second, Bhagavan told Venerable Ananda:

- Hey Ananda, bring drinking water from the wells to Me !.

The second time, Venerable Ananda venerable sir:

- Now the wells that ... no water.

The third time, Venerable Ananda Bhagavan told:

- Hey Ananda, bring drinking water from wells where this to me.

- Ladies and yes, venerable sir.

Venerable Ananda Bhagavan replied yes, grab a bowl, he went to the well. At the well, when he went to the Venerable Ananda, spray all the grass and husks from the well, and water clarity is not defilements, in silence, full of mouth, so as overflow. Then Venerable Ananda thought: "It's rather wonderful !. It's rather rare that great ability, great power of the Tathagata.This well when we arrived, erupt all grass and husks from the well ... as spill out ". Then Venerable Ananda took the bowl of water, go to the Blessed One, after arriving, venerable sir:

- It's rather wonderful! It's rather rare that great powers ... as spill out! Drink water lord. White Auspicious, drink water !.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    9. What to do with the well,
    When the same throughout the country,
    cut off from the roots charity,
    should act to seek what?

(X) (Ud 79)

Thus have I heard:

One time Bhagavan residing at Kosambi Ghosita garden. At that time, King Udena walking in the garden, then the contents were fired and five hundred women who have been killed, headed Samavati. Then many monks in the morning robes, bowls come in Kosambi for alms.The monks alms in Kosambi was finished, after meals, after going back to go begging to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, his monks venerable sir:

- Here, venerable sir, while King Udena go out into the garden, the contents on fire, killed five hundred female workers, headed by Samavati. Laywomen, then, what are they being fun?How their future?

- Hey, monks, laymen and female is a Stream, with superlative most hybrids, which ranks No Lai. This, monks, all common network laywomen was not without results.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    10. Life is si tie,
    was reborn Seen,
    Being bound by birth and medical,
    fin blind fool,
    though he usually was,
    but anyone can see,
    There will not be anything.

--------------

Chapter Eight - Phẩm Pataligamiya

(I) (Ud 80)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana Anathapindika his garden. At that time, Bhagavan Dharma preaching associate with Nirvana for the monks, encouraging makes excited, make happy. The monks that attention, volition, summoning all legal mind listening.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

- Hey, monks, have this land, where no land, no water, no fire, no wind; Nowhere without boundless, boundless no origin, no Supreme owns the land, no African ideal non-perception;This is no life, no afterlife, no moon both sun. So, this, monks, I declare no to, no travel, no accommodation, no killing, no birth; no dwell, no story campaign, there is no basis coast, this is the cessation of suffering.

(II) (Ud 81)

    (As of above (I), another just inspiring words)

    1. Hard to find is selfless,
    not easy to see, the truth,
    With knowledge level,
    Smart intrusion is love,
    he clearly With,
    Where there is something.

(III) (Ud 82)

    (As of on, only words of inspiration)

- Hey, monks, there is not born, does not exist, are not doing, not compounded, the monks, without the unproductive, does not exist, not be made, not compounded, the presented herein may not excluded from the emergence of life, existence, being made, compounded. Whereas the monks, with the not born, does not exist, not be made, not compounded, should have presented the renunciation from birth, existence, being made, compounded.

(IV) (Ud 83)

    (As the economic front, only words of inspiration).

- Something has to rely on, so she has wavered. What does not rely on, so he does not fluctuate. No disrespect an oscillation there. There is no natural equanimity about. No inclined, there is no coming and going; no coming and going, there is no killing and birth; no killing and this being has no life, no afterlife, no life in between. This is the cessation of suffering.

(V) (Ud 84)

Thus have I heard:

One time Bhagavan are pedestrians between people Malla, along with mass, monks, and went to Pava. Then Bhagavan residing in Pava, at the blacksmith Cunda mango forest. Blacksmith Cunda heard: "Exalted are the people operating between Malla, went to Pava mass with monks, and resident in Pava, in my mango forests". Blacksmith Cunda went to the Blessed One, after arriving bowed and sat down on one side. Exalted sermon for blacksmith Cunda phone sitting on one side, encouraging, making excited, make happy. Blacksmith Cunda Bhagavan after the sermon, encouraging, making excited, make happy, instant venerable sir:

- Buddha, Bhagavan wishes to receive my invitation tomorrow to dine with them monks.

