Presbyterian Increase Shelf - Chapter 2. Two Shelves

The A (CXXI) Utara (Thera. 18)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), son of a Brahmin with a reputation, was named Uttara. His smooth Vedic texts, and has the reputation of the family, the color space, the intelligence, of virtue. Vassakara, a minister with a list of Magadha (Ma-out-momentum), saw his achievements, he wanted to marry his daughter, but he was fond of happy deliverance, and he should have refused to listen to him Sariputta (Sariputta) preaches.With confidence, he was ordained and duties of the novice, servant venerable Sariputta.

One day, the venerable Sariputta sick, Uttara seek medical physician, he put his bowl down on the edge of the lake to lake mouthwash. A person who steals, soldiers were chasing, running out of the gate, he ran immediately throw away the jewels stolen in the bowl of the novice and fled. When the soldiers come, find jewelry in his bowl immediately arrested him taken to the Brahmin Vassakara to punish him.

Buddha found his meditation is ripe, should go to him, put his hands lightly on the head and said: 'This is a result of business before me, so I have to accept power through reflection'.Then Bhagavan for his sermon, Uttara because thanks Buddha hand rested lightly on the head, the mind is excited, because meditation is ripe, by virtue majesty of the Master, his feeling blissful, the total extinction of the defiled, where evidence of six wins. Emerged from the pillar, he stood on the vanity and apparent miracles because introspection compassion for others. To the surprise of everyone, his wounds were healed when other monks asked: 'Dear Sage, how when suffering such sage, sage can develop meditation ? '. He answered, 'When I see clearly the suffering of his rebirth, and birth causal nature of things, the danger of suffering less, do not stop me now develop insight and evidence associated too.

    121. There is nothing there,
    Lai permanent forever,
    no what actions,
    permanent resident again.
    The aggregates are starting up,
    To the others perished.

    122. Knowing this danger,
    I do not want to being organic,
    fitness Abandoning all,
    I take contraband or evidence.

 (CXXII) Pindola-Bharadvaja (Thera. 18)

In the current time of the Buddha, he was born as a son of the king's chaplain Kosambi Udena origin, was named Bharadvaja. After studying three volumes Vedas, taught the commentary, all very successful procedure for the young Brahmin, he was fed up with your current job.Farewell to them, he went to Rajagaha (Rajgir), that they respected monks offerings, he left home. With the method of the Buddha, his temperance in eating and where evidence is six wins.

He declared in front of the Master that he was ready to answer all your questions any doubts monks to the path and outcome, as such, he roared the lion roar, the Buddha said about him as follows: 'In my disciples roaring lion roar, Pindola Bharadvaja the First'.

Then an old friend to visit him, a Brahmin with stingy nature. Elder recommend them Increased offerings. Because he believes that his friend also thought of selfishness and self-interest, so he used the verse to teach you his world:

    123. Speaking of this life,
    not the absence of laws,
    but the food dish,
    nothing near the center
    ,, Because dishes
    body to exist,
    seeing that, we pedestrianized,
    cuisine Search .

    124. The wise experience that:
    It is the mud,
    prostrate and make offerings,
    comes from the family,
    sensitively as arrows,
    are very hard to spit out,
    same goes for fools,
    Supply glass hard to quit.

(CXXIII) Valliya (Thera. 18)

In the current time of the Buddha, he was born in Savatthi (Xa-defense), son of a Brahmin name, was named Valliya. Once into adulthood, mastered the base, he made friends with people with virtue. Then he went to the Bhagavan, start faith, renunciation, meditation development, attained Arhat. Thinking of the past with the worldly things, desires, and how thanks to Noble, he did escape the dominant, he said on his right knowledge:

    125. In a small hut, in the door,
    there monkeys come in,
    Staying each door,
    It collisions every second!

    126. monkey Hey, stop!
    Do not run like that,
    You no longer like before,
    hold thy wisdom,
    where can You,
    Go far away as before.

(CXXIV) Gangatiriya (Thera. 18)

During the Buddha ', he was born as a son of a resident Savatthi, was named Datta. In worldly life, because his foolish mistakes, knowing his faults, he was born and ordained sorrow.Regretting his actions, he chose the life of asceticism, on the banks of the Ganges, as a foil to the hut; Therefore, he called Gangatiriya (people on the bank of the Ganges). He vows not to tell anyone, so the whole year, he did not utter a word. In the second year, a woman in the village often offered him, to know he can mute or not when milk offered offerings, milk spilled out. He just said: 'Come on just then, her sister'. But in the third year, he attained Arhat, he said on his right knowledge through word poem, praising his old virtues:

    127. On the banks of the Ganges Ha,
    Take three palm leaves,
    I built me
    a little thatched huts,
    Bat was the chair,
    using milk worship the dead,
    And my robe
    Lượm pieced from rubbish heaps.

    128. During the two years of this life.
    I just say a word,
    During the third year,
    si referring Bloc shattered.

(CXXV) Ajina (Thera. 18)

In the current time of the Buddha, he was born in Savatthi, in the family a poor Brahmin, and his birth was placed in a forest goat skins, thus is named Ajina. Living in the extreme poverty he witnessed a majestic virtue of the Buddha Vihara when Members States are donated. Run the faith, he left home and soon, Shanghai's legal evidence, if evidence is fruit Arhat, because karmic past, and he is not known reverently. Some novice do not know despise him, he makes them oscillate with the verse:

    129. If evidence proving Three,
    The Prince, not contraband or,
    He still can,
    not known,
    And fools do not know,
    Maybe being despised.

    130. When he received
    food drink offerings,
    legal Though there are evil,
    they are still being respected.

(CXXVI) Melajina (Thera. 19)

In the current time of the Buddha, he was born in Benares (Balaam complaints), a royal family, named Melajina, a good student and well-known throughout the country have merit. When Bhagavan in Balaam complaints, at Isipatana (lettered Tien deprivation), Melajina to hear him preach and initiate trust, ordained and attained Arhat. When the monks asked how you experience Shanghai's legal, he roared lion roar:

    131. When I heard the Dharma,
    the Master lectured,
    I win tri doubt,
    Tier omniscient, triumph.

    132. For brigade chief,
    with the great hero,
    in the driving ranks
    supreme omniscient,
    For roads, the route
    I have no doubt.

