Buddhist scriptures Self Theory Udana - Chapter 4-5

Chapter Four - Phẩm Meghiya

(I) (Ud 34)

Thus have I heard:

A residence time in Calika Bhagavan, at Mount Calika At that time venerable Meghiya is Exalted attendant. Then venerable Meghiya go to Bhagavan, after arriving bowed and stood aside. Stand aside Meghiya venerable lord:

- Buddha, I want to Jantu village for alms.

- Meghiya Hey, do what you think is trendy.

Then venerable Meghiya, robed in the morning, go to the village Jantu bowls for alms. Jantu finished begging in the village, after the meal, while begging to return, go to the waterfront Kimikaka, after arriving, pedestrian crossing on the waterfront Kimikala, see beautiful forests fresh mango, endearing, at that venerable Meghiya thinking: "it's rather beautiful, endearing rather this mango forest. This mango forest truth is enough for a good men e ardent, ardent practice well. If Bhagavan allows us, we will come to a globular mango forest practice ". Then venerable Meghiya go to Bhagavan, after arrival, bowed and sat down on one side, sat to one side, venerable lord Meghiya:

- Here, venerable sir, the robes in the morning, go to the village Jantu bowls for alms. Alms in Jantu finished, after meals, when to go begging to return, I went to the river bank Kimikala, after arriving, the pedestrian crossing on the waterfront Kimikala, you see beautiful forests fresh mango, endearing, saw it , I thought: "it's rather beautiful, endearing replaced by this mango forest. This mango forest truth is enough for a good men e ardent, ardent practice well. " If Bhagavan allow me, I will go to him to ardent mango forest practice.

Being said that, Bhagavan told venerable Meghiya:

- Wait, this Meghiya. We are alone now, wait until the other monks !.

Second, venerable lord Meghiya:

- Buddha, for Bhagavan, nothing further needs to be done, nothing added to the work done.But for me, venerable sir, have the need to do more, with the added work done. Venerable sir, if the Blessed One allows me, I will go to the forest to ardent mango cultivation.

The second time, the Blessed One said to Venerable Meghiya:

- Wait for the Meghiya! We are alone now, wait until the other monks.

Said three times, venerable lord Meghiya:

- Buddha, for Bhagavan's no need to do more, nothing added to the work done ... I will go to crystal substrate mango forests need to practice.

- Hey Meghiya, when I say ardent, what time I can say it! Meghiya this, now I do what I think is trendy !.

Then venerable Meghiya stood up from his seat, bowed, right hand toward his relatives went to his mango forests, after the arrival into the mango forest and stay the day sitting under a tree.While residing in the forest Meghiya venerable mango, largely three evil heart, not the current improvement, ie the range fitness, golf range, damage range.

Then venerable Meghiya thinking as follows: "It's rather wonderful, really rare instead! I left home because of faith, abandoning the family, not family life, to be three evil mind, not this good penetration, ie sexual games, golf games, Games harm. " Then venerable Meghiya afternoon arose from meditation, went to the Blessed One, after arriving, bowed and sat down on one side. Sat to one side, venerable lord Meghiya:

- Here, venerable sir, while I was living in a mango forest, the three most evil range, current unfavorably, ie the range fitness, golf range, damage range. Buddha, then I think as follows: "It's rather wonderful ... harmful level."

- Hey Meghiya, when the mind is liberated yet mature, in France brought to maturity. What is the year? Here, good friends, good friends are first approach, this Meghiya, that freedom of mind not to go to the net real maturity. Again, this Meghiya, monks precepts, with the tame life of the monastic rule Patimokha tame, content enough to think right action, scared of the slightest error, accepting and learning in the law school. This is the second approach, the Meghiya, leaving less mature freedom of mind, come to maturity. Again, this Meghiya that everyone has the story seriously, adaptive open mind, put it most boring direction, dispassion, cessation, calm, win position, enlightenment, nirvana, as the story the less education, the story said enough, the story of renunciation, the story of harmony, the story of ardent, diligent, the story of precepts, meditation story, the story of the intellectual, the about liberation, the story of the liberation of knowledge. Such stories can be no difficulty, there can be no fatigue, no charges can be hard. This is the third solution, this Meghiya, making mature mind freed yet come to maturity. Again, this Meghiya, the monks live ardent, diligent, to make an end to the measures did not improve, so do the legal arise charity, perseverance, determination, not to abandon the legal burden to charity. This is the fourth approach, this Meghiya, making mature mind freed yet, come to maturity. Again, this Meghiya, the monks have wisdom, full of wisdom, go to kill police authority, with the Eucharist entered leads to an end to suffering. This is the law Thursday. This Meghiya, making escape less mature mind to go to maturity. Meghiya this year, it was not a law that freed master mind go to maturity.

This Meghiya, with the monks good friends, good friends, good friends, are waiting for the world he will keep, will live with the tame tame the obligation Patimokkha world, full majesty saw right action scared of the slightest error, accepted and legal practice in the school. Enjoy friendly monks friendship, good friends, good friends, will keep the world, will live tame ... legal practice in the school, is that everyone has been waiting for the story seriously, adapt, cups greed, cessation, calm, win position, enlightenment, Nirvana. As the story of the little sex, the story of renunciation, the story of harmony, the story of ardent effort, the story of the precepts, the story of meditation, intellectual story, the story of liberation , the story of the liberation of knowledge; Such stories can be no difficulties, there is no fatigue, no charges have been hard.Enjoy friendly monks friendship, good friends, good friends, were waiting as he lived ardent, diligent to make an end to the measures do not improve, so do the legal arise charity, persevering, resolute , do not abandon the legal burden to charity. Enjoy friendly monks of friendship, good friends, good friends, are waiting for is the monks would have wisdom, go to the place full authority to kill baby kill Import Eucharistic brought to an end to suffering .

