SUTRAS LIKELY THINKING of the Dharma States is the path leading to the magical world of the Buddhas, the last stage of the Three Yanas. Mr. Kieu Tran Nhu, Ca Lettuce, Xa Loi Phat, ... spent more than forty years following the Buddha to hear this sutra. Five thousand monks and nuns, lost their respect and returned to the noble life. We are not born at the same time as the Buddha, but can sustain the Sutras, feel the merit of the Sutra. This proves that we have partially accomplished the four dharmas that the Buddha said in Samantabhadra as having wholesome roots, protected by the Buddhas, living in right concentration and generating great compassion. The benediction is available, the Buddhas always protect me; But because we live in the dangerous path of samsara, lack of thought of great compassion, and far removed from righteous thoughts, we are close to the Buddha without seeing him, unable to enter the door of Dharma Flower. For these beings, Buddha appeared in the world as a lotus, a messiah. Standing in the position of the five yanas, the Dharma Flower is considered to be the French Conqueror, the ultimate teacher of Teachers. If considered in the sermon of the Buddha, he said the Sutras of Hoa Nghiem, A Ham, Phuong Dang, and Bat Nha and finally taught Dharma Hoa. With such an important position, the practice of practicing according to the Sutras is extremely sophisticated. Because it is the Dharma that teaches the Bodhisattva, ordinary ordinary people in the human world will find it difficult to enter this world, unless it meets the four conditions mentioned above. The Buddha himself stated in the Convenient Method that when he attained enlightenment under the Bodhi tree, he wanted to bring the ultimate Dharma to the teaching; but observed poor-minded beings, being cooked in the Fire of the Three Realms. If He only said One Buddha, they could not understand, they would be immersed in samsara. The Buddhadharma is usually quiet, only Buddhas can penetrate and cannot describe in sublime language. To show sentient beings true form, He must use means. During the forty years of speaking the Dharma, Buddha used a multitude of means of teaching Dharma to help sentient beings separate from the five worldly senses. Arriving at the Linh Son Assembly, the Arahants put off their attachments and set out to liberate. The Dharma induction is depending on the chance, the outside is the Sutras of the Second Mantra or the Bodhisattva power for the new Bodhisattva, but the inner reality is the hiddenness of the Lotus Sutra. The means mentioned before, if it is not the cause of Dharma, when listening to the most truthful Dharma, his disciples cannot understand and develop the mind to cultivate Dharma. Like the Buddhas of the past, at first he said the Four Noble Truths to the Ten Dual Conditions and the Six-Level Noble Truths. Beings depend on practice, attain enlightenment, attainment, attain the wrong Dharma. This proves that the Buddhist scriptures say there are immeasurable, infinite, and countless senses. Step through the door of Vo Quyen Nghia, new penetrating the realm of Phap Hoa. Therefore, the Sutras of the United States have been taught over the years, practitioners can still feel and cultivate. If there is only one meaning, then you only need to practice once to be able to communicate with the Buddhas, not to work through all the Dharma for a lifetime. Practicing from the sublime status to the Holy results, the practitioner's mind changes with each thought of birth and death, so the Buddha's teachings also change accordingly. Since Sister Zhuan Falun to the Dharma Assembly, over the past forty years, the Buddha has trained and taught them the Three Yanas perfectly. Thanh Van, Pratyekabuddha and Bodhisattva likened to the three ranks of primary, secondary and tertiary. During the forty years of training them in the three yanas, The Buddha provided model training models to prepare them to enter the secret organs of the Tathagata. His Holiness said that the Buddha gave the Sutras of the United States as the rich man only blessed his son with the qualifications and ability to look after his career. Likewise, the Buddha trained the congregation for forty years to be completely clean, pure, and completely pure, he gave Dharma Hoa teachings. Having been fully cultivated by teachers, the Three Yanas together entered the Amitayus world called convergence. Thus, the Amitayus Sutra is the gateway to the Dharma Flower world, which is used to finalize their status of the Three Yanas before they truly become the model Dharma practitioners. According to Mr. Thien Thai, the life of the Three Great States of Dharma includes the Amitayus Sutras, Dharma States and Quan Samantabhadra are complete. Before the Buddha introduced the dharma assembly beyond human sight, he said the Mahayana Sutta of the Immeasurable Meaning, or said things that the human mind cannot absorb, because things are constantly