(CXXVII) Radha (Thera. 19)

During the Buddha ', he was born in Rajagaha (Rajgir), was the Brahmin. While he was older, he does not do his duty. Not acceptable, he went to the Blessed One, said to his desires. The Master saw the basic conditions are adequate, so sure he left home Sariputta accepted. Soon, he attained Arhat. After that, he lived close by the Master, became an extraordinary preacher by the teachings of the Master. One day, shows clearly why artless self-made training tame the passions may arise, he said on the verse to encourage Catholic world:

    133. As awkward roof roofing,
    easy wetting rains on,
    the same way, awkward religious center
    Craving be compromised.

    134. As smart roof roofing
    Rain can not sinking in,
    the same way, mind well convent
    Craving not intrusive.

(CXXVIII) Suradha (Thera. 19)

In the current time of the Buddha, he was born to do your brother Radha, who obey his mirror, he left home and attained Arhat. To highlight the guiding precepts, he said to his chief the following location:

    135. My birth took advantage,
    Win taught, done,
    grid list is eradicated,
    uprooted Organic Original birth.

    136. The purpose well ordained,
    Leaving home, no home life,
    he has achieved Landing,
    All fetters, killing done.

(CXXIX) Gotama (Thera. 19)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), in a family of Brahmin, was named Gotama. As a young man, he consorted with those who are not good, how much his property to a courtesan. Regretting his illicit lifestyle he dreamed the Master image is sitting, with thoughts of his understanding mood. The Master knows his progress, the achievement of essential predestined, should preach to you. His start-confidence, renunciation, attained Arhat, when the knife touched his hair, as he is serving a meditative pleasure and liberation results. A layman asked him about his property, he admits he is not a serious life, well-lived waste, and the purity is currently no desire, he said on his right knowledge:

    137. Tier sleeping hermit,
    living peace and happiness,
    they are not female,
    bondage and dominant.
    Female workers, must always
    Protection and tame.
    The truth about the woman,
    It is difficult to be accepted.

    138. This O the lust,
    I decided to kill you,
    we respect you now,
    Nothing debt,
    we now go to the
    realm called Nirvana,
    Go to the site was
    no longer melancholy.

(Cxxx) Vasabha (Thera. 19)

In the current time of the Buddha, he was born at Vesali, the local king Licchavis. Being touched by majestic virtue of the Buddha when he visited Vesali, he left home, soon attained Arhat. Grateful to those who supported him, he can not refuse the items being offered and the age of his offerings. Ordinary people offered him enjoy life like, but he did not notice his criticism.

Near him with a fake monks, deceiving the masses by false sexual life motto least, so respected by the population. Then Sakka heavenly host (the god) see the falseness of this, go to the Presbyterian Vasabha asked: 'Venerable Sir, the other a hypocrite why do that?'. He answered with the verse, criticizing the other evil villains:

    139. Before it kills self,
    then it kill others,
    they cleverly killed self,
    Like birds of prey, bird prey.

    140. Not Brahmin,
    with excellent outside space,
    Brahmin orthodoxy,
    must be sharp inner space,
    with whom, doing evil deeds,
    that He's black,
    is the husband of SUJA.

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Is Two

(CXXXI) Mahacunsa (Thera. 20)

During the Buddha ', he was born in the country of Magadha (Ma-out-momentum), Nalaka village, son of Brahmin women and younger brother Sariputta Rupusari. He imitate him, ordained, and after a period of ardent practice, they are fruit Arhat. Elated with their certifications and renunciation of life, he speaks the verse:

    141. Ingenious listen, listen growth,
    Listen growth, mental development,
    mental Thanks to know the meaning,
    means to know, to communicate.

    142. Please stay far away place,
    Live, Escape fetters,
    here, the wedding is not reached,
    among them Boost Live,
    The self is tame,
    Dwelling in mindfulness.

(CXXXII) Jotidara (Thera. 20)

During the Buddha ', he was born as a son a Brahmin wealthy in Padiyattha origin, was named Jotidasa. Once into adulthood, one day, he saw the venerable Oscar-lettuce (Maha Kassapa) seeking alms, he welcomes venerable venerable home and listen to the sermon. On a hill near the village, he erected a large Vihara Venerable, offering venerable four requisites. Be touched with the teachings of Venerable, he left home and soon attained the six winning position. After ten years, he studied three Tibetans, especially the Vinaya, servant Savatthi Sangha and go along with a large number of monks to an audience with the Buddha. Along the way, he went to a hermit's garden, found a Brahmin ascetic in legal practice he asked: 'Hey Brahmin, why he did not fire burning with something else?'. Brahmin're angry reply: 'Hey guys the other bald, another fire is what?'. Elders replied:

    Golf, jealousy, evil deeds
    Maggie, arrogant and disputes,
    craving and ignorance,
    lust heart reborn,
    The It burned,
    his whole body Incineration.

Then he preached to him, and all those who believe in Brahma asked him to be ordained.When retired from Savatthi, he visited his old family and teaching her children the following instructions:

    143. Those who used ropes,
    snatch Administrative many ways,
    that they are violent people,
    the brain do harm others,
    thus sowing harm them,
    Because now not annihilate.

    144. Those who do nothing now,
    karma or bad karma,
    They legacy that now,
    now they are doing type.

(CXXXIII) Herannakani (Thera. 20)

In the current time of the Buddha, he was born as a son of the king of Kosala henchmen and led the bandits. When his father died, his heirs positions. Was touched when she saw the Buddha ceremony reception Jetavana (Member States), his younger brother's office. He left home, soon attained Arhat. Then he sought advice from his brother left their previous jobs, and saw his brother enjoyed his job, he encouraged me with the following verse:

    145. On the night of running, passing,
    life is compromised reduce
    life expectancy of people destroyed,
    As the streams of water.

