FOREWORD According to the doctrine of the Buddha Shakyamuni - then everything that has form - must go through four periods: citadel, cessation, decay, passing away. Therefore, the world we live in will also sometimes perish and perish. Science has also verified that life on the surface of the globe has been repeatedly destroyed and then re-established. As for the globe, like other planets, it takes a very long time from its formation to destruction. The damaged world period is called the end of the world. And when the world was destroyed, called the end of the world. Call the world ruined period, the end of the world. Because the world we live in is the human realm, according to the law of worldly samsara. But why does Buddhism talk about the end of the world and not talk about the end of the world, when the world is destroyed. For the world to be destroyed is according to the law - city, pillar, decay, destruction - of the legal general; so after the world destroyed, another new world was formed. God judges the end of the world to form a new world, according to the current law of samsara. As for the Buddha and the Bodhisattva, in order for sentient beings to be free from samsara, at the end of the world, they must begin to practice the Bodhisattva path; so that when the world is destroyed, it's all over. And in the Great Eight Nirvana Sutta, the Long Life when the Buddha told him Ca Lettuce Bodhisattva about the appearance of the dharma has not been seen, that is, still being kept secret, not yet arisen, there is also a passage of the Buddha saying: ( 94_1) “For example, the king specializes in violent work, and then becomes seriously ill. The neighboring king heard about the situation of bringing troops to fight, blaming the crime of wanting to kill. The evil king is sick because he is not afraid to repent and make up. So, The Buddha has indirectly told us that the Tathagatas choose the end of the world to perform the Bodhisattva, because at this time, the power of the Three-Week ghost is decreasing; conducive to saving sentient beings from samsara. And God according to the theory of Buddhism is Pham Thien. And in the Sutra of the Great Bat Nirvana - Long Life (99_1) the Buddha tells the metaphor of the fake Chief and the shepherd to talk about Pham Thien. We will have an explanation of this metaphor. The purpose we set up this website is to share things related to the end of the world, the Buddha saved in the Mahayana sutras. Because the Mahayana Sutta explains to the Bodhisattvas, that is, those who will perform the Bodhisattva path to save sentient beings from samsara, into the Dharma end. Through the Buddha's teachings in the Mahayana sutras, we realize that we are in the end of life. So our choices are very important at this time. We want - what we discover will help you to have the choice, right with your liking. The documents we quote - although they remain in the Mahayana sutras. But because want to understand the true meaning of the Buddha's teachings in the Mahayana sutras, one must understand the profound meaning, the Buddha's instructions to Ananda before entering Nirvana; hidden at each beginning of the sutra "I heard like this: Buddha was at a time ... with. Because through this record will help people interpret the scriptures, know what conditions the Buddha explained, how high and low levels are. And know when this meeting happened. In the future, present, or in the past. If it happened in the past in Buddhahood, it wouldn't have happened in the world. We just listen to know, do not discuss whether or not. For example, the dharma assembly talks in the Mahayana sutras, usually do not happen in the world. Understanding this, we resolve the doubt; Mahayana sutras are taught by the Buddha or not. At the same time, the words inserted by the ghost of Ba Tuan could also be removed. For sure, the Three Week ghost will find all kinds of ways to eliminate or corrupt the Buddhist teachings in the Mahayana sutras. In addition, in the article Dieu Du - Sutra of the Great Eight Nirvana (337_1) the Buddha also uses metaphors of parents teaching their children to practice speaking to guide us. Want to understand the meaning of the Buddha's teaching about magic; it must be understood in the sense of sound. We will have a separate solution to this metaphor. As for the teachings of Buddhism, it is divided into two parts: the means and the ultimate method. Dharma means applied right when the Buddha Shakyamuni preached until the future forever. And ultimately, the law applies to the end of life. Because the end of the world is also called a future life. And if we pay attention we will find in the Great Treasure, the 26th item in the commentary on the Prajnaparamita which the great Bodhisattvas must be complete; There is a passage of the Buddha saying to Thien Ty