Chapter 3. General Products

(I) The Monks (Sn 72)

Ananda
    405. Ordained, I praise,
    as the French label ordained,
    after he observed, a
    well-ordained Approval.

    406.Troi force, family,
    wondering every street,
    Indulgence, monastic life,
    seeing that so ordained.

    407. After he left home,
    he avoided evil Body,
    Abandon evil words,
    his soul is pure.

    408. Buddha went to Rajgir,
    Go place surrounded mountains,
    at the Ma-out-momentum,
    he lived well mendicant,
    Bring full truth,
    clarity good generals.

    409. Bimbisara saw him,
    standing on the top floor terrace,
    fully Seeing good minister,
    Ben speaks words:

    He take care 410. The
    Beautiful, large, tranquil,
    achievement with merit happy,
    Just look just a range.

    411. Eyes down, mindful
    not abjection Family,
    Let messengers follow,
    monks going?

    412. To be wrong, that messenger
    Follow behind him,
    monks going?
    Resident of origin would place?

    413. alms, every single house,
    apartment maintenance tame,
    Binh bowls are quickly filled,
    Awareness and mindfulness.

    414. After seeking alms,
    Hermit out of,
    Climb Pandava,
    Will abode there.

    415. Seeing that he came to,
    the messengers waited,
    And a go on,
    tell the story of the king.

    416. Great King, his monks,
    east Pandava,
    Sitting like tigers, cows lord,
    Like a lion in the cave.

    417. Listen to messengers, king
    With wins chariot,
    Hurry out, and
    go to the Pandava.

    418. Going by the king to ride,
    then walk down to the car,
    approached the king,
    and to place him in.

    419. Sit down, the king speaks
    the word of welcome to inquire,
    welcome words finished,
    King says this means.

    420. The youth Youth,
    Innocence, entered his life,
    full of high Dep,
    born Thien Sat-ly line.

    421. decorated infantry team,
    the immediate entire fleet,
    our assets to him,
    Please enjoy and respond to
    regard sentient life.

Exalted:

    422. On the slopes Snow paints,
    Ethnic Live online segment,
    enough energy assets,
    in Kosala.

    423. Field them under the sun,
    minorities Sanh is Sakyamuni,
    Abandoning his clan,
    Sir king, I left home,
    I do not have the earnest,
    for the sexual kind.

    424. Seeing the dangers of sex,
    Leaving them, is secure,
    I will go, diligent,
    nurse, be happy.

(II) The Essential Need (Sn 74)

Exalted:

    425. The inter-Ni-boat river,
    I ardent effort,
    attempt, I meditate,
    Achieving peace yoke of suffering.

    426. Devil approached me,
    speaking to words from introspection,
    he ill not tolerate sharp,
    he was nearly dead.

    427. A thousand parts, he died,
    only partly alive,
    Live, live better,
    I'll be doing the merits.

    428. As Mr celibate,
    Please fire sacrifices,
    Please contained merit,
    he diligently do?

    429. It is difficult to replace, sugar diligent,
    Hard work, hard to achieve.
    Devil standing Buddha,
    speaking on the shelves.

    430. Exalted responded
    Devil Word as follows:
    Farmers are evil distractions,
    you come here?

    431. With little merit,
    I did not need to?
    With whom should merit,
    Devil worth mentioning them.

    432. These faithful, diligent,
    and I have wisdom,
    thus, I am diligent,
    Why do you ask me to live?

    433. This wind dried up,
    until the river,
    dried up blood How,
    When I lived diligently?

    434. dried blood Oil,
    Honey, I talk dried up,
    oil has ruined flesh,
    as net credit my mind,
    the more firmly I stay,
    mindfulness, wisdom and meditation.

    435. Since I live so,
    Achieve ultimate life,
    not bridge the education center,
    look pure beings.

    436. Education, the first army.
    Second, any communication call,
    Tuesday, hungry and thirsty,
    Wednesday, called craving.

    437. Five, dullness torpor,
    Friday, called fear,
    Saturday, called suspect,
    Eight, stubborn detractors.

    438. Loi, identity and respect,
    Fame is so evil,
    Who overestimate yourself,
    others canceled.

    439. Oh, Na-mu-ci this,
    Thou Here's army,
    this army of battle,
    Kanha's family,
    He who blows, no wins thou,
    thou who wins, is optimistic.

    440. I bring munja grass,
    Firmly rather, this life,
    I would rather die battle,
    better, life failures.

    441. Having found wrecked here,
    Number recluses, Pham,
    not knowing the road,
    often moral Tier.

    442. Seeing the military around the staging,
    Devil elephant,
    I entered the war, and
    not to let anyone usurp.

    443. Thou the military team,
    this life and the gods,
    not one win,
    I come with wisdom thou,
    as crushed stone,
    not a baked Bowl.

    444. Photography for the minds,
    Ingenious mindfulness,
    I will walk onions,
    country to country,
    to extensive training,
    For the disciples.

    445. No distractions, ardent,
    They Say I am teaching practice,
    oil You do not want that,
    they will go,
    they go to Accommodation,
    Accommodation was not melancholy.

Evil:

    446. Seven years, I walked in,
    followed Exalted Truth,
    not to find fault,
    Exalted Place mindfulness.

    447. As crows flying around,
    like piles of fat stone,
    nothing can be soft?
    There may be something sweet?

    448. Do not attempt to be something sweet,
    too freely fly away,
    such as apricots stone,
    I give Gotama.

    449. Being dominant melancholy,
    piano falls off the armpit,
    Ke Yakshis malice,
    here disappeared.

(III) The Smart Lecture (Sn 78)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana ... Bhagavan said as follows:

- Achievement of four detailed sections, the monks, said words are clever, not awkward to say, no mistakes, no rebuke a wise man. Which four? Here, the monks, monks say only smart to say, do not say a word awkward; saying only lawful, not to say illegal; Say only endearing, not to say non-endearing; just say the truth, not to say untrue. Achievements with four detailed sections, the monks, speaking words that are not awkward talking smart, no mistakes, no rebuke a wise man.

Exalted such theory. Such theories Auspicious finished the Master added, as follows:

    Grade 450. Good's voice,
    speaking the Word of supreme skill,
    Second, strictly speaking legal,
    Tuesday, say endearing
    Without non endearing,
    Wednesday, honest
    not to say untrue.

Then venerable Vangisa from the seat up robes on one shoulder, his hands toward the Exalted, and said:

- This thought came to me, transparency Auspicious.

- Talk to her opinion, this Vangisa !.

Then venerable Vangisa, before Bhagavan, speak praises to adapt verse:

Vangisa:

    451. Let's say the words,
    not the scorching self,
    not harming others,
    words said that smart.

    452. Verbally endearing,
    joyful Saying that,
    no harm carry evil,
    others preferred Causes.

    453. True, the immortal words,
    this approach often is so,
    they say, Compassion's level,
    Dwelling on honesty,
    on purpose, in the law.

    454. What word of the Buddha said,
    An stabilize, reaching Nirvana,
    The end of suffering,
    supreme That speech.

(IV) The Sundarika Bharadvaja (Sn 80)

Thus have I heard:

A resident at the time Bhagavan Kosala people, on the waterfront Sundarika. At that time, Brahmin sacred fire burning on the shore Sundarikabharadvaja Sundarika River and is celebrating the sacrificial fire. Then Brahmin Sundarikabharadavaja, after burning the sacred fire, after celebrating the fire rituals, from the seat up and looked around the four corners of thought: "Who can eat the food the rest of the self-sacrifice present?".

Then Brahmin Sundarikabharadvaja see Bhagavan sitting under a tree, not far, top cover back cover; saw it, worshiping objects left holding the rest, his right hand holding a bottle of water, go to Bhagavan. Bhagavan heard footsteps Sundarikabharadvaja Brahmin output were opened. Sundarikabharadvaja Brahmin thought: "This is the Skinhead. A skinheads as this position ", and want to go back. Then Brahmin Sundarikabharadvaja thinking: "Here, there are some Brahmin bald. So let's go to the questions about life and living. " Then Brahmin Sundaikabharadvaja go to Bhagavan, after arrival, the Exalted says:

- Feelings arise of how he came to be?

