Buddhist scriptures Theory As Well - Chapter 2. Two French

the I

(XXVIII) (Duk. I, 1) (It. 22)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, monks full two measures, even in the present, dwell suffering affliction, brain dominant, brain temperature, body damage after public network, waiting for the beast. how is two? No holder of units and temperance in eating. This, monks, monks full two measures, the right to dwell in the present suffering, have tribulation, dominant brain, brain temperature, body damage after public network, waiting for the beast.

Bhagavan speaks this sense. Here, this is mentioned.
    Eyes, ears, nose, tongue,
    body and mind Even,
    that this door here,
    monks are not upholding,
    Meals not sober,
    physical suffering,
    and Bed not upholding,
    suffering in mind
    he should lead life
    so miserable that,
    body burned,
    burned thoughts,
    oil is night or day,
    Dwelling wrenching.

The meaning of this is said to Bhagavan, and I was listening.

(XXIX) (Duk. I, 2) (It. 23)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, monks full two measures, even in the current, the calm at peace, no trouble, no superiority brain, no brain temperature, body damage after the public network, is expected to be animal friendly. how is two? Holders of units and moderation in eating. This, monks, monks full two this method, even in the current, the calm at peace, no trouble, no superiority brain, no brain temperature, body damage after the public network, is waiting is good fun.

Bhagavan speaks this sense. Here, this is mentioned.

    Eyes, ears, nose, tongue,
    body and mind Even,
    that this door here,
    monks cleverly holder,
    Eating with abstemious,
    physical Peace,
    The apartment can holder,
    Peace of mind ,
    he was ordained leaders
    so that peace.
    the body does not burn,
    do not burn center,
    oil overnight or day,
    Dwelling so optimistic.

The meaning of this is said to Bhagavan, and I was listening.

(XXX) (Duk. I, 3) (It. 24)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, there are two methods makes simmering. how is two? Here, the monks, have people not doing good, not doing good, not protecting people fear, to do evil, obstinate in the job, do not improve. He was fired by the thought: "I have done evil." Billion-warehouse Hey, this approach makes two simmering.

Bhagavan speaks this sense. Here, this has been talked about.

    Done evil deeds themselves,
    Hay said the word evil,
    the evil deeds Done,
    Or anything else
    can contact faults.
    Not doing good now,
    do the immoral,
    corrupt public network When relatives,
    who have evil intellectual
    being born into hell.

The meaning of this is said to Bhagavan, and I was listening.

(XXXI) (Duk. I, 4) (It. 25)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, there are two methods do not work for simmering. how is two? Here, the monks, have people to do good, do good, sheltered people fear, do no evil, not stubborn in jobs, to do good. He will not be burning because I thought: "I have to do good", do not be burning because I thought: "I do no evil". This, monks, this approach does not work for two simmering.

Bhagavan speaks this sense. Here, this is mentioned.

    Abandon yourself to do evil,
    evil Hay said the words,
    down from the evil acts,
    Or anything else
    can contact faults.
    Do not do the evil now,
    do the good things,
    when the body damage the public network,
    people of good will intellectual,
    Was born to heaven.

The meaning of this is said to Bhagavan, and I was listening.

(XXXII) (Duk. I, 5) (It. 26)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, a full two measures, such a commensurate crashed into hell. how is two? Is evil and evil world. This, monks, a full two measures, one person, so adequate crashed into hell.

Bhagavan speaks this sense. Here, this is mentioned.

    Those who are accomplished,
    this legal Fully two,
    Enough with the evil world,
    And evil is complete,
    When common network itself corrupt,
    evil person with wisdom,
    He must be born,
    In the realm of hell.

The meaning of this is said to Bhagavan, and I was listening.

(XXXIII) (Duk. I, 6) (It. 26)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

Full two measures, the monks, such a commensurate be born to heaven. how is two? About Sage Sage Knowledge of good and friendly. This full two, the monks, such a commensurate be born to heaven. how is two? About Sage Sage Knowledge of good and friendly. This full two, the monks, such a commensurate be born to heaven.

Bhagavan speaks this sense. Here, this is mentioned.

    Those who are accomplished,
    this legal Fully two,
    friendly Full About sage,
    sage Full Ants improve
    overall network necrosis When relatives,
    who have intelligence chief,
    He will be born
    In the realm of heaven

The meaning of this is said to Bhagavan, and I was listening.

