VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The Dharma of Peace is the dharma spoken by the guru to teach his renunciant disciples that it is the basis for the monastic community's life in harmony, reverence, happiness and peace. Because the six glass glass mediation has the power to resolve all conflicts between individuals and individuals, between this collective community and other collective communities in the life together from material to spiritual.

In life, if there is a loss of harmony and frequent discord with each other, then everyone's life becomes hell. Discord is the clue that leads to the broken conflict in life, the poisonous boils that need to be surgically removed, if we don't want to lead to the disintegrated breakup. In a community of clergy, if you want to maintain a life of nothingness, you must first neutralize your ego by respecting yourself and the people around you, developing kindness for yourself. with everyone. In this way, every new devotion is developed and the new collective life wishes to become peaceful and happy. 

That is we mention the meaning of the Sixth Law of the Peaceful Bodhisattva, when practicing, we need to respect each other, not to mention the Peace of Peace in the sense of Mahayana for the goods. Bodhisattva for beings in taking advantage of unconditional gain. The six glass reconciliation methods, although the discussions in many places use different languages, or the placement is not the same, but in the sense of copper. Here, we present the six basic Six-Dhamma dharma to everyone who has read it, learned it, and held it for us to be more receptive. 

According to the family of grace, the six French Six Elements are:

1. The harmony of the community, in terms of daily activities in an organization, we live together in a collective, often should pay attention to helping each other.

2. An irrevocable export, standing on the aspect of communication only through the language of each other's words, always showing the spirit of encouraging each other to do good and eliminate evil.

3. The idea of ​​getting along, is on the ideological side, always respect and respect the opinion of others, if that idea is right, if not, let's discuss it together and gladly accepted.

4. About fellow practitioners, that we live together in a collective, we should always follow the practice together according to the general rules that have been set.

5. Ants in reconciliation, is the interpretation obtained about the truth, or the path that has been informed to share with everyone, practice together.

6. The peace of the army, is all the material possessions derived from the wedding of the benefactors divided equally together legally, that is equality in equality.

Those are the six common glass meditations we often hear or experience. But if these six dharmas, according to the texts of other texts, we see a difference in the usage and arrangement of the six dharmas, each text is different. Perhaps this is due to the later planning in the classic scriptures according to the development of each sect, to suit their views only. The good news is that, although different in form and placement, in these different texts the content is unchanged; if they have changed, the content will only differ depending on the attributes formed by each practitioner's radical. 

Therefore, here, we will present a small number of texts in many documents representing the trends of development from the monasteries to the later sects and now represent only two ministries. The only sects are Hinayana and Mahayana through the following texts.

The first six glass-glass measures were spoken by the guru through the title "Six-weighted dharma" in the A-Ham Sutta, 22, which was taught by the guru to Venerable Ananda and Sa-di Chau-na. , two people came to present Sa-di Chau's hearing about the case of the teacher and student Ni-kien Than Tu, after his death and the heartbreaking scenes between his disciples occurred. 

The divergence stemming from personal ego is exploded from the hidden, under the closed embrace of their master, individual ego bursts from the psychological inhibitions that they once saved. brought, expressed through the acts of defamation, no one listened to anyone! Everyone thinks we are the best, mutual respect is no longer available. They fight, sue, tie each other, fight against each other, argue with each other that: "I know this dharma, you don't know. Do you know the dharma by the place I know? I speak neatly, and you do not groom yourself. I said fit, and you are not suitable. What is first, what you say later; Things to say after you said it first. I am better, and you are not equal. I ask of you, you cannot answer. I subdued you, you still asked. If you take action, I will tie you up ”. 

They are arrogant and challenge each other. Everyone just wanted to say more, but no one to blame. The white monks at Ni-kien Than Tu's disciple, seeing such scenes, they were both discouraged and separated from the disciples of Ni-kien Than Tu. Because what their disciples say is evil, it is not liberation, it does not lead to awareness, nor is it the teaching of the Good God. It is corrupt, unstable, helpless and dependable. Because the gurus they worship are not Tathagata, Past Homeland, Dang Chanh Giac.