Then Bhagavan told Brahmin Sundarikabharadvaja verses:

Exalted:

    455. I do not have to Pham,
    Nor son,
    Nor trafficking,
    not that anyone else,
    Do willow class voters,
    Of every human being,
    who I place in life,
    The Executive, not own .

    456. Bring Sangha-shirt pear,
    I live, no family,
    with shaved hair,
    was calm myself down,
    In life I am not infected,
    with the teenager do,
    not worthy, he asked,
    Ask Me about life birth.

Brahmin:

    457. Indeed, venerable sir,
    The Brahmin status
    Often Brahmin asked,
    Did Pham?

Exalted:

    If he says that:
    He is the Brahmin,
    and if he asks Me
    Not Brahmin,
    So I will ask Mr.
    About this Savitti,
    Including twelve sentences,
    and twenty-four letters.

Brahmin:

    458. Due to what he lean on,
    The Hermit, The species,
    Sat-Delhi Pham,
    International Forum was held,
    Let the gods line,
    Spacious in this life?

Exalted:

    You do an end,
    yet The Vedic understanding,
    sacrifice In this bulletin,
    entitled Life offerings,
    I declared, saying that
    he was increasing vogue Ceremony.

Brahmin:

    459. Surely he altar,
    Offering was increased prosperity.
    As we see,
    The Vedic knowledge,
    if we do not see,
    someone like him,
    enjoy life Another
    altar furniture offerings.

Exalted:

    460. For him, this Pham,
    By Me as needed,
    with clear purpose,
    So now I ask of him,
    he can find
    a wise man here,
    calmness, no anger,
    no suffering, no class bridge?

Brahmin:

    461. I am happy in the male world,
    Venerable Gotama,
    I earnestly desire,
    herd health offerings Was,
    But I do not know,
    he came to teach me!
    Talk to me,
    offering accommodation increased prosperity.

Exalted:

    So this Brahmin,
    Give ear to hear,
    I will now because he,
    Tuyen wonderful sermon.

    462. Do not ask about the birth and life,
    Ask about moral virtues,
    in fact, from firewood,
    a fire was born,
    From poor families,
    Tier hermit, with location,
    Well-trained,
    Be ashamed processing sleep.

    463. To be honest coach,
    To convince tame,
    Tier reach understanding,
    discounts happy to be members of,
    Be on time offerings,
    he donated furniture.
    So even violate any
    merit To pray,
    Please herd health organization,
    with such offerings.

    464. Those who do, give up sex,
    Traveling, no family,
    Ingenious convince tame,
    just as the shuttle directly.
    The right time for he,
    Be worship worshiping objects,
    violations only bless,
    Take alms as Therefore,
    international organizations Please herd,
    with such offerings.

    465. These have dispassion,
    calm and Bed clever,
    like the moon was liberated
    from the clutches Rahu,
    Be on time offerings,
    Furniture offerings they,
    therefore any violations,
    To pray merit,
    Please herd health organization,
    with such offerings.

    466. Do not take anything sticky,
    they traveled in life,
    always mindful
    Giving is down facility,
    Be on time offerings,
    the offerings seem him.
    So do you Pham,
    To pray merit,
    Let international organizations above,
    with such offerings.

    467. Who renounce sex,
    convince myself, travel.
    Who knows the end,
    Of birth and death,
    calm and cool.
    Cool as lake water.
    As Lai was worth it,
    offering sacrifices Supplies .

    468. Equality Equality guys,
    Alienated not equal,
    the Tathagata attained,
    unlimited wisdom,
    not soiled, defiled,
    this life or the next life.
    As Lai was worth it,
    offering sacrifices Supplies .

    469. In one no fraud,
    no life with pride,
    who has no desire,
    not mine, not demand,
    Wrath was the exception,
    falling real Self first President,
    The Brahmin was,
    defilements, melancholy piece,
    Tathagata was worth it,
    offering sacrifices Supplies.

    470. Who fully eradicated
    All of the residence,
    no longer holds,
    the object in life,
    no longer clinging,
    this life or the next life.
    As Lai was worth it,
    offering sacrifices Supplies.

    471. Tam who really calm,
    described Beyond store,
    clearly knows the Dharma,
    with ultimate knowledge,
    Gonorrhea or be rid of,
    Bring this ultimate body.
    As Lai was worth it,
    offering sacrifices Supplies.

    472. For one, the illegal possession,
    and harsh words,
    To make an end termination,
    no longer exists,
    He reached understanding,
    Freeing all aspects.
    As Lai was worth it,
    offering sacrifices Supplies .

    473. Among the infected people before,
    He is not infected before,
    Between beings pride,
    not arrogance He,
    Willow tri suffering,
    Even land and soil.
    As Lai was worth it,
    offering sacrifices Supplies.

    474. Do not rely on desire,
    He sees renunciation,
    Pass understanding,
    knowledge Along others,
    for all establishments grace,
    He will not have,
    Tathagata was worth it,
    offering sacrifices Supplies.

    475. He was certified tri
    Legal entities near or far,
    Get rid of, termination,
    no longer exists,
    Tranquillity, non-attachment,
    Being completely freed
    Tathagata deserved,
    Toys sacrifices offerings.

    476. Seeing the cessation,
    Sanh kill the fetters,
    the exception is sugar craving,
    no residue left over.
    Pure, no mistakes,
    no defilements, not infected.
    As Lai was worth it,
    Furniture international offerings from.

    477. Who does not see the self,
    with his ego,
    The heart and uprightness,
    unwavering constancy,
    He does not have sex,
    not stubborn, confused.
    As Lai was worth it,
    offering sacrifices Supplies .

    478. With everyone gone,
    cause of ignorance,
    Know and see clearly,
    for all legal,
    and bears this body,
    this body last body.
    Certifications achieved Enlightenment,
    Supreme peace origin,
    reached to such,
    Tier Yakshis purity.
    as Lai was worth it,
    offering sacrifices Supplies.

Brahmin:

    479. Here I offer furniture,
    Furniture offerings honest,
    I've found it,
    so wise Lord,
    Brahma take witness,
    accept Bhagavan,
    Bhagavan go enjoy life,
    my furniture offerings.

Exalted:

    480. I have no life use
    food from the shelves proceedings,
    this O Brahmin,
    This is not legal,
    there's the location,
    Buddhas are abandoned,
    Singing the verse,
    dwell legal Somewhere ,
    this O Brahmin,
    that's the tradition.

    481. He needs to make offerings,
    food, drinks,
    Undergraduate integrity officer,
    Paragraph take taints,
    Have foreign exchange annihilation,
    no longer swayed,
    he was the plot,
    Give the merit requirements .

Brahmin:

    482. Venerable Sir, I want to know,
    who you believe as children,
    who can enjoy life,
    my furniture offerings,
    sacrifices While above,
    I must look to who?
    How to teach His Word,
    I will achieve, .

Exalted:

    483. With anyone, not aggressive,
    with whom, the mind does not work,
    get rid of the Education Award,
    With one away dullness,

    484. Leaders of the border who,
    skilful in the birth and death,
    full hermit wisdom,
    sacrifice Arrived above.

    485. Photography finished serving arrogance,
    Be folded hands bowed,
    Offering food and drinks,
    so growth Offering.

Brahmin:

    486. He is the Enlightened One,
    Worthy is offered,
    he is merit field,
    Supreme, nothing more,
    The offerings reception,
    Worthy world.
    Giving the venerable,
    results were tremendous .

Then Brahmin Sundarikabharadvaja venerable sir:

- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Dear Venerable Gotama, as the steep back what was thrown down, and expose what was concealed, or directions to them astray, or bring light into the darkness to those present can see color. Similarly, Dharma is Venerable Gotama presented using various means explained.This child refuge Venerable Gotama, French refuge, refuge them monks. Let me be ordained to the venerable Gotama. Let me ordained.

And Brahmin Sundarikabharadvaja ... become a Arhat.