(XXXIV) (Duk. I, 7) (It. 27)

This was said to Bhagavan, was level Arhat comes and I have heard:

This, monks, monks have no enthusiasm, no fear, no evidence could be right enlightenment, there can be attained Nirvana, there can be attained supreme peace from suffering. This, monks, monks have enthusiasm, fear, can be attained enlightenment can be attained Nirvana, can be attained supreme peace from suffering.

Bhagavan speaks this sense. Here, this is mentioned.

    Those who have no enthusiasm,
    no known fear,
    laziness, not ardent,
    Multiple dullness torpor,
    not known shame,
    no respect,
    The monks thus
    can not reach,
    ultimate Parent-College-Enlightenment.
    Who keep mindfulness,
    Smart, meditate,
    enthusiastic, fearless,
    and no distractions,
    cut off after being
    born and old fetters,
    here can achieve ,
    supreme Enlightenment.

The meaning of this is said to Bhagavan and I was listening.

(XXXV) (Duk. I, 8) (It. 28)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, discounts happy life, not for the purpose of deceiving the masses, not for fawning masses, not for the benefit, avaricious, respect, fame, think: " we hope that the masses know me. " This, monks, discounts happy life for the purpose of controlling and for the purpose of annihilation.

Bhagavan speaks this sense. Here, this has been heard:

    With the aim to tame,
    with the purpose of annihilation,
    not matter what people say,
    Bhagavan was preaching
    About sticky celibate,
    a lifestyle taken to
    enter Nirvana Fitness,
    this road is the path
    of the Great Being human,
    Being the Great hermit,
    to follow and implement,
    and those who press forward,
    was on that road,
    as the Buddha taught,
    will torment subsided,
    and practice doing the right thing,
    as words taught masters.

The meaning of this is said to Bhagavan and I was listening.

(XXXVI) (Duk. I, 9) (It. 26)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, discounts happy life, not for the purpose of deceiving the masses, not for fawning masses, not for the benefit, avaricious, respect, fame, think: " we hope that the masses know me. " This, monks, discounts happy to live for the sake of winning voters, for the purpose of full understanding.

Bhagavan speaks this sense. Here, it is mentioned:

    With the aim of winning tri,
    tri With willow purposes
    not guys who say,
    Bhagavan was preaching
    About sticky celibate,
    a lifestyle leading to,
    Fitness entered Nirvana,
    this road is the path
    of the Great Being human,
    Being the University hermit
    to follow and implement,
    and those who press forward,
    was on that road,
    as the Buddha taught.
    There will torment subsided,
    and practice doing the right thing,
    as words taught masters.

The meaning of this is said to Bhagavan and I was listening.

(XXXVII) (Duk. I, 10) (It. 27)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

Full two measures, the monks, monks now currently residing in touch with joy, as reasonable efforts to eradicate the cankers. how is two? With the inspiration for the exciting cases, and as for decoding need for excitement. This dual achievement, this, monks, monks now live in the present with optimism rapture, as reasonable efforts to eradicate the cankers.

Bhagavan speaks this sense. Here, this has been talked about.

    Recreational ones with excitement,
    encouraging case,
    monks enthusiastic,
    smart and careful,
    Quan bracelets look at things,
    With Bat-elegant intellectual,
    so stay Enthusiastic,
    calm living life,
    not elated enthusiasm,
    attach power of mind only,
    can be certified to be,
    the Removal of suffering.

The meaning of this is said to Bhagavan and I was listening.

---------- Products II

(XXXVIII) (Duk. II, 1) (It. 31)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This monks. With the Tathagata, Arhat level, Enlightenment, two quad views that are practiced more peace and seclusion. This, monks, the Tathagata preferred not to harm, not harm enjoy.With his Tathagata, the monks, preferred not to harm this, enjoy this does not hurt, this quartet reach more practice. "With this majestic gesture I did not harm anyone, whether animals or animals". This, monks, the Tathagata prefer seclusion, enjoy seclusion. With his Tathagata, the monks, the preferred seclusion, enjoy seclusion. With his Tathagata, the monks, the preferred seclusion, enjoy this retreat, this quad-range practice more! All that has nothing evil, 'will make an end. Thus, the monks, the teacher let dwell, rejoice in not hurt, not hurt interested in. This, monks, dwell with me, rejoice in does not hurt, does not hurt interested in, reach quarterfinals will be practiced more. "With a majestic gesture, we do not harm anyone, whether animals or animals". This, monks, let's dwell rejoice in seclusion, enjoying the seclusion. This, monks, with the joy I dwell in seclusion, enjoy in seclusion, Games quarterfinals will be practiced more.There is nothing immoral, but there is nothing yet to make an end, there is something else we have to give up anymore?