Bhagavan quietly accepted. Blacksmith Cunda, after knowing Bhagavan said yes, got up from his seat, bowed, right hand toward his body before leaving.

Blacksmith Cunda, after night has elapsed, prepare immediately for his home epigastric cuisine, type of hardware, software, and more types of wood ear and informed the Exalted:

- Buddha, the time has come, the rice is ready.

Exalted robes morning, carrying medical bowl, along with them monks to Cunda blacksmith house, sat on the seat when was drafted. Once seated, the Blessed One told the blacksmith Cunda:

- Hey Cunda, wood ear was prepared, be prepared for me. As for the other dishes were prepared, hard type and soft type, be prepared for them monks.

- Fiat, venerable sir.

Blacksmith Cunda obeyed Bhagavan, Bhagavan moved to ear fungus dishes were prepared, and prepare for them, monks and other dishes, kind of hard and soft types. Then Bhagavan told the blacksmith Cunda:

- Hey Cunda, wood ear remaining dishes, be buried. This Cunda, I do not see one, in heaven, the realm of people, in the Makai, in Brahma world, no one of us recluses and we Brahmin, among God's, eat carpentry this atrium that can digest, except Tathagata.

- Fiat, venerable sir.

Blacksmith Cunda Bhagavan replied yes, buried wood ear remaining food into a hole, come to the Blessed One, pay homage to him and sat to one side. Bhagavan then preach to the blacksmith Cunda sat down on one side, encouraging, making excited, happy and make the place stand up and leave.

After a meal of blacksmith Cunda. Exalted severe disease infection, blood cups disease, pain almost to death, and Bhagavan mindful awareness, illness patiently endured.

Bhagavan told Venerable Ananda:

- Hey Ananda, let us go to Kusinara. Yes, lord, Venerable Ananda replied yes Exalted:

    2. Use Cunda rice is done,
    So I heard,
    Wise felt ill,
    Violence sick, almost dead,
    wood ear Eating
    Guru severe illness,
    when patients are calm,
    Bhagavan says as follows:
    " I'll go to this,
    go Kusinara ".

Bhagavan then walked down the road, to a tree and told corner Venerable Ananda:

- Hey Ananda, be ranked investment Sanghati shirt. I feel tired and want to rest, this Ananda.

- Ladies and yes, venerable sir.

Venerable Ananda replied yes Exalted and ratings Sanghati shirt again. Bhagavan was prepared to sit on seats, and said to Venerable Ananda:

- Hey Ananda, bring water for me. This Ananda. We currently are thirsty and wanted a drink.

When saying this, venerable sir Venerable Ananda:

- Buddha just about five hundred vehicles pass. Due to stir up wheels become shallow water, stir and turbid. Buddha, the river not far from here Kakuttha, pure water, pleasant, cool, bright, easy-to and endearing. At that, the Blessed One can drink water and cool limbs.

The second time, the Blessed One said to Venerable Ananda:

- Hey Ananda, bring drinking water to me. Ananda, I am thirsty and want to drink this water.

The second time, Venerable Ananda venerable sir:

- Buddha, just about five hundred vehicles pass. Do wheels churn up the water becomes shallow, stir and turbid. Buddha, the river not far from here Kakuttha, pure water, pleasant, cool, bright, easy-to and endearing. At that, the Blessed One can drink water and cool limbs.

The third time, Bhagavan told Venerable Ananda:

- Hey Ananda, bring drinking water to me. Ananda, I am thirsty and want to drink this water.

- Fiat, venerable sir.

Venerable Ananda replied yes Exalted, took the bowl and went to the small river. The river is flowing shallow, stir and turbid, the Venerable Ananda came and went running clear, calm and cloudy morning.