    146. A fool doing evil deeds,
    I did not understand,
    later suffered,
    When mature karma.

Listen to his advice, the king leave me permission, ordained and soon to be freed.

(CXXXIV) Somamitta (Thera. 20)

In the current time of the Buddha, he was born into a family in Benares Brahmin, was named Somamitta. He became a collective understanding of the three Vedas, and Elder Vimala touched, he left home, he lived near the close the Elder, to fulfill his duty. But the Elder became lazy and liked to sleep, Somamitta thought: 'Who could have virtue, living near a lazy person?'.Then he went to the Maha Venerable Kassapa (Oscar-lettuce), listening to lectures, develop insight, soon attained Arhat. Then he criticized Vimala with verses as follows:

    147. As climbing on small boards,
    large sea Between sank,
    the same way to others,
    well they just sink also.
    So leave it,
    making lazy lazy Ke.

    148. Live near saint,
    Tier renunciation, ardent,
    Meditation, often diligent,
    clairvoyance Tier Hien.

Hearing that, the Elder Vimala very emotional, developmental meditation, diligent self-proving to be liberated, soon attaining that goal.

(CXXXV) Sabbamitta (Thera. 20)

In the current time of the Buddha, he was born into a family of Brahmin in Savatthi, was named Sabbamitta. Witnessed the Member States offering fine amnesty, he saw majestic virtue of the Buddha, monastic, choose a theme for meditation, he lived in a forest. After the rainy season, he went to Savatthi to pay homage to the Buddha, on the road, he saw a deer trapped hunter, deer mother but not a net but because injured deer should not go away do not dare come near the trap, deer rolled over again, exclaimed bitterly. Elder thinking: 'Oh, love has brought suffering to sentient beings!'. Going further, he saw many robbers are taking straw tied to a person they arrested is to bring burnt alive. He shouted, and the Elder feel sorrow for two things, then said to the verse to let the robbers heard.

    149. The attachment to people,
    who cling to people,
    people who were harmed,
    and harming people.

    150. What benefit him?
    Or descendants born?
    Take him away,
    people hurt people.

That said, he reached the meditation, attained Arhat. And the robbers, hear his teachings world, touched, renunciation, and practice Dharma.

 (CXXXVI) Mahakala (Thera. 21)

In the current time of the Buddha, he was born in the Setavya, in a merchant family, was named Mahakala. Once into adulthood, and living at home, he brought five hundred vehicles to trade in goods Savatthi. While in the afternoon, he found the lay people bring floral went to Jetavana Vihara (Member States) and his followers. In that sermon he heard the Buddha, starting ordained confidence, decide the cemetery as a subject of meditation, he lived in the cemetery. One day, a woman working as the body burned, to give Elder a subject of meditation, so hands and feet of a new body on fire, taking the skull as a bowl of milk containers, placed arranged limbs them close to his elders can meditate and sat to one side.Elder found himself so closely with those of their attack following verse:

    151. Female potassium, plump,
    black crows Dung sharp,
    breaking a thigh,
    again broken thigh again,
    breaking an arm,
    broken arm again again,
    again broken head,
    As curd bowl.
    this Kali sat down,
    ready with confidence.

    152. Who knew so unknown,
    born again into health effects,
    go to step fool,
    constantly suffering,
    therefore nobody knows,
    not to make up the medical birth,
    I will not lie down,
    with the first being broken apart.

(CXXXVII) Tissa (Thera. 21)

In the current Buddha, he was born in Rajagaha (Rajgir), in a family of Brahmin, named Tissa and became an expert on the Vedas three volumes. Instructor spell for more than five hundred young Brahmin, and rumors wine list. When Bhagavan to Rajagaha (Rajgir), Tissa see majestic virtue of the Buddha, start trust, ordained and later attained Arhat, developed by meditation. Thus, he became more reputable.

There are some monks in favor of that benefit, seeing he had been respected, so unbearable.He knew it, speaks of the dangers of fame and his escape to fame, past this verse:

    153. The bald, robes,
    by many enemies resentment
    Upon receiving food and drinks,
    wear fabrics and berth.

    154. Knowing such dangers,
    Know with great fear,
    In reverence offerings;
    The monks ordained and
    receive less, no attachment,
    always mindful.

(CXXXVIII) Kimbila (Thera. 21)

You see the Buddha, touched, renunciation has been said in chapter one, the verse: 'As was touched by the power'. Here, the Elder live close to you, the venerable Anuruddha, Bhaddiya.

    155. In the east garden architecture,
    The death Like friendship,
    Abandoning assets,
    not less oi,
    Have fun with what,
    Get the bowl.

    156. Diligent, ardent, diligent,
    persevering energetically Often,
    legal Preferred're optimistic,
    Abandoning worldly.

(CXXXIX) Nanda (Thera. 21)

In the current time of the Buddha, he was born in Kapilavatthu, daughter of King Suddhodana (Suddhodana) and she Mahapajapati, for bringing joy to farmers should be called Nanda.Once into adulthood, the Master moved away to Kapilavatthu legal wheels, with kindness introspection beings. Human raining occasion, Bhagavan storytelling Vessantara predecessor.On the second day, with the verse: 'Get up!'. Bhagavan helped save his father attained Project.With the verse: 'Let's live the virtues'. Bhagavan help her Mahapajapati The results also showed up, then helped his father Stock Bhagavan added Best results come. The third day you go alms coronation room, while people were being congratulated Nanda prince wedding ceremony day, the Master put a bowl, take the Master to the Buddha Vihara and of the ordained Nanda , though he is not happy.