At that time, Sa-di Chau-na spent three months settling in the rainy season, repairing robes, bringing him to take a bowl to Xa-di village, and then to the north of Xa-di village, to Thi-photography forest- tie. Sa-di Chau-na along with fake A-nan go to the World Religion. After arriving, pay homage to the Blessed One, then sit aside. Sa-di Chau-na brought this to the guru.

The guru took this opportunity to teach his students seven methods to suspend all controversy and continental law, because he wants his students to always live in nothing, expressed through mutual respect and respect. each other in life, so the guru taught about the six measures of glass-glass as in Trung A-52, 196 196-na (T1n26, p. 755b21) as follows:   "Ananda! Now I tell you the six commission commission, listen carefully, think carefully ”.

Venerable Ananda said, "Yes, I will obey." 

Buddha said:  "What is six? Friendly career from harmony towards the accomplices of virtue, France called legal commission. That is the lovely French, is the sensible, making mutual respect, making mutual respect, making mutual support, making respect, making practice, making solidarity, becoming Sa-keeper, most successful mind, the essential need, attained Nirvana.

“Export of speech speaks of peace, karma of peace, as well. 

"Is there any benefit that is legal to receive, until the piece of rice is in its own bowl, with such benefits, to share with the accomplices, that is called the dharma committee, love, the possibility of optimism, making solidarity, making mutual respect, making mutual support, making respect, making practice, making solidarity, becoming Sa-keeper, being one-pointedly, being refined need, attain Nirvana.

"If there is any precept not chipped, unbroken, not dirty, not blackened, as firm as the ground, praised by the Holy, fully skillfully maintained." With such part, sharing with the accomplices, that is the legal commission for tuberculosis, the law is lovely, the solution is possible, making solidarity, making respect, making support, making reverence, making practice, making solidarity, the Sa-keeper, the one-pointed-hearted, being the essential, attained Nirvana.  

"If there is an interpretation of the Saint, whose output is weak and clear, through wisdom, that leads to the true eradication of suffering, with such part, sharing with the accomplices, that is the dharma commission, is the French love, is the ability to get lost, making solidarity, making respect, making support, making respect, making practice, making solidarity, becoming Sa-keeper, becoming one-pointedly .

"Ananda, I have just said the six dharma commissioners, so I explain. Ananda, if you respect the six roots of avoiding the rupture completely and with the seven measures to prevent the avoidance, when in the increase they arise to avoid, then end with the law to prevent the avoidance as toss. remove the rag, and then practice those six legal commissars, Ananda, so after I disappear, the community lives in harmony, happiness without dispute, same in the same mind, the same especially in a Dharma, harmony like water and milk, living peacefully like when we were still alive. ”

Through the passage that the guru taught to Venerable A-nan, in terms of form, though the language has differences and the arrangement of positions does not have the same unanimous agreement as the "Six measures of glass" in "A polite family," but the content meaning is not different. Although the expressions in each text are different, they eventually lead to mutual respect and respect in a collective life, without mercy for being benefited in all aspects of life: Dharma is loving, is the right way, makes everyone close to each other, makes everyone respect each other, makes everyone support one another through life, makes every practice more diligent, making internal life together as a collective have more friendly solidarity, which is also the factor leading to the successful life of a sa-keeper, Bringing to one-pointedness and true need for practitioners to attain Nirvana. Through the six glass-glass measures, each of them has its own value according to each attribute, if the practitioner follows that practice according to what the guru taught, the attainment of Nirvana before or after will also be achieved.

Also according to the Sutta Priest A-function 29 (Đ.2, Tăng Nhất A-function 29, Lục important dharma, p.0708c), the guru taught the monks: 

“You should contemplate the six dharmas, respect, respect and remember forever in mind not to forget. Why is it called six? Here, the Bhikkhu-stilts torment the concept of words, like looking in a mirror to see your picture, respectable, precious, not to be forgotten.