Again, this Meghiya, with the clever monks residing in this method, four additional measures need to practice: Impure need to practice in order to make an end to participate; From the need to practice in order to make an end to the field; Mindfulness breathing exhalation need to practice in order to eliminate private views; Impermanence great need to practice to pluck up pride, I mean. This Meghiya, with one idea of ​​impermanence, selflessness is thought to dwell.With one great selflessness, he attains avulsion arrogance: I mean, Nirvana right now.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    1. The small range of subtle,
    Now the joy,
    Do not know about them,
    the center runs many lives,
    if they know the private range,
    zeal and mindfulness,
    thoughts Tame,
    when attention is not happy,
    tier right enlightenment give them,
    not even a little residue remains.

(II) (Ud 37)

Thus have I heard:

A residence time in Kusinara Exalted, in Upavatama, in the house of the people Pala Malla forests. At that time many monks, living in the cup in the woods not far Exalted much, remove and arrogance, oscillators, talkative, very mouth, talkative, forgetfulness, not awake, not to static, scattered mind, relax the senses. Bhagavan saw the majority of his monks, living in the cup in the forest, remove and arrogance, oscillators, talkative, very mouth, talkative, forgetfulness, not awareness, not the static, mind scattered, loose grounds.

Bhagavan after understanding this sense, in the meantime, tell this inspiring words:

    2. With no holder body,
    with dominant viewpoints,
    Being dullness torpor,
    Photography Apparel and tame,
    But he fell into
    the power of Mara,
    thus upholding the mind,
    thinking Administrative Department,
    Chief Set is a leading,
    clearly know the nature being destroyed,
    Photography Apparel and tame,
    depression and torpor Kiss
    The monks so,
    abandon every evil beast.

(III) (Ud 38)

Thus have I heard:

Bhagavan is a pedestrian time between Kosala with mass population monks. Bhagavan then stepped down from the road, went to a tree, sat down after arriving on site was prepared. Ask a cowherd who went to the Blessed One, after arriving, bowed, then sat down on one side.Exalted with telephony solutions presented, encourages, makes elated, make happy cowboy, sat in it. Then his cowboy, after Bhagavan, the Dharma presentation, encouraging, making elated, making excited, venerable sir:

- Buddha, Bhagavan accepted expect tomorrow to dine with them monks ". Bhagavan quietly accepted. Then his cowboy, after knowing Bhagavan said yes, got up from his seat, bowed, right hand toward his body before leaving.

Then his cowboy, you have accomplished after night, after reserves ready a large number of rice milk and fresh butter and press time for Bhagavan:

- Buddha, this was the time, the rice is ready.

Exalted morning robes, bowls go to the abode of his cowboy, with them monks, after sitting down on the seat to have prepared. His cowboy, inviting hand, make them satisfied with the Buddha, monks was the leader, with rice milk and fresh butter. Then the cowherd, when the Buddha was finished, left hand bowl, and he took a low seat, sat to one side, Exalted with Dharma, presentation, incentive, makes elated, make Festival wedding, cowboy sitting on one side, from the seat up and go. Exalted gone soon, someone won his cowboy life at the border of the village. Then a large number of monks went to the Blessed One, after arriving bowed, then sat down on one side. Sat to one side, his monks venerable sir:

- Buddha, today we monks with the Buddha's leading cowboy was invited to eat her own hands and make correspond with condensed milk and fresh butter rice. His cowboy, venerable sir, was a winner of life on the border of the village.

Bhagavan after knowing this sense, in the meantime, speak to their inspiration:

    3. If there is nothing evil,
    harm enemy foe,
    Tam oriented so evil,
    And to do even more evil.

(VI) (Ud 39)

Thus have I heard:

One time Bhagavan in Rajagaha, at Veluvana squirrel nurturing place. At that time the Venerable Sariputta and Venerable Maha Mahamoggallana pigeons residing in action. At that time the venerable Sariputta, in the moonlit night, sitting between heaven with newly shaved hair done, is samadhi. Yakshis two together you are going from the south to the north for a few jobs. Yakshis sees Venerable Sariputta in the moonlit night, sitting between heaven complete with new hair shaved.

Seeing this, a Yakshis told Yakshis Monday: "Hey you, I mean to hit on the head monk." Heard that, you Yakshis Yakshis told him: "Do not do, this you, do not do anything with the monk! Hey you, did great recluses, with great ability, has great power "The second time, you're Yakshis Yakshis he said this:" Hey you, I mean to hit you on the head Sa this dish". Second, you Yakshis told you Yakshis him: "Do not do, this you, do not do anything with the monks !. Hey you, did great recluses, with great ability, has great power. " The third time, you Yakshis him, told the Yakshis this: "Hey you, I mean to hit the top of this monk." The third time, you Yakshis told you Yakshis him: "Do not do this with you, do not do anything with the monk. Hey you, did great recluses, with great ability, has great power. "

Then Yakshis did not listen, this Yakshis instant hit on the head Venerable Sariputta. With this whacked, can fell an elephant seven to eight high elbow or big mountains melt surface. At that moment, he shouted Yakshis: "I burnt! I burnt! "And fall into the hell.

Venerable Maha Mahamoggallana with superhuman purity Thien label, see Venerable Sariputta was beaten on the head, at that instant to the venerable Sariputta, after arriving, told Venerable Sariputta:

- We hope that Sage may endurance! We hope that Sage can endure. Sage Hopefully no pain!

- Sage Mahamoggallana Hey, I can afford the ring! Sage Mahamoggallana, I can bear! Sage Mahamoggallana, but my head hurts.

- It's rather wonderful, Sage Sariputta !. Sariputta true sage has large powers, it has great power! Here, Mr. Sage Sariputta, with the top rated Yakshis Sage, hit hard. With her whacked, can fell an elephant seven to eight high elbow, or do an instant big mountains and venerable Sariputta stated as follows: "Hey Sage Mahamoggallana, I can patience! Sage Mahamoggallana this, I can bear! But I have a little headache! "It's rather wonderful, Sage Mahamoggallana! It's rather rare Mahamoggallana Sage! There is power lords Venerable Maha Mahamoggallana, with great power, because that Sage can see Yakshis, but I do not see a hungry demon.