Since that time, Nanda dislike know monastic life, the Master continued teaching until Nanda, through meditation, developing insight and achieve results Arhat. Later, enjoy the pleasant feeling of liberation, he said: "O marvelous replace Buddha's teachings. Thus we escape rebirth mired in dress, standing on the sand Nirvana '. Excited at the thought of this, he said to the verse:

    157. Unlike the standard of work,
    I specialize in jewelry in addition,
    gross I oscillate,
    Intoxicated craving.

    158. With skillful means,
    I, her son sun,
    Well Chief towards justice,
    do we escape being organic.

Exalted, knows certifications slowly, his training, his statement is self tame First steps in the disciple of Bhagavan.

(CXL) Sirimat (Thera. 21)

In the current time of the Buddha, he was born in Savatthi (Xa-defense), a resident of the house, was named Sirimat, because his family was always lucky and successful. His brother, asset growth was named Sirivaddha (growth of luck). Both see the majestic virtue of the Buddha when Member States are offered the Buddha, starting ordained belief, not evidence legal Sirivaddha upstream oil workers, but it is the laity, ordained revered restaurant welcomed.But Sirimat, because now is not nice so little respect, however, always on point and consistent practice, where he attained six wins.

Ordinary monks and novice did not know he was Sainthood evidence, continues to disregard him and his brother respectful. Then he read a verse, say their mistake:

    159. Others praised it,
    Ke uncertain self,
    other people compliment mistake,
    Ke self uncertain.

    160. Others criticized it,
    He who has the self,
    others blame the wrong person,
    the clever self Ke.

Then Sirivaddha heard verse, fluctuating birth center, development of insight, not long gain liberation feet; and those who criticize the Elders, we apologize to you.
Product Three

(CXLI) Uttara (Thera. 22)

During the Buddha ', he was born in Saketa, in a family of Brahmin, was named Uttara. Being touched by unseen tree Gandamba in parallel at Savatthi, he was encouraged ordained, when the Master of the sermon in the garden Saketa Kalaka. Go to the Master to Rajagaha (Rajgir), he developed insight, where evidence is six wins. Return to Savatthi to servant Buddha, the monks asked him: 'Dear Sage, Sage has accomplished in his career what liberation?' He speaks his mind with the district following verse:

    161. I am full understanding of aggregates,
    I spit clever craving,
    I practiced enlightenment,
    I reached cankers destroyed.

    162. Due to the full understanding of aggregates,
    glass Exit guys a net,
    Cultivation enlightenment is complete,
    I will enter Nirvana,
    The contraband or eradicated.

(CXLII) Bhaddaji (Thera. 22)

In the current time of the Buddha, he was born in Bhaddiya (at Avanti East Magadha), son of a wealthy senator to eight hundred million, he was named Bhaddiya and was raised in pampered luxury, just like you Bodhisattva in his last life. Episode tells the story of his commentaries attained Arhat hear Buddha first sermon, the Buddha himself came looking for him. He followed the Master with a retinue, after a week to at Kotigama, and flee to the banks of the Ganges, he entered meditation. He pointed out that as Buddha approached and disobeyed the Elder go ahead. To verify the results of his supreme witness, Buddha invited him to ferry him and asked him to make miracles. Bhaddiya raises sunken palace, when he was residing in that, while he was king Panada. This story is told in the Jataka stories Mahapanada. He described the castle in gold, in that he lived for a time. Then he talked about him when self is annihilated, as belonging to another person:

    Pa 163. Canada's name,
    he's emperor,
    with offices in gold ceremony,
    Horizontal had sixteen houses,
    Count on high surface quality,
    high over a thousand times.

    164. There are three levels to thousands,
    with hundreds of circular roof,
    decorated with flags,
    with shining jewel,
    here, be-that-her,
    the singing and dancing maidens,
    number six thousand,
    with total seven delegations.

(CXLIII) Sobhita (Thera. 22)

In the current time of the Buddha, he was born in Savatthi, in a family of Brahmin, was named Sobhita. After the Master heard the sermon, he left home, where evidence was six wins, he practiced to remember past lives, achievements sufficiency network, the Buddha recognized as the memory of past lives First. Excited in the results of their testimony, he said on the verse:

    165. monks mindful
    intellectual With ardent,
    One night, I remember,
    there came five hundred lifetimes.

    We cultivate mindfulness 166. Four,
    Seven enlightenment, eight church (religion),
    one night, I remember,
    there came five hundred lifetimes.

(CXLIV) Valliya (Thera. 22)

In the current time of the Buddha, he was born at Vesali, in a family of Brahmin, was named Kanhamitta. Once into adulthood, he saw majestic virtue of the Buddha when the Buddha to Vesali. Run the faith, he left home with the guidance of Venerable Maha Kassapa (Oscar-lettuce). With new intellectual started slowly and diligently, he must rely on the wisdom of co Pham unfortunate that he called Valliya (tree climbing), because this plant can not be large, if not based on something. One day, he went to hear lectures Venudatta Presbyterian, he became lucid, intellectual maturity, he asked his teacher with the verse:

    167. The duty to do,
    With ardent effort,
    The obligation to do
    with people who want to become enlightened.
    I will do everything,
    I can not degenerate,
    See the diligent,
    hard work of the children.

    168. You tell me,
    I entered the immortal line,
    with private quiet meditation,
    I reached St. silence,
    as the Ganges Ha,
    Enter deep into the sea.

(CXLV) Vitasoka (Thera. 22)

In the current time of the Buddha, in year 218, was the younger brother King Dhammasoka (Ashoka), was named Vitasoka. To adulthood, he achieved the qualities suitable for the royal youth. Then he became a disciple of the elders Giridatta and understanding of scriptures and commentaries organ A-Pi-talkie.