(V) The Magha (Sn 86)

Thus have I heard:

One time Bhagavan residing in Rajagaha, Gijjhakata mountain. Then the youth went to the Bhagavan Magha, after arrival, Bhagavan speaks with words of welcome to inquire, after speaking words of welcome to inquire friends and sat down on one side. Sat to one side, youth Magha venerable sir:

- Dear Venerable Gotama, I was giving, the benefactor, spacious and desire required. Son to seek the lawful property after lawful to seek the assets, with assets gained by the correct legal, lawful creation, human for a person, the two people, the three men, children for four people or children for five people, children for six people, children for seven people, children for eight people, children for nine people, children for ten people or children for twenty, thirty children who, for forty children, child for fifty, a hundred children, children for more. Dear Venerable Gotama, for such children, giving such children, children do not get much merit?

- This young man, so I give, I give alms so I was much merit. This young man, who is giving and who is widely benefactors, wish to ask, who seek the lawful property after lawful to seek the assets, with the crop lawful property, creation lawful, the person to a person ... for a hundred people, for more, he is a lot of merit.

Then speak to their youth Magha Exalted verses:

Youth Magha:

    487. Youth Magha said:
    Venerable Gotama,
    Con Air Hien asked Job,
    Even saffron homeless,
    Who desires to be the bridge,
    is the benefactors, homeowners
    Desiring to be merit,
    generosity, hope of blessings.
    Here , for others,
    food and beverages,
    In where should alms,
    offerings to be purified.

Exalted:

    488. Exalted he replies:
    Hey young man Magha,
    who desires to be the bridge,
    is the benefactor, landlord,
    Looking forward to merit,
    generosity, desire to bless,
    here, for others
    Food & Beverage ,
    he should give,
    who deserve offerings.

Magha:

    489. Youth Magha said:
    Venerable Gotama,
    Who desires to be the bridge,
    is the benefactor, landlord,
    Looking forward to merit,
    generosity, desire to bless,
    here, for others
    food and drinks,
    World Ton say children
    should be offered to whom?

Exalted:

    490. Those who live in this life
    really is no infection before,
    absolutely not own,
    falls convince myself,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms so .

    491. Those who have been cut off,
    All the fetters that bind,
    Photography for being freed,
    not fluctuating, expects.
    The right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    492. Those who have been freed
    All fetters bound,
    Photography for being freed,
    not suffering, not expecting,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms so .

    493. The public has to make an end,
    greed, hatred and all si,
    The contraband or paragraph,
    Pham well accomplished,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    494. Who lives no fraud,
    and without arrogance,
    that you do not take life,
    not head down, not demand,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    495. Those to whom,
    not to fall into the implications,
    described Beyond store,
    Travel not head down,
    right time, for he,
    Be worship worshiping objects,
    Pham Area bless,
    Take alms so .

    496. With whom no craving,
    something in life one,
    not fraternal, non-organic,
    this life or the next life,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    497. Those who renounce sex,
    living without family,
    Ingenious know tame,
    as shuttles, integrity,
    right time, for him.
    Let's worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    498. Those who, craving cup,
    The apartment cleverly calm,
    As the moon escape,
    clutches of Rahu,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms so .

    499. Those who are calm,
    Ly participate, cups infuriating,
    After quitting this life,
    no longer being interesting,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms as dress.

    500. The birth and death that is done,
    no longer little residue remains,
    Doubt and wonder,
    was regent for All,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms so .

    501. Those who live life
    on your own as the island,
    no possessions,
    Liberation was perfect,
    right time, for he,
    Be worship worshiping objects.
    The bless Pham,
    Take alms so.

    502. Those who now this life,
    as clearly knows,
    this life in the end,
    there is no rebirth,
    right time, for he,
    Be worship worshiping objects
    Pham Area bless,
    Take alms so.

    503. Who achieving ultimate wisdom,
    Popular meditation, mindfulness,
    gained enlightenment,
    It embraced many.
    The right time, for he,
    Be worship worshiping objects,
    Pham Area bless,
    Take alms as dress.

Magha:

    504. It is the question I asked,
    not empty, vain,
    Bhagavan told him,
    Who is worthy offerings.
    Here he did know,
    how truth.
    Such is the law,
    so he learned .

    505. Then the youth Magha,
    Lai said, adding the following:
    Who wants to be popular demand,
    is benefactor, landlord,
    Looking forward to merit,
    generosity, desire to bless,
    here, for others,
    food and toys drinking,
    the Exalted say,
    France fully sacrifices.

Exalted:

    Magha 506. Exalted said,
    Let altar, sacrifices,
    to be made clean,
    absolutely all thoughts,
    rituals For people above
    the offerings Objects,
    Please dwell here,
    Abandon anger.

    507. He participated annihilation,
    for the anger Photography,
    Practicing compassion,
    boundless over all,
    with no distractions well,
    Date Night is always practice,
    the same throughout all directions,
    chronic immeasurable variables.

Magha:

    508. Who is pure, liberation,
    who was bound,
    who with his own nature,
    to go to the Brahma world?
    Because do not know, I ask.
    Speak up, hermit,
    Blessed One witness,
    For the day today,
    I see Brahma,
    he has for us,
    he really equal,
    with no other Brahma,
    Oh! Tier dazzling aura,
    How are born,
    Up Brahma realm?

Exalted:

    509. Exalted meet Magha:
    Who organized herd health,
    Complete all three components,
    that rise above Te vogue,
    with those who are worshiping.
    Worthy is offered.
    Te such herd is complete,
    the district wants to be the bridge Chon,
    I said he born,
    In the realm of Brahma.

When it is like that, young man Magha venerable sir:

- It's rather wonderful, venerable Gotama sir !.

It's rather wonderful, dear venerable Gotama! ... From now until the public network, the Lifetime specified threshold.

(VI) Economic Sabhiya (Sn 91)

Thus have I heard:

One time Bhagavan residing in Rajagaha, at the Bamboo Grove, the squirrels nurturing place.At that time, wanderer Sabhiya, a wanderer pagan, is a God's former relative by blood, says the following question: "Hey Sabhiya, monk or Brahmin does, when asked this question, the answer to him, the time he let celibate with her. "

Wanderer Sabhiya Then, after studying these questions from the press was God that everyone has the recluses, Brahmin that congregation, they have toys, furniture masters they are known, have list expectations, the foreign masters, are the masses admirers, such as Purana Kacsapa, Makkhali Gosala, Ajita Kesa Kambali, Pakudha Kacayana, Sanjaya Belatthiputta, Nigantha Nataputta, he Sabhiya go to and ask these questions. They, being wanderer Sabhiya asked that question, can not answer. Do not be able to answer, they expressed outrage, anger, resentment. They questioned back wanderer Sabhiya. Then wanderer Sabhiya thinking as follows: "The venerable position, recluses, Brahmin congregation was there, mixing with them, masters, furniture they are known, have fame, has pagan Professor, is public admiration, as Purana Kassapa ... Nigantha Nataputta. He was asked the questions can not be answered. Do not be able to answer, they expressed outrage, anger, resentment they questioned my back.So let's go back inferior life, enjoy sex life. " Then wanderer Sabhiya thinking as follows: "There recluse Gotama, there are congregations that map them, leaders of the congregation, is known, has fame, founder of the sect, popularly admirers , so let's go to the recluse Gotama and ask these questions. Then wanderer pagan Sabhiya thinking as follows: "You venerable recluse, Brahmin was old, older, have reached the age of roof, already halfway life, has reached end of life, are the elders, are well known, have long left home, with the congregation, which maps them, leaders of the congregation, is known, has fame, the foreign masters pants we admire, such as Purana Kassapa ... Nigantha Nataputta. He was asked the question, can not answer. Do not be able to answer, they expressed outrage, anger, resentment. And they questioned my back. Do not know recluse Gotama could answer my questions. Recluse Gotama was young and newly ordained ". Then wanderer pagan Sabhiya thinking as follows: "Do not dismiss, should not despise a recluse since he was young; if the monk was young, but he has great god, higher power. So let's go to the recluse Gotama and ask these questions. "

Then pagan Sabhiya wanderer go to Rajagaha pedestrians, pedestrians continue, go to Rajgir Truc Lam, nurturing place the squirrel, went to the Blessed One, having to speak words of welcome to inquire friends and sat down on one side. Wanderer sat down one side Sabhiya Bhagavan speaks with the verse:

Sabhiya:

    510. Sabhiya said:
    I came, no doubt,
    hope can ask
    questions to him.
    We hope he cease to be,
    for my questions.
    The question I asked was,
    Let's answer the second class.