Exalted to God's ear superhuman purity, heard such stories between her two dragon statues.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    4. Mind who like rock,
    unwavering Dwelling,
    Opt endearing character,
    worth outrage, not courts,
    who initiates such a center,
    to be suffering from?

(V) (Ud 41)

Thus have I heard:

One time Bhagavan residing in Kosambi, at Ghosita garden. Bhagavan lived at that time were the monks, monks and nuns, laymen, laywomen, the king, the king's courtiers, the pagan, pagan practitioners disturbed, undisturbed should suffering, no peace comfortable. Then Bhagavan thought as follows: "Now I live are the monks, monks and nuns ... disturbed, should be disturbed because of suffering, there is no comfort in peace. So I live alone, away from the public ".

Then Bhagavan morning robes, bowls come in Kosambi for alms. Alms in Kosambi finished, after meals, when to go begging to return, immediately clean up your couch, holding a bowl y, do not tell the attendant said, do not let us know, monks, alone no Monday departure, pedestrians towards Palileyyaka, continue and go to Palileyyaka pedestrians. Here, Bhagavan lived in Palileyyaka, pineapple Rakkhita forest, under a tree Bhadda Sala.

Then an elephant, the elephant is, the female elephant, the baby elephant, the elephant also disturb feeding, grazing the tip cut off, eating the broken tree branches, tainted drinking water, diving as I drank water, they finished off the elephant rubbing the body, because the pain was so disturbed, no peace comfortable. Then the elephant was thinking: "I was the elephant, the elephant being bothered so ... I should disturb suffering, no comfort, tranquility. So I live alone, away from the elephants ".

Then his elephant, leaving the elephants, go to Palileyyaka, at Rakkita forest clusters, in the Sala Bhadda tree. There, the elephant was in place Exalted in, in that location, it cleared the grass with his trunk, bringing drinking water, food to Bhagavan used.

Then Bhagavan while living solitary meditation, thoughts are starting up as follows: "I was previously, monks, nuns, monks-... no comfort to disturb peace. We live today without being monks ... without being of pagan, heathen followers of disturbed, because not disturbed, I comfortably live peacefully. "

And he also arise elephant thinking as follows: "Before we lived was the elephant .. disturbed, should be disturbed because of suffering, there is no comfort in peace. I am alive is not the elephant ... disturbed. I do not eat grass with the tip cut off, not to eat the twigs to break, drinking water is not turbid, finishing up as I drank from the water diving, the elephant would not be rubbing the body, do not be disturbed should live peacefully, comfortably in peace ".

Then Bhagavan, after his renunciation well know, with your mind knows that the mind of the elephant, in the meantime, tell this inspiring words:

    5. This is the elephant with the elephant,
    elephant tusks With Large
    With mind controlling it,
    enjoy the forest alone.

(VI) (Ud 42)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time the venerable Pindolabharadvaja sitting near Bhagavan how much, sit back straight fetters-old, who lives in the woods, begging for food, wear gathered from piles of trash, only three health, less education, know enough, renunciation, meeting not fancy, ardent effort, said the well head momentum, focus on increased epicardial. Bhagavan saw venerable Pindolabharadvaja sitting not far, sitting cross-legged on the back straight ... increased epicardial attention.

Then at the end when clearly knows this sense, in the meantime, tell this inspiring words:

    6. Do not scold, not undermining,
    Tame in the monastic rule,
    savings in the dining,
    Located sitting alone,
    Focus on the upper increase,
    the words Buddhas.

(VII) (Ud 43)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time the venerable Sariputta sitting not far Exalted much, dysentery-old back straight, less education, know enough, renunciation, not like meetings, ardent, diligent, and focused on increasing epicardium. Bhagavan saw venerable Sariputta sitting not far enough, legs crossed back straight, less education, know enough, renunciation, not like meetings, ardent, diligent, and focused on increasing epicardium.

Then at the end, knowing this sense, right then, tell this inspiring words:

    7. Mind rooftop increase hermit,
    no distractions, practice,
    On the road right knowledge,
    He does not demand late,
    Always be calm,
    mindful Often held.

(VIII) (Ud 44)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time Bhagavan are reverence, respect, worship, offerings, homage receive items such as medicine, food begging, couch, pharmaceutical treatment. We monks are reverence, respect, worship, veneration offerings, as well as getting medical supplies, food begging, couch, pharmaceutical treatment. But the pagan wanderer is not respectful ... Also not receive items such as medicine, food begging, couch, pharmaceutical treatment. The pagan wanderer him, can not stand the reverence to the Blessed One, and we monks, went to the female wanderer Sundari, after arriving, told female wanderer Sundari:

- Sister, I can be of benefit to the people?

- Ladies and venerable, you can do? What can I do? My life as a sacrifice for her children.

- So I just usually go to Jetavana.

- Ladies and yes, the venerable.

Female wanderer Sundari, after answering yes pagan wanderer he regularly went to Jetavana.When the pagan wanderer was known that the female wanderer is widely seen Sundari often go to Jetavana, they won the women's life wanderer Sundari, in there, buried her in the hole in the ditch of Jetavana, and went to king Pasenadi Kosala, after arriving Pasenadi Kosala said to the king:

- Sire, female wanderer Sundari was not seen again.

- But the people think in where?

- Stay at Jetavana, Sire.

- So let's go look at Jetavana.