One day, as he was cutting hair, he took the mirror, see a few strands of gray hair. Been fluctuating sharply, he developed insight, with the efforts of meditation, when he was sitting, he attained a Stream, he left home under the guidance of Giridatta, soon he attained A-la -hate.He claims his right knowledge with the verse:

    169. Let my hair shaved
    hair shaved him came,
    I took the mirror,
    my body observation.

    170. The body was found empty,
    dark Immersed in darkness,
    cut off All wrapped canvas,
    now no longer reborn.

(CXLVI) Punnamasa (Thera. 23)

In the current time of the Buddha, he was born in Savatthi, in a family of the squire. When first born son, he left home, living near a village, he austerities until you experience winning six position. He went to pay homage to the Master Savatthi and in a cemetery. Then he died and the child does not want his wife to be the king of confiscated property, because there is no heir should come to him with a great number and asked his entourage to abandon the monastic life. Want to tell the liberated secular and results of his evidence, he stands out of nowhere, the verse says:

    171. Abandoning five hindrances,
    Achieving peace yoke,
    Hold Dharma mirrors,
    Know and see the self.

    172. We observe this body,
    from inside to outside,
    empty body was found,
    in both the outer body itself.

(CXLVII) Nandaka (Thera. 23)

In the current time of the Buddha, he was born in a family Campa resident, was named Nandaka. He is the younger brother of Bharata (to be mentioned later). Both Sona Kolivisa hear the sermon, immediately ordained and think: 'Sona delicately nurtured is also ordained, much less us?' Recreational certificate Bharata now six wins, while Nandaka, because there are many impure thoughts, not playable meditation, can only practice. Then Bharata wanted to help him, make him do the attendant and the two leave. Sitting beside the road, Bharata for his sermon about meditation.

There is a caravan passing by, a bull dragged through the mud vehicle should not stand collapsed. He teaches the bull took off from the car, let it eat grass and drink water. Cows from fatigue to be tied to the car, with power, is fostering cow sled through the mud, Bharata said:

- Hey Nandaka, I have not seen anything like that? '.

- Dear me, you have seen.

- So let's find out the meaning! And Nandaka said: 'As cows are fostered, regained strength, we need to pull themselves out of the crowd forces the mud of rebirth!' Use this event is a subject of meditation, he has proven to be effective Arhat. Then he claimed his right knowledge for him to hear the verses:

    173. As friendly gentle animals,
    and as a good, well-trained,
    Once collapsed,
    again forced to stand up,
    Get added strength,
    not give up pulling burden.

    174. Again, adoption,
    ranks right enlightenment Disciple,
    The full right view,
    Smart mature cultivation,
    Son of the orthodox truth.
    Of Buddha right enlightenment.

(CXLVIII) Bharata (Thera. 23)

When boys speak Nandaka his right knowledge, Bharata start up comments accompanying the brothers visited the Buddha, the Buddha said to process his celibate life.

Then he told Nandaka the following verse:

    Nandaka 175. Come,
    Let's go,
    go to Career Education Life,
    Let roared,
    lion roar,
    In front of the supreme Buddha.

    176. hermit injured us,
    Encourage ordained us,
    our goal achieved,
    All the fetters annihilation.

(CXLIX) Bharadvaja (Thera. 23)

In the current time of the Buddha, he was born in Rajagaha (Rajgir). In a family of Brahmin, is named after the family is Bharadvaja. Married, he has a son named Kanhadinna. By school age, children go Takkasila he sent, between the children become familiar with the Elder, the Master disciple, he heard the sermon, ordained and after some time, attained A-La- hate.

Bharadvaja, the Master heard the sermon at Truc Lam monastery, ordained and attained Arhat, Kanhadinna visited the the Master in Rajagaha (Rajgir), and happy to see her father sitting next the Master. Known father has attained Arhat, would like bellowing roar father lion, Ask saw no purpose Pham happy, he replied with the following stanza:

Bellowing roar:

    177. As the lion
    caves in the mountains,
    dragons roar of lions,
    same goes for intellectual,
    Tier victorious heroes,
    magic and demonic win.

    178. I am almost the Master
    bowed Dharma and Sangha,
    I joyfully fun,
    seeing the outflow evidence.

(CL) Kanhadinna (Thera. 23)

In the current time of the Buddha, he was born in Rajgir, in the family a Brahmin, was named Kanhadinna. Once into adulthood, with the imprints of maturity, he went to venerable Sariputta, listening approach, departure and ordained confidence. After the development of insight, he attained Arhat, he claimed his right knowledge.

    179. Virtually's downgraded feet,
    Always listen Dhamma,
    hearing this, I will step
    on the path of immortality.

    180. For us, taking possession paragraph,
    Join property is not present,
    past, and future,
    not have in me
    now is no,
    exist in me.

Is Four

(CLI) Migasira (Thera. 24)

In the current time of the Buddha, he was born into a family of Brahmin in Kosala, was named Migasira, according to the star birth. Culturally learned Brahmin, he practiced skull charms, spells when he read up and get knocked out of the skull nails, he declared: 'This person will be reborn in this world ...', until those who had died three years. Not interested in worldly life, he became a wanderer, with his skull happy, he was reverently offerings. Go to Savatthi, standing in front of the Master, he declared his strength: 'Dear Venerable Gotama, one might say rebirth place of the dead'.

Buddha asked: 'How are you doing?'

Him to bring a human skull, read up spells, to knock on the skull nails, he declared place of deprivation etc ... is reborn!

Buddha to bring the skull of a monks, saw Nirvana and said: 'Let's say this person's place of rebirth'. Migasira reading spells, get knocked out of the skull nails, but do not see how the tail.

Bhagavan then asked:

- Hey wanderer, did not he do?

He answered: - I need to witness for sure! But no matter how he managed, how do you know you were born to stay Arhat; his shame, sweating, silent.

- Hey wanderer, are you tired?

- Well, I'm tired, I do not know the birth and death of this position, he see?

- I know and I know a lot more! This position has entered Nirvana!

You wanderer said:

- So tell me, was the secret?

- So he must be ordained! Then Migasira be ordained and to teach religious subjects. Dwelling on meditation and won strong position, he practiced meditation, not how long, attained Arhat.