Bhagavan speaks this sense. Here, this is mentioned.

    Tathagata, the Enlightened,
    Tier can patiently,
    What others,
    can not be patient,
    two reach the quarterfinals, he
    Practicing and done,
    first mentioned,
    is peace reach the quarterfinals,
    Saturday to be reclusive,
    presented Monday,
    dispel evil,
    has come to the other side,
    Undergraduate Doctorate gain,
    power is not illegal or,
    achieve ultimate network itself
    Removal In loving, liberated.
    the hermit so,
    probably bringing the ultimate body,
    I say that he
    is arrogant Giving,
    Exits are aging,
    gained at the other side.
    like standing on a rock,
    on top of the mountain forest, or
    glanced around,
    mass at his feet,
    Property Also ranks Compassion,
    Head upstairs Dharma
    variable labels are not melancholy,
    Looking down pants crowd being,
    being anxious sorrow,
    oppression being born old.

The meaning of this is said to Bhagavan and I was listening.

(XXXIX) (Duk. II, 2) (It. 33)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

There are two types of discourses of the Tathagata, Arhat level, the Chief-Enlightenment, this one followed the other. how is two? "Let's see evil as evil", this is the first sermon. After seeing evil is evil here, "Be boring, be abandoned, let's escape", this is the latter theory. This, monks, there are two types of this sermon of the Tathagata, Arhat level, Enlightenment, this one followed the other.

Bhagavan speaks this sense. Here, this is mentioned.

    With Tathagata, Buddha,
    all beings from introspection,
    Please see teachings,
    according to legal Sequential,
    Two measures are presented,
    one is to see clearly,
    the French evil is evil legal
    And in here,
    Abandon , no attachment.
    From here, no attachment,
    Let's make peace,
    All the sufferings and afflictions.

The meaning of this is said to Bhagavan and I was listening.

(XL) (Duk. II, 3) (It. 34)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, ignorance go ahead, make achieving the immoral law; next is not shame, not fear. This, monks, proving go ahead, make achieving the improvement measures; followed by shame and fear.

Bhagavan speaks this sense. Here, this is mentioned.

    What can mortal beast,
    this life and the next life,
    all because of ignorance,
    do root, making the root,
    PE participation be stored,
    whereas sexual wicked,
    no shame, no glass,
    From the evil that it boots,
    so go deprivation.
    so be abandoned,
    PE participation and ignorance,
    want to be arising,
    monks should abandon
    everyone beast.

The meaning of this is said to Bhagavan and I was listening.

(XLI) (Duk. II, 4) (It. 35)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, the living being from St. rot rotten intellectual, those beings are clever rotten fall, even in the present, they dwell in misery, the destruction, the brain benefits, the brain temperature . After the body damage the public network, the wait is the Beast. This, monks, these beings do not rot from St. intellectual fall, those beings no rotten rotten. Even in the present, they dwell in peace, without destruction, no superiority brain, the brain does not have heat. After the body damage the public network, the wait is good fun.

Bhagavan speaks this sense. Here, this is mentioned.

    Fall from intellectual rot,
    Look, the world
    ranks with Devas,
    Dwelling in the matter,
    think that "this fact"
    But wins in life,
    Lai is wisdom,
    the wisdom led to
    Fitness import was Nirvana,
    and right feet of Management,
    the property perishes birth,
    Gods and men,
    happy to admire,
    Buddhas Enlightenment,
    the Career mindful
    Complete with wisdom,
    Bring intensive eventually.

The meaning of this is said to Bhagavan and I was listening.

(XLLII) (Duk. II, 5) (It. 36)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, two white legal sheltered life. how is two? Shame and fear. This, monks, if the two measures are not sheltered life, when there is no distinction between the mother, her mother's sister, wife or mother's brother's wife ranks among associate teachers, among wife of the respectable level; the world will fall into incest as sheep goats, poultry, pigs, dogs and foxes. Because of that, this, monks, two white legal cover for life, so there is no distinction between the mother, her mother's sister, mother's brother's wife, or the wife of master teacher level, between the wife of the respectable level.