Exalted:

    511. Exalted wanderer replied:
    He went to remote,
    hope can ask
    questions to me,
    and I will cease to be,
    questions for Mr.
    Verses was he asked,
    I answer the second class.

    512. Du Sabhiya officer,
    Ask me questions,
    depending on the attention he wanted,
    he asked questions,
    and I will cease to be,
    His question for Mr.

Then wanderer Sabhiya thinking as follows: "It's rather wonderful! It's rather rare! I never had the opportunity, for the recluses, another Brahmin. This opportunity recluse Gotama was created for us, joy, joy, cheer, joy "Sabhiya Bhagavan asked questions:

Sabhiya:

    513. Sabhiya said to
    Venerable Gotama,
    therefore achieved what,
    Called monks?
    By what, call gentleness?
    Where does tame?
    And how right,
    Called Enlightened?
    Being human such questions,
    answered the Blessed One.

Exalted:

    514. Exalted he replied:
    This O Sabhiya,
    who own the road,
    Do yourself created,
    go to the solitary,
    Overcoming the skepticism,
    Abandon, would make an end to
    organic and non-organic whole,
    discounts happy accomplished,
    Rebirth has to make an end,
    he is worthy,
    Call is the monks.

    515. The discharge residence, mindfulness,
    at anywhere,
    harmlessness Area,
    the same throughout the world,
    Beyond upsurge save, pure attention,
    no wavering,
    no sudden yet Area,
    He referred to the need flower.

    516. The grounds that,
    Trained practice,
    internal and external Neither,
    in all the world,
    yet Area smoothly is
    this life and the next life,
    right time, guests subdue,
    He called tame.

    517. Who analyzes the life,
    Comprehensive and complete,
    both sides rotation,
    Die and be born again,
    clean Dust is an end,
    not defiled, purity,
    Achieve being annihilated,
    He called Phat skin.

Then wanderer Sabhiya, joyful followers Bhagavan said teaching life, happy, joyful, excited, joy arises heart, Bhagavan asked more questions anymore.

Sabhiya:

    518. Sabhiya said to
    Venerable Gotama,
    therefore achieved what,
    Called Brahmin?
    By what, called recluses?
    What is a clean bathroom?
    And how right?
    Called Elephant Princess ?
    To ask such children,
    the Blessed One answered.

Exalted:

    519. Exalted instant response:
    This O Sabhiya,
    Who removed from outside,
    all the evil law,
    not unclean, smart calm,
    Perseverance, firmly abides,
    Overcoming reincarnation,
    completely in all aspects,
    he just does not care,
    called Brahmin.

    520. Be calm, the first President,
    Paragraph take both good and evil,
    no defilements, well know,
    this life and the next life,
    Tame and convince,
    Both birth and death issues,
    such virtues Area,
    Called Sa -nose.

    521. Who washes, bath cleaner
    All evil law,
    Even Inside and out,
    Throughout all the world,
    mid-gods, humans,
    Being governed life time,
    not falling within a lifetime,
    a clean bathroom Called already .

    522. Who does not do evil,
    All the evil in the world,
    all fetters,
    no attachment, bondage,
    Across all areas,
    not sticky, non-binding,
    such virtues Area,
    Called elephant pagoda.

Then wanderer Sabhiya again ask more questions:

Sabhiya:

    523. Sabhiya said to
    Venerable Gotama,
    the Buddha called What
    The winner lands,
    Do nothing, called charity?
    Where does the wise,
    and to how
    Called hermit?
    Well you asked such ,
    the Blessed One answered.

Exalted:

    524.- Bhagavan he replied:
    This O Sabhiya,
    Who observe convince,
    so comprehensive Agrarian
    Gods and men,
    is farmland Brahma,
    Liberation is bound,
    the root of all lands,
    The virtue so,
    called won lands.

    525. Who observe convince,
    comprehensive real treasure,
    Gods and men,
    is farmland Brahma,
    Liberation is bound,
    the root of all treasures,
    such virtues Area,
    Called're skillful.

    526. Who observe convince,
    both heart and mind,
    Both internal and external,
    pure intellectual terms,
    Photography Apparel tame,
    the black and white approach,
    qualities such Area,
    Hien Hotel Called Career,

    527.- Once learned,
    French immoral, good approach,
    internal and external Neither,
    in all the world,
    He is offered,
    Gods and men,
    grid tied Pass,
    He called hermit .

Then wanderer Sabhiya ... Bhagavan asked more questions:

Sabhiya:

    528.- Sabhiya said to
    Venerable Gotama,
    therefore achieved what
    may rank position Called?
    By what, where call option?
    How diligent profession?
    What is the name,
    As you mature?
    Was the question as so
    the Blessed One answered.

Exalted:

    529. Exalted instant responses:
    this, O Sabhiya,
    who observed the Vedas,
    completely and comprehensively,
    Be recluses, Pham,
    gained very full,
    He called detachment,
    all sensation ,
    Do pass Vedic,
    Vedic called Career?

    530. Due to contemplate, thoroughly,
    The Coliseum opinion, matter,
    Including internal and external,
    About root disease,
    He escaped bondage,
    the root of the disease,
    such qualities Place
    Called You clearly know

    531.- The dwell renounce
    all evil law,
    overcome with effort,
    All the suffering of hell,
    He has diligently,
    there ardent, diligent,
    The virtue thus
    have a place Called.

    532. With one of the tie,
    Ball Pen off, damaging or
    origin of craving,
    He was freed,
    From all take root,
    such virtues Area,
    Called mature taste.

Then wanderer Sabhiya .. Bhagavan asked more questions:

Sahiya:

    533. Sabhiya said to
    Venerable Gotama,
    therefore achieved what,
    Called You hear?
    By what, called saints?
    How does the Department,
    How are the name,
    is a wanderer?
    Well you asked thus,
    the Blessed One answered.

Exalted:

    534.- Bhagavan he replied:
    This O Sabhiya!
    Because in life is listening,
    win all legal voters,
    French errors, no error,
    all legal Qualities in life,
    is what you have won,
    The Comfort, are liberated,
    completely without wavering,
    called, have heard.

    535. After the clip, cut off,
    All contraband or attachments,
    after He knows
    not to go to the womb,
    Clips and waiver,
    mud Three types of ideas,
    not to go into the life,
    Called saint.

    536. The public here,
    achievement of virtue,
    compassion effects all areas,
    clearly know the Dharma,
    the same across everywhere,
    no attachment, liberated,
    not anger someone,
    Called to be happy .

    537. Who does not do now
    Bringing to painful results
    Above and below,
    breadth and middle stages,
    Living with the full understanding,
    from left, are not acceptable,
    Man lies and arrogance,
    covetousness and disgusted,
    Making until the end,
    the identity and identity,
    this Area has been achieved,
    the wanderer name.

Then Sabhiya happy wanderer said Bhagavan credit teach life; happy, joy, cheer, joy arises browser, from the seat up, apply medicine on a shoulder injury, with hands towards Bhagavan, in front of Bhagavan, uttered the relevant verses:

    538. Oh, Great Career Property!
    Photography for the gathering,
    recluses The debate,
    many as six (twenty) three theories,
    the theory of written language,
    is the ideal starting Y,
    He passed,
    Field strong country of birth and death.

    539. He went to the end,
    To the other side of suffering,
    Tier La-drought, Enlightenment,
    I think he smuggled take,
    his brilliance, intelligence.
    With the vast intellectual,
    make an end to his suffering,
    Take me through the other shore.

    540 He saw, He knows
    what a suspect,
    he gets me through,
    I would like to pay homage to him,
    Tier hermit achieve,
    true peace path,
    Oi, relatives sun!
    Not desolate, demand flower.

    541. The suspect old son,
    are his answers,
    Oh, there are Legal Career!
    He truly is the hermit
    Tier College District, Enlightenment,
    he no longer hindrances.