The pagan wanderer was looking at Jetavana, digging ditches threw her down on the spot, put her on the bed, went into Savatthi from this line to other lines, from this crossroads to crossroads, they make the people they are angry, said: "the work he see the death of Interest!Shameless is the Salmone Like this element, according to the evil world, according to the legal evil, lying, not virtues they claim to be lawful life, life balance, celibate, said word of truth, morality, according to dhamma. No Salmone well in this position. No Brahmin well in this position. Where they happy recluse? Where they happy Brahmin? Salmone their happiness was gone. After completing the men's division, they won this woman's life. "

At that time, the people in Savatthi, to see the monks, the words are not good, evil, reviled, defamed, vilified, says brain images "shameless is the Salmone Like death this, according to the evil world, according to the law ... they won evil life of this woman. "

Then a large number of monks in the morning meet y bowls, into Savatthi for alms, alms in Savatthi finished, after meals, to go back to go begging to Bhagavan, after going to, bowed and sat down on one side, sat on one side, his monks venerable sir:

- Now the people in Savatthi to see the monks ... they won this woman's life.

- Hey, monks, these rumors will not survive long, only one week, though, after a week will disappear.

This, monks, who saw monks ... brain image, the criticism I make with this verse:

    8. Who says words are not true,
    must go to hell,
    Who do say
    that I do not do A,
    both posthumously,
    will peer the same.
    They are the categories of people,
    do the inferior virtues,
    In another life.

Then his monks after memorizing verses from where Bhagavan, if there are those who see the monks with words not good, evil, upbraided, slandering, defaming, brain image, the instant you criticize with this verse: "who is to say not very ... In another life", the following thoughts: "the death Salmone like no crime. The incident was not of their making. The Salmone Like swears this element. "And that statement has no long-term, that statement can only survive for a week, after a week of being disappeared. Then many monks went to the Blessed One, after arriving bowed and sat on one side, sat on one side, his monks venerable sir:

- It's rather wonderful, venerable sir! It's rather bizarre, venerable sir! Venerable sir, it is smart to say, words of the Blessed One: "Hey, monks, in this map will not survive long, only one week, though, after a week will disappear". Buddha, his fame has disappeared.

Then at the end when clearly knows this sense, in the meantime, tell this inspiring words:

    9. He does not know tame,
    With words stabbed others,
    like the elephant stabbed,
    when engaged in the fighting.
    Hearing these harsh words,
    monks Please bear,
    preserve not speak up,
    no ethnical hatred Center .

(IX) (Ud 45)

Thus have I heard:

One time Bhagavan residing in Rajagaha, at the Bamboo Grove, the squirrels nurturing place.At that time the venerable Upasena Vangantaputta while solitary meditation, meaning arises is as follows: "It is on behalf of our interests, very smart on behalf of our interests, our masters, our Bhagavan's Career Arhat level, the Chief-College-Enlightenment. We are ordained, abandoned the family, not family life, the smart Law said. The co Pham happy with who we have sex, according to the dhamma. We are the ones who make the rules fully. We have meditated. We have the most concern, is the degree Arhat, annihilation of defilements, we have great ability, great power. Hien is improving our lives. Hien is the death of our charity. "

Then Bhagavan with his heart, he came to know the heart of Upasena Vangantaputta, in the meantime speak to their inspiration:

    10. Who lived heat not brain
    dead when no melancholy,
    street wise if
    Amid grief, not sorrow,
    monks bhava segment,
    Thoughts are calm,
    Samsara samsara forever,
    He is not reborn.

(X) (Ud 46)

Thus I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, Venerable Sariputta sitting not far Exalted much, dysentery-old sitting, back straight, observe his serenity. Bhagavan saw venerable Sariuptta, sitting not far Exalted much, dysentery-old sitting, back straight, observe his serenity.

Then at the end to know the meaning of this, in the meantime, speak to their inspiration:

    11. Monks calm mind,
    Cutting the cord birth and death,
    birth and death Reincarnation take,
    Exit Ghost bondage.

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Chapter Five - Sona Presbyterian Products

(I) (Ud 47)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Veluvana, nurturing place the squirrel. At that time, the king of Kosala Pasenadi queen Mallika presence with upstairs terrace of the palace, and the king Pasenadi Kosala said to the queen Mallika:

- Hey Mallika cordial with anyone other than the ego queen of Queen?

- Sire, no other cordially with business card business cards rather than ego. But Sire, cordial with anyone other than Dai Vuong Dai Vuong ego?

- Hey Mallika, no one else was cordial with me than my self.

Then King Pasenadi Kosala walked down the stairs and went to the Blessed One, after arriving bowed and sat down on a calf. Sat to one side, King Kosala Pesenadi venerable sir:

- Here, venerable sir, I went upstairs to the rooftop of the palace and the Queen Mallika told Queen Mallika: "Mallika Hey, has anyone else cordially with the Queen than the Queen's ego?".

When saying so, venerable sir, Queen Mallika replied to me: "Sire, no one other than yourself who the ego Cards Cards. But Sire, cordial with anyone other than Dai Vuong Dai Vuong ego?"To say, venerable sir, the answer to Queen Mallika: Mallika Hey, nobody else is cordial with me than my self".

Then Bhagavan, after this sense knows that time instant speak in this verse:

    1. Our mind wanders,
    Everyone sky,
    also did not find it,
    Who more body self,
    self in people,
    too cordially so,
    So who love self,
    'Do not harm human ego.

(II) (Ud 48)

Thus have I heard.

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika place his garden. Then Venerable Ananda, in the afternoon, from meditation got up, went to the Blessed One and, on arrival, bowed, and sat on one side. On one side, Venerable Ananda venerable sir:

- It's rather wonderful, venerable sir. It's rather rare, venerable sir. Life-less replacement, venerable sir, is the mother of the Blessed One! After seven days of birth Bhagavan, Bhagavan mother shared destiny, was born in heaven Top-rate ".

- It is so, this Ananda! Mother's life span is less rather Bodhisattva. After seven days of birth Bhagavan, Bhagavan mother shared destiny, was born in heaven Where interest! Life span less replaced by mothers of the Bodhisattvas. Seven days after birth, the mothers of the Bodhisattva common destiny, and was born to heaven Where interest.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their shelf:

    2. All beings who do,
    I'll be in life,
    we all go,
    after sharp drop itself,
    Understand all is that,
    being zealous Tier friendly,
    living celibate lives.