changing. In the past, the congregation practice in a fixed pattern to eliminate craving and defilements. Up to now, entering the world of Amitayus, penetrating the stream of Tathagata wisdom, no longer has a fixed pattern that can work. All the dharmas are in perpetual fluency, infinitely flexible evolution, exist only various bodhisattvas, depending on the type of manifestation to save sentient beings. Flexible nature of Amitayus speaking endlessly. Failure to achieve this state of mindfulness and practice, Huyen Giac Zen rebuked like someone who counted money for others. Counting my whole life is still a beggar, to no avail. Head in the Immeasurable Meaning, a one-word sentence in the sutras has the meaning of unpredictable transformation, is the bridge to bring the practitioner to the magical world of Dharmakaya and Sambhogakaya. Indeed, Mr. Tri Gia penetrated the door of Amitayus, entered the world of Dharma, felt the word Dieu. He preached to King Tuyen De for three months and still hadn't said the full meaning of this word. Or Mr. Nhat Lien Thanh regent the Immeasurable Meaning in a sentence reciting the Buddhist Dharma. He communicated all the Dharma, forming an impossible force, making the waves also quiet and transforming the social ideology at that time. Before the Buddha brought the congregation into the realm of Dharma, he said the Mahayana Sutta of Immeasurable Meaning. Bodhisattva Dai Trang Nghiem asked the Buddha: "Where does this sutra come from, where will it go and where does it abide". He replied, "This sutra has come from the houses of the Buddhas". The Buddhas' house is compassionate mind. They have come out of samsara, because of the overwhelming love for beings that Buddha gave this sutra to them. Where their loving-kindness spreads, the Dharma also thereby transformed into infinite amounts. "This sutra will come where sentient beings generate bodhicitta." The three yanas are those who generate bodhicitta. They have gone beyond the governing law of the three realms and are continuing on the path of the Noble Path of Supreme Righteousness, saving sentient beings. Having attained such status, they will be able to penetrate Tathagata wisdom and become the replacement of the Buddha interpreting the Immeasurable Meaning of Dharma. Through the Buddha's answer to the Mahamudra Bodhisattva, we get the meaning of the word "Dharma Bodhisattva" in the sutra name not simply having the common meaning of Dharma to teach the Bodhisattva. It also has an important meaning of the Dharma to form the Bodhisattvas, A beautiful symbol in the human world that makes everyone admire and benefit all species. In addition to the three characteristics, Mahayana, Amitayus and Dharma Bodhisattva, the fourth characteristic of this Dharma is the Buddha's protection of mindfulness. All the Buddhas when practicing the Bodhisattva practice are monks, becoming a Buddha is the result. Through the process of practice, the Buddhas have found the truth, found the Tathagata wisdom stream and are living in that result. If you leave that perception, it is no longer Buddha. The status of a practitioner participating in the realm of the Immeasurable Meaning is fully deployed through the three products of the sutras, Virtue, Theory of Dharma and Merit. These three products represent the three layers of examination of the practitioner's status. The first floor tests virtue, the second floor tests knowledge and the third floor tests the practitioner's ability to propagate the Sutras. Pass these three levels of inspection, Practitioner is the ideal type full of holy character to enter the magical realm of Dharma. 1. Test of virtue: The Buddha's birth and teaching of the Sutras are to reveal the Buddha to help sentient beings become Buddhas. However, observing the heavy karmic beings, fully greedy and defilements, cannot at once convert them into pure wholesomeness. He used new means to guide them step by step into the religion. Over the first twelve years, Buddha said the Four Noble Truths, taking precepts as the basis to influence the masses to move away from evil karma, develop goodness, and become good people in society. These twelve years were just to build the masses to become virtuous people, to train ordinary people to become a monk. A bhikkhu is a person who must have a liberating figure, look as beautiful from a distance as a grass of incense, but living close to a monk feels even more beautiful. It is not only the appearance that is good on the outside, but gestures, words and actions are all holy, which can help relieve afflictions. We Thanh cultivates the Four Noble Truths, cultivates virtues, becomes truly virtuous people, makes no mistakes in the world, does not offend people who can educate sentient beings. During the twelve years of practice, the Buddha had to listen to criticisms around for the Dharma to repent, to correct himself and to cultivate thirty-seven of the Dhamma Masters. In the