    542. With Him, all mental afflictions,
    To be shattered, annihilated,
    he calculated, tame,
    tenacious mind, honestly.

    543. He is the One dragon statues,
    dragon In the subject line,
    He is the great hero
    Devas were happy,
    Both Narada,
    And Pabbata,
    Equal Credit happy life,
    preaching His Word.

    544. We prostrate,
    the most mature man,
    prostrate We ask you,
    the most supreme Man,
    In the realm of God, Man,
    Nobody match him,

    545. He is the Buddha,
    he is the Guru,
    He is the One hermit,
    already winner Devil,
    he cut off depending newspapers,
    Passed birth and death,
    he helps beings, the
    birth and death Overcoming tank.

    546. He is beyond birth and care,
    he broke cankers,
    He is the One lion,
    not clinging, attachment,
    All the fear, panic,
    he annihilation, eradication.

    547. As the beautiful lotus flower.
    Water can not stick,
    both good and evil Likewise,
    non-stick Both he,
    O great hero,
    Xin He stretched his legs,
    Sabhiya us,
    bowed to the Master.

Then wanderer Sabhiya head bowed legs, and said Bhagavan:

- It's rather wonderful, venerable sir! ... I take refuge Exalted, France and we monks. Buddha, the Blessed One child wishes to be ordained to the Exalted, eager for the ordained.

- Hey Sabhiya, who previously owned the pagan, ordained this please, please ordained in France this law needs to stay alive in the four-month difference. After four months, if the mind of the monks agreed, could for him ordained, for your ordination to the monks. But here, I know the difference between living beings.

- Buddha, if those of pagan past, this application for renunciation, please ordained in France this law, special residence four months to live. After four months, if the mind of the monks agreed, could for him ordained, for your ordination to the monks, the special will stay four years to live. After four years, if interested let me deal ordained, for children to become ordained monks.

Wanderer Sabhiya Exalted be ordained, ordained ... and venerable Sabhiya become an Arhat.

(VII) The SELA (Sn 102-112)

    (View of Sela, Central Economics, Volume II)

(VIII) The Arrow (Sn 112)

    574.- The life of species,
    In life no one knows,
    not generals, many annoyances,
    small, hard contact.

    What to 575. No,
    Gets rid of dead life,
    after death is old,
    is so charming France.

    576. As the fruit is ripe,
    there feared crashed soon,
    the same way, people who are born,
    are usually afraid of being killed.

    577. As workmen smashed
    Making clay bowls,
    finally, an all,
    life is who is.

    578. Young and old,
    The fool and the wise man,
    all going to die,
    and died eventually.

    579. Those who killed the dominant,
    go through to the next life,
    He can not save you,
    or three at each other.

    580. See, the people
    stood looking and mourning,
    Each person, go to death,
    as carried away cattle killed,

    581. Thus, this world
    dies aged Being dominant,
    therefore, ranks many intellectuals,
    know life, should not sorrow

    582. Who does not know the road,
    and the road to the driveway,
    Do not see the two down,
    Wailing, not benefits.

    583. If true mourning,
    Bring benefits,
    fool to hurt yourself,
    who have eyes will do.

    584. Not with sorrow, tears,
    Make inner peace,
    dukkha it worse,
    increasingly undermining any body.

    585. sickly, pale skin color,
    harm themselves by themselves,
    The dead are not households,
    Wailing vain.

    586. Beings not give grief,
    met many more suffering,
    more groaning dead,
    after being dominated more.

    587. Take a look at the other person
    happy Take your career,
    stumbled into the world of Death,
    Being filled with panic situation.

    588. Humans also desire,
    So one way or another,
    but things happen,
    absolutely true difference,
    thus there is emptiness,
    the true nature of life View.

    589. If the species who survive,
    living over a hundred years,
    then no relative,
    Here, give life.

    590. Therefore, after hearing the
    preaching Tier La-drought,
    Let convince lament,
    When you see the dead,
    Think like this,
    I am not he.

    591. As the fire burned,
    Thanks to water, fire extinguishing,
    Also, location wise,
    wisdom there, skilful,
    quickly convince melancholy,
    As cotton blew.

    592. Who is to find happiness,
    withdraw yourself,
    Arrow is mourning,
    sorrow Join needs investment.

    593. Who pulled the arrow,
    not rely on trusted,
    he attains Center,
    The peaceful calm,
    Beyond all sorrow,
    no grief Center, the first President.

(IX) Business Vasettha (Sn 115)

    (This is the same economic Vasettha Beijing, No. 98 of the Central Economics, Volume II)

(X) The Kokaliya (Sn 123)

Thus have I heard:

Another time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika in his garden. Then the monks went to the Bhagavan Kokaliya after arriving bowed and sat down on one side. Sat to one side, venerable lord Kokaliya:

- Buddha, Saiputta and fitness Mahamoggallana evil, evil was conquered education.

- Kokaliya Hey, do not be so! Kokaliya this, do not be so! Kokaliya this, let's diligent attention to Sariputta and Mahamoggallana. Sariputta Mahamoggallana friendly and gentle.

Second, monks Kokaliya venerable sir:

- Buddha, Bhagavan oil have faith and trust, for me, Sariputta and fitness Moggalana evil, evil was conquered education.

- Kokaaliya Hey, do not be so! Kokaliya this, do not be so! Kokaliya this, let's diligent attention to Sariputta and Mahamoggallana. Sariputta gentle and friendly Mahamoggallana

The third time, monks Kokaliya good lord ... Hien is Sariputta and Mahamoggallana ...

Then, monks from the seat up Kokaliya bowed, right hand toward his body before leaving.Monks Kokaliya gone not long, the whole body of monks emerged Kokaliya to a mustard seed of new lesions; after growing up with beans; We grew up with big beans; after growing by large beans, they grow up with a stone; after growing up with a stone, they grow up with apples;after growing up with apples, they grow up with the left Amala; after growing up in the left Amala, they grow up with the left vilva; after growing up in the left vilva, they grow up with billi contrary, they are broken, pus and bleeding.

Then, monks Kokaliya this disease are common destiny. Be shared destiny, monks living in hell Sen Kokaliya pink, with heart and hatred towards Sariputta Mahamoggallana.

Then Brahma Sahampati after night was almost complacent, with excellent capacitance dazzling wins Jetavana region, go to the Blessed One, after arriving bowed and stood aside.Stand aside, Sahampati lord Brahma:

- Buddha, monks must be born into hell Kokaliya Sen pink, with heart and hatred towards Sariputta Mahamoggallana.

Brahma Sahampati say so, after saying, bowed, right hand toward his body and disappeared in that location.

Then Bhagavan, after the night was over, immediately told the monks:

- Hey, monks, Brahma Sahampati in day, when the night near full strength, with excellent capacitance dazzling wins Jetavana go to my region, after arriving I bowed and stood aside.Stand aside, this, monks, Brahma Sahampati prospectus with Me: "Buddha, monks Kokaliya have shared destiny and Buddha, monks Kokaliya after hell bore common destiny Sen pink with heart Sariputta and hatred towards Mahamoggallana ".

This, monks, Brahma Sahampati said. After saying, worship Me, organic body towards my side and disappeared in place.

Heard that, a lord monks:

- Buddha, how much is life in hell Sen pink?

- It is long, the monks, the life expectancy in Sen pink hell, is not easy to calculate how many years, how many hundred years, how many thousands of years, or how many hundreds of thousands of years.

- Buddha, can calculate whether by example?

Bhagavan replied:

- May be, these monks. This, monks, such as sesame beans weighs twenty kharika, according Kosala measure. For example, after one hundred years, someone gets out once a sesame seed. This, monks, and sesame seeds is the faster, heavier and twenty thousand kharika that, according to the measurement of Kosala, went to consumption, go to that worn by the media, compared to the life in hell Abbuda . This twenty monks in hell Abbuda life; by a life in hell Nirabbuda. This, monks, twenty Nirabbuda life in hell, by a life in hell Ababa. This, monks, twenty life in hell Ahaha by a life in hell Atata. This, monks, twenty Atata life hell by a life in hell Kumuda. This, monks, twenty life in hell Kumuda by a life in hell Sogandhika. This, monks, twenty life in hell Sogandhika by a life in hell Uppala (Blue Lotus). This, monks, twenty life in hell Uppala by a life in hell Pundarika (Lotus). This, monks, twenty Pundarika life hell by a life in hell Puduma. Rate this pretentious hell Kokaliya Puduma born with heart and Mahamoggallana Saripputta hatred.