Bodhisattva: When the Bodhisattva hears about the Prajñā sāra, "then first of all, to study broadly, distinguish \, then know the three: past, future and present. If the dharma arises - passes away, it is called past life. If the law has not yet arisen, it is called a future life. If the dharma is born but has not passed away, it is called the present life ". So, the way to divide the periods: the past, future and present times of the Buddhas is based on the arising and passing away of the Buddha's teachings. Therefore, the Buddha calls Dharma end of life the future; is letting us know in the end of the world, the future becomes the present life, the present life becomes the past life. That is, at the end of the world, the means of teaching Shakyamuni Buddha when he was still on earth no longer apply - instead, the unborn, not yet initiated. This tells us about the end of the world. Before the world was destroyed, the Buddha's dharma changed from means to ultimate dharma. Whereas the bodhisattva's aspiration enters the end of life, allowing sentient beings to escape samsara. So the Buddha indirectly told us. Eventually the arising of the Dharma will combine with the Mahayana Dharma; the Dharma teaches the Bodhisattvas so that when the world is destroyed, our lives will cease as well; samsara. But if the unborn dharma has not yet arisen but reappears when the Buddha Shakyamuni is no longer in this world; surely this unborn, unborn dharma must be saved in the Buddha's sutras for verification; that is the dharma of Buddha, not of the Three-Week ghost. Because as we know, the three-week ghost can manifest the form of Buddha. Whereas, the theory of Buddhism, the reason we are samsara. It's because we are deluded. That is, before we study we will not be able to distinguish the difference between the three-week ghost and the Buddha. So, when we choose the cultivation method, it is completely by chance. Because also according to the theory of Buddhism - the three-week ghost is heavenly ghost - the head of the realm of Sex. So if we are deceived by the Three-Week ghost - the higher the cultivation - the more firmly we will be bound to the law of samsara in the realm of sex. And Pham Thien is God. While the three-week ghost always pursues Buddhists, so the manifestation of the Buddha's appearance by the Three Week ghosts is the purpose of untying people who follow the Buddha's teachings. And since then, the practitioner of the Buddha's teaching becomes the person to support the Three-Week ghost, damaging the Dharma. Therefore, the new Buddha often told us not to look for Buddha through the form of the Buddha. But in fact, many people follow the Buddha's teachings; still based on the form of Buddha that we think that we have met the Buddha and been protected by the Buddha. Meanwhile, the three-week ghost is also the most powerful Thien ghost in the realm of Greed. So for us, the ghost of the Three Week is also venerated as the supreme being; can reward and punish and always accept offerings from the world. So it is inevitable that Buddhist disciples break the Buddha's Dharma. Therefore, the Buddha even rebuked his disciples. But the Buddha never imposed any punishment to punish sentient beings or his lost disciples. Because for Buddha all sentient beings in the sex realm in general and our human beings in particular. All are deluded people, but the deluded person is the same as the insane and psychotic. Therefore, the Buddha not only does not blame us, but when we save, does not wait for us to pray. Because no one will require the person with dementia or psychosis to go to the hospital by themselves; begging for treatment to be cured. However, the result we have to suffer is that when we follow the Three-Week ghost, we will forever be samsara. Then at some point, we fall into three evil realms: hell, hungry ghost, and animal, which is inevitable. And in the product Nguyet Du - the Great Bat Nirvana (299_1) the Buddha also tells us. His precepts: do not commit crimes of five contradictions, disparaging the Dharma is for the future life, beings that arise these sins. That is, the Buddha disciplines the precepts to warn us. Those born in the end of life. Because of this period, the Buddha's dharma had a transition from the means to the ultimate dharma. As for the legal practice ultimately, arising in the end of life is saved in the Mahayana sutras; to help the Bodhisattvas to save us. Is practice keeping the Ba la precept to carpentry. The practice of keeping the Ba la subject to carpentry is leaving the evil deeds of the body, speech and mind. The reason for leaving unwholesome karma of body, speech, and mind is chosen as the ultimate practice. Because when we leave the evil karma of body, speech and mind properly;END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.