Then he said to his chief the following location:

    181. Since I left home,
    the chief steps in the legal sense,
    of Liberation, we move on,
    I crossed gender sex.

    182. By Pham-even observe,
    our minds are liberated,
    I liberate estate,
    All fetters cessation.

(CLII) Sivaka (Thera. 24)

In the current time of the Buddha, he was born into a family of Brahmin in Rajagaha (Rajgir), named Sivaka. When received a comprehensive education, he followed his hobby trends, abandoned secular work wanderer. Visit the Master heard the sermon, he began to trust ordained, and finally attained Arhat. He said on his right knowledge:

    183. Impermanence, the houses,
    which back up this,
    who do home search,
    Rebirth is suffering.

    184. O ye do the other house!
    You have been seen before,
    from now on, you can not,
    again building up again,
    All the walls collapse,
    Roof been devastated,
    were pushed out of the center line,
    Here, blown crushed.

(CLIII) Upavana (Thera. 24)

In the current time of the Buddha, he was born into a family of Brahmin in Savatthi, was named Upavana. Seeing the majestic Buddha while Member States are donated. He left home, develop meditation, where evidence is six wins.

Then the steward Upavana become Buddha. Then Bhagavan sore aches, one of his lay disciples lived in Savatthi named Devahita offering four requisites for him. When Upavana to health and bowls, Devahita said he needed something special to ask. He replied with the following verse:

    185. Application Tier Cung, Auspicious,
    hermit has rheumatoid arthritis,
    if he has a hot,
    Make offerings to hermits.

    186. Offering worth worshiping people,
    respectable people Supply glass,
    Respect respectable people,
    I wish they,
    Was brought offerings.

Then the Brahmin offering hot water and medicine. Therefore, Bhagavan's disease in remission and gratitude Bhagavan.

(CLIV) Isidinna (Thera. 24)

In the current time of the Buddha, he was born in the land of Sunaparanta, a family dignitaries, was named Isidinna. Growing up, he witnessed miracles Exalted is parallel to the house with incense is offered, with jubilant plate for the Master, he was listening to the French, became a Stream. Oil alive worldly life, a God's encouraging him as follows:

    187. We see a layman,
    Tri measures with words,
    the sex is impermanent,
    they prefer loving attachment,
    Precious and ring,
    they awaited his wife and children.

    188. Actually they do not know,
    it's what the French like?
    Although they have declared:
    'The sex is impermanent!'
    They do not have the strength,
    To cut off craving,
    therefore, they are nostalgic,
    wife, children and asset.

When laypeople heard it, he felt moved, ordained, soon attained Arhat. Speaking on his right knowledge, he repeated the verse above.

(CLV) Sambula - Kaccana (Thera. 24)

In the current time of the Buddha, he was born in the country of Magadha (Ma-out-momentum), a resident of the Kaccana clan, named Sambula, he was known Sambula-Kaccana. After hearing the Master preach, he left home and went to the mountains surrounding region Hy-code-painted Greek, studied meditation in a cave named Bheravayana (scary way).

One day, an unseasonal storm emerged, jam jam cloud emerged out of nowhere, loud thunder, bright lightning, it started to pour rain rushing down. Animals such as bears, wild courage, buffalo, elephants were screaming with fear and trembling. But the Elder develop meditation, did not matter how their lives, oblivious to the sound echoes, but soother fits the air, only his mind is pure, he deployed meditation, proving to be effective Arhat with six wins place. Think of achievements, he felt excited, he speaks his right knowledge, with the verse:

    189. Rain poured down a rushing,
    roaring loud rain,
    I live alone,
    in the cave of horrors,
    though I live alone,
    Cave In horror,
    I did not panic, fear,
    no hair upside

    190. France's ear was so,
    oil should live alone,
    Cave In horror,
    I did not panic, fear,
    no hair upside.

(CLVI) Khitaka (Thera. 25)

In the current time of the Buddha, he was born in Kosala, children a Brahmin, was named Khitaka. He heard the Master preach, ordained, living in the forest, soon attained Arhat.Optimistic enjoy liberation Nirvana, excited ardent, he went to the monks living in the forest to encourage, as the he excited. He said this verse, first of all for the welfare of they, after talking to the chief of his position:

    191. Mind like a rock charity
    Stand firmly, without wavering,
    O lovable things,
    the center has no craving,
    For animals do fluctuate,
    no oscillation Tam,
    Tam who practice such,
    from where suffering will come .

    192. Our mind like rocks
    standing firmly, without wavering,
    For the character endearing,
    no craving mind,
    For animals do fluctuate,
    no oscillation Mind,
    so cultivate our minds,
    from anywhere, to our suffering .

(CLVII) Sona - Potiriyaputta (Thera. 25)

In the current time of the Buddha, he was born in Kapilavatthu (Ca-Pi-la-defense), the son of landowners Potiriya, was named Sona. Once into adulthood, he became commander of the armed forces Bhaddiya, a king Sakka. Bhaddiya this was ordained, and he followed the example Bhaddiya also ordained, but he lazy, do not meditate. Exalted in mango Anupiya, halo projector to him, encouraging him to practice mindfulness, with the following verse:

    193. I can not sleep anymore,
    With night, star wreath,
    this night, wise people,
    Wake up, no sleep.

Hear this word, he felt fluctuated, clearly his flaws, he sat meditating outdoors, meditating, he said on the verse:

    194. When the elephant attacked,
    Falling from the elephant down,
    On the battlefield we die,
    better to live defeated.

That said, he deployed meditation, soon attained Arhat. Then he repeated the verse of the Master, and with his verse, he speaks his right knowledge.

(CLVIII) Nisabha (Thera. 25)

In the current time of the Buddha, he was born in the land of ethnic Koliya, in a family of peoples, was named Nisabha. Once into adulthood, he witnessed a majestic strength virtues of the Buddha in the battle between nations and peoples Koliya Sakka, start faith, he was ordained and attained Arhat.