Venerable Ananda thought: "It miraculously! It's rather rare! The force and power of the Tathagata. Small river flowing shallow, turbid stir and, when we arrived, immediately became clear, calm and cloudy morning. " After use the bowl for water, to places Ananda, and said to him:

- Buddha, It is a miracle! Venerable sir, it is rare! Buddha, small rivers are flowing shallow, turbid stir and this, when I arrived, immediately became clear, calm and cloudy morning.Bhagavan used to ask for water, to ask for Auspicious Exalted water and drinking water.

Then Bhagavan with mass monks Kakuttha go to the river, bathing and drinking water into the river, and then swim to the other side, go to the mango forest and here, told Venerable Cundaka:

- Hey Cundaka, be classified into four Sanghati shirt for me, this Cundaka, I am now tired, want to rest.

- Fiat, venerable sir.

Venerable Cundaka Exalted obedience and classified into four Sanghati shirt. Then Bhagavan lay down the side hip posture as lions, two feet on each other, mindfulness, awareness, thought volition to sit up, he came to sit in front of Bhagavan Cundaka.

    3. Buddha himself go,
    Kakuttha river,
    flowing river in the morning,
    Cool and quiet,
    The Guru tired,
    go down to the river's edge,
    Tathagata supreme god
    reigns in the world.
    Bath finished drinking finished water,
    Wading through the river,
    go ahead guru,
    Between Sangha monks,
    Walking the lecture,
    Dharma truly wonderful,
    Then came the Great master,
    at forest mango,
    Cho called're Billion -kheo,
    they Cundaka name;
    "Let quadruple shirt, the
    shirt for me is experiencing"
    Listen to teach, Cundaka,
    obedience training immediately,
    and experienced private fold shirt,
    a very rapid way,
    the Master is down,
    than I am so tired.
    here Cundaka,
    Sitting straight ahead.

Then Bhagavan told Venerable Ananda:

- Hey Ananda, probably someone makes blacksmith Cunda regret: "Hey Sage Cunda, it's no benefit to him, for he is destructive, because Tathagata last meal from Mr. offerings , and pass away. " Ananda, should shatters remorse that the blacksmith Cunda: "Hey Sage, it benefits you, it is merit to you, because it is the Tathagata used from your last meal offerings, and death. Sage now Cunda, I heard itself, I itself this territory of Bhagavan words: "There are two dining offerings Council a retribution, and a field trip fruit, larger newspapers, more benefits other dining offerings. how is two? One is, the meal before the Supreme Tathagata evidence Enlightenment; two, the meal before passing Tathagata Nirvana gender, birth and death are no longer entitled to move. " This contract two meals a retribution, and a casual mature fruit, the larger newspapers, advantages over other food and beverage offerings. Through this action, Venerable Cunda will enjoy longevity; thanks to this operation, the venerable Cunda will enjoy beauty; thanks to this operation, the venerable Cunda will enjoy peace; thanks to this operation, the venerable Cunda will enjoy reputation; thanks to this operation, the venerable Cunda will enjoy heaven; thanks to this operation, the venerable Cunda will enjoy authority ".

Ananda, should make blacksmith regrets dissipate.

Then Bhagavan, after understanding the meaning of this, immediately say thank might look like:

    4. Merit who give alms,
    always be growth,
    Except hateful mind,
    not contained tame,
    Ke abandon bonum,
    any evil unwholesome,
    eradicate greed, hatred and delusion.
    Mind liberation bar the provincial.

(VI) (Ud 85)

Thus have I heard:

Bhagavan is a walking time between public issue with mass Magadha monks, and came to the village with mass Magadha monks, and came Patali village. The village Patali laymen hear: "Exalted are walking among the people operating mass Magadha with monks, and came Patali village". Then the men in the village lay Patali go to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, the village Patali laymen venerable sir:

- Blessed One resident in our auditorium.

Bhagavan quietly accepted. Then the men in the village lay Patali, after learning Bhagavan said yes, got up from his seat, bowed, right hand toward his body and go to the auditorium, after to them to fully carpeted the amphitheater, preparing the seat, put a water flaking, for hanging oil lamps, and went to the Blessed one, after arriving, bowed and stood aside. Stand aside, the laymen Patali village, venerable sir:

- Buddha, the auditorium was carpeted, the seats were prepared, flaked countries have done so, oil lamps were hung, Bhagavan Bhagavan what do think is trendy.