thirty-seven Assistant leaders take the Eightfold Path as the basis for determining the value of Dharma Hoa practitioners. First of all, the practitioner considers himself whether his or her vision of things is correct and true or not. Normally, the view of the ordinary is often biased, or the vision is not beyond the horizon; because it also depends on the emotional factors of each person. If you see on the basis of ambition, factions, there are countless other mistakes. On the path of practice, depending on the level of spiritual practice, the assemblies achieve different views. The Arahant dwells in meditation, realizes the insight, knows the evolution of the three previous lives and the next three generations. The Bodhisattvas attained the dharmapala know the synthesis of the dharma s and, in the final stage, attained the Buddhahood, saw all existent dharma s transforms as accurately as seeing objects in the palm of the hand. Next check the practitioner's words are true or not. Worldly psychology often wants to tell an interesting story, so it is often fabricated. Therefore, the Buddha taught us not to speak or weave, to speak with a double tongue. The reason Buddha is respected by everyone, is because his words are always true. He often thought that words or reason should follow the correct Dharma. Sentient beings often let their minds run after wicked wicked thoughts, let go of them, so their concentration becomes weak. On the contrary, Buddha was always in righteous thoughts, so all his understanding was never wrong. From thinking rightly, practitioners diligently promote good deeds, which benefit everyone. In addition, the life and profession of Dharma practitioners must be honest and honest, and in the end, must always live in the Tripitaka. The practitioner's understanding due to immersion in the Tathagata Dharma should attain accurate knowledge. Having completed the perfect attainment of the Eightfold Path, the new practitioner is full of moral precepts, then passes the first door of Amitayus to penetrate the Dharma Flower world. Without this basic part of virtue, the practitioner is eliminated from the first round like five thousand monks and nuns. They were not chased by anyone but embarrassed themselves, worshiped the Buddha, and then left the ashram. 2. Test the ability to understand the content of the Theory of the Dharma: Before practicing the Dharma theory, you must understand the Dhamma. If you do not know and speak, the Dharma becomes non-Dharma. In the previous stage, cultivating Dependent Origination, Buddha taught practitioners to observe the Dharma. That means observing the change and knowing its exact change, the practitioner will say no mistake. The Tathagata did not leave this world, he attained enlightenment by contemplating the Dharma world. So to observe the Dharma is to observe the world. Leaving the world, spiritual practice cannot become enlightened. Equipped with true knowledge, from the first turn of the Dharma in Loc Uyen to Ky Hoan Tinh amnesty, through Truc Lam and finally at the Linh Son Association, the Buddha gave teachings to various subjects as the king, A Arhat, Bich chi Buddha, Bodhisattva. Depending on their feelings, they receive the corresponding Dharma for different benefits. However, if meeting an object capable of receiving, the Buddha said. As for the Dependent Origination, who have wisdom, due to the merit of wisdom accumulated from many generations, the innate nature is already intelligent. He taught them the Dharma to contemplate causes and conditions, observe the universe from tangible to invisible, see the root of the Dharma truth and the interrelated relationships that make up the existence between the Dharma. Since then, Pratyekabuddha uses the righteous fire to purify the burning, so there is no object associated with them and attains Buddhahood. Buddha also taught them to observe the formation of a human body created by the four elements. For people who just live with instincts, eat clothes, of course, they are excellent in this field of knowledge. Hang Bich Chi Buddha observed the bottom of the five aggregates, found that due to conditions and conditions, there are, Causes to separate, the body will lose itself. Anyway, a human being, according to the Buddha's teachings, is a dark creature compared to other species; Because only human beings are capable of cultivating Buddha, thanks to the eight senses that other species do not meet. When practicing the Dharma on the Twelve conditions and conditions to become the Buddha's Pratyekabuddha, the Buddha teaches the practitioner to observe the five senses with six senses in contact with the six ceilings that give rise to six consciousness, called eighteen precepts. These eighteen precepts act in the six paths of beings to form one hundred and eight defilements. Observing the basic of defilements through the Dharmakaya, realizes that from a meditator's mindfulness, it rotates in the interdependent relationship to transform and lead to eighty-four thousand mundane defilements. In the second phase of testing, practitioners must be able to fully understand, know the true physical and psychological developments before teaching the Dharma. Therefore, the practitioner's Dharma can satisfy all beings' needs and can educate them. Relying on the second level of Amitayus, practitioners are walking on the path of the Middle Way. Morality at the first level of Amitabha must be attached to accurate real-world knowledge in the second stage, to truly form the image of a Dharma-Hoa practitioner replacing Buddha declaring the color Dharma in this world. 