"Again, the concept of reciting words, thoughts of thoughts, respectable, precious, not to be forgotten.

"Again, the right kind of legal benefits should be divided equally for the virtues of mutual enjoyment, unimaginably cheap; This method is respectable, precious, not to be forgotten.

"Again, there are precepts that are not immortal, not defeated, extremely perfect, not chipping, not punctured, are respected by the wise, and want to give this precepts to others who are also in the same position; This method is respectable, precious and not to be forgotten.

“Again, the sage of the sage leads to the weak; have such knowledge and want the practitioners of this fellow practitioner, also respectable, precious, not to forget.

"Bhikkhu-stilts, that is called the six important legal respectable, precious, not to forget. So, bhikkhus, regularly practice the behavior of body, mouth, and mind; If all sorts of benefits, should think equally distributed to each other, do not start thinking ". This sutta is similar to that of the Pāli Sutta through the six dharmas of Pāli, (M.104 Sāmagāmasutta (R.iii.250): cha sārāṇīya-dhammā).

Between the two texts of the A-function and the Increase of A-function, about the position in a uniform order, although the language is not the same, but the content is not different. The difference in language used to suit each radical basis of the level of the listener that the guru preached. 

According to the A-central Sutta, before He taught Venerable Ananda and Sa-di Chau-na about the six methods of reverence, he and his people started arguing and disagreeing in the collective life of the pagan disciple Ni-kan Than Zu about the seven methods to bring an end to all controversies in life. That's just seven methods to avoid and then teach about the six glass measures. 

Over time, the two sutras spoken by the guru are different, but the meaning content is the same in the position of bringing the practitioner to the purification of the three karmic bodies, speech and mind. This is a method of both self-help and forgiveness in a collective community living together, through self-improvement, purifying the three karma of each person and thereby also being able to touch each other. , thanks to the mutual assistance in the practice of professionalism, but depending on the circumstances surrounding each individual's individualizedness, which is concretized through mutual harmony and mutual benefit. material and spiritual through the world of fellow initiates, peace and harmony That is the essential element in a collective life if you want to become peaceful and happy right now.

According to A-Pi-reach-ma Episode Dich Mon Tuc 15, this six-glass legal solution is six French Hy and Hy-Xa-profit-waving presentation as follows: “Why is it called six? Is if any Bhikkhu-stilts in the great master with the same position of accomplices, starting a compassionate body, it is called the first legal Hy. Because of this dharma should be able to emit lovely (lovable), can emit respect, can emit pleasant (pleasant) and also have the ability to lead lovable, respectful, pleasant, happy Italy, photography any wedding Festival is not left, does not prevent, go in one direction. 

Again, if any Bhikkhu-stilts in the great master with the same position of ethics, starting a career of compassion, it is called the second legal Hy. Because of this law should be able to start loving, broad to not prevent going in one direction. 

Again, if any Bhikkhu-stilts in the great master with the same position of ethics, start a compassionate mind, it is called the third legal Hy. Because of this law should be able to start loving, broad to not prevent going in one direction. 

Again, if any Bhikkhu-stilts are able to harvest the benefits of dharma, then the food comes from the lowest bowls to the middle bowls; The benefits of this and those who are happy to use the same life is not divided into hiding, then it is called the French Hy Hy Wednesday. Because of this law should be able to start loving, broad to not prevent going in one direction. 

Again, if any Bhikkhu-stilts who have maintained the precepts have acquired, no defect, no rust, no impurity, no impurity, improper worship, good salvation, receive unanimous praises of the wise people. , for such world with the same location of ethics, together life expectancy nothing conceal, then it is called the French Hy Hy Thursday. Because of this law should be able to start loving, broad to not prevent going in one direction. 