Then Bhagavan morning robes, bowls, along with them, monks, went to the auditorium, after arriving wash feet, entered the hall, where the pillar is based in the middle, sitting facing east.We monks, after the washing of the feet, entered the hall and sat down against the wall between, facing east in front of the Buddha. The village Patalli laymen, after washing the feet, entered the hall, based on the east wall, facing west, and sat down in front of the Buddha.

Then Bhagavan told the laymen in the village Patali:

- Hey homeowners, there are dangers in this world for evil people who transgress. What is the year? Here is the Homeowners, the world evil, transgression, predestined by distractions, should take great asset amortization. This is the most dangerous thing for the wicked world, the transgression. Again, the Homeowners, the evil world, transgressions, bad reputation spread far. This is the second danger for the world evil, to transgress. Again, the Homeowners, the evil world, when people transgress public assembly, or congregation, Sat-imperial-town, or congregation, Brahmin, or the assembly of householders, either Salmone congregation, he came to fear, to the surprise. This is the third danger for the world evil, to transgress. Again, the Homeowners, the world evil, transgression, when referring si dead. This is dangerous for the evil world Wednesday, for the transgression. Again, the Homeowners, who wicked world, the transgressions, the damage itself was born in evil general network of origin, the Beast, deprivation, in hell. This is the fifth dangerous world of evil, of the transgression. Homeowners Hey, there is this danger in the evil world, for the transgression.

Homeowners Hey, there are five things to keep benefits world, for the full instructions. What is the year? Here, the world of Homeowners holder, the full world, not predestined by distractions are major assets. This is the first benefit for the precept, for full instructions. Again, the Homeowners, with morality, the full world, good voice is spread far. This is the second benefit to the precept, for full instructions. Again, the Homeowners, who holds the world, full of people going to the assembly instructions, or is Sat-imperial-town or Brahmin, or are part-owners, or as recluses, he went to no fear, no surprise. This is the third benefit for persons who hold full gender sex. Again, the Homeowners, who holds the world, the full world, he died without referring si. This is beneficial to the precepts Wednesday, for people with full instructions.Again, the Homeowners, who holds the world, full of people when the world body was being friendly septic interesting public network, Heaven, this world. This is beneficial to the precepts Thursday, for the full instructions. Homeowners Hey, there are five benefits to the precept, for full human-world.

Then Bhagavan, after dharma preached until midnight to lay Patali village, encourage, make exciting, make happy, they immediately disperse, saying:

- The night was late, the Homeowners this, do what you think is the right time !.

Homeowners in the village, then the happy credit Patali Bhagavan said teaching life, stood up from his seat, bowed, right hand toward his body before leaving.

Then Bhagavan, after the village laymen Patali gone in no time, go into the empty house. At that time, Sunidha and Vassakara lords in Magadha is to build a city in Pataligama which served to restrain people. At that time, many gods have to figure thousand, was residing in the village Patali abode. In place of the gods have great power residing in that location, they make the mind of kings, the lords with powerful modern inclined, towards the construction of the abode. In place of the gods with the average stay in power, in that location, they make the heart of the king, courtiers average potent inclined, towards the construction of the abode. In place of the inferior gods reside, in that location, it makes the mind of the king, the lords have low power inclined, towards the construction of the abode.

Exalted with superhuman purity Thien label saw thousands Patali village gods are residing in the village Patali abode. In place of the gods have great power ... They make the stay in the mind of the king, the lords favor of low power, towards the construction of the abode.

Then Bhagavan, at daybreak that night, woke up and told Venerable Ananda:

- Hey Ananda, who built the city in the village of Patali?

- Buddha, the great god and VASSA-Kara Sunidha for city construction Patali village which served to restrain people.

- Hey Ananda, for as they do so after having asked the gods in heaven Thirty-three. Also, Sunidha and Vasakara lords in Magadha, the city is building Patali village which served to restrain people.