Seeing a contract discounts monks used his time well so as to waste, so he used this verse to admonish he, and says he practiced what he did say:

    195. Having abandoned
    five kinds cultivate education,
    The truth endearing characters,
    enjoy Gets mind,
    with confidence, renunciation,
    suffering Termination.

    196. I am not happy to die,
    I am not happy to live,
    I am waiting for the time came,
    Awareness and mindfulness.

(CLIX) Usabha (Thera. 25)

In the current time of the Buddha, he was born in Kapilavatthu (Ca-Pi-la-defense), in the family of a king Sakka, was named Usabha. When the Buddha to visit relatives, he found the strength and the wisdom of the Buddha, start trust and ordained, but he did not do the duties of a practice, many people hang out all day, night-time worries sleep.

One day, with dullness mind distraction, he slept, he dreamed that he shaved his head, covering robe-sa, sitting on an elephant enters into for alms; in there, see the masses crowded, he felt ashamed and did not sit down anymore elephants. He woke up, thinking: 'Why, this is a dream bout dullness and distraction, we see our strengths lie with brain center', he abides meditation, soon attained Arhat. So grab attacks addressing encouraging dreams, he used verses to speak his right knowledge:

    197. The role of government panels covering medical and
    mango Like Cotton,
    sitting on an elephant's back,
    begging me to the village.

    198. From the elephant climb down,
    I feel touched,
    before our very arrogant,
    I really calm now,
    I have attained,
    The contraband or cessation.

(CLX) Kappata - Kura (Thera. 25)

In the current time of the Buddha, he was born in Savatthi, in poor condition, he said only feed themselves, by wearing rags, hand begging bowl, begging for rice rice. So he was named Kappatakura (torn and rice). Growing up, he sustained by selling grass. One day, a load of hay in the forest, he met a Presbyterian, he bowed, sat listening to the French. His start-confidence, from the previous life, ordained, distilled into one spot tattered map. When you get bored with his new life, he went to look at his tattered map, his mind became restless. In doing so, he left them seven times Increase. The monks reported on this incident. One day, when he was a monks sitting between them at the amphitheater Increase, the Master Teacher presented him with the following verse:

    199. It is the ragged map,
    Of Kappata-Kura,
    Y shirt was covered up,
    It is too heavy and
    immortal In bowl,
    Be filled with the Dharma,
    But it is not the practice,
    meditation path.

    200. This O Kappata,
    Do not shaking,
    'Do not make me have to hit,
    the voice in his ear,
    this O Kappata,
    Do not be ignorant,
    Sitting shaking,
    Meeting Between Sangha.

Buddha was strongly rebuked, he fluctuated, develop meditation too, soon attained Arhat.Then he repeated the verse has encouraged him to practice and this verse became chief claims his place.
Product Year

(CLXI) Kumara Kassapa-(Thera. 26)

In the current time of the Buddha, he was born in Rajagaha (Rajgir), his mother was an only child dignitaries, his mother is not willing to give his parents left home when I was a teenager, get married, get married consent for ordained, but she did not know she was pregnant. When the monks-ni see this situation, immediately to consult Devadatta (Devadatta), this position is his mother-ni monks underhanded. Monks-ni to consult the Master, the Master delivered it to Venerable Upali resolved. Upali to invite a layman in Savatthi, including laywoman Visakha, and between conferences, with the presence of the king, declared Venerable Upali, monks-ni you're pregnant before ordained, and the Master has accepted this event. His mother nourished children at Vihara, kids like gold statue, and the king and his foster child is given to the Master ordained. As he left home as a teenager, he was known as Kumara Kassapa-oil for as he grew.

While he was meditating, learning Buddhist teachings, he at Andha forest. Then God's, has attained Real hybrid, has made the Great Brahma in God Retreat, Kumara-Kassapa want to show evidence attainment method. The God who come in and ask him Andha forests fifteen questions that only the Master can answer. Buddha asked him these questions and memorize verses Buddha answered, develop consistency, attained Arhat.

Been sealed for the Master is the First Spry sermon, he recalled the process of their practice and in the form of praise Three Jewels, he said on his right knowledge:

    Buddha's 201. Oh, oh France!
    Oh Guru achievement!
    Here, disciples,
    Dharma Stock achieve this.

    202. Through countless lifetimes,
    I work with the body,
    this body last body,
    this body practice done,
    On the road of life and death,
    now no longer reborn.

(CLXII) Dhammapala (Thera. 26)

In the current time of the Buddha, when the Master died, he was born in the Avanti a Brahmin, was named Dhammapala. When he went from Takkasila on, education was finished, he saw an Elder sat alone in the workshop, he was preaching, he began to trust, ordained and where evidence is six wins.

While he thought the sweet joy of liberation, the two novice climbing some fruit trees, broken branches were down. Seeing him take two supporting arms novice, with divine powers he put two down, no injuries. And he taught his two with the verse:

    203. Who young monks
    practice Focus Buddha,
    Mindfulness between sleep,
    He, life is not in vain.

    204. Therefore, position wise,
    Me to the Buddha's teachings,
    religious believers and gender specialist,
    see Dharma joy.

(CLXIII) Brahmali (Thera. 26)

In the current time of the Buddha, he was born in Kosala, sons of Brahmin, was named Brahmali. Once into adulthood, driven by the conditions are ripe, so good fellowship with you, he was ordained and practice meditation in a forest house, thanks to intellectual maturity, he developed insight and certificates are six winning position.

You live in peace, freedom, the Elder very diligent legal maturity, live in the forest one day, he said this to the verse, on behalf of the monks in the forest, these verses of praise planet new:

    205. With those, the base,
    Went to the net only,
    As cleverly subdued,
    because the driver restraint,
    arrogance is total annihilation,
    no longer have cankers,
    Devas are admirers
    These unfortunate that you have.

    206. For I, the base,
    Went to the net only,
    cleverly As subdue,
    because the driver restraint,
    arrogance is total annihilation,
    no longer have cankers,
    Devas fan me,
    I was happy achievements .