Bhagavan said. After saying so, steps back Auspicious added:

    657. Every child who has been born,
    birth to hammer in the mouth,
    fool as nonsense,
    Self severed themselves.

    Who merit demerit 658.- guys,
    anybody who merit criticism,
    self-contained misfortune,
    his mouth hole Because,
    It was so unfortunate,
    should not be at peace.

    659. Small rather unfortunate,
    risk gamble In sewing,
    therefore throwing dice,
    assets necrotic death,
    Greater than this misfortune,
    by themselves cause yourself,
    With malice,
    For Buddhas, Auspicious .

    660. Over time hundreds of thousands
    in Nirabbuda,
    Thirty-six and five
    in at Abbuda,
    With words and malicious,
    defamatory Who saint,
    He will fall into
    the evil realms of hell.

    661. He who says not true,
    go to hell,
    who himself had made,
    Back said: "I do not do",
    both posthumous,
    are considered peers,
    they are inferior Action,
    Hereafter, Council made man.

    662. Who arise malice,
    For non-malicious,
    For people who live pure,
    Nothing defiled,
    evil does revert back,
    Coming to fool him,
    the small dusty As for
    Toss upwind.

    663.- Who implications wrecked before,
    Assortment greed,
    The man with the words,
    Criticism of others,
    not confidence, bright,
    spacious with No,
    Avarice and stingy,
    defamation, Personals habits .

    664. Hey Mr, cruel mouth,
    not true, not saints,
    Ke destroying living creatures,
    wicked, evildoers,
    The inferior, unhappy,
    kind of lower birth Bisexual,
    In life, do not say much
    he is people hell.

    665. He sprinkled dust spreader,
    make people unhappy,
    he said wise bad,
    evil things do evil,
    After He did
    evil unfortunate lot,
    he went to the abyss,
    In the long term

    666. Action anybody,
    not going to kill,
    then it is up to You,
    Getting to meet all now,
    fool do evil,
    find themselves suffering the Hereafter.

    667. It went to the spot
    iron Being flagellation,
    Spot with iron poles,
    With sharp blade edge
    here it is
    appropriate dishes,
    Like iron ball,
    red fire burning Well,

    668. At that nobody said
    gently comforting word,
    no one hurried,
    To protect holders,
    they entered the tunnel fire,
    red fire is burning.

    669. With the grid, the tormentors,
    Cloaked covered them
    with a rod of iron here,
    they tortured beaten,
    they go through the black area,
    Darkness did not see the road,
    passing crowd as blindness,
    is dense wide spill .

    670. They are going to step into
    the jars smashed by police,
    they entered the tunnel fire,
    is burning fiery red,
    There, they were cooked,
    in the long term,
    they emerged sink,
    In the fire pit was.

    671 And those who do evil,
    Being simmering in there,
    Amid piles of pus and blood,
    Alternating and mixed,
    depending on the direction,
    it is direction,
    There, are rotten,
    When touching on .

    672.- In water, shelter
    Of the insects,
    Ke do evil,
    Being simmering in it,
    until the boundless
    Without giving it away,
    smashed jars For all sides,
    Equal same wholeness.

    673. In the leafy forests sword,
    Sharp and key,
    they go into that forest,
    limbs were cut off
    Use the hook,
    hook blade We lengthened
    the dungeon And those who
    abuse their slaughter,

    674. They entered the realm,
    Call Vetarani,
    Hard to pass, full,
    knife, sharp hammer,
    Spot it, fools,
    Crashed, crashed into,
    Those who do evil,
    evil deeds After .

    675.- There, the birds, l
    Eat guys screaming,
    the flocks of crows black,
    midnight black and speckled,
    The dog, wild courage,
    together with the vulture,
    the hawks, ravens,
    Tear identify theirs.

    676. It is the suffering
    this lifestyle, in that,
    lifestyle evildoers,
    Humans see that,
    therefore, in this life,
    with the remaining lives,
    As do the job,
    not passive idleness .

    677. The sesame seeds brought,
    Hell Paduma,
    Be wise man carefully counted,
    to Nahuta number,
    up to five billion,
    five thousand to ten thousand million Ie,
    up to No. Also,
    One hundred and twenty-blockers.

    678. Suffering until such,
    Hell is mentioned,
    having lived here,
    until so long.
    So, between those who,
    in a clean, good charity,
    Always upholding,
    speech and mind means.

(XI) The Nalaka (Sn 131)

    679. hermit ASITA,
    During daylight,
    they saw the gods
    heaven Thirty-three,
    they rejoice fun,
    with robes, purity,
    they reverently In radar,
    the jacket he held
    With Heat the voice,
    The praise of praise.

    680. Seeing the gods happy,
    freezing and elated,
    With reverent mind,
    here, he said.

ASITA:

    Why we Devas
    Back enthusiastic joy?
    They hold fun dancing shirt,
    nothing is predestined?

    681.- During the battle,
    with the Asura,
    are victors valiant
    defeat Asura,
    that period of time they do not,
    Feather hair upside up,
    they saw nothing rare,
    so happy Devas.

    682. They shouted, singing,
    instrumental music, and their heaven,
    they dance, clap,
    dance dance dance They,
    Now I asked the grandfather,
    the renowned Mount Meru,
    The He just quickly,
    Clearance what we think.

Devas:

    683.- In the land of Lumbini
    In the village of Sakyamuni,
    there being Bodhisattva,
    Treasure supreme, irrational,
    he was born, to bring peace and
    happiness to mankind him,
    therefore we're glad,
    so happy mind.

    684. His supreme beings,
    His supreme species Person,
    Tier Taurus United species who,
    born with all kinds of Shanghai;
    he will turning Falun,
    hermit in the woods,
    dragons roar of lions,
    animal photography Potent .

    685. After hearing this statement, and
    hermit ASITA,
    Lien hurried down,
    and go to the scaffold,
    the King's virtue.
    Go where He sits down,
    speaking with Thich-Ca:
    "Where this Prince,
    I want to see him now. "

    686. Seeing the prince shining
    like bright yellow brilliant
    cook in gold foundry,
    Being a practicing craftsmen,
    Brighten and brilliant,
    with beautiful color space,
    they like the Thai-mail,
    Cho Tu-momentum hermit.

    687. After seeing Prince
    Dazzling bright as flame,
    Pure as the stars ngưu
    Operating middle of nowhere,
    as the sun shone
    in the autumn air, the computer,
    the Hermit heart joyful
    bliss Be Great.

    688.- Gods throne holding parasols
    Submitted middle of nowhere,
    with many branches The tree canopy,
    there are thousands round ball.
    They fan to whisk,
    Yes canopy of gold, furs,
    but no one can see,
    Ke holding parasols, whisk .

    689.- Tier hermit hair braided,
    name Ka-ha-xi-ri,
    Seeing Prince lying
    on yellow blanket,
    As gold coins,
    again on the head Prince
    There are white hair put up,
    Tam hermit excited ,
    Beautiful mind, heart rejoice
    Putting hands cradling Prince.

    690.- After cradling moisture to
    stream their favorite son,
    Stair learn religion,
    Conquering suffering, thanks Minister, uncle,
    Thoughts are happy,
    uttered the following words:
    This Area Career Supreme,
    "the two species ExtraOrdinary leg".

    691.- When he thought,
    of themselves Fate,
    Fate is not good,
    He shed tears,
    seeing that, the Sakyamuni,
    Q hermit crying,
    "There is nothing obstacles
    will happen to Prince ? ".

    Seeing their favorite 692.- worry,
    The hermit replied:
    "I do not see misfortune
    befall Prince,
    Prince For her,
    there would be no obstacle,
    no inferior Area,
    Do not have to worry.