Again, there is any Bhikkhu-stilts, the comments are acquired, about the renunciation of the saints that cleverly communicate; or starting to practice they can reach the end of suffering. For such comments along with the ranks of accomplices, practicing together without hiding their opinions, it is called the sixth joyful dharma. Because of this dharma should be able to generate loving kindness, be able to generate respect, be able to generate intentions, and be capable of leading lovable, respectful, sensible and pleasant life, not stopping the practitioner. going in one direction. " 

Through the presentation of the Venerable Xa-profit-waving in A-Pi-reached-ma Tap Di Mon Mon Tuc Tuc 15; This is what the Venerable Venerable himself, once taught to the guru, has no different meaning to the six dharmas, although there are differences in the usage of the language, but the content is the same as the practice. The three karmas to become serene from material to spiritual are smoothly combined in expressing through the collective life of the Sangha, creating a peaceful bliss in solidarity and harmony leading to unscathed lifestyle. peaceful in the last liberation. 

Those are texts we extract from the sutras representing the Hinayana's view of the six dharmas, which show the order of the six dharmas in form and content, although there are differences in the usage of each text, but this does not affect the ideological content. Below, we will present the six glass-based dharma sutras according to the Mahayana sutras, the content of ideas and about how to arrange and use words.

According to the Mahayana meaning chapter 12, the meaning of the green glass of peace leads to peace, does not create negativity, initiates artifacts not contrary to bliss, so called peace; because when practitioners practice harmony in life, there is always the need for the existence of the impact of affection on our daily routine to bring about mutual respect and friendship. The sustainability of harmony must always be manifested in devotion, if in a relationship without mutual respect, that combination will lead to a breakup. So success in order to bring about peace must have peace and glass go hand in hand. Therefore, it is called the Six Dhammas. 

According to the Mahayana chapter,  one body, there are two: one is far from sin, that is, practitioners practice far away from society, religion, adultery ...; two co-creating good deeds, meaning practicing all things related to good deeds, such as worship ... 

Two, the collective karma, there are also two: one fellow away from sin, that is, all are far from lying, two tongues, evil words, embroidery; two, working together for good deeds, meaning doing all the good deeds such as praising, promoting ...

Three, the karma, there are also two types: one, and the same from sin, which means together from all thoughts of disturbing karma within thoughts; the two together create good deeds through thought, together cultivate faith, effort, mindfulness, concentration, and wisdom all good deeds. 

Four, homosexuality, also have two: one, the same coarse gender as the five precepts, the eight precepts, the ten precepts ...; two, along with the precepts that he was feeling. Here divided into three types of gender: a law, gender identity; two, photography good France; three, world being photography photographer.

Five, at the same time alms, there are also two: one, inner harmony, including the things of their own home, used to cater for the reverence; two, foreign exchange sociable, the tools have to be outside the house. This experiment is also classified into three categories: one, talent contest; two, France pilot sociable; three, fearless fellow pilots.

Six, co-opinion, is the only available resolution, there are two types: one, in the world of homogeneous solutions; two, in the base there is no uniform solution. 

The difference here only on the surface arranged in order is different from the following three methods of glass and on the use of language is also different from the Hinayana classics. However, the meaning content is not different, just explain more deeply about the meaning only. 

Particularly according to the First World Dharma, the last part of the lower book is formally, the three lower dharma changes upwards and the upper three dharma changes to the bottom, in the usage of the language, there is also a difference, but on the meaning side the same. Here there is only the third dharma "Companion glass glass", not only different in pragmatic but also in phenomenon. The other texts are fruitful to bring out the meaning of this glass, but here the cause is used as the premise for this dharma. However, if we go deeper, the cause and effect are not different in the sense of salvation, so they do not affect the practice for practitioners if we practice the right way. According to the French Precepts, the primary disciplines are six glass in the following order:

One: Same-sex glass, Bo-slaps communicate that the Prime Minister of the law knows that the crime of being impossible, because in order to secure sentient beings to the truth, the minister should use the precepts as a skillful means to all through the maintenance of life. the world that we have received, there is no rebellion and also know that all sentient beings of this same homosexuality, no paragraph, no unusual, future life will have a great result of Bodhisattva and Bodhisattva Buddha should say homosexuality is harmony.