3. The third level of the Amitabha examines the possibility of teaching as the Bodhisattva of virtue or the ten merits of the sutras: When fully equipped with perfect virtue and equipped with an accurate and true view, the practitioner commits. come to life to experience the Dharma lessons learned in real life. Depending on the posture and position of practice, each part of the merit can be used differently. If one is lucky enough to enter the Dharma Chinese world, receive one of the unbelievable merits. But when a mindfulness arises to separate the Buddha, the practitioner immediately falls back to the reality of the ordinary. At that time thought was still miraculous, but the truth had no results. As well as want to use the machine must have someone know how to control. It is the people of Dharma Hoa that can maintain the Lotus Sutra. The man of Dharma is the Bodhisattva in the second form, not this ordinary person. Therefore, cultivating the Dharma of the human genius, the Buddha likened us to working very hard "The cost of a day" but the benefits are not much. All the things that practitioners do, whether inherently contraband or uninhibited, if they know to follow the Bodhisattva's actions, they will be transferred to the world of True Bao. Thanks to that, even though I was still in this world, I got in touch with that world. When the practitioner works with a perfectionist mind, all magical merits will appear one by one. Otherwise, when putting the plan immediately stuck to materiality, feeling, perception, formations, consciousness; that is, being obscured by the human five aggregates, unable to receive the miracles anymore. The following ten merits of the Suttas are the results of the Bodhisattva in the Three Yanas, only equal to that of the First Bodhisattva generating mind in the Bodhisattva. 1. Turn afflictions into Bodhi. When the practitioner maintains the sutras, conditioned mind is with the sutras and the Buddha, good merit arises. The bodhisattvas' obscurations dissolve, the six sense doors become pure. All the defilements in the past have harmed the practitioner how much, now they are turned into good means to practice. Before that, when saying the Four Noble Truths in the city of Ba La complaint, Buddha taught to eliminate defilements; because for the tired and tired mentality of the congregation at that time, defilements are obstacles. On the contrary, even though the Bodhisattva is warmly insulated, has a noble body, can feel the sutras or recite the name of the Buddha, all bad karma becomes Bodhi nature, good evil. For example, the lotus absorbs mud, turning into a fragrant lotus fragrance. Based on the merit and divine power of the Buddhas, the practitioner transforms the whole person, the evil, greed, hatred, hatred, and delusion cittas no longer work and change into compassion and patience , wisdom. However, if the practitioner who arises reciting this Dhamma, then the merit will also automatically dissipate according to the insane thoughts. Using the first ineffable merit, the practitioner has the ability to practice as First Land Bodhisattva. Not only did not go through the gradual period of the Qing literature, but also eliminated forty stages of the Bodhisattva from the Ten to the Ten Pillars, the Ten Actions, and the Ten Dedications to go directly to the Bodhisattva. Achieving the first merit, spontaneously second merit is born. 2. Cultivate a Dharma that communicates all Dharma. According to Mr. Tri Tri, from the Buddha's world observe that all the Buddha Dharma teachings down to the end of the other nine world species are unobstructed. Initially, the Buddha said the Four Noble Truths were easily received by the five brothers Kieu Tran Nhu and his brothers. This Dharma is the thought that arises and destroys the Four Noble Truths, it is not the true Dharma; because we can cultivate and understand with sublime knowledge. From the Dharma arising and passing times cultivating, the mind of the assembly changes each stage and receives different meanings. The results also grow up, attaining the Dharma Avalokitesvara, Dharma Dhamma, Dharma Rings, Tu da complete results, Tu da jaw, A na function. At this stage, the congregation has entered the thoughtless state of being and destroy the Four Noble