    Prince 693.- will witness
    Supreme Bodhi fruit,
    will turn the wheel of dharma,
    Seeing supreme pure,
    kind heart mercy So,
    So many people happy,
    and holy life,
    Being widely spread.

    694.- Life network in the world do
    not how much remaining,
    the mid-life he
    shared destiny and I will be.
    I will not be listening to the French,
    Tier ardent irrational,
    therefore I sorrow,
    misfortune and suffering ".

    695.- After that they like,
    Sanh vast joy,
    Tier live by virtues,
    step out of the inner city.
    He as kindness,
    her son and Trade,
    Encourage it legal practitioners,
    Tier ardent irrational.

    696.- When he heard the Buddha,
    From other people speak,
    Level reached Bodhi,
    Went legal path,
    Let's go to that place,
    memoirs about his faith,
    and living life with
    Bhagavan Below that level .

    697.- So be advised,
    because you think happy,
    see The future,
    Tang supreme purity.
    Therefore Na-la-ka,
    With blessings contained,
    living with apartment maintenance,
    Waiting Career win.

    698.- When he heard Falun,
    Career Was winning move,
    To see the joy,
    Tier hermit kingdom Niu,
    healing supreme ni,
    ni Mau ultimate French,
    A-cylinder As we advised
    in the previous meeting .

(Shelf opening has finished)

    699 Word A-xi-do this,
    I know that as true,
    I ask Gotama,
    Street Legal deliverance.

    700. Not home, I go to the
    Find unfortunate people mendicant,
    I asked rank hermit
    Speak up for children,
    Road supreme director,
    to direct Bringing Conflict-ni,

    701. Bhagavan replied as follows:
    Austerity, difficult to implement,
    is virtuous Muni,
    I will give You know,
    Come and listen,
    I will tell him,
    Be strong position, sedation,
    Be persistent strength lead.

    702. Let tu unfortunate recluse,
    not to be oscillating,
    mid-merit criticism in the village,
    Please tame aversion,
    Living well really calm,
    not arrogant high tribute.

    High-low-emitting 703.- English,
    As the fire in the garden,
    Women's or temptation,
    'Do not tempt hermits.

    704. Give up lust,
    Drain all higher education is low.
    For strong weak beings,
    not the opposite, craving.

    How I 705.- they so,
    how they, I so,
    Get down, for example,
    'Do not kill, do not kill.

    706. Please give up sex, from greed,
    being held this ordinary,
    have eyes Tier practice,
    Beyond Hell, The species.

    707.- Empty stomach, eat moderation,
    less education, not greedy.
    He does not desire sex,
    not sex, it's first President.

    708. After begging for food,
    hermit deep in the forest,
    go to the foot of a tree,
    sat calm Deck.

    709.- location wise meditation,
    joy in the deep woods,
    meditate under a tree,
    his hobby Satisfaction.

    710. As the night before, the morning arrived,
    Need to go to the village,
    begging Do not rejoice,
    furniture brought from their village.

    711. hermit not to hurry on,
    To the village, between families,
    Find food, cut talk,
    not talk contact.

    712.- If possible, it is good,
    not was, is also good,
    Think so, both sides,
    He returned to the tree.

    713.- Go with handheld bowl,
    not dumb, dumb look like,
    'Do not look down, furniture for less,
    not blame givers.

    Tier Salmone 714.- preached,
    high and low road,
    but to the other side,
    no two paths,
    however do not think that
    this is just a road.

    715. With anyone, no greed,
    monks cut the water line,
    The advantage of doing good and evil,
    He is not depressed.

    Exalted 716.- Back added:
    I taught for Mr.
    Soul tri happy hermit,
    Let tu as blades,
    With tongue pressed roof throat,
    stomach Limit.

    717. Let no passive mind,
    but do not think too much.
    No foul, independent,
    happy living salvage discounts

    718. Try sitting alone,
    recluses living true happiness.
    Living alone is called
    Career hermit As well,
    If I easily found
    Peace in solitude.

    719 Be dazzling ten,
    after hearing the voice
    Of the wise doctor,
    Make meditation, give up sex,
    hope my disciples,
    growth and credit interest.

    720. Learn the waters,
    From the deep ravine.
    Water flowing ravine noise,
    large sea silent.

    721. What sonorous drums,
    Something complete silence,
    as the seat Ngu water,
    such as ponds filled wise.

    722. When recluses talkative,
    words related to the destination,
    should know sermon Self,
    Self knows so talkative.

    723. Who knows, knows homemade,
    Who knows, does not speak much,
    He is a hermit,
    Worthy happy hermit,
    He is a hermit,
    recluse Achieving happiness.

(XII) The French Two Custom Shop (Sn 139)

Thus have I heard:

One time Bhagavan residing in Savatthi, in East Park, at the castle of Migara mother. At that time, the world uposatha younger days, on the full moon, full moon, full moon night, sitting between heaven Exalted with them monks are bound. Bhagavan then looked around them, monks are silent, told the monks:

- Hey, monks, that everyone has the public of dhamma saint likely upward, to enlightenment;This, monks, for good behavior of saint likely upward to enlightenment was by reason of his legal hear me? This, monks, the teacher can be asked so, the teacher can answer those questions for her as follows: "Because it's like to have as the location for the two measures".And if the teacher says: "Which two?". - "This is suffering, this is the file format", this is the first custom shop. "This is a hard kill, this is the way to destroy suffering," is up shop here Monday.

This, monks, such as monks two legal right feet custom shop, no distractions, zealous, ardent, is expected to be one of the following results: It is located right in the current chief, and if medical opinion, attained Any refund.

Bhagavan say so, say so Auspicious finished, the Master back added:

    724. Who is not knowledge the suffering,
    and the existence of suffering,
    and suffering absolutely spot
    Was not balance annihilation,
    He did not know the road,
    Bringing peace to suffering.

    725. There is no freedom of mind,
    no liberating insight,
    He can not
    take birth and old section.

    726.- Those suffering insight
    existence of suffering and
    pain, and place fully
    Was not balance annihilation,
    He knows the way,
    Bringing peace to suffering.

    727. Full freedom of mind,
    With wisdom freed,
    that he may be
    with the intellectual liberation,
    take birth and old section.

This, monks, the teacher may be asked further as follows: "There can be true depending shop two methods, according to another method not?" The teacher needs to answer: "Probably yes". There may be like? "All have the suffering that exists, all being conditioned by y", this is the first legal custom shop. "Due to the destruction, dispassion, the balance being y no disabled, suffering does not exist", this is the second custom shop.

- Hey, monks, as monks two right feet, depending on the legal bar, no distractions, ardent zeal, is expected to be one of the following results: It is located right in the current district, and if there medical opinion, attained Any refund.

Bhagavan say so, say so Auspicious finished, the Master back added:

    728.- The charm of birth due care,
    the suffering is being run,
    all the suffering,
    The difference in the world,
    who own ignorance due
    to the birth Create Health,
    suffering fool he met
    several Serial born,
    therefore you know,
    not created to care delivery,
    are existing Custom shop
    's birth and the suffering.

This, monks, the teacher may be asked further as follows: "There can be a true custom shop in a legal practice two others?" The teacher needs to answer: "Probably yes". There may be like?"All have the suffering that exists, all conditioned by ignorance", this is the first custom shop."Due to the cessation, dispassion, ignorance is no residue remains, suffering does not exist", this second approach is custom shop.

This, monks, as monks two legal right feet custom shop, no distractions, zealous, ardent, is expected to be one of the following results: It is located right in the current district, and if there medical opinion, attained Any refund.

Bhagavan say so, say so Auspicious finished gurus say more:

    729.- Those who continue to fall,
    Field rotation of birth and death,
    Go to this property other useful,
    interesting ignorance Sanh.

    730.- This ignorance, delusion era,
    Takes to long rotation,
    beings, intelligent achieved,
    no longer subject to rebirth.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by the Executive", this is the first legal custom shop. "Due to the cessation, dispassion, the operator has no residual remains, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.

Back guru added:

    731. Every suffering that exists,
    all the operating grace,
    therefore cessation of acts,
    suffering does not exist.

    Due to this dangerous 732.- know,
    Suffering conditioned acts,
    Xu only all acts,
    therefore undermining the idea,
    thus suffering was killed,
    know as real is.