Bhagavan speaks this sense. Here, this is mentioned.

    For those who do not,
    shame and fear,
    continual and regular,
    they go down to the fetus,
    based on the original semen
    They come to birth and death,
    with those who are right knowledge,
    Shame and fear,
    Continuity and regular,
    well-sheltered areas on the discounts,
    they are calm,
    Rebirth is cessation.

This meaning is Exalted in question and I was listening.

(XLIII) (Duk. II, 6) (It. 37)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, had two unproductive, does not exist, does not work into, not made. This, monks, without the unproductive, not present, not working city, not made, and I can not be presented here is the renunciation from birth, from the present, from the work, from making . Because, this, monks, with the not born, does not exist, does not work into, not made, it can be presented to the arrival isolated from birth, from the present, from the work, from making out.

Bhagavan speaks this sense. Here, this is mentioned.

    There is the birth, existence,
    Cai arise made,
    failing Friends permanent,
    effects of the elderly die,
    A nest of disease,
    Fragile, brittle,
    nourishing food Because,
    should the newly existence ,
    was so inadequate Materials
    To rejoice favorite,
    It had a renunciation,
    Exit is one that,
    It has reached theoretical,
    permanent, does not arise,
    no one arises,
    road no defilements,
    no brought to grief,
    suffering Clips legal kill,
    the only pure all acts,
    true Peace tranquility.

This meaning has been Bhagavan mentioned and I was listening.

(XLIV) (Duk. III, 7) (It. 38)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, with two Nirvana this world. how is two? Nirvana y gender balance and gender Nirvana no medical opinion.

This, monks, how is gender balance Nirvana y? Here, the monks, monks are level Arhat, taints took advantage, Pham well succeeded, it should have done, laid down the burden, reached the purpose, possession fetters were killed, was freed by right knowledge. In he, surviving five senses, through the senses that, he lived the possibility, not likely considering that self-pity no hard feeling optimistic. Enjoy it, take away, golf kill, kill si. This, monks, is called Nirvana y surplus.

This, monks, how is the world Nirvana no medical opinion? Here, the monks, monks are level Arhat, taints took advantage, Pham well succeeded, it should have done, laid down the burden, reached the purpose, possession fetters were killed, was freed by right knowledge.Here, for they, all sensations are no fancy rejoice, be calm. This, monks, is called Nirvana no medical opinion. This, monks have two Nirvana this world.

Bhagavan speaks this sense, here it is mentioned.

    Two Nirvana this world,
    you have the legal Be labels,
    presentation and lecture,
    no medicine like that,
    a kind of Nirvana world,
    here, under the current
    balance There are other medical or
    organic Nurturing perish.
    no medical opinion Nirvana,
    Lai belongs to the future,
    with this international reach,
    All completely mortal.
    Those with the right knowledge,
    Knowing the way unconditioned,
    Thoughts are liberated,
    Nourish organic perish,
    who stock achieve
    core root of the legal,
    joy in cessation,
    so that he,
    was completely abandoned,
    All sentient being.

The meaning of this is said to Bhagavan and I was listening.

(XLV) (Duk. II, 8) (It 39)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, live lust meditation retreat, enjoy secluded meditation, inner focused only pure, unbroken meditation, achievement management, practice well go to the empty house. This, monks living in seclusion meditating lust, enjoy the seclusion and meditation, focused inwards only pure, unbroken meditation, achievement management, operating tri well go to the empty house, the been waiting for this outcome is either: even in the present is right knowledge, or if any medical opinion, is effective Real Lai.

Bhagavan speaks this sense. Here, this is mentioned.

    Those interested calm,
    smart and cautious,
    practicing mindfulness meditation,
    looking at the legal shop right feet,
    not waiting for desire,
    for all kinds of sex,
    want no distractions Popular,
    living peacefully there,
    Seeing fear,
    restlessness In life,
    they do not rot rotten,
    they came close to nirvana.

The meaning of this is said to Bhagavan and I was listening.

(XLVI) (Duk. II, 9) (It. 40).

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, let's dwell for the sake of learning, for the supreme wisdom, the tree core liberation, to gain the upper anniversary. This, monks, residing for the sake of learning, for the supreme wisdom, the tree core liberation, to gain the upper concept, time is expected to be one of the results: to be within existing right view at, or if any medical opinion, are Real-hybrid securities.