Truths, beyond human understanding. Upon reaching Arahantship, the congregation transcends the boundary of birth and death, into the realm of non-existence and immortality of the Four Noble Truths. The practitioner is completely free, saying the Dharma is not obstacle. These same early languages ​​are now solving countless world problems. That is the common practice of everyone. However, the practitioner of Dharma does not follow this direction, he burns the forty-year time-pass period according to the Buddha, listens to the Dhamma, to reach the pre-Dharma Flower. Practitioners use a completely pure mind, immaculate before all bare afflictions, cultivate a Dharma that understands all Dharma. At this stage, the practitioner is still doing trivial external work such as bowing to the Buddha, chanting; but created an impossibly powerful force, naturally communicated with the Three Heavenly Great Heavens. Practitioners understand the Dharma and the karmic nature of living beings. Therefore, a sentence, a word in the sutra has countless meanings, saying a day, a month, a year does not end. All sentient beings come, practitioners know what they want, what to do, What Dharma practices and, depending on the basis, teach them the benefits. There is a typical case in Japan where Mr. Ikeda can use this merit. He lost his parents, worked as a newspaper seller, was taught by Nhat Dat Thuong Nhan to recite De Sutra, suddenly lost his lisp and became a Master who spoke better than Thay. Through reciting the Sutra, he understood all of the Dharma. Dependent on mental power, he automatically answers all the problems, not having to study. Accomplishing the second merit, the practitioner still possesses a sublime body, but works like the ranks of the Second Realm Bodhisattva. 3. Practitioners still have defilements in the three realms. When mastering all the Dharma, one goes back and forth to the three realms, down and up the nine paths with absolutely no obstacles, no pollution. Even though he still has a warm body, but has been connected with the Buddhas continuously, so he can go in and out of samsara freely, from the Bodhisattva realm to the hell realm, freely change his body. At that time, the practitioner is qualified to undertake the mission entrusted by the Buddha. Even in the Fire House, it is safe to bring people back to the world of Great Bliss. This is the posture of the Bodhisattva in Ta Ba to assist the Buddha, equivalent to the Third Realm Bodhisattva. 4. Not a degree but can customize people. Even though the noble body still makes friends with the Bodhisattva of the ten directions. Like the case when Hue Tu Zen master set up the formless monastic precepts to bring Tri False to the world of the Buddhas, participate in the Bodhisattva study, equal to the Bodhisattva practice in the ten directions. Even though he has just generated bodhicitta, he is also considered the Dharma Prince, his father is Buddha, and his mother is the Dharma Flower. The newly born bodhisattva is compared to a prince, even though he is still in the cradle, he is respected by his subjects and befriends other kings. In the position of being equal to the Bodhisattva of the ten directions, the practitioner abides on the one hand in Ta Ba, and on the one hand participates in the Bodhisattvas studying the country, cultivating wisdom. Therefore, although the practitioner is still young, he receives the Buddha's power, Dharma power, and Bodhisattva power in the ten directions, creating an unbelievable force. OK. 5. Although there are defilements that work like magic. Treating the Sutras of the United States has achieved the four above-mentioned merit. That is the external inner Bodhisattva, the outer manifestation of the sublime body, the Qing text, which inside is full of divine powers, the level of countless beings. Their deeds are beyond common sense. They practice in the form of pure mind like, affecting people who are not even aware of this person. The sutras say they are like Prince Long, just seven days old, they can make clouds float and rain down. Practitioners at this stage are on par with the Bodhisattva of the Five Land. 6. Although it is still ordinary, it makes people stop suffering. Practitioners have enough attachment defilements, but they are shady refuge for sentient beings. The suffering souls are so desperate that they can dissolve their bodies and lose their lives. If they come to the practitioner, they will be all right. Even just hearing the name, or just thinking of the practitioner, can receive peace. Dependent on merit, the practitioner overwhelms the karma of living beings, in the moment, on par with the Bodhisattva Continent. With this sixth merit, every word of the practitioner will come true, everyone who practices according to practice attained the Fa and attained the results. The sutras are like a young prince that thanks to his father's mighty virtue, he can rule the entire people. Practitioners too, although still in a sublime status, but receive the Buddha power infused, replacing the Buddhists of sentient beings, everything that is done is the Buddha. 