(III) (Ud 49)

Thus have I heard:

A residence time in Rajagha Exalted, Veluvana, spot the squirrel nurtured. At that time, a leper named Suppabuddha, poverty, beggars, destitute. At that time, Bhagavan with them are bound, sitting sermon. Leper saw from afar Suppabuddha mass is gathered, at that instant thought: "No doubt, there, can have a share something edible, kind of hard or soft type. So let's go to that public, hoping that would be something edible, kind of hard or soft type ". Then people go to mass leprosy was Suppabuddha.

Leper Suppabuddha see Bhagavan was preaching to the joint mass is surrounded, at that instant thought: "Here there is nothing to eat, what kind of hardware or software to divide the categories. Recluse Gotama is the sermon to the congregation. So let's listen to France ".There, the leper sat down and thought, "I will listen to France".

Then Bhagavan, with his heart charm with the assembly of the entire effect that: "Here, one can understand the law". Bhagavan saw Suppabuddha leper sitting in the assembly, saw it immediately thought: "Here, people can understand the law".

Since leper Suppabuddha, Exalted sermon sequentially, ie alms theory, theory of morality, heavenly theory, the theory of the danger, the inferior, the pollution of the education, the benefits of export physical. When Bhagavan said the leper center Suppabuddha ready, was acquiescent no longer obstacles, be excited, be faithful, instant lecture enlightened Buddhas, ie suffering, Set, Kill, Religion.

Like pure white cloth, wash the stain is black, will very permeable dye, so the seats in this, far from bare glass label legal structure in the mind leper Suppabuddha: "All what was started up have all been eradicated. " When he saw the leper Suppabuddha law, evidence law, compensation law, can enter into legal, eliminate doubt, hesitation cessation, evidence is self-confidence, no matter where others care for the teachings of the Master, from seat got up and went to the Blessed one, after arriving bowed, then sat down on one side. Sat to one side, the leper Supabuddha venerable sir:

- It's rather wonderful, venerable sir! It's rather wonderful, venerable sir! As people stood up to what was thrown down, expose what was concealed, directions to the lost direction, to bring light into the darkness to those present could see colors. Likewise, the Chief Justice has been using various means Bhagavan presented, explained, Buddha, I take refuge in the Exalted, French refuge, refuge them monks, eager Exalted adoption as his disciple, from now until the public network, the lifetime specified threshold.

Then leper Suppabuddha be Exalted to preach Dharma talks, encouraging, making elated, make happy, joyful followers after word Bhagavan teaches life, stood up from his seat, bowed body inside friendship towards him and then leave.

Then a cow knocked Suppabuddha leper and win lives. Then many monks went to the Blessed One, after arriving bowed, then sat down on one side. Sat to one side, his monks venerable sir:

- Buddha, the leper named Suppabuddha be Exalted with all lectures ,, preach encouragement, making excited, happy to have made the public network. He was born What's interesting? The future of how he?

- Hey, monks, the leper Hien Suppabuddha location, depending on legal practice was lawful, there is no noise to bother me with the legal debate. Suppabuddha leper after the annihilation of three fetters, has proven to be more than enough to save, no rot rotten, certainly achieve right enlightenment.

When they heard that a lord monks:

- Buddha by what people, what conditioned, Suppabuddha leper is poor and hungry, the beggars, the destitute?

- In ancient times, the monks, the leper Suppabuddha child a millionaire in Rajagaha when passing by a garden, he saw Buddha Single feeling Tagarasikhi going into alms. Seeing this, he thought: "Who is this leper to roam" and he spat and turned his back to the left and left.Because of this action he was master of many years, many hundreds of years, many thousands of years, many hundreds of thousands of years, he was cooked in hell. Due to the further maturation of his career, it was at this Rajagala, he is a poor man, the beggars, the destitute! He so far on legal medicine Tathagata preaches, he is trust, he was presented with, he was listening to the French, he was abandoned, he was intellectual, body damage after the public network , he is being good fun, heavenly, this life, is added to the gods reside in the realms Thirty-three. There, he shines over the other gods of identity and name space.

Then Bhagavan, after understanding the meaning of this, in the meantime, tell this inspiring words:

    3. As people have eyes,
    Try to avoid uneven
    guys Also bypass and
    Evil between this life.

(IV) (Ud 50)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, many teens between Savatthi and Jetavana, which afflict the fish. Then Bhagavan morning robes, went into Savatthi bowls for alms. The Blessed One saw between Savatthi and Jetavana teenager was tortured on the fish, saw it go to his teens, after to tell them:

- Hey Young, the suffering not you afraid? I do not fancy the pain is not it? ".

- Ladies and yes, lord, we are afraid of suffering. We prefer not suffering.

Then at the end when understanding this sense, in the meantime, tell this inspiring words:

    4. If you do not like suffering,
    oil anywhere,
    'Do not do the evil now,
    in front of or behind
    If I do, will do,
    the bad karma, unwholesome,
    I do not liberate suffering,
    oil jump and run .

(V) (Ud 51)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Dubbara, the mother of Migara floor. At that time, the Exalted, on gender boys were sitting there we monks are bound. Then Venerable Ananda, after the night was almost complacent, going through intensive one, from the seat up, wearing robes in one shoulder, guiding his hands to Bhagavan, and revered sir:

- Buddha, the night was almost complacent, was going through a soup, we sat for a long time, monks. Buddha, Bhagavan take responsibility Patimokkha gender theory for them monks.

When saying this, Bhagavan kept silent. The second time, Venerable Ananda, when the night was almost complacent, centered was about over. We monks sitting for a long time. Buddha, Bhagavan take responsibility Patimokkha gender theory for them monks.