Bhagavan speaks this sense. Here, this is mentioned.

    Career fulfillment school property,
    no longer rot rotten,
    Achieve ultimate wisdom,
    Seeing cessation bore.
    I said sure,
    his hermit-ni Mau,
    Bring excellent final itself.
    Having abandoned conceit,
    Has pass the other shore,
    Exit the elderly.
    Thus always,
    Fun in meditation, meditation,
    zeal and effort,
    and bare Seeing cessation,
    this O monks,
    Let convince maras,
    Tu set pass,
    the old dead Exit.

The meaning of this is said to Bhagavan and I was listening.

(LVIII) (Duk. II, 10) (It. 41)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, monks must live vigilance, mindfulness, mindfulness, meditation, joyful, faithful, and here customary legal voters in good time. This, monks, the monks live vigilance, mindfulness, mindfulness, meditation, joyful, faithful, consistent legal voters in good time, time is expected to be one of the results: Be right view right now, or if any medical opinion, evidence was recaptured.

Bhagavan speaks this sense. Here, this has been talked about.

    O the alert level,
    Hear this,
    those who are asleep,
    awakening Wake up,
    Wake is better,
    than those who are sleeping,
    For awakened,
    no fear,
    The formula province, woke,
    and woke Mindfulness,
    Meditation, joy,
    filled with devout enthusiasm,
    Chon chief said time,
    to win the Dharma shop,
    Achieving single-mindedly,
    Wipe out all darkness.
    Therefore please practice,
    Awakening and enthusiastic,
    intelligent monks,
    Caution, certified meditation scene,
    Cutting off the fetter,
    bind birth to old age,
    was at this present time,
    Supreme enlightenment certificate.

The meaning of this is said to Bhagavan and I was listening.

(XLVIII) (Duk. II, 11) (It. 42)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, there are two classes of people oppressed and lost, fall into hell if they do not make an end to their mistakes. how is two? Who lived non virtues, the same for celibate. Who for the celibate fullness, purity, critics accused the unfortunate pilot Pham unfounded. This, monks, two classes of people are oppressed and lost, fall into hell, if they do not make an end to their mistakes.

Bhagavan speaks this sense. Here, this is mentioned.

    Who say no feet,
    stumbled into hell,
    Who after having made,
    Lai said I did not do,
    both posthumous,
    Equal peers alike,
    they are all people,
    Do the inferior now,
    Bisexual afterlife scene,
    again a lot of people,
    wore a coffee-sa Yet,
    they do not have to tame,
    for evil law,
    therefore they do evil deeds,
    they bring forth hell,
    better for them,
    is swallowed Department round iron
    red as fire fire,
    more than wicked world,
    I wonder if tame,
    if you eat what use,
    national dishes degrees.

The meaning of this is said to Bhagavan and I was listening.

(XLIX) (Duk. II, 12) (It. 43)

This was said to Bhagavan, was level Arhat talking about, and I have heard:

This, monks, gods and men who were invaded by two viewpoints, some clinging, some people go overdone, some people have eyes to see.

This, monks, how are some people cling? This, monks, with gods and men who lust being useful, when the organic method being annihilated is preached to them, they do not have excited interest, no faithful, no dwell, without being dragged roll. Thus, the monks, there are some who cling.

And this, monks, how are some people who overstepped the mark? But there are some people anxiety, shame, boredom with being useful, happy, organic non-delivery. They said: "For as the body that damage the public network, this self severed, being destroyed, there is no existence after death. This is a practical standpoint, the enemy wins, is true ". Thus the monks, there are some who go overdone.

And what, Bhikkhus, how is that some have eyes to see? Here, the monks saw the property being useful as birth, after birth found useful, he aims to boring, dispassion, cessation. Thus the monks, there are those who have eyes to see.

Bhagavan speaks this sense. Here, this is mentioned.

    Those who have seen
    the birth Sanh property ownership,
    see the pass
    that property's birth.
    But he freed,
    regard as truth exists,
    Because thanks eradicated
    birth Craving for existence.
    If he touches tri ,
    Sanh organic organic is born,
    he cups craving
    for organic and non-organic,
    non-organic, monks decided,
    for the birth and existence,
    will no longer go to
    Sanh gone born again.

The meaning of this is said to Bhagavan and I was listening.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/10/2016.MHDT.