(CLXIV) Mogharajam (Thera. 27)

In the current time of the Buddha, he was born into a family of Brahmin, named Mogharajam.He studied under the leadership of Brahmin Bavariya. Feeling frightened, he became an ascetic. He is one of sixteen, he had in Ajita, and others, have been brought to the audience Bavariya the Master. After Mogharajam asked and answered, he attained Arhat.

After that, he was known for wearing his rudimentary due to travel home, the tailor, the dyers throw away the roadside. Thus, the Master was sealed to his disciples wore rudimentary Junior. Thus he performed before his aspiration.

One other time, due to a lack of due care and professional thoughtful previous life, the scabies sores appear and engenders much on his body, thinking that his shelter has been contaminated, he underwent his berth on a plot of Magadha, and then oil of winter, he stayed there. One day, the Master and servant pay homage to him, the Master asked him the following verse:

    207. O Mogharaja!
    Living with rough skin toxicity,
    improved living with gentle heart,
    Always meditate,
    in the winter night
    I was a monks,
    therefore I live how
    I will do what?

Asked that, he replied, and explained to the Master:

    208. Did you hear that:
    In Magadha country,
    rich country prosperous,
    All people live full,
    The straw roofing am,
    And much better,
    than peaceful life,
    other people's.

(CLXV) Visakha, Son Of Pancali (Thera. 27)

In the current time of the Buddha, he was born in Magadha (Ma-out-momentum), the local king, was named Visakha. Because he is the son of a princess, daughter of King, later known he was the son of Pancali.

After his father died, he connects to the throne, but when the Master came near where he was, he heard the Buddha preached to initiate confidence and renunciation. According to the Master Savatthi (Xa-defense), he developed insight, where evidence is six wins.

With compassion introspection thinking people, he visited his former homeland, the people to listen to his sermons very crowded. One day someone asked: 'How many qualities needed to become a sermon?'. He answered outline the qualities of the following verse:

    209. Do not be self-conceit,
    Let no man despise,
    not contempt, not harm people,
    has come to the other side,
    and not praising me,
    in front of the congregation,
    not fluctuating, humble,
    Smart said, cleverly overpower.

    210. With people, find meaning,
    Witty and discreet,
    intellectual cunning Compassion
    smart lifestyle holder,
    implement gender Buddhas
    Nirvana for he,
    Nothing is harder to attain.

(CLXVI) Culaka (Thera. 27)

In the current time of the Buddha, he was born in Rajagaha, children a Brahmin, was named Culaka. When he saw the Master convince elephant Dhanapala, he ordained trust arises.While practicing, he was resident in the Indra-Sala tree cave. One day, sitting in front of the cave entrance, overlooking the rice fields in Magadha (Ma-out-momentum), a start-up with the storm clouds start rolling up jam jam, thunder peal, rain rushing down , the birds heard the thunder, exclaimed happily-la list their language, and dance around. Stormy winds giving him the feeling of comfort and delight when he was sitting in the cave, with the temperature just right, his mind is meditation. He stepped into the path of practice, and recognize the appropriate time had come, he speaks words of praise, his spiritual practice with the following verse:

    211. The birds of the forest cried,
    Mào beautiful, beautiful tail feathers,
    with the neck, a bright blue,
    beautiful Mines, singing or,
    this land, turf clever,
    cleverly imbued Tears,
    With smart cover sky,
    rain clouds cleverly covered.

    212. clever people healthy body,
    mind intentioned, religious meditation,
    You instead, end up practicing smart,
    clever word Buddha in.
    Please emotional path
    to the realms of immortal Take,
    Street line was supreme,
    healthy white sugar ,
    small delicate task street,
    very smart road show.

He presented himself took his teacher, certified by meditation, and the development of meditation, attained Arhat. Reviewing the work done, with joy, his voice this verse as a statement of his right view.

(CLXVII) Anupama (Thera. 27)

In the current time of the Buddha, he was born in a wealthy family in Kosala, because he handsome should be named Anupama (not comparable). Once into adulthood, he felt the power of the cause, ordained and to live in a forest meditating, his mind running in outdoor scenes, revolving around the subject matter of meditation, he self their responsibilities are as follows:

    213. Chronic Heart went to Hy
    As pointed spear stabbed,
    her mind if people live,
    as alive with spears, sticks.

    214. This center, I called you,
    He who breaks happiness,
    this mind, I called you,
    He who destroy our lives!
    Thou the Master's,
    this was Trouble is,
    Do not be led by us,
    Go seats are harmful dozen!

Thus he presented his mind teachers, develop meditation, attained Arhat.

(CLXVIII) Vajjita (Thera. 27)

In the current time of the Buddha, he was born into a family of wealthy Kosala, after the world from birth to Brahma, he is always in the hands of mothers crying, because he can not stand touching the woman, he called is Vajjita (the waiver). Through adolescence, he witnessed miracles Exalted is parallel, start trust, ordained and where evidence is six wins. Remember past lives, he felt moved to say:

    215. During the term of reincarnation,
    I propelled multiple realms,
    I do not thayThanh soles,
    I mortal blindness.

    216. With no distractions well,
    I broke reincarnation,
    All the animals being cut off,
    now no longer reborn.

And verse became chief claims his place.

(CLXIX) Sandhita (Thera. 28)

In the current time of the Buddha, he was born in a wealthy family in Kosala, named Sandhita.Once into adulthood, he heard lectures about impermanence, panicked, and asked to leave home with mature wisdom, he abides meditation and attain six wins place. Remember his previous life, after the Buddha Sikhi (Thi-gas) shared destiny. He bowed at the Bodhi tree and be aware of the meaning of impermanence, he declared he was successful idea, because his cause with the following verse:

217. Under the Bodhi tree,
with green light,
when the rising tree,
growing in vitality,
A Buddhist idea of practice,
mindfulness is achieved.

218. It has been three one life, he did not witness Ideas, Now it is by that idea, I reached cankers destroyed.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.