Here, Ananda, with superhuman purity Thien label, I saw thousands of gods in Patali village ... toward building abode. Ananda, to the holy land of far, far away for people to trade in this city will become a supreme, a place where the parcels were opened. Ananda, three will come with Pataliuputta accidents, victims of fire, flood and betrayed victims.

Then Sunidha and Vassakara lords in Magadha went to the Bhagavan, after to speak with words of welcome Bhagavan visit, after speaking words of welcome to inquire friends, and stood aside. Stand aside, the Sunidha and Vassakara, Magadha lords, venerable sir:

- Mong Ton Gotama today received an invitation of our meal with them, monks!

Bhagavan quietly accepted .;

Then Vassakara lords Sunidha and Magadha, after knowing Bhagavan has accepted the invitation, go to your place, after preparing the dish to epigastric, kind of hard and soft types and press time for Bhagavan:

- Dear Venerable Gotama, this was the time. Rice ready.

Then Bhagavan morning robes, bowls with them, monks went to the abode of Sunidha and Vassakara, lords Magadha, having to sit down on the seat was drafted. Then Sunidha and Vassakara, lords Magadha them manually invite monks to the Supreme Buddha is the obvious and makes satisfaction with epigastric dishes, kind of hard and soft types. Then Sunidha and Vassakara, lords Magadha, after Bhagavan had finished eating, left hand bowl, grab a seat other low. Exalted with this verse, speak to their merits depending joy with Sunidha and Vassakara, lords Magadha:

    5. In place wise,
    place dwell Do,
    Be cozy cuisine,
    For those precepts,
    Let people know tame,
    living lives of dignity,
    In that gods reside,
    Make offerings to the gods
    Well offerings, gods,
    he left offering,
    be reverent, Devas,
    the glass he Cung,
    from introspection They he
    injured his son As mothers,
    who are gods injuries,
    always found friendly gentle.

Then at the end you say your wedding depending merit with this verse and Vasakara Sunidha, Magadha lords, from the seat up and leave. At that time Sunidha and Vassakara, lords Magadha followed behind Bhagavan and think: "Today, recluse Gotama does go out the door, the door was going to the gate named Gotama. At certain stations recluse Gotama water will pass through the Ganges, river wharf would water wharf named Gotama ". And doors Bhagavan went out and he named the Gotama door. And Bhagavan went to the Ganges, the river water was filled to the brink, the crow can drink, some people go to find the boat, some people go to find friends, some columns raft to go across the river. Then as people stretch arm athlete is shrinking, or shrinking hands outstretched, too Exalted disappeared from this side of the Ganges and the other side stand with them monks. Bhagavan see him, some people go to find the boat, some people go to find friends, some who tied the raft to cross the river, after knowing this sense, Exalted in the meantime, tell all next:

    6. After the bridge,
    waterfall They pass,
    they crossed the lake,
    they crossed the swamp,
    Someone column raft,
    Wise had to cross the river.

(VII) (Ud 90)

Thus have I heard: Once the Exalted're halfway alongside venerable recluses Nagasamala the entourage. Venerable Nagasamala see a road halfway turn, saw him lord:

- Buddha, this is the path we walk this road.

When saying this, Bhagavan told venerable Nagasamala:

- Nagasasmala Hey, this is the path. We'll walk this road.

The third time, Venerable Nagasamala venerable sir:

- Buddha, this is the way, let's go this way.

The third time, the Exalted says:

- Nagasamala Hey, this is the path. We travel this road.

Then venerable medical Nagasamala land and put down a bowl of Bhagavan, left, and said:

- Buddha, this is the Exalted bowl y.

Then venerable Nagassamala follow this path, between the robber appeared to be beaten with hands or feet, smashing and tearing the upper bowl of the venerable medical. Then venerable Nagasamala with broken bowl, with injured y torn go to Bhagavan, after arriving bowed and sat down on one side. Sat to one side, venerable lord Nagasamala:

- Here, venerable sir, I walk the path that the robber appeared, hit the hand or foot, smashing and tearing upper bowl y.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    7. Same goes for fools,
    who the inserts to the shoulders,
    knowing it is evil,
    immediately abandon it,
    left the country as cows,
    fed with milk.