    733. Location wise right understanding,
    knowledge, the right knowledge,
    Regent for Ma fetters,
    not going to be reborn.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by knowledge", this is the first legal custom shop. "Due to the cessation, dispassion no residue remains awake, suffering does not exist", this second approach is custom shop.

This, monks, as monks two legal right feet depending shop, gurus say more:

    734. Every suffering that exists,
    all conditioned by knowledge,
    with knowledge being eradicated,
    suffering does not exist.

    735. Due to the known hazard,
    conditioned by the knowledge of suffering,
    monks only pure consciousness,
    not sexual love, the first President.

This, monks, the teacher may be asked further as follows: .... "All have the suffering that exists, all touched by grace", this is a legal option first shop. "Due to the cessation, dispassion no residual exposure remains, suffering does not exist", this second approach is up shop.

This, monks, as monks depending shop two legal right feet. The Master back added:

    736.- Who, emotional dominant,
    Run to the birth and existence,
    Those pagan practice,
    far from killing fetters.

    737. Those contacts tri willow,
    By location, like peace,
    therefore they win tri contact,
    not sexual love, the first President.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by life", this is a legal option first shop. "Due to the cessation, no residual life dispassion disabled, suffering does not exist", this is the second legal custom shop. This, monks, as monks depending shop two legal right feet.

The Master back added:

    738 With a pleasant feeling, unpleasant,
    Or any size, any communication;
    Internal and external life expectancy,
    nothing whatsoever has feelings.

    739. Knowing this is the suffering,
    ruined Lies.
    Seeing the emotional decay,
    thus, this detachment,
    monks destroy life,
    not sexual love, the first President.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by love", this is a legal option first shop. "Do annihilation, isolation craving, no residue remains, suffering does not exist", this second approach is up shop. This, monks, monks feet bored by customary two legal option.

The Master back added:

    740. Persons loving you the way,
    long-term rotation Being,
    By this property, other property,
    non-stop rotation.

    741. Do know this danger,
    the charity work of suffering,
    of who, not grasping,
    Mindfulness, monks practice.

This, monks, the teacher may be asked further as follows: .... "All have the suffering that exists, all conditioned by player", this is a legal option first shop. "Due to the cessation, dispassion no balance manually disabled, suffering does not exist", this is the second legal custom shop.This, monks, as monks depending shop two legal right feet.

The Master back added:

    Conditioned by 742 players, with organic,
    organic Therefore, go to suffering,
    from birth should be dead,
    This existence of suffering.

    743.- Therefore, location wise,
    Killing players, thanks to right knowledge,
    location Thanks to winning kill,
    Do not go to be reborn.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all initiated by conditions", this is a legal option first shop. "Due to the cessation of dispassion initiated no residue remains, suffering does not exist", this second approach is custom shop. This, monks, as monks depending shop two legal right feet.

The Master back added:

    744. Every suffering that exists,
    all initiated coast,
    Do cessation initiated,
    suffering does not exist.

    745. Due to the known dangers,
    suffering initiated by conditions,
    Abandon all initiated,
    not initiated, liberation.

    746. Due to the total extinction of bhava,
    Tam monks first President,
    Beyond being rotated
    He is not reborn.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by the food," this is a legal option first shop shop. "Due to the cessation, dispassion no surplus food remnants, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.

The Master back added:

    747. Every suffering that exists,
    All food conditioned,
    Do cessation food,
    suffering does not exist.

    748. Due to the known dangers,
    suffering food conditioned,
    Willow tri any food,
    any food not care.

    749. By not sick right knowledge,
    paragraph kill cankers,
    Life of foods,
    Giac police, resident Dharma,
    The gain wisdom,
    not to fall into the estimate.

This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by oscillation", this is the first legal shop custom shop. "Due to the cessation, dispassion no residue remains fluctuates, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.

The Master back added:

    750. Every suffering that exists,
    all oscillators coast,
    Do cessation oscillation,
    suffering does not exist.

    751. Due to this dangerous knows,
    suffering conditioned oscillations,
    therefore, give oscillations,
    arresting stop the practice,
    Nothing obstacles
    Not clinging, mindful,
    monks Pedestrian Area,
    Across all legs sky.

This, monks, the teacher may be asked further as follows: ... "Who can rely on, then wavered," this is a legal option first shop shop. "Who does not have to rely on, no wavering," this is a legal option Monday consistency. This, monks, as monks depending shop two legal right feet.

The Master back added:

    752. Do not rely on, not dynamic,
    with clinging Refuge,
    Accept this property, other property,
    not conquer rotation.

    753. After the well know,
    this fatal danger,
    in the refuge,
    there great fear,
    not just rely on medicine,
    not clinging, mindful,
    monks Pedestrian Area,
    Across all legs sky.

This, monks, the teacher may be asked further as follows: "There might be like?" Hey, monks "The peace immaterial than material", this is the second shop legal option Best. "The cessation of an immaterial more refined", this is the customary legal option Monday. This, monks, as monks depending shop two legal right feet.

The Master back added:

    754. Beings of gender identity,
    residence formless beings,
    not insight cessation,
    we go to be reborn.

    755. Those who put his tri color,
    formless dwell Ingenious,
    Liberation of annihilation,
    they abandon the dead.

This, monks, the teacher may be asked further as follows: "There might be like?" This, monks, "What is the world to the gods, the Ma, the Brahma, are this world with the masses recluses and Brahmin, with gods and men who thought: "this is the truth," he was so clever Saints see as true with intelligence chief is: "what this is delusion, "this is a legal option first shop. This, monks, "What is the world to the gods, the Ma, the Brahma, was this world with the masses recluses and Brahmin, with gods and men who thought:" this is a delusion ", that he was the saint seen as real smart with intelligence chief was:" this is true ", this is the customary legal option Monday. This, monks, as monks depending shop two legal right feet.

The Master back added:

    756. Take a look at this world,
    with the world the gods,
    happy with the non-self,
    Dwelling on the matter,
    and matter Thinking that this
    is true not disguise.

    757. Oil and how they think,
    When mentality changed,
    Mentality as falsehoods,
    Lies temporary life,

    758. puppet Nirvana unspoilt,
    true Divine Master said,
    they won true knowledge,
    not craving, the first President.

This, monks, the teacher may be asked further as follows: "There might be like?" This, monks, "What is the world to the gods, the Ma, the Brahma, are this world with the masses recluses and Brahmin, with gods and men who thought: "this is bliss", which she is seen as clever Saints chief intellectual truth is: "what this is suffering ", this is a legal option first shop. This, monks, "What is the world to the gods, the Ma, the Brahma, was this world with the masses recluses and Brahmin, with gods and men who thought:" this is hard, "he was so clever Saints see as truth with wisdom district is:" this is peanuts, "this is a legal option Monday consistency.This, monks, as monks depending shop two legal right feet.

The Master back added:

    759.- Sac, sound, smell, taste, touch,
    All This,
    communication ability, joy, capable attention,
    Whenever they exist.

    760. World with Devas
    Watch them is pleasurable,
    when they were passing away,
    that they are suffering Moi.

    761. Noble found that optimism,
    Friendly When annihilation,
    this stark contrast,
    Article all the world to see.

    762. What other people call optimistic,
    Noble called suffering,
    What others call suffering,
    Noble said that communication,
    difficult legal Watch said,
    He who does not see the confusion.

    763. He who is covered, dark,
    He who does not see, the night blindness,
    Tier-friendly, be open,
    masters, be light,
    oil has nearly fool,
    also do not know the way,
    also does not have skillful,
    For Chief Buddha law.

    764. Being belligerent unbeaten Organic,
    Organic Being swept downstream,
    Fall in Ma dominant,
    hard French enlightenment.

    765. Who apart from the sages,
    Worthy enlightenment religion.
    Because religion was right knowledge
    outflow Stock Nirvana.

Exalted such theory. The monks did rejoice credit Bhagavan said teaching life. While this approach is preached, the heart of over sixty monks freed from the cankers, no attachments.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONATERY=AUSTRALIA,SYDNEY.31/10/2016.MHDT.