The second time, the Blessed One remained silent. The third time, Venerable Ananda, when the night was almost complacent, late soup was going through, dawn was smeared smile night, from the seat up, wearing robes in one shoulder, guiding his hands come lord:

- Buddha, the night was almost complacent, late crop was about over, dawn has dawned, the night was a smile, we monks have a long sit. Buddha, Bhagavan gender theory Patimokkha let them monks.

- Hey Ananda, impure syndrome. Then the venerable Maha Mahamoggallana thinking: "For whom the Exalted said: 'Ananda, this congregation is not pure'?" Then the venerable Maha Mahamoggallana with his heart volition to our whole heart, monks. Venerable Maha Mahamoggallana saw a wicked world, according to the legal evil, impure, the office of suspicion, concealed action, not the self-proclaimed recluse recluse, not the self-proclaimed virtues Pham happiness, inner corrupt, full of lust stasis, a pile of garbage sitting unclean among them monks, saw it from the seat up, went to him, after to say to him:

- Sage Arise, Bhagavan saw Sage. Plus sage not stay with them monks.

He remained silent. The second time, Venerable Mahamoggallana told him:

- Sage to take a stand. Bhagavan saw Sage. Plus sage not stay with them monks.

The second time, he was silent. The third time, Venerable Maha Mahamoggallana. The third time, Sage was silent. Then the venerable Maha Mahamoggallana fist him, took his hand from the door, then tuck the door and went to the Bhagavan, after arriving, venerable sir:

- Buddha, the Sage had been cast out. This congregation purity revered sir. Exalted take responsibility Patimokkha world lecturing them monks.

- It's rather wonderful, Mahamoggallana! It's rather bizarre, Mahamoggallana! Until handsets, new people come out of ignorance.

Then Bhagavan told the monks:

- Hey, monks, starting from now I will not do Uposastha again, I will not recite the monastic rule Patimokkha anymore. Starting now, I do Uposastha, the teacher let the monastic chants.Events do not get. This, monks, the opportunity is not going to be able to do Uposastha Tathagata with impure congregation, can read the monastic rule. This, monks, the great sea of ​​magic eight this bizarre law, so to see them as such, the Asura enjoy great sea. What are the eight?

This, monks, the great sea swept sequentially, upon sequential instruction, deep down sequentially, without suddenly like an abyss. Because of that, this, monks, upon the great sea swept sequentially, upon sequential instruction, sequentially deeper, there suddenly such a competence area. This, monks, this is the magic first ever. Because saw it, saw it, the Asura enjoy great sea.

Again, monks, the great sea stands a place, no pass shore. Because of that, the monks, the great sea stands a place, no pass shore. This, monks, this is the magic ever Monday. Because saw it, saw it, the Asura enjoy great sea.

Again, monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or thrown up on the shore of the mainland. Because of that, the monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or throw it out of the water onto land. This, monks, this is wonderful unmatched Tuesday. Because saw it, saw it, the Asura enjoy great sea.

Again, monks, that everyone has the large river, such as the Ganges, the Yamuna, the river Aciravati, Mahi River, the river that flows to the sea as they immediately left the old name, become a big sea. Since that flesh with large river, such as the Ganges, the Yamuna, the river Aciravati, Mahi River, the river that flows to the sea as they immediately left the old name, become the great sea. This, monks, this is wonderful unprecedented fourth. Because saw it, saw it, the Asura enjoy great sea.

Again, this ordinary monks have nothing in life currents flowing into the sea, there are ordinary rain falling from the sky, but not so great to see a reduction in sea rise. This, monks because that, that everyone has something in life stream flows into the sea, there are ordinary rain falling from the sky, but not so large that seen with reduced sea rise. This, monks, this is wonderful unprecedented Thursday. Because saw it, saw it, the Asura enjoy great sea.

Again, monks, a large sea is only a salty taste. This, monks, this is wonderful, ever Friday.Because saw it, saw it, the Asura enjoy great sea.

Again, monks, a large sea has many treasures, many types of jewels, there have this treasure like pearls, ma ni Asia, lapis, far-pearl, jade, coral-reefs, silver, gold, ruby, onyx. Because of that, this, monks, large marine treasures many, many types of jewels, there have this kind of pearl jewels, Romanian continent, save-ly, remote-pearl, jade, coral coral, silver, gold, ruby, onyx. This, monks, this is an unprecedented wonderful Saturday. Because saw it, saw it, the Asura enjoy great sea.

Again, monks, is home to a large sea creatures large. There is the human organism as the TIMI, timingala, timiramingala. What kind of Asura, Naga types, kinds Gandhabha. In large sea charming kind-week long by one hundred, two hundred, three hundred, four hundred, five hundred by-week. Because of that, the monks, is home to the largest marine animals born big.There is the human organism as the TIMI, timingala, timiramingala. What kind of Asura, Naga types, kinds Gandhabha. In large sea charming kind-week long by one hundred, two hundred, three hundred, four hundred, five hundred by-week. This, monks, this is wonderful unprecedented eighth. Because I saw that, the Asura enjoy great sea.

Also, the monks, there are eight measures, wonderful and unprecedented in France this law, so to see them, see them, the monks delighted in France and this Law. What are the eight?

Just as, monks, upon the great sea swept sequentially, upon sequential instruction, deep down sequentially, without suddenly like an abyss. This too, monks, in France and this Law, legal practitioners and sequentially, the result is independent horror sequence, the path is sequential, without the right knowledge can enter, suddenly. Paharada this, because that in France and this Act, the law school is sequential, the real horror is the sequential results, the path is sequential, there is no right knowledge can enter suddenly. This, monks, this is wonderful first ever. Because saw it, saw it, monks enjoy in France and this Law.

Just as, monks, the great sea stands a no pass-shore site. Also, this, monks, when the law school was I prepared for the disciples, my disciples, because human lives for oil, nor overcome. This, monks, because that is my legal practitioners prepare for the disciples, my disciples, because human lives for oil, nor overcome. Brethren in France and this Law, this is wonderful unmatched France Monday. Because saw it, saw it, monks enjoy, in France and this Law.