Two: Synopsis of glass, Bodhisattva verbally communicates the dhammas, for things that are not unknown, does not want to see, for the sake of being sentient beings, for the dharma views to be a skillful means to get along with all . Everything is not antagonistic and should also know that sentient beings of this knowledge can distinguish the wrong view; increase the prize to open, all intelligent members. Because respect for voters is like Buddha, so to say there is peace.

Three: Accompanied by glass, Bo-slaps communicate with the Prime Minister of the Dharma, no concept, no action, because in order to have sentient beings to the true Chief Executive, he should use onions as a skillful means of accomplishment with all through cultivation practice all kinds of onions, there is no opposite and also know that all sentient beings together with these acts, without any contrary, should also know that sentient beings along these acts, gradually accumulate merit, all will become Buddhism, Bo-slapped because of the glass world as Buddha should say companion is glass.

Four: Body from glass, Bodhisattva dwell on ungainly from equality, thanks to cultivating oneself, gentle force base, capable of not starting to kill, showing majesty, having fun with all, so body along with nine sociable road; You should also know that before being happy, all are Buddha and the future will be vajra. Because the body is like Buddha, so to say the body is peace.

Five: The speech of peace, the Bodhisattva dwells on ungainly equality from equality, thanks to cultivating one's speech, the benevolent force, having the ability not to eradicate concentration, emitting all kinds of language sounds, together happy with all, so the mouth along with nine sociable lines; Also should know that before being happy beings, all have Buddha, future life will be supreme karma. Because the password is like Buddha, so say the word password is glass.

Six: Italy from glass, Bodhisattva mind often depends on ungainly from tam-soot, thanks to the practice of mind, loving kindness, having the ability not to eradicate concentration, presenting the mind, and having fun with beings, so Italy along with nine sociable lines; Also should know that before being happy, all have Buddha nature, the Tathagata idea, the future life will be like the mind of the Buddha, because respect for the mind like Buddha should say the word is peace. 

Through the Dharma Precepts, in addition to the order of the six dharmas, the six dharmas are for Bodhisattvas when they take Bodhisattva conduct, the purpose is to peaceful beings, that is express themselves in themselves to be an example for all believers to follow through their religion, and your own life in the same ungainly community. The word is an important factor that leads to the purification of the three karmic actions, speech and mind, making all sentient beings also unreasonable, the deeds not being, not knowing, not seeing, not thinking, not being able to act. This is the unique method of the six glass concentration methods for every Bodhisattva. Due to the properties of the object, the six dharmapas follow the First Dharma Precepts, their meaning is far deeper and more wonderful than the six dharmakaya for the home and Hinayana goods;

In a nutshell, on the meaning of the dharmasala as we first presented and accordingly, we present the texts of both the Hinayana and Mahayana systems, so that we can clearly see their singularities. . But these are just singularities, depending on the properties of each of the sentient beings' bases, the guru has taught us, in both the anarchist and theoretical terms, so even though there are differences in the language or combined according to the class is not synchronized, this is also in the dependence of the Lord at the time of conversion. 

The purpose is to teach His disciples in the community life, how to live in peace, happiness, and the conditions that make efforts to practice them, and how to live together so as not to give. to resentment dissolution, leading to mutual suffering. A group of clergy if they want to maintain a life of no life in a community, they must first neutralize each individual's ego by respecting oneself and respecting people around them, developing kindness for yourself and everyone. In this way, every new devotion is developed and the new collective life wishes to become peaceful and happy.

Thereby, the Dharma Law was carefully taught by the guru to his disciples, from home to renunciation, purifying the three karmic-speech-and-negative actions of each individual and resolving all constraints in daily activities in each group, through the showing of kindness is the basic life style in guiding and guiding each other towards the liberation and fruition.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/7/2020.