(VIII) (Ud 91)

Thus have I heard:

One time Bhagavan residing in Savatthi, at East Park, Loc amphitheater form. At that time, the grandson of Visakha Migara mother was endearing and cute common destiny. And Visakha Migara mother, with wet clothes, wet hair, it's early in the morning to go to the Blessed One and, on arrival, bowed, and sat down on one side. Bhagavan told Visakha, Migara mother, sitting on one side:

- Hey Visakha, she come from, with wet clothes, wet hair, go to here so early?

- Buddha, grandchildren cute endearing child has shared destiny. So I, with wet clothes, wet hair, I came here so early in the morning.

- Hey Visakha, she has wanted all people in Savatthi was the grandson of Mrs. and is not?

- Buddha, I want all the people in Savatthi is my children and grandchildren.

- But this Visakha, how many people in Savatthi daily public network?

- Buddha, there are ten people in Savatthi daily public network, nine ... eight ... seven ... six years ... .. four ... three .. two. Lord have a common network daily in Savatthi. Buddha, no escape Savatthi number of deaths!

- What do you think, this Visakha? So when she had been out of the fabric is wet, or wet hair from getting it?

- No, venerable sir! That was enough for me, venerable sir, so many of you and of me!

- Hey Visakha, those who have a loved one hundred, who had hundreds of misery! Those who have loved ninety, who had ninety misery! Those who have loved eighty, eighty people had pain! Who is seventy .. has sixty ... fifty ... forty ... thirty ... .. have twenty nine ... ten .. there bay..co eight ... five ... six .. there four ... three ... two ... with a loved one who's got a pain.Those who do not have a loved one who does not have the pain. It is said that they had no sorrow, no passion, no brain benefits.

    8. Sad, coal and suffering,
    Difference in life,
    cordially Coast, we have,
    not cordial, they are not,
    therefore, peaceful people,
    who have no sorrow,
    As those in life,
    no cordial people,
    who earnestly Therefore,
    Be not sad, not participating,
    'do not make yourself do love,
    with someone in my life.

(IX) (Ud 92)

Thus have I heard:

One time Bhagavan residing in Rajgir, at Truc Lam, nurturing place the squirrel. Then venerable Dabha Mallputta go to Bhagavan, after arrival, bowed and sat down on one side.Sat to one side, venerable lord Dabha Mallaputta:

- Now has come the time, the Nirvana, White Auspicious.

- Hey Dabba, I do what I think is trendy !.

Then venerable Dabha Mallaputta stood up from his seat, bowed, right hand toward his body, flying up nowhere, sat-old fetters middle of nowhere, enter the world of fire, out of and enter Nirvana. When he came flying up nowhere Dabha Mallaputta, dysentery-old sitting the middle of nowhere, enter the world of fire, out of and Nirvana, the venerable body is clean burning, clean burning, coal or may no longer be there ashes visible. Such as butter or oil fire is burning, no longer have coal or ash could be seen. Likewise, when the venerable Dabha Mallaputta fly nowhere, sitting cross-legged between nowhere, entered the world of fire, out of and enter Nirvana, the venerable body is clean burning, clean burning, no longer have coal or visible ash.

Then at the end when understanding this sense, in the meantime, speak to their inspiration:

    9. Body necrotic, killing idea,
    Every Life is cool,
    be calm Acts,
    Wake achieve the purpose.

(X) (Ud 93)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Here, Bhagavan called the monks:

- Hey, monks.

- Ladies and yes, venerable sir.

Bhagavan said as follows:

- Hey, monks, Dabbha Mallaputta nowhere soar, dysentery-old sitting the middle of nowhere, entered the world of fire, out of and Nirvana ... or visible ash. Such as butter or oil ... or visible ash ... ash can no longer be seen.

Then at the end when understanding this sense, in the meantime, speak to their inspiration:

    10. As sparks blaze,     Play from iron hammer beating,     gradually been cold,     animal birth unknown,     the same way as the steps     already true liberation,     Passed waterfalls,     bound by the sex,     they achieve peace,     no wavering,     no birth They beast,     To be able to display only.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2016.MHDT.