Just as, monks, the great sea without harboring corpses. If there are corpses in the sea, thrown away or thrown up on the shore of the mainland. Also, the monks, who are evil world, according to the legal evil, impure acts basis of suspicion, there are acts of cover-up, not a recluse but claiming to be recluses, not live dignity but with Pham purportedly happy, smelly interior, full of lust retention, mood uncertain. We Increased not live with him, away meetings and chased him out. Oil for he had sat between them monks increased, but he lived far from us and we Increase Increase living away from him. Because that is the monks, he is evil world, according to the law ... bad mood ... and they Increasing uncertainty live far from him. This, monks, in France and this Law, this is wonderful unprecedented measures Tuesday. Because saw it, saw it, monks enjoy in France and this Law.

Just as, monks, that everyone has the large river, such as the Ganges, the Yamuna, the river Aciracati, Sarabhu river, Mahi River, the river that flows to the sea when, immediately left their names in advance, or a large sea. Also, the monks, there are four classes this: Attack-Delhi, Brahmin, Phệ-amnesty, Prime-momentum, after abandoning the family, not family life, ordained in French and Law is Tathagata declared later, they abandoned their first and last name before, and they became recluses Like death. This, monks, in France and this Law, this is an unprecedented legal wonderful Wednesday. Because saw it, saw it, monks enjoy in France and legislation.

As its base, brethren, that everyone has something in life currents flowing into the sea, there are ordinary rain falling from the sky, but not so large that reduce rising sea. Likewise, brethren, if there is even the monks entered Nirvana world, no medical opinion, nor gender nirvana so that there is reduced increases. Monks, if more of Nirvana brethren into medical world there is no balance, gender nirvana nor therefore, be seen with increasing reduction.This, monks, in France and this Law, this is wonderful Thursday. Because saw it, saw it, monks enjoy in France and legislation.

Just as, monks, the great sea is only a salty taste. Also, this, monks, this approach is only a taste of freedom. This, monks, in France and this Law, this is an unprecedented wonderful Friday. Because saw it, saw it, monks enjoy in France and this Law.

Just as, monks, the great sea with many treasures, there have this treasure, like Pearl, Romanian continent, save-cup, soap-pearl, jade, coral reef-silver, gold, ruby, code-brain. This too, monks, France and this law has many treasures, many types of jewels, there have this kind of treasures, such as The four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces , Seven enlightenment, Noble eight branches. This, monks, because that France and this law has many jewels as four foundations of mindfulness ... Noble eight branches. This, monks, in France and this Law, this is an unprecedented wonderful Saturday. Because saw it, saw it, the monks delighted in France and this Law.

Just as, monks, is home to a large sea creatures large, in that there are human beings like the TIMI, timigala, timiramingala, what kind of Asura, Naga species, species gandhabba. In large marine species long charming one hundred, two hundred, three hundred, four hundred, five hundred by-week. Also, the monks, French and Law is the abode of the larger organism. In it there are these creatures. A Stream, steps are geared to save the result Project realization;First steps forward, steps are geared to results certified hybrid Nhat; Any steps forward, steps are geared to results certified Real hybrid; Arhat level, steps are directed to realization Arhat fruit. This, monks, because this law is that France and the abode of the large creatures. In it there are these creatures ... Arhat fruit.

This, monks, in France and this Law, this is the law of magic unprecedented eighth. Because saw it, saw it, the monks delighted in France and this Law.

This, monks, here are eight wonderful, unprecedented in France and this law, so saw it, saw it, the monks delighted in France and this Law.

Then at the end when understanding this sense, in the meantime, speak to their inspiration:

    5. Cover, raining,
    Extend, it does not rain,
    therefore, be extended
    Something concealed,
    thus will not rain.

(VI) (Ud 57)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, he came to reside among the people Mahakaccana Avanti, near Kuraraghara, on mountain Pavatta name. At the time laymen Kotikanna Sona is the venerable Mahakaccana attendant.Then laymen Sona Kotikanna while solitary meditation, thoughts are starting up as follows: "As Venerable Mahakaccana sermon, it's not easy for a person to live in the family can practice in a fullness of dignity pure, white transparent as shells. So let's shaved, covered robes, joined the family left, no family life ". Sona Kotikanna laymen went to venerable Mahakaccana, after he came to pay homage to and sat down on one side. Sat to one side, laymen Mahaakaccana venerable sir Kotikanna Sona.

- Venerable Sir, here in the solitude when meditation ... not family life. Venerable Sir, he came to give their children left home.

Hearing this, venerable Mahakaccana told Sona Kotikanna laymen:

- Hey Sona, it's hard to replace the holy life, eat a meal, lying alone for the rest of my life. Sona Hey, here to live in the family, focusing on the teaching of the Buddhas, the current interim celibate, eating one meal a day, sleeping alone. Thus the desire of men ordained lay down Sona Kotikanna be mitigated.

Second, while solitary meditation ... not family life. Second laymen went to venerable Sona Kotikanna Mahakaccana ... "... Let me ordained." The second time, he came to talk with laymen Mahakaccana Sona Kotipanna:

- Hey Sona, it's hard to replace ... alleviate reduction. The third time, laymen Sona Kotikanna while solitary meditation ... not family life.

The third time, laymen went to venerable Sona Kotikanna Mahakaccana and said "... Give me-home". Then venerable Mahakaccana for laymen Sona Kotikanna ordained. At that time, in Avantisudakhhinapatha, few monks. Then venerable Mahakaccana, after three rainy season retreat period, the hard way, trudge gathered a group of ten monks and gave instructions to Venerable Sona University.