7. Nature is Brahmin and divine powers. The Buddha's followers such as Mr. Ca Lettuce, Xa Loi Phat, Tu Bodhi, ... according to the Buddha from the beginning, processed thirty-seven monks to testify to kill the base of Nirvana. Now Dharma Hoa practitioner does not cultivate thirty-seven assistive products, but all of his assistants are naturally accomplished. Indeed, one does not need to go through many lives to practice the Dharma to eliminate craving for love, only to observe the Sutras in the first place, then automatically becomes bored with all worldly sensual pleasures. Or the practitioner does not practice the Eightfold Path, this Dharma also attains itself; because in a pure mind that corresponds to the sutra, see as real, no longer evil. Not only thirty-seven assistive products, but all six of the arhata, practitioners also do not cultivate, but naturally attained. However, it is not the realization as attained by the arhats, the Bodhisattvas. Practitioners who depend on the merit of merit and the power of the Buddhas have these unbelievable Dhammas. On the contrary, just initiating a supreme monk concept, immediately falls back to the humble status of ordinary women. 8. Those who oppose the contrary become harmonious. Practitioners have the ability to make people generate bodhicitta. People who come to practitioners really don't get distracted, but by relying on merit and merit, practitioners convert them. First-minded bodhisattvas initiating a pure conditioned recitation with sutras, will arouse the mind of Bodhicitta to others; but the latter thoughts are not pure, so they cannot continuously cultivate this bodhicitta. On the contrary, the great Bodhisattvas are forever pure, full of merit, whenever they think of them, sentient beings are purified. 9. Auto end, was ridiculed the theory of the account, proved Da la ni. At this stage, the rest of the temporary karma is ruined and the practitioner is ridiculed in the theory of talent, attaining Da la ni, equivalent to the Bodhisattva of the Nine Land. At that time, the practitioner understood all matters that did not need to be learned, as the Okano couple in Japan called the Venerable Master, were an ordinary radio repairman. When he created bodhicitta, relying on the merits of practice, their lives completely changed. From an ordinary craftsman, both grandparents became famous mages, mocking the theory of arguments. Anyone who comes to their grandparents will find peace of mind. Because of the continuous experience and compassion of the grandparents, the merit and merit used do not change. This Dhamma, though still in a sublime status, has clone to teach all over the world, even teaching animals to practice. Practicing the Dharma theory, advised to teach in the form of a second person, so the practitioner himself does not know. Therefore, from human to animal, thanks to education, to draw to the threshold. 10. Noble body Bodhisattva. Utilizing the tenth merit, the practitioner is equivalent to the Bodhisattva of Enlightenment, although still in a sublime, he has been given an increase of vow. The practitioner's love is equal to Avalokiteshvara, universal to all species of all worlds, temporarily full of ten aspirations of Samantabhadra. Niang-merit of merit, the practitioner of education is throughout the ten directions; but an aspirational thought arises, and it falls back into the ordinary world. However, the practitioner still receives merit from the other worlds, that is, he still can cultivate. The ten above-mentioned merits are determined by the Buddha that only human bodhisattvas can use. The bodhisattva is the Bodhisattva because he loves sentient beings to return to the Ta Ba realm to transform. They take the five warm bodies, So outside there are still imposing negativity like everyone else, still dominated by customary karma, but inside is completely pure. When maintaining the sutras, the inside and out are pure, of course breaking the curtain of ignorance from the inside out and when they return to the sublime posture, they are still pure. Therefore, the Buddha said that the Bodhisattva appeared in Ta Ba born with economic protection, not afraid of losing life. On the contrary, they are both polluted inside and outside, the karma of the seed karma is a sinful karma, not in the context of the evil mind has appeared. These are sublime beings crazy because the five dishes of sensuality are floating around in samsara, unable to use this part of merit. In short, the Amitayus Sutra marks the summary of forty years of the Buddha's teachings and opens the door for them to have completed the process of cultivation, concentration, and insight into the Dharma Flower world, receiving the seal. of Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/2/2021.,