Venerable Sona after the rainy season retreat solitary meditation, following the thought arises: "I have not seen firsthand the Exalted, although we have heard Bhagavan is the same, the same. If our teachers allows engineers're going visited the Exalted, level Arhat, Enlightenment ". Then venerable Sona afternoon from solitude and meditation stood up, went to the venerable Mahakaccana, after Venerable Mahakacana bowed and sat down on one side.Venerable sat to one side said to venerable Sona Mahakaccana:

- Venerable Sir, while the solitude and meditation, following the thought arises: "I have not seen in person Exalted ... Enlightenment".

- You instead, heal rather Sona! This go Sona, to an audience Exalted, level Arhat, Chief-College-Enlightenment. This Sona, who will see Bhagavan endearing, start up of confidence, calm the senses, the mind is pure, has achieved the ultimate absorption tame, subdue subjects Career dragon, holder, the base convince . After the show, make my name, his head bowed legs Exalted, inquire with less disease, less brain soothing, healthy, peace is not !.

- Ladies and yes, Venerable.

Venerable Sona credit joyful life Mahakaccana teachings of Venerable, stood up from his seat, bowed venerable Mahakaccana, stems right hand toward cleanup venerable couch, holding a bowl of pedestrian-oriented medical venerable clinical cleanup coordinates, y holding bowl toward Savatthi pedestrians, pedestrians continue to Savatthi, Jetavana, Anathapindika his garden, to where the Blessed one and, on arrival, bowed and sat down on one side. Sat to one side, Venerable Sona venerable sir:

- Level of the master teacher, lord, his head bowed, ask ... Is it safe right?

- Hey, monks, I have patience okay? He has no life easier? Going way here is not tired?Begging not tired?

- Buddha, I can patience! Venerable sir, I can live easily. Buddha, the road without fatigue!Alms without fatigue.

Then Bhagavan told Venerable Ananda:

- Hey Ananda, be prepared to coordinate preparations for this new monks.

Venerable Ananda thought: "Bhagavan told me:" Hey Ananda, be prepared for the monks sieve is new to this. " So Bhagavan wants to share a place with his monks. So Bhagavan wants to live with his venerable Sona ". Exalted in place should, in that location, Venerable Ananda prepared for venerable Sona couch. Then Bhagavan, after sitting outdoors was too late at night, wash your feet and go to the monastery. The venerable Sona, after sitting outdoors was too late, washing the feet and into the monastery. Then Bhagavan, when the night was nearly morning, wake up, Bhagavan told venerable Sona:

- Let's talk to the monks measures.

- Ladies and yes, venerable sir.

Venerable Sona Bhagavan replied yes, recite part of the sixteen eight fully. Then Bhagavan, after Venerable Sona ended his recitation, thanked Bhagavan and said:

- You instead, heal rather monks! Monks were cleverly holding, smart volition, smart life over the entire part of the sixteenth eighth. Friendly people full expression, transparency, spokesman clear, verifiable meaning. This, monks, how old I have the rainy season retreat?

- Buddha, I have an old rainy season retreat.

- Hey monks, why I left so slow like?

- Buddha, have long seen the harm in education, the tie of family life, many duties, much work to be done.

Bhagavan after understanding this sense, in the meantime, speak to their inspiration:

    6. Seeing hazardous in life,
    not being legal medical Knowing,
    evil Divine disfavor,
    dislike Tier pure evil!

(VII) (Ud 58)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, he came to sit not far Exalted Kankharevata how much, dysentery-old sitting, back straight, on their own by observing purity beyond doubt. Bhagavan saw venerable Kankharevata sitting not far, dysentery-old sitting, back straight themselves by observing purity beyond doubt.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    7. What doubts whatsoever,
    this life or the next life,
    not feeling yourself,
    Or others feelings,
    meditating person to give up,
    absolutely all of them,
    operating temperature Pham happy heart.

(VIII) (Ud 59)

Thus have I heard:

One time Bhagavan residing in Rajagaha, at Veluvana spot the squirrel feeding. At that time, Venerable Ananda in the world younger days, morning robes, holding the bowl y, into Rajagaha for alms. Venerable Ananda Devadatta seen seeking alms in Rajagaha, after the show, go to the Venerable Ananda and told Venerable Ananda.

- Starting today, Sage Ananda, we will celebrate the world and will work boys into the increase, other than Bhagavan, unlike them monks.

Venerable Ananda, after seeking alms in Rajagaha, after meals, when to go begging to return, go to the Blessed One, after arriving bowed and sat down on one side. Sat to one side, Venerable Ananda Thea Ton prospectus:

- Here, venerable sir, the morning robes, bowls, into Rajagaha for alms. Buddha, Devadatta see you go alms in Rajagaha, saw it went to me and said: "Starting today, Sage Ananda .. else with them, monks!". Today, venerable sir, Devadatta will destroy the harmony of the Sangha, and operating instructions son celebrating the increase.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    8. Easy to do the good work,
    for those who do good,
    evil is difficult to do that,
    for those who do good;
    Easy to do is evil,
    For evildoers;
    Hard to do is evil,
    For the sages.

(IX) (Ud 60)

Thus I heard:

Exalted a pedestrian time between people with mass Kosala monks. At that time, many young Brahmin, not far Exalted how much, to use the words berating far exceeded momentum.Bhagavan saw many young, not far enough, used the words berating, far exceeding momentum.

Then Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    9. The words of the wise man,
    feverishly When confused,
    stumbled into a variety of topics,
    many areas of difference,
    they want to expand the mouth,
    Something led them,
    they did not know.

(X) (Ud 61)

Thus have I heard:

One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, he came to sit not far Exalted Culapanthaka how much, sitting cross-legged, back straight to front anniversary. Bhagavan saw venerable Culapanthaka sitting not far, sitting cross-legged, back straight to front anniversary.

Bhagavan, after understanding the meaning of this, in the meantime, speak to their inspiration:

    10. With the body, mind dwell,     standing, sitting or lying down,     residing monks recite,     before later being wins,     before later being wins,     Conquering evil eye.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2016.MHDT.